"GENERAL ARTICLES"
"BISMILLA HIRRAHMAAN NIRRAHEEM"
WELCOME! - AS'SALAMU ALAIKUM!! ******** ***** *****
[All] praise is [due] to Allah, Lord of the worlds; - Guide us to the straight path
*- -*
* * In this Blog; More Than Ten Thousand(10,000) {Masha Allah} - Most Usefull Articles!, In Various Topics!! :- Read And All Articles & Get Benifite! * Visit :-
*- WHAT ISLAM SAYS -* - Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
"INDIA "- Time in New Delhi -
''HASBUNALLAHU WA NI'MAL WAKEEL'' - ''Allah is Sufficient for us'' + '' All praise is due to Allah. May peace and blessings beupon the Messenger, his household and companions '' (Aameen)
NAJIMUDEEN M
Dua' from Al'Qur'an - for SUCCESS in 'both the worlds': '' Our Lord ! grant us good in this world and good in the hereafter and save us from the torment of the Fire '' [Ameen] - {in Arab} :-> Rabbanaa aatinaa fid-dunyaa hasanatan wafil aakhirati hasanatan waqinaa 'athaaban-naar/- (Surah Al-Baqarah ,verse 201)*--*~
Category - *- About me -* A note for me *-* Aa My Public Album*-* Acts of Worship*-* Ahlesunnat Wal Jamat*-* Asmaul husna*-* Belief in the Last Day*-* Between man and wife*-* Bible and Quran*-* Bioghraphy*-* Commentary on Hadeeth*-* Conditions of Marriage*-* Da'eef (weak) hadeeths*-* Darwinism*-* Dating in Islam*-* Description of the Prayer*-* Diary of mine*-* Discover Islam*-* Dought & clear*-* Duas*-* Eid Prayer*-* Engagment*-* Family*-* Family & Society*-* family Articles*-* Family Issues*-* Fasting*-* Fathwa*-* Fiqh*-* For children*-* Gender differences*-* General*-* General Dought & clear*-* General hadeeths*-* General History*-* Hadees*-* Hajj*-* Hajj & Umrah*-* Hazrat Mahdi (pbuh)*-* Health*-* Health and Fitness*-* Highlights*-* Hijaab*-* Holiday Prayer*-* I'tikaaf*-* Imp of Islamic Months*-* Innovations in Religion and Worship*-* Islamic Article*-* Islamic History*-* Islamic history and biography*-* Islamic Months*-* Islamic story*-* Issues of fasting*-* Jannah: Heaven*-* jokes*-* Just know this*-* Kind Treatment of Spouses*-* Links*-* Making Up Missed Prayers*-* Manners of Greeting with Salaam*-* Marital Life*-* Marriage in Islam*-* Menstruation and Post-Natal bleeding*-* Miracles of Quran*-* Moral stories*-* Names and Attributes of Allaah*-* Never Forget*-* News*-* Night Prayer*-* Notes*-* Other*-* Personal*-* Personalities*-* Pilgrimage*-* Plural marriage*-* Prayer*-* Prayers on various occasions*-* Principles of Fiqh*-* Qanoon e Shariat*-* Qur'an*-* Qur'an Related*-* Quraanic Exegesis*-* Ramadan Articles*-* Ramadan File*-* Ramadhan ul Mubarak*-* Sacrifices*-* Saheeh (sound) hadeeths*-* Schools of Thought and Sects*-* Seerah of Prophet Muhammad (pbuh)*-* Sex in Islam*-* Sharia and Islam*-* Shirk and its different forms*-* Sms, jokes, tips*-* Social Concerns*-* Soul Purification*-* Story*-* Sufi - sufi path*-* Supplication*-* Taraaweeh prayers*-* The book of Prayer*-* Tips & Tricks*-* Tourist Place*-* Trust (amaanah) in Islam*-* Welcome to Islam*-* Women in Ramadaan*-* Women site*-* Women Who are Forbidden for Marriage*-* Womens Work*-* Youth*-* Zakath*-*
*- Our Nabi' (s.a.w) Most Like this Dua' -*
"Allahumma Salli'Alaa Muhammadin Wa 'Alaa'Aali Muhammadin, kamaa Sallayta 'Alaa' Ibraheema wa 'Alaa 'Aali 'Ibraheema, 'Innaka Hameedun Majeed. Allahumma Baarik'Alaa Muhammadin Wa 'Alaa'Aali Muhammadin, kamaa Baarakta 'Alaa' Ibraheema wa 'Alaa 'Aali 'Ibraheema, 'Innaka Hameedun Majeed." ******
"Al Qur'an - first Ayath, came to our Nabi (s.a.w)
"Read! In the name of yourLord Who created. Created man from clinging cells. Read! And your Lord is Most Bountiful. The One Who taught with the Pen. Taught man what he did not know." (Qur'an 96: 1-5) - ~ - ~ - lt;18.may.2012/friday-6.12pm:{IST} ;(Ayatul Kursi Surah Al-Baqarah, Ayah 255/)
*- Al Qur'an's last ayath came to Nabi{s.a.w} -*
Allah states the following: “Thisday have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion.” [Qur’an 5:3]
Surat alAhzab 40; Says Our Prophet Muhammad (s.a.w) is the final Prophet sent by Allah'
↓TRANSLATE THIS BLOG↓
IndonesiaArabicChinaEnglishSpanishFrenchItalianJapanKoreanHindiRussian
ShareShare

