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Wednesday, March 26, 2014

Dought & clear, - He wants to repent from homosexuality and needs help

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I am a very serious muslim who reverted to islam many years ago. i was sexually abused as a child and after that, i am attracted to males as well as females. it is something that i hate within myself, but i don't know how to change it. i don't commit the actual sin often, but i do it sometime. after i do it, i hate it as i know ALLAH hates such perversion. the problem is that i am unable to help myself. i try and try to change, but i am unable to change. i beg and continue to beg ALLAH for help. i have also confessed in front of muslims seeking help, and i have been in therapy. the main thing is that i love ALLAH and the sunnah, and everything else in my life reflects this love. i am constantly striving for the pleasure and nearness of ALLAH. please please please help me. since i am plagued with this sickness, i understand why the sharia mandates that death is the punishment for homosexuality. i am potentially big and serious problem within the ummah. as long as i am alive, i may commit this perversive act. all of my friends are ,uslim and all of them are serious muslims like me. the shaitan may whisper to us and use me to detroy me and a friend's iman. please help me. i am ready to go anywhere i need to go so that i can be subjected to the beautiful and complete sharia of ALLAH. i don't want to commit this sin anymore, and i don't want to be a threat to any of ALLAH's servants. please help me soon. i don't know where else to turn.
Praise be to Allaah.
We will discuss four points with you and no more than that, and we hope that you will read them carefully. These four points are: the abhorrent nature of the sin of homosexuality; the damaging effects it has on health; the greatness of Allaah’s mercy to those who repent; and ways of dealing with this problem.
1 – The abhorrent nature of the sin of homosexuality
Ibn al-Qayyim said concerning the people of Loot:
Those who support the first view – who are the majority of the ummah, and more than one narrated that there was consensus among the Sahaabah on this point – said that there is no sin that causes more corruption than the sin of homosexuality. It is second only to the sin of kufr, and may be greater than the sin of murder, as we shall see below in sha Allaah.
They said: Allaah did not test anyone with this major sin before the people of Loot, and He punished them with a punishment that he did not send upon any other nation. He sent upon them various kinds of punishment: they were destroyed, their houses were turned upside down, the earth swallowed them up, they were pelted with stones from the sky, their eyes were blinded, they were tormented and their torment was made ongoing. So they were punished severely in a way that no other nation was punished, and that was because of the evilness of this crime which almost causes the earth to shake when it is done on it; and the angels flee to the ends of the heavens and the earth when they witness it, fearing that the punishment may come upon its people and strike them too; and the earth cries out to its Lord, and the mountains almost collapse.
Killing the one to whom it is done would be better for him than having intercourse with him, for if a man has intercourse with him he corrupts him in such a way that life is no longer worth living, unlike killing him in a real sense, in which case he would be a martyr who had been wronged, which may be of benefit to him in the Hereafter.
And he said:
The companions of the Messenger of Allaah (peace and blessings of Allaah be upon him) agreed unanimously that he should be put to death, and none of them disagreed about that. Rather they differed with regard to the manner in which he should be put to death. Some of the people thought that the difference of opinion had to do with whether [the homosexual] should be executed, and they narrated it as being a point of dispute among the Sahaabah, whereas in fact it was a matter on which there was consensus.
Whoever ponders the verse in which Allaah says (interpretation of the meaning):
“And come not near to unlawful sex. Verily, it is a Faahishah (i.e. anything that transgresses its limits: a great sin, and an evil way that leads one to hell unless Allaah Forgives him)”
[al-Isra’ 17:32]
And the verse in which He says concerning homosexuality (interpretation of the meaning):
“And (remember) Loot (Lot), when he said to his people: “Do you commit the worst sin such as none preceding you has committed in the ‘Aalameen (mankind and jinn)?”
[al-A’raaf 7:80]
will see a difference between the two. For Allaah mentioned zina without the definite article, indicating it is a kind of evil action, but He mentioned homosexuality (liwaat) with the definite article al-, which means that it encompasses all aspects of faahishah or evil.
Then Allaah confirms that and states that no one in the ‘aalameen (mankind and jinn) ever did this before them, as He says, “such as none preceding you has committed in the ‘Aalameen (mankind and jinn)”. Then He emphasizes that even further by mentioning it a blunt manner that demonstrates the abhorrent nature of this action, which is a man having intercourse with a man as a man has intercourse with a woman, and He says (interpretation of the meaning):
“Verily, you practise your lusts on men instead of women”
[al-A’raaf 7:81]
Then Allaah confirms how abhorrent that is by stating that the homosexuals distort the nature with which Allaah has created men, which is to desire women rather than men. They have twisted the natural order and they approach men with desire rather than women. Hence Allaah turned their houses upside down and their hearts likewise, and they were turned upside down, as a punishment.
Then Allaah reiterated the abhorrence of their actions by judging them to have transgressed all bounds as He says (interpretation of the meaning):
“Nay, but you are a people transgressing beyond bounds (by committing great sins)”
[al-A’raaf 7:81]
Think about this: was this, or anything similar, said concerning adultery? And Allaah reiterated the abhorrent nature of their action when He said (interpretation of the meaning):
“and We saved him from the town (folk) who practised Al‑Khabaa’ith (evil, wicked and filthy deeds)”
[al-Anbiya’ 21:74]
Then Allaah the All-Knowing condemned them further by describing them as being extremely evil, as He said (interpretation of the meaning):
“Verily, they were a people given to evil, and were Faasiqoon (rebellious, disobedient to Allaah)”
[al-Anbiya’ 21:74]
