"GENERAL ARTICLES"
"BISMILLA HIRRAHMAAN NIRRAHEEM"
WELCOME! - AS'SALAMU ALAIKUM!! ******** ***** *****
[All] praise is [due] to Allah, Lord of the worlds; - Guide us to the straight path
*- -*
* * In this Blog; More Than Ten Thousand(10,000) {Masha Allah} - Most Usefull Articles!, In Various Topics!! :- Read And All Articles & Get Benifite! * Visit :-
*- WHAT ISLAM SAYS -* - Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
"INDIA "- Time in New Delhi -
''HASBUNALLAHU WA NI'MAL WAKEEL'' - ''Allah is Sufficient for us'' + '' All praise is due to Allah. May peace and blessings beupon the Messenger, his household and companions '' (Aameen)
NAJIMUDEEN M
Dua' from Al'Qur'an - for SUCCESS in 'both the worlds': '' Our Lord ! grant us good in this world and good in the hereafter and save us from the torment of the Fire '' [Ameen] - {in Arab} :-> Rabbanaa aatinaa fid-dunyaa hasanatan wafil aakhirati hasanatan waqinaa 'athaaban-naar/- (Surah Al-Baqarah ,verse 201)*--*~
Category - *- About me -* A note for me *-* Aa My Public Album*-* Acts of Worship*-* Ahlesunnat Wal Jamat*-* Asmaul husna*-* Belief in the Last Day*-* Between man and wife*-* Bible and Quran*-* Bioghraphy*-* Commentary on Hadeeth*-* Conditions of Marriage*-* Da'eef (weak) hadeeths*-* Darwinism*-* Dating in Islam*-* Description of the Prayer*-* Diary of mine*-* Discover Islam*-* Dought & clear*-* Duas*-* Eid Prayer*-* Engagment*-* Family*-* Family & Society*-* family Articles*-* Family Issues*-* Fasting*-* Fathwa*-* Fiqh*-* For children*-* Gender differences*-* General*-* General Dought & clear*-* General hadeeths*-* General History*-* Hadees*-* Hajj*-* Hajj & Umrah*-* Hazrat Mahdi (pbuh)*-* Health*-* Health and Fitness*-* Highlights*-* Hijaab*-* Holiday Prayer*-* I'tikaaf*-* Imp of Islamic Months*-* Innovations in Religion and Worship*-* Islamic Article*-* Islamic History*-* Islamic history and biography*-* Islamic Months*-* Islamic story*-* Issues of fasting*-* Jannah: Heaven*-* jokes*-* Just know this*-* Kind Treatment of Spouses*-* Links*-* Making Up Missed Prayers*-* Manners of Greeting with Salaam*-* Marital Life*-* Marriage in Islam*-* Menstruation and Post-Natal bleeding*-* Miracles of Quran*-* Moral stories*-* Names and Attributes of Allaah*-* Never Forget*-* News*-* Night Prayer*-* Notes*-* Other*-* Personal*-* Personalities*-* Pilgrimage*-* Plural marriage*-* Prayer*-* Prayers on various occasions*-* Principles of Fiqh*-* Qanoon e Shariat*-* Qur'an*-* Qur'an Related*-* Quraanic Exegesis*-* Ramadan Articles*-* Ramadan File*-* Ramadhan ul Mubarak*-* Sacrifices*-* Saheeh (sound) hadeeths*-* Schools of Thought and Sects*-* Seerah of Prophet Muhammad (pbuh)*-* Sex in Islam*-* Sharia and Islam*-* Shirk and its different forms*-* Sms, jokes, tips*-* Social Concerns*-* Soul Purification*-* Story*-* Sufi - sufi path*-* Supplication*-* Taraaweeh prayers*-* The book of Prayer*-* Tips & Tricks*-* Tourist Place*-* Trust (amaanah) in Islam*-* Welcome to Islam*-* Women in Ramadaan*-* Women site*-* Women Who are Forbidden for Marriage*-* Womens Work*-* Youth*-* Zakath*-*
*- Our Nabi' (s.a.w) Most Like this Dua' -*
"Allahumma Salli'Alaa Muhammadin Wa 'Alaa'Aali Muhammadin, kamaa Sallayta 'Alaa' Ibraheema wa 'Alaa 'Aali 'Ibraheema, 'Innaka Hameedun Majeed. Allahumma Baarik'Alaa Muhammadin Wa 'Alaa'Aali Muhammadin, kamaa Baarakta 'Alaa' Ibraheema wa 'Alaa 'Aali 'Ibraheema, 'Innaka Hameedun Majeed." ******
"Al Qur'an - first Ayath, came to our Nabi (s.a.w)
"Read! In the name of yourLord Who created. Created man from clinging cells. Read! And your Lord is Most Bountiful. The One Who taught with the Pen. Taught man what he did not know." (Qur'an 96: 1-5) - ~ - ~ - lt;18.may.2012/friday-6.12pm:{IST} ;(Ayatul Kursi Surah Al-Baqarah, Ayah 255/)
*- Al Qur'an's last ayath came to Nabi{s.a.w} -*
Allah states the following: “Thisday have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion.” [Qur’an 5:3]
Surat alAhzab 40; Says Our Prophet Muhammad (s.a.w) is the final Prophet sent by Allah'
↓TRANSLATE THIS BLOG↓
IndonesiaArabicChinaEnglishSpanishFrenchItalianJapanKoreanHindiRussian
ShareShare