Follow Me

* A Precious DUA' *
Dua' - '' All praise is due to Allah'. May peace and blessings beupon the Messenger, his household and companions '' - - - O Allah, I am Your servant, son of Your servant, son of Your maidservant; my forelock is in Your hand; Your command over me is forever executed and Your decree over me is just; I ask You by every name belonging to You that You have named Yourself with, or revealed in Your book, ortaught to any of Your creation, or have preserved in the knowledge of the unseen with You, that You make the Qur'an thelife of my heart and the light of my breast, and a departure for my sorrow and a release from my anxiety.
- Tamil -- Urdu -- Kannada -- Telugu --*- ShareShare
**
ShareShare - -*-
tandapanahkebawah.gifbabby-gif-240-240-0-24000.giftandapanahkebawah.gif400692269-4317571d76.jpeg wall-paper.gif story.gif
*: ::->
*

Friday, November 4, 2016

General Dought & clear, - * Specious argument about the prohibition on women visiting graves and the refutation thereof













I was searching this site regarding permissibility of women visiting a graveyard. As per fatwa no 127 and 8198, it is not permissible for a women to visit graveyards. I told my mother and sister about this and in response, they sent me snaps from a book called "Mukhtasar Sahi Bukhari" Vol 1 by Darrussalam (Mukhtasar means concise). The snaps showed a hadith (on page 428) number 16 which talks about a woman who was crying over a grave in a cemetry and our Prophet was passing by. He said to the women to fear Allah and have patience. She responded rudly as she did not recognize him. Later when she was told, she went to the prophet and appologized. He replied that patience in the key in times of grief.
(The book concludes from this hadith that visiting the graveyard is permissible for women if 1) she does not visit frequently or in groups 2) does not act against the saying of our Prophet i.e. show patience, etc)
I am confused as this hadith contradicts from the one provided in fatwa 127 and 8198. I believe that at early stages of islam, women were not allowed becuase of their prior belief (grave worshipping) and later they were allowed when islam became stronger (Just like people of Musa, when he left his people with his brother and went to the top of mountain, started worshipping a goat/sheep due to their old worshipping habits)
-
Praise be to Allah
The correct scholarly view is that it is haraam for women to visit graves, because Ibn ‘Abbaas said: The Messenger of Allah (blessings and peace of Allah be upon him) cursed women who visit graves and those who set up places of worship and lamps over them. Narrated and classed as hasan by at-Tirmidhi (320).
Visiting graves was initially prohibited to both men and women, because the Muslims were new in Islam and had only recently given up worshipping the dead and feeling an attachment to them. Therefore they were forbidden to visit graves, so as to block the means that may lead to misguidance and to put an end to any ideas of shirk. But once Islam had become firmly rooted in their hearts, the Messenger of Allah (blessings and peace of Allah be upon him) enjoined visiting graves because of the admonition and reminder involved in doing so, as it is a reminder of death and the hereafter.
See the answers to questions no. 8198, 147407and 210114.
The scholars differed concerning the command to visit the graves after doing so had been prohibited: does this includes both men and women, or is it for men only?
Shaykh al-Islam Ibn Taymiyah and his student Ibn al-Qayyim (may Allah have mercy on them both) favoured the view that this command applies only to men, and that women remain subject to the initial prohibition; the Messenger (blessings and peace of Allah be upon him) affirmed the prohibition on visiting graves with regard to women in particular, and he cursed those women who do that.
Other scholars are of the view that the command to visit graves was general in meaning and included both men and women, then the Messenger (blessings and peace of Allah be upon him) reiterated the prohibition to women after that.
See:Majmoo‘ al-Fataawa li Shaykh al-Islam Ibn Taymiyah(24/343-345)
According to both views, the hadith mentioned in the question does not indicate that it is permissible for women to visit graves.
With regard to the second view, that is because the hadith does not indicate that this came after the prohibition on women visiting graves.
Shaykh Ibn Baaz (may Allah have mercy on him) was asked: Do the words of the Prophet (blessings and peace of Allah be upon him, “Fear Allah and be patient,” to the woman whom he saw weeping over a grave, indicate that it is permissible for women to visit graves?
