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Friday, May 8, 2015

Manners of Greeting with Salaam, Dought & clear, - * How should we return the greeting of salaam from a non-Muslim?











What should we say when greeting by a non-Muslim with: As salaamu 'alaykum?
Praise be to Allaah.
It is not permissible – firstly – to initiate the greeting of salaam to a non-Muslim. The Prophet (peace and blessings of Allaah be upon him) said: “Do not initiate the greeting of salaam to a Jew or a Christian…” (Narrated by Muslim, 2167).
If one of them says “As-Saam ‘alaykum” – meaning, may death be upon you – or it is not clear whether they have said “salaam”, then we should respond by saying “Wa ‘alaykum” (and upon you).
It was reported that Ibn ‘Umar (may Allaah be pleased with him) said: the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “When the Jews greet you, they say ‘Al-saam ‘alaykum(may death be upon you),’ so respond by saying ‘‘alayk(and also upon you).’” (Narrated by al-Bukhaari, 5902; Muslim, 2461).
If a non-Muslim greets us with the correct shar’i greeting (i.e., says ‘Al-salaamu ‘alaykum’clearly), the scholars differed as to whether we have to return the greeting. The majority of scholars said that we do have to return the greeting, and this is the correct view.
Ibn al-Qayyim (may Allaah have mercy on him) said: they differed as to whether it is obligatory to return the greeting. The majority said that it is obligatory and this is the correct view. A group of scholars said that it is not obligatory to return their greeting just as it is not obligatory to return the greeting of those who follow bid’ah. But the correct view is the first one. The difference is that we are commanded to forsake the followers ofbid’ahby way of rebuke and to warn others about them, which is not the case with theAhl al-Dhimmah(Jews and Christians).
(Zaad al-Ma’aad, 2/425, 426)
The Muslim who is returning the greeting should respond in the manner prescribed by sharee’ah, giving a similar or better greeting, because of the general meaning of the Aayah (interpretation of the meaning):
“When you are greeted with a greeting, greet in return with what is better than it, or (at least) return it equally.” [al-Nisa’ 4:86]
Ibn al-Qayyim (may Allaah have mercy on him) said: if the person is certain that theDhimmi(Jew or Christian) is clearly saying ‘al-salaamu ‘alaykum’to him, and he has no doubts about that, should he say ‘wa ‘alayka al-salaam’or shorten it to ‘wa ‘alayk’? What is indicated by the evidence and principles of sharee’ah is that he should say ‘wa ‘alayka al-salaam’, because this is more just, and Allaah commands us to be just and to treat others well… this does not contradict any of the ahaadeeth on this topic at all, because the Prophet (peace and blessings of Allaah be upon him) commanded us to shorten the greeting to ‘wa‘alayk’because of the reason mentioned above, which is that they deliberately used to say ‘al-saam ‘alaykum’instead of ‘al-salaam ‘alaykum’, as indicated in the hadeeth narrated by ‘Aa’ishah (may Allaah be pleased with her). He said, “Do you not see that I say ‘wa ‘alaykum’when they say ‘al-saam ‘alaykum’?” Then he said, “If the People of the Book greet you withsalaam, say, ‘Wa ‘alaykum.’”
Allaah says (interpretation of the meaning):
“… and when they come to you, they greet you with a greeting wherewith Allaah greets you not, and say within themselves, ‘Why would Allâh punish us not for what we say?’…” [al-Mujaadilah 58:8]
If this reason is not there, and the Jew or Christian says, ‘Salaam ‘alaykum wa rahmat-Allaah,’ then it is only fair to respond in kind.
(Ahkaam Ahl al-Dhimmah, 1/425, 426)
The hadeeth of ‘Aa’ishah was narrated by al-Bukhaari (5901) and Muslim (2165)
See also:Majmoo’ Fataawa Ibn ‘Uthaymeen, 2/97
And Allaah knows best.






















- PUBLISHERNajimudeeN M

Sunday, May 3, 2015

Kind Treatment of Spouses, - Dought & clear, - * She recently became Muslimand she has nofriends and herhusband does not let her go to the mosque



