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Wednesday, August 20, 2014

Description of the Prayer, - Dought & clear, - * Sending Blessings on the Angels in the Prayer



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Is it permissible to send blessings on the angels in the tashahhud (sitting position in prayer) as I send blessings on the Prophet (peace and blessings of Allah be upon him)?
Praise be to Allah.
In the answer to question no. 105330we stated that it is prescribed to send blessings on the angels.
But in the tashahhud doing that is not prescribed, because what must be done is to recite only that which was proven from the Prophet (peace and blessings of Allah be upon him), without adding anything to it.
Shaykh Salih al-Fawzan was asked: Should blessings be sent on the angels in the tashahhud as they are sent on the Prophet (peace and blessings of Allah be upon him)?
He replied:
No, the blessings that are mentioned in the tashahhud should be limited only to that which is narrated, but when we say al-salamu ‘alayna wa ‘ala ‘ibaad-Allah al-saliheen (may peace be upon us and upon all the righteous slaves of Allah), this includes every righteous slave in heaven and on earth, which includes the angels.
Majmoo’ Fatawa al-Shaykh Salih al-Fawzaan.
And Allah knows best.


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Description of the Prayer, - Dought & clear, - * He sneezed whilst he was praying– should he sayal-hamdu Lillaah?



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If I sneeze whilst I am praying, should I say al-hamdu Lillaah or not?.
Praise be to Allaah.
If a person sneezes whilst he is praying, it is prescribed for him to say al-hamdu Lillaah, may He be glorified, whether the prayer is obligatory or naafil. This is the view of the majority of scholars among the Sahaabah and Taabi’een, and it was also the view of Imam Maalik, al-Shaafa’i and Ahmad, but they differed as to whether he should say it silently or out loud. The correct view and the view of Imam Ahmad is that he should say it out loud, but only loud enough that he can hear himself, lest he distract other worshippers. That is indicated by the general meaning of the report narrated by Abu Hurayrah (may Allaah be pleased with him), that the Prophet (peace and blessings of Allaah be upon him) said: “If one of you sneezes, let him say ‘Al-hamdu Lillaah’…” The hadeeth was narrated by al-Bukhaari. That is also supported by the report narrated by Rifaa’ah ibn Raafi’ (may Allaah be pleased with him) who said: I prayed behind the Messenger of Allaah (peace and blessings of Allaah be upon him) and I sneezed and said: Praise be to Allaah, much good and blessed praise, as our Lord loves and is pleased with. When the Messenger of Allaah (peace and blessings of Allaah be upon him) had finished praying he said: “Who is the one who spoke during the prayer?” and no one said anything. Then he said it a second time, “Who is the one who spoke during the prayer?” and no one said anything. Then he said it a third time, “Who is the one who spoke during the prayer?” and Rifaa’ah ibn Raafi’ said: It was me, O Messenger of Allaah. He said: “What did you say?” He said: I said: Praise be to Allaah, much good and blessed praise, as our Lord loves and is pleased with. The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “By the One in Whose hand is my soul, thirty-odd angels competed to see which of them would take it up.” Narrated by al-Tirmidhi, Abu Dawood and al-Nasaa’i. Al-Tirmidhi said: a hasan hadeeth. Al-Haafiz narrated inal-Tahdheebfrom al-Tirmidhi that it is saheeh. It was also narrated by al-Bukhaari in hisSaheehbut he did not mention that he said that after sneezing, rather he said it after rising from bowing. It may be that he sneezed whilst rising from bowing and he said that because he sneezed, and the Prophet (peace and blessings of Allaah be upon him) approved of that and did not rebuke him for it. This indicates that it is prescribed during prayer, but if a person sneezes whilst praying then praises Allaah, it is not permissible for those who hear him to say Yarhamak Allaah (may Allaah have mercy on you), because that is part of human speech and it is not permissible during prayer. It is proven that the Prophet (peace and blessings of Allaah be upon him) denounced someone who said Yarhamak Allaah to a man who sneezed whilst praying, then he said to him: “In this prayer nothing of human speech is permitted; it is only tasbeeh (glorifying Allaah), takbeer (magnifying Allaah) and recitation of Qur’aan.” Narrated by Imam Muslim, Abu Dawood and al-Nasaa’i.
And Allaah is the Source of strength. May Allaah send blessings and peace upon our Prophet Muhammad and his family and companions. End quote.
Standing Committee for Academic Research and Issuing Fatwas.
Fataawa Al-Lajnah al-Daa’imah li’l-Buhooth al-‘Ilmiyyah wa’l-Ifta’ (26/113).






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Description of the Prayer, - Dought & clear, - * She cannot move her head because of severe pain; how should she pray?



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A sister is asking that she has a very strong pain in her head that makes her vomit. When this happens she cannot pray in any position, as she cannot raise her head. How shall she pray when prayer time comes?.
Praise be to Allaah.
Firstly:
We ask Allaah to grant our sister healing and well being in her religious and worldly affairs.
Secondly:
If the time for prayer comes and she feels pain, then she may delay the prayer until the end of its preferred time, in the hope that she may be able to offer the prayer in the proper manner. But if the pain persists, then she may pray in the manner that she is able to, even if she is lying on her back.
The basic principle concerning that is the verse in which Allaah says (interpretation of the meaning):
“Allaah burdens not a person beyond his scope”
[al-Baqarah 2:286].
And the Prophet (peace and blessings of Allaah be upon him) said to ‘Imraan ibn Husayn: “Pray standing, and if you cannot, then sitting, and if you cannot, then (lying) on your side.” Narrated by al-Bukhaari (1117) and Abu Dawood (952).
If a person prays sitting, then he should lean forward for rukoo’ (bowing) and sujood (prostration), and he should lean forward more for prostration than for bowing.
If a person prays lying on his right or left side, then he should tilt his head towards his chest for bowing and prostration. If a person prays lying on his back, he should put his feet towards the qiblah and tilt his head towards his chest for bowing and prostration. If he is unable – when sitting or lying – to move his head, then the actions are waived in his case, because that is the thing that he is unable to do, but the words are not waived because he is able to say them, and Allaah says (interpretation of the meaning):“So keep your duty to Allaah and fear Him as much as you can”[al-Taghaabun 64:16]. So he should say takbeer and recite Qur’aan, and intend to bow and say takbeer and recite the tasbeeh of bowing, then he should intend to stand up and saySami’aAllaahu liman hamidah, rabbana wa laka’l-hamd(Allaah hears the one who praises Him, our Lord to You be praise) etc. Then he should intend to prostrate and say takbeer and the tasbeeh of prostration, because this is what is implied by the shar’i principle,“So keep your duty to Allaah and fear Him as much as you can”.
End quote fromal-Sharh al-Mumti’(4/332).
And Allaah knows best.





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Tuesday, August 19, 2014

For children, - Lovely Stories: (Happy Mothers Day),A MOTHER IS:

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The DENTIST who uses a string.
The SUNSHINE on a cloudy day.
The STORY TELLER when you can't get to sleep.
The HAIR STYLIST on the night of the prom.
The DOCTOR who cures poison ivy.
The TEACHER who teaches about life.
The SEAMSTRESS who patches torn jeans.
The COMEDIAN who makes you laughs when you're down.
The CHEERLEADER at all sports activities.
The NURSE who bandages a scraped knee.
The ARTIST who teaches finger painting.
The LAUNDRY LADY who keeps you dressed so nice.
The BAKER who makes chocolate chip cookies.




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