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Monday, February 24, 2014

Highlights, - Hope – the Most Sublime Rank for the Followers



















In this article, we will talk about hoping for Allah's mercy. The believers’ relationship with their Lord is characterized both by fear and hope, such that the former deters them from sins and disobedience, whereas the latter drives them towards good deeds.
Ibn Al-Qayyim, may Allah have mercy upon him, said:
“Hoping for the reward of Allah is one of the most supreme and honorable ranks of one who pursues the right path. Allah The Almighty praises those ]who do that[, when He Says )what means(:}There has certainly been for you in the Messenger of Allah an excellent pattern for anyone whose hope is in Allah and the Last Day and ]who[ remembers Allah often.{]Quran 33:21[ It was also narrated in a Hadeeth Qudsi, that Allah The Almighty Says: ‘O son of Adam, If you supplicate to Me, expecting My forgiveness, I will forgive you however great or many your sins may be.’ When a person has hope, it means that he or she is bound and attached to these names of his or her Lord: “The Benevolent, The Beneficent”. The more one knows Allah The Almighty, His names, attributes and the dominance of His mercy over His wrath, the more his or her hope increases ]in Him[. Had it not been for hope, the servitude of the heart and organs ]to Allah[ would have ceased, and monasteries, churches, synagogues and mosques, where the name of Allah is frequently mentioned, would have been demolished. If not for the spirit of hope, ]our[ limbs would not have performed acts of obedience, and neither would the ships of good deeds have sailed in the seas of will without its pleasant breeze.”
Similarly, the Prophet, sallallaahu ‘alayhi wa sallam, said:“If a believer ]truly[ knew of the punishment of Allah, no one would expect His Paradise. Equally, were a disbeliever to know of the ]actual[ mercy of Allah, none would despair of His Paradise.”‘Abdullaah ibn Mas‘ood, may Allah be pleased with him, remarked, “The most encouraging verse in the Quran is in the Chapter Az-Zumar )The Groups(; Allah The Almighty Says )what means(,}Say, "O My servants who have transgressed against themselves ]by sinning[, do not despair of the mercy of Allah. Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful."{]Quran 39:53[”
One of those who visited Maalik ibn Anas, may Allah have mercy upon him, during the night in which he died, asked him, “O Abu ‘Abdullaah, how do you find yourself?” He, may Allah have mercy upon him, answered, “I do not know what to say to you except that you will soon see ]aspects[ of the clemency of Allah that you have never expected.”
Glory be to Allah The Almighty! If those who turn away from Him only know how He waits for their return and how Merciful He is to them, they will long for Him enormously. Indeed, if this is His will towards such people, how will He be to those who draw near to Him? ‘Abdullaah ibn Al-Mubaarak approached Sufyaan Ath-Thawri, may Allah have mercy upon them both, on the night of ]standing in[ ‘Arafah, and found him kneeling ]in prayer[, as his eyes overflowed with tears; he asked, “Who is the worst person in this gathering ]in the plains of ‘Arafah[?’ Sufyaan Ath-Thawri, may Allah have mercy upon him, replied: “Whoever thinks that Allah will not forgive their sins ]i.e., of the people who are present[.’”
On a similar night, Al-Fudhayl ibn ‘Iyaadh, may Allah have mercy upon him, observed people’s glorification ]of Allah The Almighty[ and their crying, so he asked those around him: “If those people went to a man and requested one-sixth of a dirham from him, would he let them return empty-handed?” When they replied in the negative, he commented: “By Allah, pardoning is easier for Allah than ]that[.” Therefore, I implore Allah The Almighty, seeking His forgiveness, knowing fully that He absolves and forgives; even if people’s sins are great, they are minor in comparison to His mercy.
Hence, a slave should have much hope in Him, especially when he or she is on the verge of death. Allah The Almighty Says, as narrated in a Hadeeth: “I am ]to him or her[ as My slave thinks of Me.” That is why, perhaps, when Waathilah ibn Al-Asqa’, may Allah be pleased with him, went to see Yazeed ibn Al-Aswad, may Allah have mercy upon him, as he lay dying, he asked him, “What is your expectation about Allah?” The latter replied: “My sins have brought me to the brink of ruin, but I hope for the mercy of Allah.” So, Waathilah, may Allah be pleased with him, ]happily[ exclaimed “Allah is The Greatest”, and then said, “I heard the Messenger of Allah, sallallaahu ‘alayhi wa sallam, say:‘Allah The Almighty Says: ‘I am as My slave thinks of Me, so let him think of Me what he wants’.’”For the same reason, when Sulaymaan At-Taymi, may Allaah have mercy upon him, was dying, he instructed his son: “O Mu‘tamir, talk to me about exemptions ]in Islam[, so that I may meet Allah while having good expectations of Him.”
Hope prompts one to do good deeds
It is witnessed as a reality in life that many neglect good deeds and dare to commit evil and sins, claiming that they trust in the mercy and forgiveness of Allah The Almighty. Undoubtedly, this is a misunderstanding of the true meaning of hope. The words of Al-Hasan Al-Basri, may Allah have mercy upon him, are applicable to such people mentioned above; he says: “There are people whose confidence in forgiveness diverts them from doing what is moral, so much so that they die with no virtues. They proclaim: ‘we have good expectation of Allah’. Surely, they are liars, for if they had hope ]in Him[, they would have done good ]to support their claim[.”
Allah The Almighty is indeed the most Forgiving, Ever Merciful; however, I would like to draw your attention, dear reader, to the subtle meaning embedded in the verse )which means(:}Indeed, those who have believed and those who have emigrated and fought in the cause of Allah - those expect the mercy of Allah. And Allah is Forgiving and Merciful.{]Quran 2:218[. Contemplate how this verse alludes to these people hoping for the mercy of Allah The Almighty alongside doing those great noble deeds.
Dear Muslim, let us, then, do good and repent from our sins and evil which we have committed. Let us repeat the words of Mahmood Al-Warraaq, may Allah have mercy upon him: “O Allah, I have much hope in Your forgiveness and You ]alone[ manage my affairs. I have concealed my secrets from my relatives and others; You are the only One to Whom I disclose them as I am confident that You will veil them. O Allah! Do not fail me on the Day of Resurrection when all hidden matters will be exposed. O Allah, do not reveal my secrets before people; Your protection will provide me with an argument ]for my forgiveness[, even though I have no basis for contention or a real excuse.”








