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Sunday, April 17, 2016

Hadees



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அப்துர் ரஹ்மான் பின் யஸீத் (ரஹ்) அவர்கள் கூறியதாவது:நானும் என் தந்தையின் சகோதரர் அல்கமா (ரஹ்) அவர்களும் அஸ்வத் (ரஹ்) அவர்களும் அப்துல்லாஹ் பின் மஸ்ஊத் (ரலி) அவர்களிடம் சென்றோம். அன்று நான்இளைஞனாக இருந்தேன்.அப்போது அவர்கள் அல்லாஹ்வின்தூதர் (ஸல்) அவர்கள் கூறினார்கள் என மேற்கண்ட ஹதீஸை அறிவித்தார்கள். அதை எனக்காகவே அவர்கள் அறிவித்தார்கள் என்றே நான் கருதினேன். நான் தாமதியாமல் (உடனடியாக) மணமுடித்துக் கொண்டேன்.- மேற்கண்ட ஹதீஸ் அப்துர் ரஹ்மான் பின் யஸீத் (ரஹ்) அவர்களிடமிருந்தே மற்றோர் அறிவிப்பாளர்தொடர் வழியாகவும் வந்துள்ளது. அதில்-"நாங்கள் அப்துல்லாஹ் பின் மஸ்ஊத் (ரலி) அவர்களிடம் சென்றோம். நானே (அங்கு சென்ற) மக்களில் இளவயதினனாகஇருந்தேன்" என ஹதீஸ் ஆரம்பிக்கிறது. மற்ற தகவல்கள் மேற்கண்ட அறிவிப்புகளில் உள்ளதைப் போன்றே இடம்பெற்றுள்ளன. ஆனால்- "நான் தாமதியாமல் (உடனடியாக) மணமுடித்துக்கொண்டேன்" எனும் குறிப்பு இடம்பெறவில்லை.[ஹதீஸ் -












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Saturday, April 16, 2016

Hadees



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அப்துல்லாஹ் பின் உமர் (ரலி) அவர்கள் கூறியதாவது:நான் அல்லாஹ்வின் தூதர் (ஸல்) அவர்களதுகாலத்தில் என் மனைவியை மணவிலக்குச்செய்துவிட்டேன். அப்போது அவள் மாதவிடாய் காலத்தில்இருந்தாள். ஆகவே- (என் தந்தை) உமர் பின் அல்கத்தாப் (ரலி) அவர்கள் இதைப் பற்றி அல்லாஹ்வின் தூதர் (ஸல்) அவர்களிடம் தெரிவித்தார்கள். அப்போது அல்லாஹ்வின்தூதர் (ஸல்) அவர்கள் (என் தந்தையிடம்)-"உங்கள் புதல்வருக்குக் கட்டளையிடுங்கள்; அவர் தம் மனைவியைத் திரும்ப அழைத்துக்கொள்ளட்டும்! பிறகு அவள் மாதவிடாயிலிருந்து தூய்மையடைந்து- அடுத்து மறுபடியும் அவளுக்கு மாதவிடாய் ஏற்படும்வரை அவளை(த்தம்மிடமே) விட்டு வைக்கட்டும். பிறகு அவள் மாதவிடாயிலிருந்து தூய்மையடைந்ததும் அவளுடன் தாம்பத்திய உறவு கொள்வதற்கு முன் அவளை மணவிலக்குச் செய்யட்டும். அல்லது அவளைத் தம்மிடமே (தம் மனைவியாக) வைத்திருக்கட்டும். (மாதவிடாயிலிருந்து தூய்மையடையும்) இந்தக் காலகட்டமே மனைவியரை மணவிலக்குச் செய்ய அல்லாஹ் உத்தரவிட்டுள்ள காலகட்டமாகும்" என்று சொன்னார்கள்.இதன் அறிவிப்பாளர்களில் ஒருவரான உபைதுல்லாஹ்பின் உமர் பின் ஹஃப்ஸ் (ரஹ்) அவர்கள்கூறுகிறார்கள்:நான் (இந்த ஹதீஸை எனக்கு அறிவித்த) நாஃபிஉ (ரஹ்) அவர்களிடம்-"(மாதவிடாயின் போது சொன்ன) அந்த ஒரு தலாக் என்னவாகும்? (அது நிகழுமா- நிகழாதா?)" என்று கேட்டேன். அதற்கு அவர்கள்- "அதை ஒரு தலாக்காகக் கணித்துக்கொள்ள வேண்டும்" என்றார்கள்.- மேற்கண்ட ஹதீஸ் மேலும் இரு அறிவிப்பாளர்தொடர்கள் வழியாகவும் வந்துள்ளது. அவற்றில் உபைதுல்லாஹ் பின் உமர் (ரஹ்) அவர்கள் நாஃபிஉ (ரஹ்) அவர்களிடம் கேட்ட வினாவைப் பற்றிய குறிப்பு இடம்பெறவில்லை.[ஹதீஸ் -