And He described them asmufsidoon(evildoers etc), as He said (interpretation of the meaning):
“My Lord! Give me victory over the people who are Mufsidoon (those who commit great crimes and sins, oppressors, tyrants, mischief‑makers, corrupters).”
[al-‘Ankaboot 29:30]
And He called themzaalimoon(wrongdoers), in the words that the angels said to Ibraaheem (peace be upon him) (interpretation of the meaning):
“Verily, we are going to destroy the people of this [Loot (Lot’s)] town (i.e. the town of Sodom in Palestine); truly, its people have been Zaalimoon [wrongdoers, polytheists disobedient to Allaah, and belied their Messenger Loot (Lot)]”
[al-‘Ankaboot 29:31]
Think about those who have been punished in these ways, and whom Allaah has condemned in such terms.
And he said:
Pleasure ceased and was followed with loss; desires ended and led to misery; they enjoyed themselves for a little while, but will be punished for a long time. They grazed on filth, and they suffer a painful torment. They were intoxicated with those desires, but they have awoken in the abode of the tormented. They feel the greatest regret, by Allaah, at the time when regret is to no avail. They weep for what they did before, with tears of blood. If only you could see the highest and lowest of this group, with fire coming out from their faces and bodies when they are in the depths of Hell, drinking cups of boiling water instead of delightful drinks, being told as they are being dragged on their faces, “Taste of that which you used to earn.”
“Taste you therein its heat and whether you are patient of it or impatient of it, it is all the same. You are only being requited for what you used to do”
[al-Toor 52:16 – interpretation of the meaning]
Adapted fromal-Jawaab al-Kaafi, pp. 240-245.
2 – The damaging effects it has on health:
Dr Mahmoud al-Hijaazi said in his bookal-Amraad al-Jinsiyyah wa’l-Tanaasuliyyah(Sexual and genital diseases), when discussing some of the dangers to health caused by committing sodomy:
The diseases which are transmitted by way of sexual perversion (homosexuality) are:
1. AIDS, which causes loss of acquired immunity and usually leads to death.
2. Viral inflammation of the liver
3. Syphilis
4. Gonorrhea
5. Herpes
6. Bacterial inflammation of the anus
7. Typhoid
8. Amoebiasis
9. Intestinal worms
10. Anal warts
11. Scabies
12. Pubic lice (“crabs”)
13. Cytomegalovirus that may lead to anal cancer
14. Genital-lymphatic pustules
3 – The greatness of Allaah’s mercy to those who repent
From the above it is clear that this immoral action is seriously wrong and abhorrent, and leads to harmful consequences. Nevertheless the door is open for sinners to repent, and Allaah rejoices at their repentance.
Think about what Allaah says (interpretation of the meaning):
“And those who invoke not any other ilaah (god) along with Allaah, nor kill such person as Allaah has forbidden, except for just cause, nor commit illegal sexual intercourseand whoever does this shall receive the punishment.
The torment will be doubled to him on the Day of Resurrection, and he will abide therein in disgrace;
Except those who repent and believe (in Islamic Monotheism), and do righteous deeds; for those, Allaah will change their sins into good deeds, and Allaah is Oft‑Forgiving, Most Merciful”
[al-Furqaan 25:68-70]
By thinking about the words, “Allaah will change their sins into good deeds”, you will see how great is the bounty of Allaah the Almighty.
The scholars said that there are two meanings of the word “change”:
(i) Bad attributes will be turned into good attributes, such as their shirk being turned into faith, their adultery into chastity, their lying into honesty, their treachery into trustworthiness, and so on.
(ii) The bad deeds that they have done will be turned into good deeds on the Day of Resurrection.
So what you must do is repent to Allaah and know that your coming back to Him is better for you and your family and your brothers and the entire society.
Remember that life is short, and that the Hereafter is better and more lasting. Do not forget that Allaah destroyed the people of Loot in a way that He did not destroy any other nation.
4 – Ways of dealing with this problem
(i) Keeping away from the things that make it easy for you to fall into this sin and remind you of it, such as:
- Letting your gaze wander and looking at women or movies
- Being alone with any man or woman
(ii) Always keeping yourself busy with things that will benefit you in your religious or worldly affairs, as Allaah says (interpretation of the meaning):
“So when you have finished (your occupation), devote yourself for Allaah’s worship”
[al-Sharh 94:7]
So when you have finished with some worldly task, then strive to do something that will benefit you in the Hereafter, such as remembering Allaah (dhikr), reading Qur’aan, seeking knowledge, listening to useful tapes, etc.
When you finish one act of worship then start another, and if you finish one worldly task then start another… and so on, because if you do not keep your nafs (self) busy with good things, it will keep you busy with bad things. So do not give your nafs any opportunity or spare time to think about this evil action.
(iii) Compare the pleasure you feel when committing this sin with the regret, anxiety and confusion that follow it and stay with you for a long time, and then the torment that awaits the one who does that in the Hereafter. Do you think that any wise man would give precedence to this pleasure which vanishes after an hour over the regret and torment that follow? You can become more convinced of this if you read the book by Ibn al-Qayyim,al-Jawaab al-Kaafi li man sa’ala ‘an al-Dawa’ al-Shaafi. He wrote it for people in a situation like yours. May Allaah make things easy for us and for you.
(iv) The wise man does not give up a thing that he loves except for something that he loves more, or for fear of something he dislikes. This evil action will cause you to lose the blessings of this world and the Hereafter, to lose Allaah’s love for you, and will incur the anger, wrath and punishment of Allaah.
Compare the good you will lose and the evil that will come to you because of this evil action. The wise man will see which should take precedence.
(v) More important than all of the above is making du’aa’ and seeking the help of Allaah to ward off this evil from you. Make the most of the times and situations in which prayers are answered, such as sujood (prostration), before the tasleem at the end of prayer, the last third of the night, when it is raining, when travelling, when fasting, and when breaking the fast.
We ask Allaah to guide you and to accept your repentance, and to help you to avoid bad deeds and bad attitudes.
And Allaah knows best.