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Dought & clear, - How can we increase the love of the Prophet (peace and blessings of Allaah be upon him) in our hearts?










How can one develop in their heart love of Prophet Muhammad more than anything else in the world?.
Praise be to Allaah.
The strength of love for the Messenger (peace and blessings of Allaah be upon him) is connected to the Muslim’s faith. When his faith increases, his love for the Prophet (peace and blessings of Allaah be upon him) increases. Loving the Prophet (peace and blessings of Allaah be upon him) is an act of obedience to Allaah and a means of drawing closer to Him. Loving the Prophet (peace and blessings of Allaah be upon him) is one of the obligatory duties in Islam.
It was narrated that Anas said: The Prophet (peace and blessings of Allaah be upon him) said: “None of you truly believes until I am more beloved to him that his father, his child and all the people.” (Narrated by al-Bukhaari, 15; Muslim, 44)
You can increase your love of the Messenger (peace and blessings of Allaah be upon him) by realizing the following:
Firstly: he was sent by his Lord who chose him above all of creation to convey the religion of Allaah to mankind. Allaah chose him because He loved him and was pleased with him. If Allaah were not pleased with him, He would not have chosen him. So we must love the one whom Allaah loves and be pleased with the one with whom Allaah is pleased. We must realize that he is the close friend (khaleel) of Allaah and that close friendship is a higher status and it is the highest degree of love.
It was narrated that Jundub said: I heard the Prophet (peace and blessings of Allaah be upon him) say: “I declare before Allaah that I have no close friend (khaleel) from among you. Allaah has taken me as a close friend as he took Ibraaheem as a close friend. If I were to have taken a close friend from among my ummah, I would have taken Abu Bakr as a close friend.”
(Narrated by Muslim, 532).
Secondly:
We should realize the high status to which Allaah has raised him, for he (peace and blessings of Allaah be upon him) is the best of mankind.
It was narrated that Abu Hurayrah said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “I will be the leader of mankind of the Day of Resurrection, the first whose grave will be opened, the first to intercede and the first to be asked to intercede.”
(Narrated by Muslim, 2278)
Thirdly:
We should realize that he suffered trials and difficulties in order to bring Islam to us. We should remember that the Messenger (peace and blessings of Allaah be upon him) was persecuted, hit, slandered and insulted; the closest people to him disowned him and accused him of being a madman, a liar and a sorcerer. He fought the people in order to protect the religion so that it could reach us; they fought him, expelled him from his people and homeland, and gathered armies against him.
Fourthly:
We should follow the example of his companions who loved him deeply. They loved him more than wealth and sons, and more than their own selves. There follow some examples of that:
It was narrated that Anas said: I saw the Messenger of Allaah (peace and blessings of Allaah be upon him) when the barber was cutting his hair and his companions were going around him wanting to ensure that his hair would fall only into someone’s hand.
Narrated by Muslim, 2325
It was narrated that Anas (may Allaah be pleased with him) said: “On the Day of Uhud some of the people fled and left the Prophet (peace and blessings of Allaah be upon him), but Abu Talhah stood before him covering him with a shield. Abu Talhah was a powerful archer who broke two or three bows that day. When a man passed by carrying a quiver containing arrows, he would say: Give them to Abu Talhah. Whenever the Prophet (peace and blessings of Allaah be upon him) raised his head to look at the people, Abu Talhah would say: O Prophet of Allaah, may my father and my mother be sacrificed for you, do not raise your head lest you be struck by an arrow shot by the enemy. My neck is before your neck.”
(Narrated by al-Bukhaari, 3600; Muslim, 1811)
Fifthly:
You should follow his Sunnah in word and deed, so that his Sunnah is the path you follow in your whole life, and you put his words before any other words and put his command before everything else; and you should follow the ‘aqeedah (belief) of his noble Companions, and the ‘aqeedah of the Taabi’een who followed them, and the ‘aqeedah of those who followed their path until the present day, namely Ahl al-Sunnah wa’l-Jamaa’ah, and avoid bid’ah (innovation), especially the Raafidis (Shi’ah), for their hearts are hardened against the Messenger of Allaah (peace and blessings of Allaah be upon him) and they give their imams precedence over him and love them more than they love him.
We ask Allaah to help us to love His Messenger (peace and blessings of Allaah be upon him) and to make him dearer to us than our children, parents, families and our own selves.
And Allaah knows best.









