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Sunday, April 5, 2015

Kind Treatment of Spouses, - Dought & clear, - * Ruling on extravagance in wedding party and honeymoon










I have a fiancee who is giving me problems with money. She wants so many expensive things just for the wedding and the honeymoon. I keep saying that we shouldnt spend too much money on these things because it will lose baraka, but she just says its a once in a lifetime thing. Is she right? Is spending alot of money just for a wedding and a one week honeymoon justified just because it's only once in our life? Please let me know, and I already know about spending on the wife is good, but I'm not referring to food and clothing and housing, only the extravagant things.
Praise be to Allaah.
Firstly:
The general principle according to which a man should conduct his spending is the same general principle according to which he should conduct his life, which is the middle way and moderation. Allah, may He be exalted, says (interpretation of the meaning):“And those, who, when they spend, are neither extravagant nor niggardly, but hold a medium (way) between those (extremes)” [al-Furqaan 25:67].
The middle way and moderation cannot be indentified by specific amounts or specific limits, that if a person oversteps steps that mark he can be described as being extravagant and if he falls short of it then he is being a miser or niggardly; rather that varies according to the individual’s situation, whether he is rich or poor, whether it is a case of ordinary expenses or an emergency. It also varies from one place to another, one time to another, and so on. The ruling on whether something is extravagance or not takes into account all of these things. Allah, may He be exalted, says (interpretation of the meaning):“Let the rich man spend according to his means, and the man whose resources are restricted, let him spend according to what Allâh has given him. Allâh puts no burden on any person beyond what He has given him” [al-Talaaq 65:7].
See also the answers to questions no. 101903and 137954
Secondly:
Wedding parties are among the things in which it is prescribed to express happiness and joy and to instil that in the family and the wife, but that does not mean that one should fall into extravagance or spend unnecessarily. The argument that it is only once in a lifetime cannot be an excuse tospend too much. Being extravagant only once is not allowed and is haraam, just as being extravagant more than once is repeatedly falling into something that is not allowed and is haraam.
The scholars are still urging people not to be extravagant in wedding parties and other expenses that have to do with weddings in general. They suggest that this is one of the factors that make the issue of marriage complicated for those who want to get married, to such an extent that the numbers of young women who remain unmarried have increased.
Shaykh Muhammad ibn Saalih al-‘Uthaymeen (may Allah have mercy on him) was asked:
What is your opinion on expensive dowries and extravagance in wedding parties, especially preparations for what is called the honeymoon, which includes high expenses? Does Islam approve of this?
He (may Allah have mercy on him) replied:
Expensive dowries and extravagance in wedding parties are things that are contrary to sharee‘ah. The most blessed marriage is that which is affordable; the less the expenses are, the greater the blessings. This is something that in most cases is the fault of women, because women are the ones who force their husbands to pay for expensive parties that are not allowed in sharee‘ah. This is something that is included in the words of Allah, may He be glorified and exalted (interpretation of the meaning):“…but waste not by extravagance, certainly He (Allâh) likes not Al-Musrifûn (those who waste by extravagance)” [al-A‘raaf 7:31]. Many women force their husbands to do that and say “So and so had such and such in her party” and so on.
But what is required in such matters is to act in the way prescribed in Islam and not overstep that mark or be extravagant, because Allah – may He be glorified and exalted – has forbidden extravagance and has said that He does not like those who waste by extravagance.
With regard to what is called the “honeymoon”, it is even worse and more reprehensible, because it is an imitation of the non-Muslims and it is a great waste of money. It also leads to neglect of many religious matters, especially if this time is spent in a non-Muslim country, after which they come back with habits and customs that are harmful to them and to their society. These are matters which are dangerous to the ummah. But if the man were to travel with his wife to do ‘Umrah or to visit Madinah, there is nothing wrong with that, in sha Allah.
End quote fromFataawa Islamiyyah, 3/176
The Council of Senior Scholars in the Kingdom of Saudi Arabia has researched these issues that have to do with people going to extremes with regard to dowries and competing in extravagance in wedding parties, overstepping the mark with regard to wedding feasts and what accompanies that of lighting systems that go beyond the limit of moderation, and entertainment, singing and musical instruments that are haraam being played at loud volume which may go on all night and in some cases be louder than the voices of the muezzins giving the call to Fajr prayer, and what precedes that of engagement parties and feasts to celebrate the drawing up of the wedding contract. They also discussed what has been narrated about reducing the dowry, being moderate in spending and avoiding extravagance and waste.
The Council commented on that by saying:
Because of this going to extremes in dowries and competing in offering lavish wedding feasts leads to overstepping the mark, and because there are so many celebrations that are done before and after the wedding, and because of what accompanies that of haraam things that lead to immorality, such as singing and mixing between men and women on some occasions, and men serving women in hotels if the party is held in a hotel, which is regarded as one of the greatest of evils, and because going that path of extravagance means that many people are unable to afford the expenses of marriage and indeed this indecent extravagance may lead to many young people, both boys and girls, going astray… for all these reasons the Council of Senior Scholars thinks that it is essential to take this matter seriously and deal with it by doing the following:
· The Council thinks that there should be a ban on singing that has recently become popular in wedding parties, along with what accompanies it of musical instruments, hiring of male and female singers and of loudspeakers, because this is an evil and haraam action that should be disallowed and those who do that should be stopped.
· There should be a ban on mixing of men and women in wedding parties and elsewhere; the husband should not be allowed to enter upon his wife when she is among unveiled women. Those who allow that, such as the husband and the guardians of the woman, should be punished in a way that will serve as a deterrent to committing such evils.
· There should be a ban on extravagance and overstepping the mark with regard to wedding feasts. People should be warned against that through the officials who record marriages and through the media. People should be encouraged to lower the dowry and extravagance in such matters should be discouraged from the minbars of the mosque, in learning circles and through the media.
· The majority of the Council thinks that those who are clearly extravagant in spending on wedding feasts should be punished and that they should be referred to the courts to impose disciplinary punishment on those who are proven to have overstepped the mark, according to what the shar‘i judge sees fit as a deterrent punishment that will discourage people from getting involved in such alarming behaviour.
· The Council thinks that encouragement to reduce dowries should be given from the minbars of the mosques and through the media, and that some cases should be mentioned as an example of making marriage easy. If cases are mentioned of someone who has returned part of what was given as a dowry, or as being content with a moderate wedding party, this should be mentioned as an example because that is very effective.
End quote fromFataawa Islamiyyah, 3/251.
To sum up:
Extravagance is not allowed and is blameworthy in all matters, whether it has to do with marriage or otherwise. What is prescribed in Islam is that the individual should not make things difficult for himself and should not burden himself with more than he can bear. Rather he should spend according to his means and what he is able to afford, whilst avoiding extravagance and going to extremes in spending.
But this does not mean that spending on wedding parties and marriage should be like spending on ordinary days, for example. Of course this is not appropriate; rather it is prescribed to spend more generously than usual at this time. For that reason it is Sunnah for a man to offer a feast at his wedding and to invite people to it. This is an expense that is greater than usual, but what matters, as we have said, is to avoid extravagance and wasteful spending in all of that. Each individual should pay attention to his own situation and what he can afford.
And Allah knows best.