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Dought & clear, - Expiation for committingadultery with amarried woman

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What is the expiation for one who committed adultery with a married woman?.
Praise be to Allaah.
Zina (adultery) is nothing but evil. But with a married woman it is a greater sin because that is a transgression against the husband’s honour. Allaah says concerning zina (interpretation of the meaning):
“And come not near to unlawful sex. Verily, it is a Faahishah (i.e. anything that transgresses its limits: a great sin), and an evil way (that leads one to hell unless Allaah forgives him)”
[al-Isra’ 17:32]
The Prophet (peace and blessings of Allaah be upon him) said: “If a man commits zina, faith will come out of him until it becomes like a cloud over him, and when he stops, his faith comes back to him.” Narrated by Abu Dawood, 4690; al-Tirmidhi, 2625; classed as saheeh by al-Albaani inSaheeh Abi Dawood.
Ibn Hajar al-Haythami said inal-Zawaajir ‘an Iqtiraaf al-Kabaa’ir(2/138): Thus it is also known that there are different categories of zina. If it is done with a non-mahram woman who has no husband it is a serious matter. It is more serious if it is with a non-mahram woman who has a husband; it is more serious still if it is with a mahram. The zina of a previously-married person is worse than zina of a virgin, which is indicated by the fact that the punishment is different. And the zina of an old man who is of sound mind is worse than the zina of a young man, and the zina of a free man or a knowledgeable man is worse than the zina of a slave or one who is ignorant. End quote.
The expiation for committing zina with a married woman or any other is sincere repentance that fulfils all the conditions of repentance. That involves giving up the sin completely, regretting what one has done and resolving never to go back to it. Whoever does that has repented to Allaah, and whoever repents, Allaah will accept his repentance and turn his bad deeds into good deeds, as Allaah says (interpretation of the meaning):
“Know they not that Allaah accepts repentance from His slaves and takes the Sadaqaat (alms, charity), and that Allaah Alone is the One Who forgives and accepts repentance, Most Merciful?”
[al-Tawbah 9:104]
“And those who invoke not any other ilaah (god) along with Allaah, nor kill such person as Allaah has forbidden, except for just cause, nor commit illegal sexual intercourseand whoever does this shall receive the punishment.
69. The torment will be doubled to him on the Day of Resurrection, and he will abide therein in disgrace;
70. Except those who repent and believe (in Islamic Monotheism), and do righteous deeds; for those, Allaah will change their sins into good deeds, and Allaah is Oft‑Forgiving, Most Merciful”
[al-Furqaan 25:68-70]
Al-Bukhaari (4436) and Muslim (174) narrated from Ibn ‘Abbaas (may Allaah be pleased with him) that some people from among the mushrikeen who had killed and killed a great deal, and committed zina and done it a great deal came to Muhammad (peace and blessings of Allaah be upon him) and said: “What you are saying and calling us to is good, if only you could tell us that there is any expiation for what we have done.” Then the words“And those who invoke not any other ilaah (god) along with Allaah, nor kill such person as Allaah has forbidden, except for just cause, nor commit illegal sexual intercourse” [al-Furqaan 25:68]and“Say: O ‘Ibaadi (My slaves) who have transgressed against themselves (by committing evil deeds and sins)! Despair not of the Mercy of Allaah” [al-Zumar 39:52]were revealed.
Whoever falls into zina must hasten to repent to Allaah and conceal himself with His concealment, and not disclose what he has done, because the Prophet (peace and blessings of Allaah be upon him) said: “Avoid this filthy thing that Allaah has forbidden, and whoever commits any sin of that nature let him conceal himself with the concealment of Allaah.” Narrated by al-Bayhaqi and classed as saheeh by al-Albaani inal-Silsilah al-Saheehah, 663.
Muslim (2590) narrated from Abu Hurayrah (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “Allaah does not cover any slave in this world but Allaah will also cover him on the Day of Resurrection.”
And Allaah knows best.