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Dought & clear, - Is there any saheeh report in the Sunnah that speaks of reciting a particular soorah of the Qur’aan before travelling?











I read a hadeeth from Jubayr (may Allah be pleased with him) which says that the Messenger of Allah (blessings and peace of Allah be upon him) said: “When you want to set out on a journey, you have recite Soorat al-Kaafiroon, an-Nasr, al-Ikhlaas, al-Falaq and an-Naas, but in one go, and start with the basmalah and end with the basmalah.” We need an answer to this in the light of the Qur’aan and Sunnah.
Praise be to Allah
The text of the hadeeth referred to in the question is as follows:
It was narrated that Jubayr ibn Mut‘im said: The Messenger of Allah (blessings and peace of Allah be upon him) said to me: “O Jubayr, when you set out on a journey, would you like to be the best of your companions in appearance and quantity of provisions?” I said: Yes, may my father and mother be sacrificed for you. He said: “Recite these five soorahs:‘Qul ya ayyuhal kaafiroon’ [al-Kaafiroon 109], ‘Idha ja’a nasr Allahi wal fath’ [al-Nasr 110], Qul Huwa Allahu ahad [al-Ikhlaas 112], Qul a‘oodhi bi rabbi’l-falaq [al-Falaq 113]andQul a‘oodhu bi raabi’n-naas[an-Naas 114]. Start your recitation by saying Bismillah ir-Rahmaan ir-Raheem and end your recitation by saying Bismillah ir-Rahmaan ir-Raheem.” Jubayr said: I was rich and had a great deal of wealth, and I used to set out with whomever Allah willed I should set out with on a journey, and I would be the worst of them in appearance and the least in terms of provisions. From the time the Messenger of Allah (blessing and peace of Allah be upon him) taught me it, I have never stopped reciting them, and I am one of the best of them in appearance and have the most provisions, until I come back from my journey.
This was narrated by Abu Ya‘la in hisMusnad, 13/339, hadeeth no 7419.
This is a da‘eef (weak) hadeeth; its isnaad includes unknown narrators.
Al-Haythami said concerning it inMajma‘ az-Zawaa’id(10/134): (Its isnaad) includes people who I do not know.
Shaykh al-Albaani said concerning it inas-Silsilah ad-Da‘eefah(6963): (it is) munkar.
Based on that, it is not valid to quote this hadeeth as evidence to suggest that it is mustahabb to recite any soorahs of the Qur’aan before travelling. By the same token, it is not valid to quote it as evidence for saying the basmalah at the beginning of each soorah.
And Allah knows best.








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