- PUBLISHERNajimudeeN M

Kind Treatment of Spouses, - Dought & clear, - * Her husband watches porn with the excuse of stressat work













My husband has a high stress job and he says the only way he can relax is to engage in various sexual acts.. such as watching porn together or fantasising about threesomes.. or having sex on webcamera with someone watching.. i know all this is haram ,we have a very good relationhship otherwise.. but he pressureises me for these things and i do not want to refuse him as it creates tension in between us..i have tried talking and explaining patiently but this issue keeps coming up again and again.. i would like to add that the only thing that makes me refuse is the fear of it being prohibited in islam.. i am not forced in a nyway by him.. just a sort of pressure and if i refuse he is kind of cold towards me.. i am very worried and stressed about this.. please advise me what should i do.. and also tell me what is teh punishment for these acts.
Praise be to Allaah.
Watching pornographic websites and sexual activity is haraam; it is a disease, not a remedy. The one who does that is afflicted and he should seek to remedy himself by repenting and giving it up, not by making up excuses for himself. All sinners make up excuses for themselves. The one who drinks alcohol or takes drugs or commits adultery – they all claim that they are under pressure and that they cannot escape it except by doing something haraam.
In fact these haraam things only add to their worries and stress. One of the punishments of sin is feelings of stress and alienation, and darkness on the face and in the heart. The further away a person is from his Lord and the more he is indulging in sins, the further away the means of attaining happiness and peace of mind are from him, as Allah, may He be exalted, says (interpretation of the meaning):
“But whosoever turns away from My Reminder (i.e. neither believes in this Quran nor acts on its orders, etc.) verily, for him is a life of hardship”
[Ta-Ha’ 20:124].
As for the people of faith and obedience, Allah, may He be exalted, says concerning them (interpretation of the meaning):
“Whoever works righteousness, whether male or female, while he (or she) is a true believer (of Islamic Monotheism) verily, to him We will give a good life (in this world with respect, contentment and lawful provision), and We shall pay them certainly a reward in proportion to the best of what they used to do (i.e. Paradise in the Hereafter)”
[an-Nahl 16:97].
What you have to do is advise your husband to keep away from these haraam things, and tell him about beneficial remedies to treat stress and anxiety, one of the greatest of which is reading the Holy Qur’aan, which is the means of bringing relief and peace to the heart. See the answer to question no. 21677and 30901.
Perhaps you can also refer to the essay on “Dealing with worries and stress” on this website.
Secondly:
It is permissible for the husband to enjoy his wife however he wants, so long as he avoids intercourse at the time of menses and in the anus.
There are different way of enjoying intimacy that are not forbidden in Islam, but they are off-putting to people of good taste and sound natures; however they are permissible if the wife agrees to them.
If your husband calls you to do something haraam, you have to refuse and not be a party to sin and disobedience. If he calls you to do something permissible that you find off-putting and distasteful, then it is up to you whether you accept or refuse. If you decide to go along with it because you are afraid he will lose interest in you, you may do so, but it is better for you to fulfil his desires in proper ways that do not make either of you feel put off.
And Allah knows best.




















