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Saturday, May 7, 2016

Engagment, - Dought & clear, - * He stipulated that she should not continue studying in a mixed environment and that she should not go out to work; should she accept him as a husband?



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A few days ago I received a marriage proposal from a religiously committed young man. He stipulated that I should not complete my studies and that I should not work outside the house, and I do not know what to do. Please note that I live in Morocco and there are no schools that are not mixed. Please advise me, may Allah reward you with good.
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Praise be to Allaah.
If this young man is pleasing in terms of religious commitment and character, as seems to be the case from the conditions he stipulated, and you (your family) know him from before and he is compatible and suitable, then what we think is that you should agree to marry this person who has proposed to you. The conditions that he has stipulated indicate – in sha Allah – that he is indeed religiously committed and has a sense of protective jealousy. Such a suitor should not be rejected because he stipulated these conditions. It is no secret that there are negative factors involved in studying in a mixed environment and also in a woman’s going outside of her house, which exposes her to the misbehaviour of foolish people in many countries and on many occasions. It seems to us that the brother who has proposed to you does not want to prevent you from acquiring knowledge or working, but he does not want that to be accompanied by haraam mixing or exposure to any mistreatment. Rather he wants that to be in your own private realm and secure refuge, which is the marital home. This is something good and we can only advise you to accept it, especially since you will be able to acquire beneficial knowledge by means of open education programs or distance study, or by following Islamic education programs on trustworthy TV channels and websites, in addition to gaining this religiously committed husband and keeping away from the negative effects of mixing.
We have previously discussed the issue of mixing in the workplace and at school in the answers to questions no. 1200and 103044.
With regard to choosing a husband, we have previously discussed this matter in several answers which we hope you will look at.
And Allah knows best.







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Engagment, - Dought & clear, - * Is it permissible for her to wear a little makeup when a suitor comes to see her?



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Is it permissible for a woman to wear a very little makeup when the suitor looks at her?.
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Praise be to Allaah.
It is not permissible for a woman to show her adornment except to those whom Allaah has mentioned in the verse (interpretation of the meaning):
“… and not to show off their adornment except only that which is apparent (like both eyes for necessity to see the way, or outer palms of hands or one eye or dress like veil, gloves, headcover, apron), and to draw their veils all over Juyoobihinna (i.e. their bodies, faces, necks and bosoms) and not to reveal their adornment except to their husbands, or their fathers, or their husband’s fathers, or their sons, or their husband’s sons, or their brothers or their brother’s sons, or their sister’s sons, or their (Muslim) women (i.e. their sisters in Islam), or the (female) slaves whom their right hands possess, or old male servants who lack vigour, or small children who have no sense of feminine sex. And let them not stamp their feet so as to reveal what they hide of their adornment. And all of you beg Allaah to forgive you all, O believers, that you may be successful”
[al-Noor 24:30-31]
The suitor is not one of these, rather he is only permitted to look for the purpose of proposing marriage, and the woman does not have the right to adorn herself for him.
Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) said: It is permissible for the suitor to see the woman to whom he is proposing marriage, but that is subject to certain conditions:
1 – That he needs to see her. If there is no need then the basic principle is that a man should not look at a woman who is a non-mahram to him, because Allaah says (interpretation of the meaning):“Tell the believing men to lower their gaze (from looking at forbidden things)” [al-Noor 24:30].
2 – He should have made up his mind that he wants to propose. If he is still hesitant then he should not look, but if he has made up his mind then he may look, then he should either go ahead or give up the idea.
3 – This looking should be without being alone with her, i.e. it is essential that she have one of her mahrams with her, either her father, brother, paternal uncle or maternal uncle. That is because being alone with a non-mahram woman is haraam, because the Prophet (peace and blessings of Allaah be upon him) said: “No man should be alone with a woman without a mahram being present.” And he (peace and blessings of Allaah be upon him) said: “Beware of entering upon women.” They said: O Messenger of Allaah, what about the in-law? He said: “The in-law is death.”
4 – He should think it most likely that she and her family will accept. If he does not think that is most likely, then there is no point in looking in this case, because his proposal will not be accepted, whether he looks at her or not.
Some scholars stipulated that his desire should not be provoked when looking, and that his aim should be only to find out. If his desire is provoked then he must stop looking, because before the marriage contract is done with a woman, it is not appropriate to enjoy looking at her, so he must refrain. In this situation the woman must come out to the suitor looking ordinary; she should not come out wearing beautiful clothes or makeup, because she is not yet his wife. Moreover, if she comes to him looking beautiful and wearing her best clothes, then he may propose because he was dazzled by her the first time he looked at her, then he will find out that she is not as she appeared to him at first.
End quote fromFataawa Noor ‘ala al-Darb
Elsewhere he (may Allaah have mercy on him) indicated that this may have the opposite effect, because if he looks at her when she is wearing makeup and fine clothes, he may see her as more beautiful than she really is, and in that case when he enters upon her following the wedding and sees her as she really is, he may be put off her and no longer interested in him.
To sum up: If a suitor comes to a woman it is permissible for her to uncover her face and hands and head and that which usually appears, according to the correct view, but without wearing any cosmetics or adornments.
And Allaah knows best.