mwb




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I am in such pain and misery in my life and I do not know who to turn to for answers. I must start from the beginning for you to understand my problems. In August 2008 I met a man on the internet that was Muslim from Egypt. I was Catholic and I tried to convince him that he was on the wrong path in life. In October he convinced me to go and get a Qur’an to read and learn from. I started reading but still could not accept Islam as being the truth. I was married for 22 years to a man that I didn’t love and in January 2009 this man convinced me that if I truly believed in God that I could divorce this other man in my heart and I would not have to be with him any longer. I did this and then he told me that he wanted to marry me. He had me say that I such and such take this man such and such as my husband. I believed truly in my heart that he was now my husband in the eyes of God. I divided my first husband’s house in two. His house is very large and we could live under the same roof and not see each other. I have a daughter with him and I thought that I could have my house in two apartments so that she could still have a stable life. We talked as husband and wife and he talked with me still about Islam. I asked my first husband for a divorce and then I decided that I would say the shahada on June 2, 2009 for this man that I took as my husband in the eyes of God. At that time I really don’t think I truly believed in Islam but I did this for my new husband. After I said the shahada something in me changed. I had to find out more about Islam and I started to feel that Islam is the right path for me. I started to feel that what this man and I had was not a real marriage and I talked to him about this and he said he would send me a marriage contract and I must have it signed by two Muslim men. In January 2010 he sent me a marriage contract signed by him and I searched for two Muslim men that would sign it. I live in the United States in what is known as the Bible belt of America. It took me a long time to find two Muslim men that were willing to sign this paper. My entire family has turned their backs to me for choosing Islam. My brother calls me a Muslim terrorist and will not speak with me. My oldest sister calls me a sand monkey lover and my other sister says that I worship Satan because I pray in a strange language and have a ritual prayer as she calls it. My own mother will not allow me in her house wearing hijab and puts me down always. The only reason any of my family still talks with me is because of my daughter. I have lost all of my family and all of my friends except one friend who we have been friends for more than thirty years. She is the only one to accept me for me. My husband in Islam told me a long time ago not to go to the mosque for prayer, (there is a mosque in my city, and it is a very long ways from me). So I have always prayed at home in my bedroom. Everyday I pray and do duas. Everyday I read my Qur’an and hadiths. I am trying to learn Arabic so that I can read and pray in Arabic. I have joined a women’s class online to learn Tajweed, fiqh, and the history of Islam. I am trying to be the best Muslim woman, but everything seems so hard for me to deal with. My Muslim husband does wrong and I do cover his sins by not saying what he does. But the things he does hurt me very much. I feel lost in this world filled of hate. I live in constant pain from an injury from long ago and now I am having emotional pain as well. I have three questions and I do not know if you will answer all three, but all are very important to me. First, do I need to resay the shahada? Second am I truly married to this man from Egypt? Third what duas do I need to say to take this physical and emotional pain away from me?.
Praise be to Allaah.
Firstly:
We praise Allah for opening your heart to Islam and filling it with faith; we ask Him to make you steadfast and to help and guide you.
Secondly:
You are a Muslim now and you do not need to repeat the Shahaadah. Even if we assume that the first time you said it, it was not with full conviction of Islam, there is no doubt that you have said it many times after you became fully convinced and accepted this great religion.
Thirdly:
Your marriage that was done in January 2010 is a valid marriage.
Fourthly:
We advise you to pray a great deal and read Qur’aan, because these are among the greatest means of finding peace of mind. You should also try to convince your husband of the importance of going to the mosque and meeting Muslim women and looking for righteous friends who can help you in righteousness and good. The husband does not have the right to prevent his wife if she asks him for permission to go to the mosque, so long as she goes out observing proper etiquette and shar‘i rulings, and her going out does not result in any negative consequences or fitnah (temptation). That is because of the report narrated by al-Bukhaari (900) and Muslim (442), according to which the Prophet (blessings and peace of Allah be upon him) said: “Do not prevent the female slaves of Allah from going to the mosques of Allah.”
For more details concerning that please see the answer to question no. 49898.
Fifthly:
You have done well to join a class on the Internet to study tajweed, fiqh and Islamic history. This is making good use of time and acquiring knowledge by means of which Allah raises people in status and makes their deeds weigh heavily in the Balance.
You should remember that the believer will not be free of trials which will erase his sins and raise him in status. So be patient and seek reward with Allah, because what is with Allah of joy and blessing is worth that and more.
We ask Allah to take away your pain and relieve you of distress, and to grant you happiness in this world and the Hereafter.
And Allah knows best.










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Kind Treatment of Spouses, - Dought & clear, - * Problems caused by wife’s illness











My brother married a woman who suffers from retinal atrophy, and he did not know anything about her sickness until two months ago. All he knew was that her vision was weak, and he got married to her. Now he is wondering whether he should separate from her because he feels that she will not be able to raise his children properly if she has children.
He is always arguing with her mother because she speaks badly to him and he thinks that she bewitched him to make him marry her daughter. Now he cannot control his anger most of the time and he beats his wife, and he insults her in horrible terms. I hope you can suggest what is best for them.
Praise be to Allaah.
What you have mentioned about her suffering from retinal atrophy is not one of the faults which the fuqaha’ have stated give the husband the choice of annulling the marriage. But some scholars, such as Shaykh al-Islam Ibn Taymiyah, and Ibn al-Qayyim – and Shaykh Ibn ‘Uthaymeen who regarded it as being the correct view – narrated that every fault which puts the other spouse off, so that the purposes of marriage, namely compassion and love, cannot be achieved, mean that the spouse has the choice of annulling the marriage. (Zaad al-Ma’aad, 5/163)
Based on this, the choice of annulment is given in every case where there is a fault that affects the purposes of marriage, namely love, intimacy, bearing children, etc.
But your brother came to know of this fault after that, and he did things which indicate that he accepted that, namely continuing to be intimate with her and not hastening to annul the marriage. According to the fuqaha’ this indicates that he accepts it, and that he does not have the right to annul the marriage.
But as you know, divorce is the man’s right and he may divorce his wife if he thinks that he cannot live a good life with her and that he cannot feel love for her and feel at ease with her, which is the basis of marriage.
What we advise in such situations is to be patient with this wife and try to solve the problem. If her mother is the main reason for the problems, then it is better to keep a distance from her and to live in separate accommodation. If your brother lives in the same house as her or nearby, then it is sufficient to keep in touch by phone and pay brief visits, etc. If the wife’s bad attitude is the reason for the problem, then your brother should check himself and how he treats his wife, for the way he treats her, beating her and calling her names, may be the reason for her bad attitude. He should seek the help of people who have experience in dealing with such problems, and try different ways of finding a solution to each problem.
Allaah says (interpretation of the meaning):
“If you dislike them, it may be that you dislike a thing and Allaah brings through it a great deal of good”
[al-Nisa’ 4:19]
If it is too much for him and he finds that there is no way to solve the problem or to live peacefully with his wife, then there is no sin in divorcing her; in this case she is entitled to the mahr because the marriage has been consummated. And Allaah knows best.






















- PUBLISHERNajimudeeN M