"GENERAL ARTICLES"
"BISMILLA HIRRAHMAAN NIRRAHEEM"
WELCOME! - AS'SALAMU ALAIKUM!! ******** ***** *****
[All] praise is [due] to Allah, Lord of the worlds; - Guide us to the straight path
*- -*
* * In this Blog; More Than Ten Thousand(10,000) {Masha Allah} - Most Usefull Articles!, In Various Topics!! :- Read And All Articles & Get Benifite! * Visit :-
*- WHAT ISLAM SAYS -* - Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
"INDIA "- Time in New Delhi -
''HASBUNALLAHU WA NI'MAL WAKEEL'' - ''Allah is Sufficient for us'' + '' All praise is due to Allah. May peace and blessings beupon the Messenger, his household and companions '' (Aameen)
NAJIMUDEEN M
Dua' from Al'Qur'an - for SUCCESS in 'both the worlds': '' Our Lord ! grant us good in this world and good in the hereafter and save us from the torment of the Fire '' [Ameen] - {in Arab} :-> Rabbanaa aatinaa fid-dunyaa hasanatan wafil aakhirati hasanatan waqinaa 'athaaban-naar/- (Surah Al-Baqarah ,verse 201)*--*~
Category - *- About me -* A note for me *-* Aa My Public Album*-* Acts of Worship*-* Ahlesunnat Wal Jamat*-* Asmaul husna*-* Belief in the Last Day*-* Between man and wife*-* Bible and Quran*-* Bioghraphy*-* Commentary on Hadeeth*-* Conditions of Marriage*-* Da'eef (weak) hadeeths*-* Darwinism*-* Dating in Islam*-* Description of the Prayer*-* Diary of mine*-* Discover Islam*-* Dought & clear*-* Duas*-* Eid Prayer*-* Engagment*-* Family*-* Family & Society*-* family Articles*-* Family Issues*-* Fasting*-* Fathwa*-* Fiqh*-* For children*-* Gender differences*-* General*-* General Dought & clear*-* General hadeeths*-* General History*-* Hadees*-* Hajj*-* Hajj & Umrah*-* Hazrat Mahdi (pbuh)*-* Health*-* Health and Fitness*-* Highlights*-* Hijaab*-* Holiday Prayer*-* I'tikaaf*-* Imp of Islamic Months*-* Innovations in Religion and Worship*-* Islamic Article*-* Islamic History*-* Islamic history and biography*-* Islamic Months*-* Islamic story*-* Issues of fasting*-* Jannah: Heaven*-* jokes*-* Just know this*-* Kind Treatment of Spouses*-* Links*-* Making Up Missed Prayers*-* Manners of Greeting with Salaam*-* Marital Life*-* Marriage in Islam*-* Menstruation and Post-Natal bleeding*-* Miracles of Quran*-* Moral stories*-* Names and Attributes of Allaah*-* Never Forget*-* News*-* Night Prayer*-* Notes*-* Other*-* Personal*-* Personalities*-* Pilgrimage*-* Plural marriage*-* Prayer*-* Prayers on various occasions*-* Principles of Fiqh*-* Qanoon e Shariat*-* Qur'an*-* Qur'an Related*-* Quraanic Exegesis*-* Ramadan Articles*-* Ramadan File*-* Ramadhan ul Mubarak*-* Sacrifices*-* Saheeh (sound) hadeeths*-* Schools of Thought and Sects*-* Seerah of Prophet Muhammad (pbuh)*-* Sex in Islam*-* Sharia and Islam*-* Shirk and its different forms*-* Sms, jokes, tips*-* Social Concerns*-* Soul Purification*-* Story*-* Sufi - sufi path*-* Supplication*-* Taraaweeh prayers*-* The book of Prayer*-* Tips & Tricks*-* Tourist Place*-* Trust (amaanah) in Islam*-* Welcome to Islam*-* Women in Ramadaan*-* Women site*-* Women Who are Forbidden for Marriage*-* Womens Work*-* Youth*-* Zakath*-*
*- Our Nabi' (s.a.w) Most Like this Dua' -*
"Allahumma Salli'Alaa Muhammadin Wa 'Alaa'Aali Muhammadin, kamaa Sallayta 'Alaa' Ibraheema wa 'Alaa 'Aali 'Ibraheema, 'Innaka Hameedun Majeed. Allahumma Baarik'Alaa Muhammadin Wa 'Alaa'Aali Muhammadin, kamaa Baarakta 'Alaa' Ibraheema wa 'Alaa 'Aali 'Ibraheema, 'Innaka Hameedun Majeed." ******
"Al Qur'an - first Ayath, came to our Nabi (s.a.w)
"Read! In the name of yourLord Who created. Created man from clinging cells. Read! And your Lord is Most Bountiful. The One Who taught with the Pen. Taught man what he did not know." (Qur'an 96: 1-5) - ~ - ~ - lt;18.may.2012/friday-6.12pm:{IST} ;(Ayatul Kursi Surah Al-Baqarah, Ayah 255/)
*- Al Qur'an's last ayath came to Nabi{s.a.w} -*
Allah states the following: “Thisday have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion.” [Qur’an 5:3]
Surat alAhzab 40; Says Our Prophet Muhammad (s.a.w) is the final Prophet sent by Allah'
↓TRANSLATE THIS BLOG↓
IndonesiaArabicChinaEnglishSpanishFrenchItalianJapanKoreanHindiRussian
ShareShare