Follow Me

* A Precious DUA' *
Dua' - '' All praise is due to Allah'. May peace and blessings beupon the Messenger, his household and companions '' - - - O Allah, I am Your servant, son of Your servant, son of Your maidservant; my forelock is in Your hand; Your command over me is forever executed and Your decree over me is just; I ask You by every name belonging to You that You have named Yourself with, or revealed in Your book, ortaught to any of Your creation, or have preserved in the knowledge of the unseen with You, that You make the Qur'an thelife of my heart and the light of my breast, and a departure for my sorrow and a release from my anxiety.
- Tamil -- Urdu -- Kannada -- Telugu --*- ShareShare
**
ShareShare - -*-
tandapanahkebawah.gifbabby-gif-240-240-0-24000.giftandapanahkebawah.gif400692269-4317571d76.jpeg wall-paper.gif story.gif
*: ::->
*

Friday, July 18, 2014

For children, - Prophet Isa (Jesus, peace upon him) in Islam, Maryam (Mary, mother of Jesus) and Muslims




ShareShare

Muslim beliefs and traditions still remain a mystery to many non-Muslims. Between ignorance and outright malicious lies, Muslims need to find a common ground with others. Non-Muslims, especially Christians, are often surprised to discover that Muslims also believe in Prophet Jesus (peace be upon him). This web page aims to not only provide the Islamic perspective on this great Prophet Jesus (peace be upon him) and Maryam (Mary), the mother of Prophet Jesus (peace be upon him), but also to bring forward the common ground between Muslims and Christians.
Muslims are required by Allah (SWT) to believe in all of the Prophets. These include Prophet Isa (Jesus Christ) and Prophet Yahya (John the Baptist) peace be upon them. The Noble Qur'an, the Islamic holy book, also instructs Muslims to believe in the books revealed to every Prophet as well. The book given to Prophet Isa (Jesus, peace upon him) is called Injeel in the Noble Qur'an.
According to the Noble Qur'an, Prophet Jesus (peace be upon him) was one of Allah's (SWT) most beloved messengers, a precursor to Prophet Muhammad (61:6)and was sent to guide the Children of Israel. In the Noble Qur'an, stories about the life and teachings of Prophet Isa (Jesus, peace upon him) are abundant. The Noble Qur'an recalls his miraculous birth, his teachings, the miracles he performed by Allah's (SWT) permission, and his life as a great prophet of Allah (SWT). The Noble Qur'an speaks of Maryam (Mary) not only as the mother of Prophet Isa (Jesus, peace upon him), but as a righteous woman in her own right.
Muslims believe that Prophet Isa (Jesus, peace upon him) was the son of Maryam (Mary), and was immaculately conceived without the intervention of a human father. The Noble Qur'an describes that an angel appeared to Maryam (Mary), to announce to her the "gift of a holy son" (19:19). Maryam (Mary) was astonished at the news, and asked: "How shall I have a son, seeing that no man has touched me, and I am not unchaste?" (19:20). When the angel explained to her that she had been chosen for the service of Allah (SWT), and that Allah (SWT) had ordained the matter, she devoutly submitted herself to His will.
The Noble Qur'an further describes that Maryam (Mary, mother of Jesus) retreated from her people (outside the city), and gave birth to Prophet Isa (Jesus, peace upon him) underneath a remote date palm tree. The date palm tree miraculously provided nourishment for Maryam (Mary) during labor and birth. (See Chapter 19 of the Noble Qur'an for the entire story. The chapter has aptly been named "The Chapter of Maryam (Mary, mother of Jesus)")
However, the Noble Qur'an repeatedly reminds us that Prophet Adam, the first human being, was born with neither a human mother nor a human father. Therefore Prophet Isa (Jesus, peace upon him) miraculous birth affords him no higher standing or presumed partnership with God. When God ordains a matter, He merely says, "Be" and it is so. "The similitude of Jesus before God is as that of Adam. He created him from dust, then said to him: "Be!" And he was" (3:59). In Islam, Prophet Isa (Jesus, peace upon him) is regarded as a human prophet and messenger of God, not part of God Himself. The Noble Qur'an also denies that Prophet Isa (Jesus, peace upon him) was crucified.