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Friday, May 6, 2016

General Dought & clear, - * A fabricated report about the Isra’ and Mi‘raaj



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Is there any sound evidence from the Quran or Sunnah to suggest that when the Prophet (blessings and peace of Allah be upon him) returned from his Mi‘raaj (ascent to heaven) he found his bedsheet still warm, and that a vessel of water that he had overturned when he left was still dripping water, and that the chain of his door was still swinging as it had been when he left his apartment before he set off?
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Praise be to Allah
We do not know of any basis for what is mentioned in the question, that when the Prophet (blessings and peace of Allah be upon him) returned from his Mi‘raaj he found his bedsheet still warm, and he found a vessel that had been overturned before his Mi‘raaj still dripping water, and he found the chain of the door still swinging. It is not permissible to narrate such stories, because of what they involve of tedious exaggeration.
We do not know of anyone who says that the bed of the Messenger of Allah (blessings and peace of Allah be upon him) had a bedsheet (malaa’ah); using the wordmalaa’ah(bedsheet) in reference to the cover of a bed is a modern usage; the Arabic wordmalaa’ahoriginally refers to an enveloping garment (milhafah) or waist wrapper (izaar). See:Lisaan al-‘Arab(1/160) andan-Nihaayah(4/352)
Shaykh ash-Shuqayri (may Allah have mercy on him) said:
The idea that the Prophet (blessings and peace of Allah be upon him) went and came back during the night of the Isra’ (Night Journey) and his bed had not grown cold is not proven; rather it is one of the lies that are told by people.
End quote fromas-Sunan wa’l-Mubtada‘aat(143).
Similarly, it is not known that the door of the Prophet (blessings and peace of Allah be upon him) had a chain with which it was locked. In the beginning, most of the houses did not have doors. ‘Abd ar-Rahmaan ibn Zayd said concerning the verse (interpretation of the meaning),“There is no restriction… nor on yourselves, if you eat from your houses… or (from the house) of a friend” [an-Noor 24:61]: Rather this was the case in the beginning, as they did not have doors, and curtains were used instead.
End quote fromTafseer at-Tabari(19/221)
Another indication that this notion is false is the report narrated by al-Bukhaari (3342) and Muslim (163) from Anas ibn Maalik, who said: Abu Dharr used to narrate that the Messenger of Allah (blessings and peace of Allah be upon him) said: “The roof of my house was opened when I was in Makkah, and Jibreel (peace be upon him) came down and split open my chest, then he washed it with Zamzam water. Then he brought a golden basin filled with wisdom and faith and emptied it into my chest. Then he sealed it and took my hand, and took me up to heaven…. This indicates that the Prophet (blessings and peace of Allah be upon him) was taken directly up to heaven, via an opening in the roof, not via the door.
And Allah knows best.











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