Follow Me

* A Precious DUA' *
Dua' - '' All praise is due to Allah'. May peace and blessings beupon the Messenger, his household and companions '' - - - O Allah, I am Your servant, son of Your servant, son of Your maidservant; my forelock is in Your hand; Your command over me is forever executed and Your decree over me is just; I ask You by every name belonging to You that You have named Yourself with, or revealed in Your book, ortaught to any of Your creation, or have preserved in the knowledge of the unseen with You, that You make the Qur'an thelife of my heart and the light of my breast, and a departure for my sorrow and a release from my anxiety.
- Tamil -- Urdu -- Kannada -- Telugu --*- ShareShare
**
ShareShare - -*-
tandapanahkebawah.gifbabby-gif-240-240-0-24000.giftandapanahkebawah.gif400692269-4317571d76.jpeg wall-paper.gif story.gif
*: ::->
*

Thursday, July 10, 2014

I'tikaaf, (residing in the mosque for worship), - Dought& clear, - * Can a woman observe i’tikaaf for the full ten days?



bismillah.gif
ples-mesec-75871340188136.gif
IndonesiaArabicChinaEnglishSpanishFrenchItalianJapanKoreanHindiRussian
523.gif
Share Share::- :right:











I am a new muslim sister and I am quite confused in regards to I'tikaaf where women are concerned. Are women allow to perform I'tikaaf if there are seperate rooms for men and women at the local masjid? If women are allowed this, how many days should be performed (3 days, one week or all 10 days)?
Praise be to Allaah.
Praise be to Allaah Who has guided you to Islam. We ask Allaah to increase you in faith and guidance.
Yes, it is permissible for a woman to observe i’tikaaf in the mosque, indeed i'tikaaf is Sunnah for both men and women.
See question no. 37698
It is better to oberseve i'tikaaf for the full ten days, because this is what the Prophet (peace and blessings of Allaah be upon him) used to do. Al-Bukhaari (2026) and Muslim (1172) narrated from ‘Aa’ishah (may Allaah be pleased with her), the wife of the Prophet (peace and blessings of Allaah be upon him), that the Prophet (peace and blessings of Allaah be upon him) used to observe i’tikaaf for the last ten days of Ramadaan, until he passed away, then his wives observed i’tikaaf after he was gone.
If a Muslim cannot observe i'tikaaf for all of the last ten days, then he may observe i’tikaaf for as long as he can, two or three days or more or less, even if it is only one night.
Shaykh Ibn Baaz (may Allaah have mercy on him) said:
I'tikaaf means staying in the mosque to worship Allaah, whether that is for a longer or shorter period, because there is no report – as far as I know – to indicate a specific length of time, whether one day, two days or more.
Fataawa al-Shaykh Ibn Baaz, 15/441.









/-
- - Add to Google
:: ShareShare ::
follow-this-blog.gif
navigation.gif

I'tikaaf, (residing in the mosque for worship), - Dought& clear, - * The hadeeth, “Whoever observes i'tikaaf for oneday…” and when a one-day i'tikaaf should begin




ShareShare
Who narrated the hadeeth, “Whoever observes i'tikaaf for one day, seeking the pleasure of Allaah, Allaah will place three ditches between him and the Fire, each ditch as wide as the distance between the east and the west”? What is the status of this hadeeth? If a person wants to observe i'tikaaf for one day, when should his i’tikaaf begin and when should it end? Similarly if he wants to observe i'tikaaf for two days, when should his i’tikaaf begin and when should it end?.
Praise be to Allaah.
The hadeeth is da’eef (weak). A one-day i'tikaaf begins after Fajr prayer and ends at sunset; a two-day i'tikaaf begins and ends in a similar manner.
And Allaah is the Source of strength. May Allaah send blessings and peace upon our Prophet Muhammad and upon his family and companions.
Standing Committee for Academic Research and Issuing Fatwas, Fataawa al-Lajnah, 10/412





ShareShare

I'tikaaf, (residing in the mosque for worship), - Dought& clear, - * I’tikaafin a room inside the mosque




ShareShare

Is the doorkeeper’s room or the Zakaah committee room inside the mosque considered suitable for i'tikaaf? Please note that the doors of these rooms are inside the mosque.
Praise be to Allaah.
Rooms which are inside the mosque and whose doors open into the mosque come under the same ruling as the mosque. Based on that, it is permissible to observe i'tikaaf in them because they are part of the mosque.
But if they are outside the mosque, then i’tikaaf observed in them is not valid, even if the room has a door leading into the mosque.




