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Sunday, June 15, 2014

Discover Islam, - Islam and scientific progress




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Islam encourages and urges its followers to learn, read, write and do research. Here are some proofs of the attitude of the religion of Islam towards education, learning and scientific thinking:
1. The first verses revealed in the Holy Quran say )what means(:"Read in the name of the Lord, who created man from congealed blood."This means that the first revealed word was "read". This reflects the importance of reading and learning according to Islam.
2. The Holy Quran repeatedly orders Muslims to contemplate the universe, creatures, animals, seas, stars, the human body and plants.
3. The Holy Quran is scientific in its approach and thus it gives Muslims an example of scientific objectivity and the scientific approach. The Holy Quran often gives proofs to its statements.
4. The scientific approach of the Holy Quran is also clear when the Holy Quran requires proofs from the disbelievers for whatever claims they make.
5. The Holy Quran gives another example of scientific objectivity by repeatedly blaming disbelievers for their blind imitation of their forefathers. This is certainly an invitation from the Holy Quran to the believers and people to think independently and critically. Independent thinking is an essential condition for creativity, which is the first condition to scientific innovations and technological progress.
6. Prophet Muhammad, sallallaahu ‘alayhi wa sallam, )may Allaah exalt his mention(, urged his Companions, may Allaah be pleased with them, to use their own judgment if they faced problems to which there was no specific solution in the Holy Quran or the traditions of Prophet Muhammad, sallallaahu ‘alayhi wa sallam. This encouragement of free judgment is a green signal that stimulates people to think, but without going against the principles of Islam.
7. Prophet Muhammad, sallallaahu ‘alayhi wa sallam, ordered people to record knowledge in books.
Science Alone Is not Enough:
As we know, Islam as a religion holds that science alone is not enough to bring real progress. In secular countries that are technologically advanced, we notice that technology itself may create serious problems to those countries and other countries.
For example, Science has led to the invention of atomic bombs that are capable of destroying a whole city with its millions of civilians in a minute. Killing one million civilians or more in a minute is a terrible act of brutality. This act is the product of Science with the absence of true religion. According to Islam, civilians should not be harmed during war.
Further, Science has led to the invention of bombs that destroy plant life. Again, this is an act of extreme materialism devoid of spiritualism. According to Islam, civilians, animals and plants should not be harmed during war. This shows that while Science gives us the instruments of destruction, the misuse of these instruments does not take place through Science. These destructive instruments are employed through a political decision. This means that we have to go back to the politician's psychology to determine what kind of behavior is expected. Science and technology alone are not enough to achieve progress in society; on their own they may, in fact, create real problems for everybody. However, if Science is accompanied with the practice of the true religion and submission to Allaah, it will be used to serve man and not to torture or destroy him.
Limited Effect of Science:
Scientific findings and research do not always affect human life satisfactorily. For example, scientific research has shown that alcohol has a destructive influence on the brain, the digestive system, the heart and the nervous system. Everybody who drinks alcohol knows that alcohol is destructive to physical and mental health. Nevertheless, this scientific knowledge has not decreased the number of alcoholics. On the contrary, the number of alcoholics is increasing tremendously despite the findings of Science!
Science works successfully when it comes to the treatment of matter, but when it comes to human behavior, Science cannot do much. It cannot overcome bad customs, but a true religion can easily do that. In pre-Islamic times, people used to love wine, but when Islam prohibited drinking alcohol, wine was poured out on streets the moment the prohibition was declared. If a person fully submits to Allaah, he obeys Him completely.
The Mercy of Allaah:
Allaah is Merciful, so He sent Apostles and Prophets, may Allaah exalt their mention, to help humankind in the area where they need help: life. All religions, particularly Islam being the last religion, came with answers to the questions that puzzle man: Where did man come from? What is the end of man? How to worship Allaah? What are man's duties towards others? What are the regulations of peace and war? What are the regulations of food, drinks, and clothes? What to do and what not to do? What is right and what is wrong?
These questions cannot be answered by Science or man; they have been answered by Allaah, the Creator of man. The answers are available, but unfortunately, some people do not hear or listen or think of them. Those who do not listen to God's answers and God's guidance insist on experimenting with humans and their lives. Sometimes a country abolishes the death punishment, then it decides to use death as a capital punishment. Another country decides to ban alcohol, then suddenly allows it!
Fatal Experimentation:
These experimentations with human lives are fatal. The victims of these experiments are not animals, but the victims of each social experiment are millions of families, innocent people and children. When a government allows alcohol, the victims of this experiment are millions of would-be alcoholics and the women and children who form the families of such alcoholics. When a government decides not to punish murder by capital punishment, this decision will encourage millions of similar murders.
To sum up, whether it comes to material or spiritual matters, let us seek the answers from the One who Created everything.






