Quran Related, - Why are Darwinist journals ceasing publication one after the other?

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Darwinist publications in Turkey have started ceasing publication one after the other. The journals in question, which began publication with great fanfare, are now silently leaving the stage. This is taking place in the same way across the whole world. Even if all the financial resources of the Darwinist dictatorship were diverted their way and all kinds of material infrastructure made available they still could not remain in circulation. Because the problem is not a material one. It is that they have lost all their strength and belief.
The scientific evidence demonstrating the invalidity of Darwinism has at once undermined all the efforts of Darwinist propagandists. Fossils were first shown to the whole world through Atlas of Creation. These consisted of some of the more than 300 million fossils proving that Creation is a fact and evolution a fraud. But even that small number was enough to set the whole world in a state of alarm, to put countries that had been bastions of Darwinism into a state of shock and to pull the rug from under evolutionists’ feet. In the wake of these proofs, people were then told a very important fact about the beginning of life:
A PROTEIN CANNOT COME ABOUT WITHOUT THE EXISTENCE OF OTHER PROTEINS.
Thıs fact put an immediate end to all Darwinist speculation, past and present. This stunning fact for Darwinists, led to the complete abandonment of the theory of evolution.
In addition to these two major pieces of evidence, there are of course many other crushing scientific facts that can be mustered against evolution: for example, one can go on at length about how mutations can never benefit living things, the glories of DNA, the extraordinary complexity in living things, the Cambrian period, how natural selection has no evolutionary effect, the scientific impossibility of the scenario of one life form turning into another and Darwinist hoaxes. These all represent severe blows to evolution. But the inability to account for a single protein and the way that fossils prove the fact of Creation put the matter beyond any doubt, both for Darwinists and for anyone eager to learn the truth.
Because of the fact that proteins cannot form by chance, those bodies that used to devote funds to Darwinist journals NOW BELIEVE THAT MONEY WILL BE WASTED . Because they realize that no matter how many journals they produce, and no matter how much they produce fake materials to serve Darwinist propaganda purposes, they are still defeated. And they know that people see they have been defeated and do not believe a word they write. They have realized that propaganda techniques no longer work. When it was easy to deceive people using propaganda techniques, they believed that Darwinist journals would also work. BUT THEY HAVE NOW REALIZED THAT THEIR PUBLICATIONS ARE WORTHLESS. AND THAT IS THE SOLE REASON WHY THEY ARE CEASING PUBLICATION ONE BY ONE, PRODUCING NOT A SINGLE STORY ABOUT EVOLUTION AND NO LONGER ABLE TO ENGAGE IN PROVOCATION . Darwinists no longer have a shred of belief that they will be able to deceive people, that their frauds will do any good and that they will be able to spread the lie that is Darwinism.
All this will now continue and gain pace. All sources of Darwinist propaganda will one by one cease. Time will bring no victory or benefits to Darwinists. They will never be able to return to the halcyon days when it was easy to deceive people. By Allah’s leave, we are living in the time of the way of the Mahdi. And Allah’s promise will definitely come true, the moral values of the Qur’an will prevail across the world and everyone will rid themselves of Darwinist nonsense and turn to Allah. As our Lord says in these verses:
When Allah’s help and victory have arrived
and you have seen people entering Allah’s religion in droves,
then glorify your Lord’s praise and ask His forgiveness. He is the Ever-Returning. (Surat an-Nasr, 1-3)

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Quran Related, - Moderation in joyand grief