ShareShare

I'tikaaf, (residing in the mosque for worship), - Dought& clear, - * Can a man prevent his wife from observing i’tikaaf?




ShareShare

Does a husband have the right to prevent his wife from observing i’tikaaf?.
Praise be to Allaah.
It is not permissible for a woman to observe i’tikaaf without her husband’s permission, because her observing i’tikaaf in the mosque affects the husband’s rights.
If he does give her permission, he has the right to cancel it and call her out of i’tikaaf.
Ibn Qudaamah (4/485) said:
The wife does not have the right to observe i’tikaaf without her husband’s permission… if her husband gives her permission, then he wants her to come out after she has started i’tikaaf, he has the right to call her out in the case of a voluntary i’tikaaf. This is the view of al-Shaafa’i… If what he gave permission for was something that she vowed to do, then he does not have the right to bring her out, because it becomes obligatory once it is started and must be completed, like Hajj once one has entered ihraam for it.
The Sunnah indicates that it is permissible for a man to prevent his wife from observing i’tikaaf without his permission.
Al-Bukhaari (2033) and Muslim (1173) narrated that ‘Aa’ishah (may Allaah be pleased with her) said: When the Messenger of Allaah (peace and blessings of Allaah be upon him) wanted to observe i’tikaaf, he would pray Fajr then enter his place of i’tikaaf. He ordered that his tent be pitched, intending to observe i’tikaaf for the last ten days of Ramadaan. Then Zaynab ordered that her tent be pitched, and others among the wives of the Prophet (peace and blessings of Allaah be upon him) also ordered that their tents be pitched. When the Messenger of Allaah (peace and blessings of Allaah be upon him) prayed Fajr, he saw the tents and said: “Do you intend righteousness by doing this?” Then he commanded that his tent be taken down, and he abandoned i’tikaaf in Ramadaan and observed i’tikaaf for ten days at the beginning of Shawwaal.
According to a report narrated by al-Bukhaari: ‘Aa’ishah asked him for permission (to observe i’tikaaf) and he gave her permission, then Hafsah asked ‘Aa’ishah to ask for permission for her and she did so.
Al-Nawawi said:
“Righteousness” here means obedience or worship. Al-Qaadi said: He (peace and blessings of Allaah be upon him) said this by way of rebuke. He (peace and blessings of Allaah be upon him) had given some of them permission to do that, as narrated by al-Bukhaari. The reason why he criticized that was that he feared that they would not be sincere in their i’tikaaf, and all they wanted was to be close to him because of their jealousy concerning him, or because of his protective jealousy towards them, so he did not want them to stay in the mosque when it was the place where people gathered and was attended by the Bedouins and hypocrites, and they would need to go out and come in to attend to their needs and thus they would be exposed to people’s gaze… Or it may have been because he (peace and blessings of Allaah be upon him) saw them with him when he was in the mosque and it was as if he was at home with his wives, which was a distraction from the purpose of i’tikaaf, which is to keep away from one's wives and worldly concerns, etc. Or it may have been because they were crowding the mosque with their tents. This hadeeth indicates that women’s i’tikaaf is valid, because he (peace and blessings of Allaah be upon him) gave them permission, and he only stopped them from doing it afterwards for a reason. And it indicates that a man may prevent his wife from observing i’tikaaf without his permission. This is the view of all the scholars. If he has given her permission, can he prevent her after that? There is a difference of opinion among the scholars on this point. According to al-Shaafa’i, Ahmad and Dawood he has the right to stop her and bring her out of a voluntary i’tikaaf.
Ibn al-Mundhir and others said: This hadeeth indicates that a woman should not enter i’tikaaf until she has asked her husband’s permission, and that if she enters i’tikaaf without his permission he has the right to bring her out; if he has given permission he has the right to change his mind and stop her. It was narrated from ahl al-ra’y that if the husband gives her permission then stops her, he commits sin thereby and she may refuse. It was narrated from Maalik that he does not have the right to do that. But this hadeeth is proof against them.
FromFath al-Baari..





ShareShare