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Dought & clear, - Is it valid to pray behind one who makes grammatical mistakes whenhe recites Qur’aan?




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1- The imam of the mosque where I pray makes mistakes in reciting al-Faatihah, switching the vowels which leads to changing the meaning of the verses. Is it valid to pray behind him?
2- In the mosque there are reprehensible bid’ahs such as repeating Ya Lateef one hundred times in unison.
Praise be to Allaah.
If a person who is leading the prayer or praying behind an imam makes mistakes in the recitation of al-Faatihah in such a way that he changes the meaning of the verses, then his prayer is invalid, because al-Faatihah is one of the pillars or essential parts of the prayer, so he must recite it correctly and learn to recite al-Faatihah properly, unless he is unable to do so, after trying hard, for Allaah does not burden any person beyond his scope. But if he is an imam, no one should pray behind him except those who are like him or less able than him to recite al-Faatihah properly.
Al-Nawawi (may Allaah have mercy on him) said: It is makrooh for one who makes grammatical mistakes when reciting the Qur’aan to lead the prayer, but it is subject to further discussion. If he makes mistakes that do not change the meaning, such as using incorrect vowels in the phrase al-hamdu Lillaah, then his prayer is valid as is the prayer of those who follow him. But if it does change the meaning, such as saying an’amtu (first person) instead of an’amta (second person) ‘alayhim, then his prayer is invalid. If he is able to learn how to pronounce it properly, then he must do so, but if he is unable to do so and there is not enough time, he should pray and make it up later on, but it is not permissible to follow him (in prayer).
But if he is not able to learn or he has not had enough time to learn, if that is in al-Faatihah then the prayer of others like him that is offered behind him is valid, but if people who can pronounce it properly pray behind him, it is like the prayer of a literate person offered behind an illiterate person (i.e., the prayer is not valid). If it is in something other than al-Faatihah then his prayer is valid, as is the prayer of those who pray behind him. End quote fromRawdat al-Taalibeen(1/350).
Ibn Qudaamah (may Allaah have mercy on him) said: “If an illiterate man leads another illiterate man and a literate man in prayer, the literate man has to repeat his prayer” – the illiterate man is one who cannot recite al-Faatihah or part of it properly, or he mispronounces one letter of it, even if he recites the rest of it well. It is not permissible for one who can recite it well to be led by him in prayer, but it is permissible for others like him to be led by him.
Then he said: Whoever omits one of the letters of al-Faatihah because he is unable to pronounce it, or he substitutes another letter for it, such as the person with a speech defect who substitutes ghayn for ra’, or who contracts one letter into another, or who recites with grammatical mistakes that alter the meaning, like the one who uses the wrong vowel in the wordiyaakaand saysiyyaakiinstead, or saysan’amtuinstead ofan’amta, and cannot correct it – such a one is like an illiterate person, and it is not permissible for a literate person to be led by him in prayer, but it is permissible for any of them to lead another like him in prayer, because they are both illiterate, so it is permissible for one of them to be led by the other, like two who do not do a thing well. But if he is able to correct any of that but he does not do so, then his prayer is not valid and neither is the prayer of one who is led by him.
He also said: It is makrooh for one who makes grammatical mistakes when reciting but does not alter the meaning to lead the prayer. This was stated by Ahmad, but it is valid for him to lead one who does not make mistakes when reciting, because he has fulfilled the obligation of reciting. If he alters the meaning in something other than al-Faatihah that does not mean that his prayer is not valid and that he should not lead others in prayer, unless he does it deliberately, in which case the prayer of both is invalidated.
If his mistakes do not change the meaning of the verses, then it is permissible to pray behind him, but it is obligatory to teach him how to recite properly. If his mistake is in something other than al-Faatihah, it detracts from his prayer but does not invalidate it, but it is undoubtedly better to pray behind one who recites properly, and it is not permissible for those in authority to appoint such ignorant people to lead the people in prayer otherwise they will have a share of the sin with them. See:al-Mughni(3/29-32)
The scholars of the Standing Committee said:
… But if he makes mistakes, if his error is grammatical but does not alter the meaning, then it is better to pray behind someone who does not make grammatical mistakes if that is possible. But if his grammatical mistakes in recitation al-Faatihah alter the meaning, then prayer offered behind him is invalid. That is because of his mistakes, such as sayingiyaaki na’buduinstead ofiyaaka na’buduor sayingan’amtu ‘alayhiminstead ofan’amta ‘alayhimetc. If he makes mistakes because he has not memorized it properly, then someone else who has memorized it better is more entitled to lead the prayer than him.
Fataawa al-Lajnah al-Daa’imah li’l-Buhooth al-‘Ilmiyyah wa’l-Ifta’(2/527)
Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allaah have mercy on him) was asked:
There is an imam who makes grammatical mistakes when he recites the Qur’aan, and sometimes he adds to or takes away letters in the Qur’aanic verses. What is the ruling on praying behind him?
He replied:
If his mistakes do not alter the meaning, there is nothing wrong with praying behind him, such as if he saysRabbaorRabbuinstead ofRabbiin the phraseal-hamdu Lillaahi Rabbi l-‘aalameen; or if he saysal-Rahmaanuinstead ofal-Rahmaanietc. But if he his mistakes changes the meaning, then people should not pray behind him if he does not benefit from prompting, such as if he says iyaaki na’buduinstead ofiyaaka na’buduor sayingan’amtu ‘alayhiminstead ofan’amta ‘alayhim. But if he accepts being taught and corrects his recitation when corrected, then it is valid to pray behind him. What is prescribed in all cases is for the Muslim to teach his brother both in prayer and otherwise, because the Muslim is the brother of his fellow-Muslim and he guides him if he makes a mistake and teaches him if he is ignorant and corrects him if he makes a mistake when reciting the Qur’aan.
Majmoo’ Fataawa Ibn Baaz(12/98,99)
Secondly:
With regard to repeating Ya Lateef one hundred times, undoubtedly this is a bid’ah (innovation) if a Muslim says it by itself, because it is a phrase that makes no sense – it is a call to Allaah but what comes after it? Is he asking his Lord for anything? Does he want to praise Him after that? That is not so. And if it is recited in unison that is another bid’ah.
And Allaah knows best.