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Dought & clear, - They committed zina, then they repented and got married, but she is sure that they will be punished and their children will be deformed











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I have a friend who got to know a man 6 years ago. Praise be to Allaah, they have got married, but before that they committed zina. My friend deeply regrets what she did, she weeps night and day and offers all the prayers and prays for forgiveness every day. After getting married, they went for ‘Umrah and they intend to do Hajj, but her husband wants children and she is afraid that she will produce a deformed child as a punishment from Allaah. She says that the one who commits zina will be punished in this world and in the Hereafter even if he or she repents. Is this true? Will they go to Hell?.
Praise be to Allaah.
We praise Allaah for having enabled them to repent, and we ask Him to reward them and make them steadfast. Undoubtedly the immoral actions that they committed are causes of Allaah’s punishment in this world and in the Hereafter, but there is the hope that sincere repentance from this action, regret for what was done, resolve not to do it again, and weeping for having sinned against Allaah and violated the sanctity of the Muslims will all be good for this repentant person and will be the cause of his or her bad deeds being turned to good deeds.
This sister’s repentance should not lead her to despair of the mercy of Allaah, for the Shaytaan will exploit this and will prevent her from repenting and doing good deeds.
It is good that she regrets what she did and weeps and repents and prays for forgiveness, out of recognition of the seriousness of the sin that she and her husband committed. But it is not good for her to despair of the mercy of Allaah and think badly of Him, may He be exalted.
Our Lord has told us that He forgives all sins, no matter how great they are or how many, if we repent to Him, and He has forbidden us to despair of His mercy, as He says (interpretation of the meaning):
“Say: O ‘Ibaadi (My slaves) who have transgressed against themselves (by committing evil deeds and sins)! Despair not of the Mercy of Allaah, verily, Allaah forgives all sins. Truly, He is Oft‑Forgiving, Most Merciful”
[al-Zumar 39:53]
And He has told us that He will turn evil deeds to good deeds for the one who is sincere in his repentance, even if he has committed shirk and murder and zina, which are the gravest of sins. Allaah says (interpretation of the meaning):
“And those who invoke not any other ilaah (god) along with Allaah, nor kill such person as Allaah has forbidden, except for just cause, nor commit illegal sexual intercourse --and whoever does this shall receive the punishment.
69. The torment will be doubled to him on the Day of Resurrection, and he will abide therein in disgrace;
70. Except those who repent and believe (in Islamic Monotheism), and do righteous deeds; for those, Allaah will change their sins into good deeds, and Allaah is Oft‑Forgiving, Most Merciful”
[al-Furqaan 25:68-70]
Our Prophet (peace and blessings of Allaah be upon him) told us that Allaah rejoices over the repentance of His slave and that the one who repents from sin is like one who did not sin.
Hence we can see that it is wrong to say that the one who commits zina will be punished in this world and in the Hereafter even if he repents. The evidence quoted above proves that this idea is false. Rather Allaah encourages His slaves to repent and rewards them for it if they do it; He does not punish them.
So there is no need to fear having children and no need to be anxious.
Ask Allaah for righteous children, and seek the help of your Lord, and do many good deeds. We ask Allaah to help you to do that which pleases Him.
And Allaah knows best.








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