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Muslims’ commitment to Allah and His religion entails an unconditional loyalty.
For this reason, fluctuating conditions and circumstances never change believers’ zeal, enthusiasm and determination to live by the Qur’an.
Allah mentions two basic reactions shown by a believer.
First, hardship or severe conditions never daunt him.
Second, he never exults or feels pride because of what he obtains in this world. Allah reveals this in the Qur’an as:
That is so that you will not be grieved about the things that pass you by or exult about the things that come to you. Allah does not love any vain or boastful man. (Surat al-Hadid; 23)
Man is always vulnerable, since he has no idea about what awaits him in life.
A young person may suddenly be seized by a serious disease or become bedridden because of an accident. Anyone may lose all his wealth in a day or encounter events he never anticipated.
In such a situation, those of weak faith will despair or feel rebellious. Forgetting all the blessings of Allah in an instant, they may even lose their love for and trust in Him.
Aware that there is a divine purpose and good in every event that Allah creates, believers merely persevere in the face of unexpected events and trust firmly in Allah's wisdom, compassion and justice.
Meanwhile, believers may sometimes experience loss of material wealth, have to risk their lives or abandon their homes. Yet all such seemingly adverse occasions will bring great reward, joy and glory in the Hereafter.
As well as unexpected losses, people may also experience unexpected gains. Allah opens His infinite dominion to whom He wills and grants success, authority and power.
But He warns Muslims against exulting in pride since any person receiving a great possession, authority or benefit becomes only a trustee, while it is Allah Who is the real possessor of everything.
In the Qur’an Allah reveals this fact.
Mankind! you are the poor in need of Allah whereas Allah is the Rich Beyond Need, the Praiseworthy. (Surah Fatir: 15)
Aware of this fact, believers never forget their own weakness and do not become arrogant even when they enjoy great blessings and wealth. They feel only a deep gratitude to Allah, and they strive to use their blessings for His cause in the best way possible.

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Quran Related, - Remaining patient in the face of difficulties

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“Therefore be patient with a patience which is beautiful..” (Surat al-Ma’arij, 5)
Patience is one of the most important attributes of a believer. What renders patience so valuable is “to be patient with a patience which is beautiful”. All Mighty Allah creates many incidents for a Muslim for which he should display patience.
Weaknesses and diseases peculiar to this world, unbelievers’ oppression and insults, people that Allah makes us encounter to test our lower selves are some of these.
It is a great blessing to live in the hope of and willingness to attain Paradise, which is a manifestation of infinite beauties Allah relates us in the Qur’an and the hadith. While hoping to attain Paradise, a believer has to show a beautiful patience towards the weaknesses of the life of this world.
One of the most important attributes of a beautiful patience is remaining patient with a serene heart. It is being assured that all incidents Allah shows us are created in the best way, in the most wise form. A convinced heart reveals itself from the expression of one’s face, the serenity in his soul and speech. In his face there appears peace in his face that patience gives. His statements reveal maturity and trust in Allah.
A person who shows patience with a beautiful patience does this with the consciousness of the worship he performs and awareness that he is patient for Allah. Therefore he takes pleasure from showing this patience. Just as how a person gives thanks to Allah with his words and deeds when he receives a lot of blessings, and uses those blessings in the best form, he should likewise meet those situations towards which he should be patient and act in the consciousness that they are also blessings from Allah. He must act with the awareness that those incidents are created with many wisdom so as to lay the basis for beauties and experience its beauty while displaying patience.
Another purpose of showing patience is this morality’s rendering one draw closer to Allah and increase a sincere Muslim’s love of Allah. A person who shows patience towards hardship, trouble or a sickness for Allah’s good pleasure knows that every moment, every second of this patience is very precious in Allah’s Sight. In the Hereafter, the rewards of a deed done by showing a beautiful patience and the one done under very comfortable conditions or with no effort at all may not be the same. If a person engages in a deed while at the same time showing patience, his morality may render his deed more worthy. For instance showing self-sacrifice while one is sick and while he is perfectly healthy may not be the same. If a person makes sacrifice for Allah’s good pleasure while he is sick, he, by Allah’s leave, experiences the profound and candid beauty of showing patience. For this reason, until death comes upon them, Muslims always show the kind of beautiful patience Allah describes in the Qur’an when they encounter an incident, whether big or small. In return for their moral perfection and beautiful patience he shows, he lives in the hope of earning Allah’s good pleasure.