- PUBLISHERNajimudeeN M

Saturday, April 4, 2015

Islamic Articles - Dought&clear, - * Will her deceased husband be punished because his mother delayed giving his wife her due share of the inheritance?












My husband died before the marriage was consummated, and I have an inheritance with his mother, but she is depriving me of it and will not give me the value of that share. Almost one year has passed; am I obliged to give zakaah on it? I do not know how much it is.
Also, will my husband be punished or kept from being granted bliss in his grave because of the delay in sharing out of the inheritance? In order for him not to be punished, do I have to let him off with regard to my mahr and my inheritance?
Praise be to Allah.
Taking possession and gaining ownership of the wealth is one of the conditions of zakaah being obligatory; there is no zakaah on wealth when possession and ownership thereof is not established, because when possession and ownership are not established, the owner of the wealth cannot dispose of it in his own interests, so it is more appropriate that no one else should be entitled to any rights over it before possession and ownership are established.
The scholars of the Standing Committee were asked:
My father died – may Allah have mercy on him – and he left behind in his estate some money that was deposited in bank accounts. Because the division of this money to the heirs was not completed until after more than two years had passed since the death of our father for a number of reasons, some of which were beyond our control and others were due to the fact that some of the heirs live abroad and were late in appointing someone to attend court, and it took some time for those banks to decide about division of the estate, no zakaah has been paid on that money since the death of our father, may Allah have mercy on him. As a little more than two years have passed since then, should the zakaah be paid on the shares of all the heirs put together or should it be paid on each share on its own, and what is the rate of zakaah?
The committee replied:
If the situation is as described, then no zakaah is due on the wealth of your father for the two years during which the estate was not divided, because it was not possible for each of the heirs to take possession of his share, for reasons that were beyond the control of the heirs, and because some of the heirs were far away and they were scattered, which was a cause of the delay in the division of the estate being carried out, as you mentioned. So the share of each heir comes under the ruling on wealth the ownership of which is not established, and one of the conditions of zakaah being valid is that possession and ownership should be established. But when each heir has taken his share of the estate, if one full year passes and it reaches the minimum threshold (nisaab), then zakaah becomes due at the rate of one quarter of one tenth (2.5%). End quote.
Based on that, you do not have to pay zakaah on any inheritance which you have not been able to take possession of or have it at your disposal, or know the value thereof, because your ownership is not established and you are not able to dispose of it in your own interests or in the interests of anyone else. If you do become able to take possession of it or dispose of it, then you must pay zakaah on it from the time when you become able to dispose of it, if it reaches the minimum threshold, when one full year has passed.
Secondly:
Your husband will not be punished for what his mother does of delaying your inheritance or depriving you of the inheritance to which you are entitled, so long as he did not leave instructions to that effect or ask his mother to deprive you of the inheritance, and he did not approve of that during his lifetime, because he has no control over this wealth after his death. When he died, it passed to his heirs and it is now the property of his heirs, and is not his property. So he will not be accountable for what others do with his wealth. Allah, may He be exalted, says (interpretation of the meaning):“On no soul does Allah place a burden greater than it can bear. He gets reward for that (good) which he has earned, and he is punished for that (evil) which he has earned” [al-Baqarah 2:286].
Al-Bukhaari (6442) narrated that Ibn Mas‘ood said: The Prophet (blessings and peace of Allah be upon him) said: “Which of you loves the wealth of his heir more than his own wealth?” They said: O Messenger of Allah, there is no one among us but his own wealth is dearer to him than that of his heir. He said: “Verily his wealth is that which he has sent on ahead (by spending it in charity and good causes, so the reward for it is stored up for him), and the wealth of his heir is that which he has kept back.”
After his death it is described as his heir’s wealth.
Al-Haafiz (may Allah have mercy on him) said:
Everything that the deceased leaves behind becomes the property of the heir.
End quote fromFath al-Baari(11/260)
And Allah knows best.





















- PUBLISHERNajimudeeN M