He replied:
This may have occurred during the time when the Prophet (blessings and peace of Allah be upon him) had given general permission to both men and women to visit graves, because the hadiths which speak of the prohibition on women visiting graves was definitive and abrogated whatever came before it. End quote.
Majmoo‘ Fataawa Ibn Baaz(13/331)
According to the first view, which is that women remain subject to the prohibition and have not been granted a concession allowing them to visit graves, there is nothing in the hadith to indicate that it is permissible for women to visit graves. Rather the hadith indicates that they are forbidden to do so, as the Prophet (blessings and peace of Allah be upon him) said to that woman: Fear Allah and be patient. This indicates that what she did was contrary to fearing Allah and was contrary to patience.
Shaykh Bakr Abu Zayd (may Allah have mercy on him) said:
With regard to the hadith of Anas in al-Bukhaari: The Prophet (blessings and peace of Allah be upon him) passed by a woman who was weeping over the grave of a child of hers, and he said: Fear Allah and be patient… This also offers proof for the prohibition (on women visiting graves), because the Prophet (blessings and peace of Allah be upon him) did not approve of what she was doing; rather he instructed her to fear Allah, which means doing what Allah has enjoined and refraining from what He has forbidden, including the prohibition on women visiting graves. He said to her: Be patient, and it is well-known that her coming to the grave and weeping over it is contrary to patience. Because she refused to accept this from him, as she did not recognise him, he left her alone. When she found out that it was the Prophet (blessings and peace of Allah be upon him) who had told her to do that, she came to him and apologised to him for going against his commands.
What evidence is there in this hadith to prove that it is permissible for women to visit graves?
Moreover, it is not known that this case occurred after he (blessings and peace of Allah be upon him) had cursed women who visit graves.
We say: even if it indicates that it is permissible for women to visit graves, there is no indication that it came later than the hadiths which prohibit them to visit graves; or it indicates that it is prohibited for them to do so, because the Prophet (blessings and peace of Allah be upon him) instructed that woman to fear Allah, so it does not indicate that it is permissible for women to visit graves. According to either interpretation of the hadith, this incident does not contradict the hadiths which say that it is forbidden for women to visit graves, and it cannot be claimed that those hadiths were abrogated by this report. And Allah knows best. End quote.
Ziyaarat an-Nisa’ li’l-Quboor, inal-Ajza’ al-Hadeethiyyah(p. 126)
Some scholars responded by noting that this woman did not go out to the grave in order to visit it; rather she went out because of the magnitude of the calamity that had befallen her, and the Prophet (blessings and peace of Allah be upon him) was aware of this situation, so he admonished her with regard to the reason for which she had gone out, and he instructed her to be patient, but he did not forbid her to visit the grave, because that was not her intention in the first place, and she had not gone out for that reason.
Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) said:
This woman had definitely not gone out for the purpose of visiting the grave, but she had been stricken by a calamity, and because of the magnitude of the calamity that had befallen her, she was not able to control herself and remain in her house; therefore she went out and started to weep over the grave, which indicates that her heart was filled with immense and unbearable grief, to the point that she went to her son’s grave and began to weep over it. Therefore the Prophet (blessings and peace of Allah be upon him) instructed her to be patient, because he was aware that she had not gone out for the purpose of visiting the grave, rather she had gone out because of the emotions in her heart and because she could not bear this great calamity. So the hadith does not clearly indicate that she went out to visit the grave, and as it does not clearly indicate that, something clear cannot be contradicted by something that is not clear. End quote.
Majmoo‘ Fataawa wa Rasaa’il(9/429)
In most cases women are not able to control their feelings, so if a woman is afflicted with the loss of someone who is dear to her, and she goes out to visit his grave, that may lead to her falling into some prohibited actions such as wailing, panicking and the like.
And Allah knows best.