ShareShare

Menstruation and Post-Natal bleeding, - Dought & clear, - * Her period will endwhen she is onher way to Makkah but she cannot do ghusl




ShareShare

If I am going to go for ‘umrah in Ramadan by bus, with an organised group, and I am menstruating, and my period ends when I am on the road, is it permissible for me to do tayammum for prayer until I reach the miqaat?
Because it is difficult to do ghusl in the washrooms on the road, because they are not sanitary and do not have any hot water, and I cannot hold up the group, because it is so crowded at the washrooms.
If it is permissible to do tayammum, can I pray with tayammum or should I do wudoo’ too? Should I do tayammum for every prayer or in the case of minor impurity?
When I reach Makkah, is it permissible for me to pray Taraweeh before doing ‘umrah, and to delay ‘umrah until there is less crowding?
Praise be to Allah.
Firstly:
If a menstruating woman’s period ends (and she becomes pure) when she is on the road, and there is still lots of time left for the prayer, such as if her period ends before Zuhr, or after it, then she may put Zuhr and ‘Asr together at the time of the later prayer, and pray them at the time of ‘Asr, and she may delay her ghusl until that time. Similarly, if her period ends after Maghrib, then she may pray Maghrib and ‘Isha’ (together) at the time of ‘Isha’, and delay her ghusl until the time of the prayer.
But if it is not possible to delay the prayer, such as if her period ends shortly before Fajr or afterwards, or before sunset, then in that case she must do ghusl so that she can pray.
If she cannot find water, or she can find it but is afraid to use it, because it is very cold and she has no means of heating it, or she is afraid that her travelling companions will move on, it is permissible for her to do tayammum.
It says inMataalib Ooli an-Nuha(1/194), concerning the excuses that make it permissible to do tayammum:
Or he is afraid – if he uses the water – of some physical harm such as an injury, or because it is very cold and he cannot find anything with which to heat the water, or he is afraid that if he uses it his travelling companions will move on. It says inal-Furoo‘: The apparent meaning is that if he is not afraid of harm resulting from his travelling companions moving on, because he will miss out on their company. End quote.
But in the case of a slight delay which will not adversely affect the group, then this does not matter and is not an excuse for not doing ghusl. You have to fear Allah, may He be exalted, and understand that the basic principle is that you should use water, and that tayammum is only permissible when there is an excuse, so you should not be too careless about that.
In the event that the concession of tayammum is valid in your case, then if you do tayammum with the intention of purifying yourself from both menses and minor impurity, you do not need to do wudoo’ after tayammum. But if you do tayammum to purify yourself from menses only, then you must do wudoo’ after that, and that is preferable, in sha Allah, because water is available and you will not be harmed by doing wudoo’ with it.
Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allah have mercy on him) was asked:
If a person falls asleep in Mina and needs water for ghusl, but because of the high numbers of pilgrims there is little water, what should he do instead of using water? What if he wants to pray when he is junub? Is it acceptable for him to purify himself with dust? I hope that you can explain this matter, because many people are faced with such issues.
He (may Allah have mercy on him) replied:
If a person has a wet dream in Muzdalifah or any place where there are a lot of people, he should look for water, even if he has to pay for it, from any place he can, on the edges of Mina in any direction, or if he finds a place where he can do ghusl for free, then he must do that.
But if that is not possible, whether in return for payment or for free, and he cannot find any place to do ghusl, then he must do tayammum with dust and pray. He should strike the dust with his hands and wipe his face and hands with the intention of purifying himself from janaabah and from minor impurity. In other words, he should intend the tayammum to purify himself from both, the minor impurity which necessitated wudoo’ and the major impurity which necessitated ghusl from janaabah. He should intend both, and that will suffice, then he may pray, and his prayer is valid, praise be to Allah. Fear Allah as much as you can, for Allah says (interpretation of the meaning):“and you find no water, perform Tayammum with clean earth and rub therewith your faces and hands (Tayammum)” [an- Nisa’4:43]. But he has to try hard and not be careless; he has to try hard and ask. If he finds water, even if he has to pay for it and collect it in a bucket and the like, he should do that, then move away from people, and look for a tent, if there is a tent in which there is no one, or a place where no one can see him, and do ghusl.
End quote fromFataawa Noor ‘ala ad-Darbby Shaykh Ibn Baaz (may Allah have mercy on him), (5/276).
Secondly:
With regard to your question about tayammum and whether it is to be done for every prayer or, if it is done to remove minor impurity once, that is sufficient. The scholars differed concerning that as there are two views:
The first view is that it is not required for every prayer, because tayammum – like wudoo’ – removes impurity, so it is not invalidated by the ending of the time for the prayer; rather it is invalidated by the things that are well-known to invalidate wudoo’.
This is the view of the Hanafis and is the view favoured by Shaykh al-Islam Ibn Taymiyah (may Allah have mercy on him). It was regarded as more correct by Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) – ash-Sharh al-Mumti‘ (1/314)
They quoted several things as evidence, including the verse in which Allah, may He be exalted, says (interpretation of the meaning):
“If you are in a state of Janaba (i.e. had a sexual discharge), purify yourself (bathe your whole body). But if you are ill or on a journey or any of you comes from answering the call of nature, or you have been in contact with women (i.e. sexual intercourse) and you find no water, then perform Tayammum with clean earth and rub therewith your faces and hands. Allah does not want to place you in difficulty, but He wants to purify you”
[al-Maa’idah 5:6].
And the Prophet (blessings and peace of Allah be upon him) said: “The earth has been made a place of prostration and a means of purification for me.” (Agreed upon). Tayammum has been ordained as a means of purification, so how can it be said that it does not purify or that it does not remove impurity? Rather it is only a means to make it permissible to pray.
The second scholarly view is:
That tayammum makes it permissible to pray and so on, but it does not remove impurity. This is the view of the majority of Maalikis, Shaafa‘is and Hanbalis. Based on that, tayammum should be done after the time for the prayer begins, and it becomes invalid when the time for the prayer ends. So if a person does tayammum for Zuhr prayer, he may offer that prayer and whatever he wants of naafil prayers, but when the time for Zuhr ends, he must do tayammum again for ‘Asr prayer.
Undoubtedly it is preferable to be on the safe side with regard to such matters, especially when there is no hardship involved in doing tayammum for every prayer.
When you reach Makkah, it is permissible for you to pray Taraweeh first, and to delay ‘umrah until a time when the crowds are less, or to delay it so that you can rest and regain strength and energy, so long as you avoid the things that are prohibited when in ihram.
And Allah knows best.