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Engagment, - Dought& clear, - * Is it permissible for him to enable his sister to see her suitor outside the home without his father’s knowledge?



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A young man who has memorised the Qur’aan (Haafiz al-Qur’aan) and is of good character has proposed to my sister, and there is tentative acceptance. But my sister has not seen him except fleetingly and I want her to see him in the manner prescribed in sharee‘ah before the engagement goes ahead, to ensure that they are compatible and feel comfortable about one another, but my father refuses to allow this seeing as prescribed in sharee‘ah and he wants the engagement to go ahead immediately. Is it permissible for my sister to see this young man as prescribed in sharee‘ah in my presence, but outside the home and without my father knowing about it? If it is permissible, what are the conditions?.
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Praise be to Allaah.
Firstly:
It is prescribed for the suitor to see his potential fiancé and to be allowed to do that; it is also prescribed for her to be allowed to see him, so that if there is agreement to go ahead with the marriage it is done on the basis of clarity and insight.
Abu Dawood (2082) narrated that Jaabir ibn ‘Abdillah said: The Messenger of Allah (blessings and peace of Allah be upon him) said: “When one of you wants to propose marriage to a woman, if he can see that which will encourage him to go ahead and marry her, let him do so.” I proposed marriage to a girl and I used to hide and watch her until I saw that which prompted me to go ahead and marry her, and I married her.
Classed as hasan by al-Albaani inSaheeh Abi Dawood
He may see that of her that which will prompt him to go ahead and marry her, such as that which ordinarily appears such as the face, hands, neck and feet.
It says inar-Rawd al-Murbi‘ (p. 332):
It is permissible for the one who wants to propose to a woman and thinks it most likely that she will accept, to look at what ordinarily appears, such as the face, necks, hands and feet. End quote.
The Scholars of the Standing Committee said:
It is permissible for the one who wants to marry a woman to look, when proposing to her, at her face without any feelings of pleasure or desire, and without being alone with her, according to scholarly consensus. That is prescribed because of necessity and because it is more likely to make their marriage stable. And that is sufficient because the face is the focal point of beauty and by means of this the need is met. And some scholars regarded it as permissible to look at the hands too, and whatever ordinarily appears of the woman that may encourage him to go ahead and marry her. And it is permissible for the suitor to watch her when she is walking in the street so that he may see that which may encourage him to go ahead and marry her.
End quote fromFataawa al-Lajnah ad-Daa’imah, 18/75
See also the answer to question no. 2572
Secondly:
If the matter is as you describe, there is nothing wrong with you enabling your sister to see this suitor and enabling him to see her, even if that is outside the home, on condition that you or a mahram of hers is present during the meeting. What matters is that he should not be alone with her and there should be no cause of fitnah, as the scholars have explained previously.
Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) said:
He may look at the face, head, hands and feet, on condition that he is not alone with her; rather one of her mahrams should be present. It is also essential that there be no risk of fitnah. He should look only as much as is necessary, but if he is not able to see her the first time, there is nothing wrong with him looking at her another time, but that is subject to the condition we have mentioned, which is that he should not be alone with her, because being alone with a woman is haraam. Similarly, she should not beautify or adorn her face when he looks at her, because that will have the opposite effect. If he looks at her when she has beautified herself he will think that she is more beautiful than she really is, then when he enters upon her (after marriage) and sees her as she really is, he may be put off and turn away from her.
End quote fromFataawa Su’aal min Haaj(p. 39)
But you have to make sure your father does not find out about that, so that he will not get angry or refuse to let her marry him, when the marriage is agreed upon.
If it is possible to make him agree and convince him of that, then that is better and is preferable.
We should also point out that if the passing glance you mentioned was sufficient for your sister and was also sufficient for the suitor to form an opinion and lead to an agreement, then this is what is required and there is no need to look directly.
And Allah knows best.










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