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Saturday, March 22, 2014

Fathwa, - Swore not to touch his wife









Question
After arguing with my wife, I swore not to touch her )Ijmaa'( but in my mind, I meant just until I want to. What should I do?
Answer
All perfect praise be to Allaah, The Lord of the Worlds. I testify that there is none worthy of worship except Allaah, and that Muhammadis His slave and Messenger.
There is no harm on you for making an oath not to have sexual intercourse with your wife since you did not condition that on four months or more. Therefore, it is permissible for you to have sexual intercourse with your wife whenever you want and you do not have to expiate for it as you conditioned that on your intention. However, you should not refrain from having sexual intercourse with your wife to an extent to harm her.Ibn Hazmsaid: 'The husband is obliged to have sexual intercourse with his wife at least once between every two menses if he is able to do so otherwise he is sinful. The evidence about this is the saying of Allaah )which means(:}And when they have purified themselves, then go in unto them as Allaah has ordained for you )go in unto them in any manner as long as it is in their vagina(…{]Qur'an 2: 222[.'
Allaah knows best.
























- PUBLISHERNajimudeeN M

Fathwa, - Made a forbidden oath












Question
I have married but now we have conflict, and I have swear to Allaah I can't, have sex relation with her again if I will do that can be same like I have sleep with my mother, so if she will regret for her mistake can she be my wife again?
Answer
All perfect praise be to Allaah, The Lord of the Worlds. I testify that there is none worthy of worship except Allaah, and that Muhammadis His slave and Messenger.
Swearing not to have sexual intercourse with your wife does not make her unlawful to you. If you have sexual intercourse again with her, this means that you broke your oath and therefore you have to expiate for breaking your oath; for this please refer to Fatwa: 81501.
However, if you do not have sexual intercourse with her again, it would be permissible for her to take the matter to a Muslim judge, if any, or to any Islamic centre which would give you the choice either to have sexual intercourse with her or to divorce her. Allaah says )which means(:}Those who take an oath not to have sexual relation with their wives must wait four months, then if they return )change their idea in this period(, verily, Allaah is Oft-Forgiving, Most Merciful. And if they decide upon divorce, then Allaah is All-Hearer, All-Knower.{]Qur'an 2:226-227[.
Finally, it should be noted that the two spouses should be keen on preserving the stability of marital life and understand each other in solving the problems that might occur between them.
Allaah knows best.





















- PUBLISHERNajimudeeN M

ALLAHY SAYS IN THEQURAN ...O you who have believed, when [the adhan] is called for the prayer on the day of Jumu'ah [Friday], then proceed to the remembrance of Allah and leave trade. That is better for you, if you only knewAnd when the prayerhas been concluded, disperse within the land and seek from the bounty of Allah , and remember Allah often that you may succeed.surah AL-JUMMAH .9, 10

ALLAHY SAYS IN THEQURAN ...O you who have believed, when [the adhan]
is called for the prayer on the day of Jumu'ah [Friday], then proceed
to the remembrance of Allah and leave trade. That is better for you,
if you only knewAnd when the prayerhas been concluded, disperse within
the land and seek from the bounty of Allah , and remember Allah often
that you may succeed.surah AL-JUMMAH .9, 10

Dought & clear, - Why does Islam forbid lesbianism andhomosexuality?