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Dought & clear, - Eating ‘Ashoora’ food and spending extra because of someone’s birthday




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Is eating ‘ashoura at the day of ‘ashoura (tenth of Muharram) considered bid’a? Is it permissible to eat this sweet a day before or after the tenth of Muharram?
What is the ruling on spending extra during my birthday, by buying fruits and sweets, with no celebration held for this occasion?.
Praise be to Allaah.
Firstly:
If this food is some of the Shi’ah food that they make on ‘Ashoora’ along with the cheek-slapping and hitting themselves that they do, then it is a reprehensible innovation that the Muslim must keep away from and not participate in it. We have quoted the fatwa of Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allaah have mercy on him) in the answer to question no. 102885. But if this food is not accompanied by those things and the aim is just to treat oneself and one’s family, then there is nothing wrong with that and it is not described as a bid’ah (innovation).
Many scholars have stated that one should treat oneself and one’s family on the day of ‘Ashoora’, and several ahaadeeth have been narrated from the Prophet (peace and blessings of Allaah be upon him) concerning that, but they are all da’eef (weak) and are not saheeh (sound).
Secondly:
Celebrating birthdays is a reprehensible innovation.
Eating food treats on that day and bringing sweets and fruits is a kind of celebration and veneration of that day, and should not be done.





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Dought & clear, - He fell in love with a girland has a relationship with her and wants to celebrate it




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I have a romantic relationship with a girl who I love very much and I hope to marry her soon, if Allah wills. My question is: On a certain day, which is the 15th of the blessed month of Ramadan every year, we call this day the day of joy and love. Can we celebrate this day as a happy occasion and regard it as a blessed day? Can we ask those whom we invite to the party to pray to Allah to bring us together in goodness and happiness?.
Praise be to Allaah.
You are asking about the ruling on your celebrating this occasion; why did you not ask about the ruling on your “romantic” relationship with a girl who is a non-mahram to you?!
This is what is basically wrong in your situation, this haraam relationship with a girl who is a non-mahram to you. Your relationship with her will remain haraam unless she becomes your wife. So it is not permissible for you to be alone with her, or to spend time with her, or to look at her, or to enjoy talking to her, because she is a non-mahram to you. Fear Allah with regard to yourself and your religious commitment; do not betray yourself on the basis of illusions of joy and blessing!
What joy, what blessings can there be when you and this girl are disobeying Allah?!
See the answer to questions number 47405and 59907, as well as the section on relationships between the sexes on this website, in which you will find a lot of answers about that.
Once you know that this romantic relationship with a girl who is a non-mahram is a relationship which is haraam from the outset, then everything that is based on falsehood is also falsehood.
We would go further and say: If the love relationship that you are speaking about was with a permissible wife, then celebrating this day that you are asking about would be reprehensible innovation. We have no Eids except Eid al-Fitr and Eid al-Adha, and our weekly ‘Eid, which is Jumu‘ah.
Keep yourself busy, instead of celebrating love, by hastening to get married, if you are in love with her and she is suitable to be a Muslim wife to you who will adhere to the commands of Allah with you.
We ask Allah to keep us and you safe from temptation, both apparent and hidden.
And Allah knows best.



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