PUBLISHERM.NajimudeeN. MD,IRI

Wednesday, November 2, 2016

* She stipulated that in order to marry her he has to memorize Soorat al-Baqarah or Aal ‘Imraan or take her for Hajj

I want to know can memorization of Holy Quran or part of it be made
into a condition for marriage as one sister(she is a Hafiz) has put
this condition out to me to either memorize Surah al-Baqarah or Surah
ale-Imraan and her third option was Hajj after nikah. I can pick
either of the three. If I pick one of the first two what bothers me
then is I wouldn't be doing it for Allah swt it would be exclusively
to gain her hand. Please explain if this is allowed or not.
-
Praise be to Allaah.
If you want to marry her because she is religiously committed and you
agree to the condition, seeking thereby the pleasure of Allah and to
achieve this aim, and to marry someone who will help you to obey Allah
and you can help her, then there is nothing wrong with that and this
is part of striving for the Hereafter. Allah says (interpretation of
the meaning):
"And whoever desires the Hereafter and strives for it, with the
necessary effort due for it (i.e. does righteous deeds of Allaah's
obedience) while he is a believer (in the Oneness of AllaahIslâmic
Monotheism) — then such are the ones whose striving shall be
appreciated, (thanked and rewarded by Allaah)"
[al-Isra' 17:19].
Al-Nasaa'i (3340) narrated that Anas (may Allah be pleased with him)
said: Abu Talhah married Umm Sulaym and the dowry between them was
Islam; Umm Sulaym became Muslim before Abu Talhah. He proposed to her
and she said: I have become Muslim; if you become Muslim I will marry
you. So he became Muslim, and that was the dowry between them. Classed
as saheeh by al-Albaani inSaheeh al-Nasaa'i.
So strive to memorise the Holy Qur'aan as an act of worship and
obedience towards Allah, and seeking His reward and His pleasure.
There is no reason not to let the request of this sister be what
motivates you to do this act of worship, because it is not contrary to
sincerity. This is like those who enter some religious competitions
and let that a motive to memorise the Holy Qur'aan. So there is
nothing wrong with that and it is not contrary to sincerity.
The scholars of the Standing Committee for Issuing Fatwas were asked:
Taking part in religious competitions that offer cash prizes: are
these prizes halaal or haraam?
They replied: There is nothing wrong with accepting the prizes that
are donated by people in authority or other doers of good, because
that is encouragement to acquire knowledge and memorise the Book of
Allah, may He be glorified and exalted. In these and similar matters,
the believer should be sincere towards Allah and be happy to have
something that helps him in that, and his motivation should not be
only to get the money.
Fataawa al-Lajnah al-Daa'imah, 15/188
And Allah knows best.

Shirk and its different forms, Dought & clear,- * She stipulated that in order to marry her he has to memorize Soorat al-Baqarah or Aal ‘Imraan or take her for Hajj














I want to know can memorization of Holy Quran or part of it be made into a condition for marriage as one sister(she is a Hafiz) has put this condition out to me to either memorize Surah al-Baqarah or Surah ale-Imraan and her third option was Hajj after nikah. I can pick either of the three. If I pick one of the first two what bothers me then is I wouldn't be doing it for Allah swt it would be exclusively to gain her hand. Please explain if this is allowed or not.
-
Praise be to Allaah.
If you want to marry her because she is religiously committed and you agree to the condition, seeking thereby the pleasure of Allah and to achieve this aim, and to marry someone who will help you to obey Allah and you can help her, then there is nothing wrong with that and this is part of striving for the Hereafter. Allah says (interpretation of the meaning):
“And whoever desires the Hereafter and strives for it, with the necessary effort due for it (i.e. does righteous deeds of Allaah’s obedience) while he is a believer (in the Oneness of AllaahIslâmic Monotheism) — then such are the ones whose striving shall be appreciated, (thanked and rewarded by Allaah)”
[al-Isra’ 17:19].
Al-Nasaa’i (3340) narrated that Anas (may Allah be pleased with him) said: Abu Talhah married Umm Sulaym and the dowry between them was Islam; Umm Sulaym became Muslim before Abu Talhah. He proposed to her and she said: I have become Muslim; if you become Muslim I will marry you. So he became Muslim, and that was the dowry between them. Classed as saheeh by al-Albaani inSaheeh al-Nasaa’i.
So strive to memorise the Holy Qur’aan as an act of worship and obedience towards Allah, and seeking His reward and His pleasure. There is no reason not to let the request of this sister be what motivates you to do this act of worship, because it is not contrary to sincerity. This is like those who enter some religious competitions and let that a motive to memorise the Holy Qur’aan. So there is nothing wrong with that and it is not contrary to sincerity.
The scholars of the Standing Committee for Issuing Fatwas were asked: Taking part in religious competitions that offer cash prizes: are these prizes halaal or haraam?
They replied: There is nothing wrong with accepting the prizes that are donated by people in authority or other doers of good, because that is encouragement to acquire knowledge and memorise the Book of Allah, may He be glorified and exalted. In these and similar matters, the believer should be sincere towards Allah and be happy to have something that helps him in that, and his motivation should not be only to get the money.
Fataawa al-Lajnah al-Daa’imah, 15/188
And Allah knows best.






















PUBLISHERM.NajimudeeN. MD,IRI