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Welcome to Islam, - The greatness of Islamic justice

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Allaah created man to be His servant and to implement His way on earth. If humans distance themselves from this message, then they distance themselves from God’s injunctions. That is why Islam has prepared its followers to follow this righteous instinct, it is a joy to our spirit to stand and think of the greatness of Islamic justice, how fair Islamic law is to individuals and groups, rulers and the ruled!
Let us visit one of Islam’s greatest and brightest symbols of justice, Shurayh Al-Qaadhi )the judge(, who narrates: The Caliph `Umar ibn Al-Khattaab, may Allaah be pleased with him, bought a horse from a bedouin, paid its price and rode off with it. However, after traveling a little distance, the Caliph noticed some kind of defect in the horse so he returned to the seller, requesting him to take it back since it was defective. The man refused, telling the Caliph that the horse was perfectly healthy when it was sold to him. `Umar, may Allaah be pleased with him, told the man to choose a judge and the man suggested Shurayh bin Al-Haarith Al-Kindi whom `Umar accepted.
After the judge listened to the bedouin’s testimony, he turned to `Umar, may Allaah be pleased with him, asking: “Was the horse normal and healthy when you bought it?” `Umar replied: “Yes, it was.” Shurayh then said: “Then keep what you bought or return it as you took.” ‘Umar, may Allaah be pleased with him, looked at Shurayh in admiration saying: “Thus justice should be -- statement, distinguishing words and fair justice… I give you the position of Chief Justice of Koofah in ‘Iraq.”
This is Islamic justice, an ordinary bedouin taking the Caliph to court, deciding which judge to go to and the Caliph accepting the judge’s decision voluntarily. However, this leader was not an ordinary man, but the one about whom the Prophet, sallallaahu ‘alayhi wa sallam, )may Allaah exalt his mention( said:“O Allaah! Make Islam victorious by one of the two `Umars )becoming Muslim(.”
`Umar, may Allaah be pleased with him, did not threaten the bedouin or misuse his power, neither did he tell the bedouin that he had exceeded his authority nor that he would get back to him. No, `Umar accepted the judge’s decision with all modesty.
`Umar, may Allaah be pleased with him, admitted that the horse was healthy when he took it and he accepted the judgment, making the case an everlasting example of Islamic justice. The judge’s fairness made ‘Umar, may Allaah be pleased with him, appoint him as a judge of Koofah. He rewarded the judge for his justice and fairness and did not jail him for ruling against him, as some leaders may have done in present so-called ‘democracies’.
Another example of Shurayh’s justice
‘Ali bin Abi Talib, may Allaah be pleased with him, lost a shield that was dear to him and later found it in the hands of a non-Muslim citizen who was selling it in one of Koofah’s markets. When he saw it, ‘Ali, may Allaah be pleased with him, said: “This is my shield that fell off my camel on so and so night at such and such time.” The man answered: “No, this is my shield in my hand.” ‘Ali replied: “No, it is mine since I never sold or gave it to any one.”
The man agreed to let a judge decide, which ‘Ali accepted. They went to Shurayh who asked ‘Ali for his side of the story. ‘Ali, may Allaah be pleased with him, said that the shield was his and that he had found it with that man, it had fallen off his camel and he had never sold it or given it to anyone. The judge turned to the other man asking his story. The man said that he did not accuse ‘Ali, may Allaah be pleased with him, of lying, but the shield was his, as it was in his hands.
Shurayh turned to ‘Ali saying: “I believe you, but we need the statement of two witnesses to back your story.” ‘Ali, may Allaah be pleased with him, said that there was his aide Qanbar and his son Al-Hassan, may Allaah be pleased with him, to which the man replied that a son could not testify for the benefit of his father. Ali said: “O God, a man who is promised paradise cannot act as a witness! Have you not heard what the Prophet, sallallaahu ‘alayhi wa sallam, said that Al-Hassan and Al-Hussayn, may Allaah be pleased with them, were the masters of the youths of paradise? Shurayh said: “Yes I have, but a son cannot bear witness for his father.”
Then ‘Ali turned to the man and said: “Take the shield, as I have no other witnesses.”
The man, who was a non-Muslim, then said: “O ‘Ali, the shield is yours. What a great religion! I can sue ‘Ali and get a judge to pass a decision for my benefit! I declare myself a Muslim.” He told the judge that he was following the army and had seen the shield fall down and picked it up. ‘Ali, may Allaah be pleased with him, then told him to keep the shield and gave him a horse, besides. Soon after, the man was seen under Ali’s leadership fighting Al-Kharajites )dissenters(. Are these two examples not sufficient for us to follow those great men?

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