ShareShare

Women in Ramadaan, - Dought & clear, - * Stopping one’speriod during Ramadaan




ShareShare

Some women take pills in Ramadaan to stop their periods. They do this so that they will not have to make up any fasts afterwards. Is this permissible and are there any restrictions on their doing this?
Praise be to Allaah.
I think that women should not do this and they should remain on the menstrual cycle that Allaah has decreed for them and for all the daughters of Adam. There is wisdom behind it and a reason for which Allaah created it, and this wisdom befits the nature of women. If a woman tries to stop this cycle, it will undoubtedly have a harmful effect on her body, and the Prophet (peace and blessings of Allaah be upon him) said: “There should be neither harming nor reciprocating harm.” This is besides the fact that these pills can do harm to the uterus as the doctors have stated. What I think with regard to this issue is that women should not use these pills. Praise be to Allaah for His decree and wisdom. When a woman’s period comes, she should stop fasting and praying, and when her period is over she should resume fasting and praying; when Ramadaan is over she should make up the fasts that she has missed.





ShareShare

Women in Ramadaan, - Dought & clear, - * Ruling on blood that is passed before giving birth




ShareShare

A woman passed blood during pregnancy, five days before her nifaas started, during the month of Ramadaan. Is this blood menstrual blood or part of the blood of nifaas, and what should she do?
Praise be to Allaah.
If the matter is as it is described, and she saw blood when she was pregnant, five days before delivery, but she did not see any other sign that delivery was imminent, such as labour pains or contractions, then this blood is neither menstrual nor nifaas, but according to the correct view it is a kind of irregular bleeding. On this basis, she should not stop doing acts of worship, but she should fast and pray. If this bleeding is accompanied by other signs of impending labour, such as contractions and so on, then it is nifaas and so she should stop praying and fasting, then when she is clean from it after giving birth, then she can make up the fasts she has missed, but not the prayers.
Fataawa al-Lajnah al-Daa’imah





ShareShare