Could you please tell me that why is a homosexuality a sin in islam? I know it’s a great sin but my question is why? I haven't able to find the real reason why? So، if you could can you also tell me that what Allah has says in Quran or in hadith about it. Please let me know as soon as possible.
Praise be to Allaah.
The Muslim should not doubt, even for an instant, that what Allaah has prescribed is wise. He should know that there is great wisdom in what Allaah has commanded and what He has forbidden; it is the straight path and is the only way in which man can be safe and at peace, protecting his honour, his mind and his health, in accordance with the natural disposition (fitrah) with which Allaah has created man.
Some heretics have tried to attack Islam and its rulings; they have denounced divorce and plural marriage and permitted alcohol. Those who look at the state of their societies will see the state of misery which those societies have reached.
When they rejected divorce, murder took its place. When they rejected plural marriage, men started to take mistresses instead. When they allowed alcohol, all kinds of shameful and immoral actions became widespread.
They (gays and lesbians) both go against the natural disposition (fitrah) which Allaah has created in mankind – and also in animals – whereby the male is inclined towards the female, and vice versa.
Whoever goes against that goes against the natural disposition of mankind, the fitrah.
The spread of homosexuality has caused man diseases which neither the east nor the west can deny exist because of them. Even if the only result of this perversion was AIDS – which attacks the immune system in humans – that would be enough.
It also causes the breakup of the family and leads people to give up their work and study because they are preoccupied with these perversions.
Since the prohibition has come from his Lord, the Muslim should not wait until medicine proves that harm befalls the one who does that which Allaah has forbidden. Rather he must believe firmly that Allaah only prescribes that which is good for people, and these modern discoveries should only increase his certainty and confidence in the greatness of Allaah’s wisdom.
Ibn al-Qayyim said:
Both of them – fornication and homosexuality – involve immorality that goes against the wisdom of Allaah’s creation and commandment. For homosexuality involves innumerable evil and harms, and the one to whom it is done would be better off being killed than having this done to him, because after that he will become so evil and so corrupt that there can be no hope of his being reformed, and all good is lost for him, and he will no longer feel any shame before Allaah or before His creation. The semen of the one who did that to him will act as a poison on his body and soul. The scholars differed as to whether the one to whom it is done will ever enter Paradise. There are two opinions which I heard Shaykh al-Islam (may Allaah have mercy on him) narrate.”
(al-Jawaab al-Kaafi, p. 115).
2. Lesbianism means one woman doing to another something like that which a man does to a woman. Homosexuality means having intercourse with males in the back passage. This was the action of the accursed people of the Prophet of Allaah Loot (peace be upon him). In sharee’ah terminology it refers to inserting the tip of the penis into the anus of a male.
What is mentioned concerning these actions in the Qur’aan and Sunnah:
A – Allaah says (interpretation of the meaning):
“And (remember) Loot (Lot), when he said to his people: ‘Do you commit the worst sin such as none preceding you has committed in the ‘Aalameen (mankind and jinn)?
Verily, you practise your lusts on men instead of women. Nay, but you are a people transgressing beyond bounds (by committing great sins)’”
[al-A’raaf 7:80-81]
B –“Verily, We sent against them a violent storm of stones (which destroyed them all), except the family of Loot (Lot), them We saved in the last hour of the night”
[al-Qamar 54:34 – interpretation of the meaning]
C –“And (remember) Loot (Lot), when he said to his people: ‘Do you commit the worst sin such as none preceding you has committed in the ‘Aalameen (mankind and jinn)?”
[al-A’raaf 7:80 – interpretation of the meaning]
And Allaah says (interpretation of the meaning):
“And (remember) Loot (Lot), when he said to his people: ‘You commit Al‑Faahishah (sodomy the worst sin) which none has preceded you in (committing) it in the ‘Aalameen (mankind and jinn)’”
[al-‘Ankaboot 29:28]
D –“And (remember) Loot (Lot), We gave him Hukm (right judgement of the affairs and Prophethood) and (religious) knowledge, and We saved him from the town (folk) who practised Al‑Khabaa’ith (evil, wicked and filthy deeds). Verily, they were a people given to evil, and were Faasiqoon (rebellious, disobedient to Allaah)”
[al-Anbiya’ 21:74 – interpretation of the meaning]
E –“And (remember) Loot (Lot)! When he said to his people, ‘Do you commit Al‑Faahishah (evil, great sin, every kind of unlawful sexual intercourse, sodomy) while you see (one another doing evil without any screen)
Do you practise your lusts on men instead of women? Nay, but you are a people who behave senselessly.’
There was no other answer given by his people except that they said: ‘Drive out the family of Loot (Lot) from your city. Verily, these are men who want to be clean and pure!’
So We saved him and his family, except his wife. We destined her to be of those who remained behind.
And We rained down on them a rain (of stones). So evil was the rain of those who were warned”
[al-Naml 27:54-58 – interpretation of the meaning]
These verses refer to the punishment that befell the people of Loot. With regard to the rulings on them:
F – Allaah says (interpretation of the meaning]:
“And the two persons (man and woman) among you who commit illegal sexual intercourse, hurt them both. And if they repent (promise Allaah that they will never repeat, i.e. commit illegal sexual intercourse and other similar sins) and do righteous good deeds, leave them alone. Surely, Allaah is Ever All-Forgiving (the One Who forgives and accepts repentance), (and He is) Most Merciful”
[al-Nisa’ 4:16]
Ibn Katheer said:
“The words of Allaah ‘And the two persons (man and woman) among you who commit illegal sexual intercourse, hurt them both’ mean, those who commit immoral actions, punish them both. Ibn ‘Abbaas (may Allaah be pleased with him), Sa’eed ibn Jubayr and others said: By condemning them, shaming them and hitting them with shoes. This was the ruling until Allaah abrogated it and replaced it with whipping and stoning. ‘Ikrimah, ‘Ata, al-Hasan and ‘Abd-Allaah ibn Katheer said: This was revealed concerning a man and woman who commit fornication. Al-Saddi said, it was revealed concerning young people before they get married. Mujaahid said: it was revealed concerning two men if they admit it bluntly; a hint is not sufficient – as if he was referring to homosexuality. And Allaah knows best.”
(Tafseer Ibn Katheer, 1/463).
G – It was narrated that Jaabir (may Allaah be pleased with him): “The Prophet (peace and blessings of Allaah be upon him) said: ‘There is nothing I fear for my ummah more than the deed of the people of Loot.’”
(Narrated by al-Tirmidhi, 1457; Ibn Maajah, 2563. This hadeeth was classed as saheeh by Shaykh al-Albaani (may Allaah have mercy on him) inSaheeh al-Jaami’, no. 1552).
H – It was narrated that Ibn ‘Abbaas said: “The Prophet (peace and blessings of Allaah be upon him) said: “… cursed is the one who has intercourse with an animal, cursed is the one who does the action of the people of Loot.”
(Narrated by Ahmad, 1878. This hadeeth was classed as saheeh by Shaykh al-Albaani inSaheeh al-Jaami’, no. 5891).
I – It was narrated that Ibn ‘Abbaas said: “The Prophet (peace and blessings of Allaah be upon him) said: ‘Whoever you find doing the deed of the people of Loot, kill the one who does it and the one to whom it is done.”
(Narrated by al-Tirmidhi, 1456; Abu Dawood, 4462; Ibn Maajah, 2561. This hadeeth was classed as saheeh by Shaykh al-Albaani inSaheeh al-Jaami’, no. 6589).
And Allaah knows best.





















- PUBLISHERNajimudeeN M