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Sunday, January 12, 2014

Marital Life, - Negligence of AdornmentAfter Marriage and Its Effects

:-> At the beginning of marital life, the wife cares about adorning herself for her husband. However, as time passes, she might think that there is no formality between them so she ignores this. Painfully, her negligence of adornment is limited to her husband, as the wife does care about it when she visits her female friends or relatives. The wife is not required to spend most of her day in front of the mirror to adorn herself for her husband. Adornment basically lies in observing cleanliness with simple touches that every woman knows. That the wife adorns herself for her husband is one of the rights he has upon her, and it is also binding upon her. In aHadeeth, the Prophet,sallallaahu 'alayhi wa sallam, said:"Let me inform you about the best thing a man hoards: it is a righteous woman who pleases him when he looks at her, maintains her chastity and guards his interests when he is away from her, and obeys him when he gives her a command." In the past, Umaamah bint Al-Haarith, may Allaah have mercy upon her, gave some well-known advice to her daughter before her wedding, saying,"Be careful of what your husband smells and sees. He should not see anything ugly on you or smell anything except a fine fragrance from you. Kohl is the best makeup available and water is the most pleasant of the rare perfumes."Adorning oneself for her husband does not mean exhausting him financially through buying a lot of new means of beautification. Love of adornment is innate Though love of adornment is part of the woman's innate disposition, and Allaah The Almighty confirms this in the Quran, Saying )what means(:}So is one brought up in ornaments and unable to give a clear account in a dispute]attributed to Allaah[?{]Quran 43:18[ a woman's care about adornment is often affected by her age. In the stage after the marriage contract, the girl cares about being the best and most beautiful in the eyes of her groom, but the importance of this care decreases after the )consummation of( marriage and bearing many responsibilities. Three years after his marriage, a youth says, "This is not the beautiful girl whom I married." The wife replies by listing the daily work that she has to do and explains that she finds herself extremely tired and exhausted by the end of the day and has no time for adorning herself. However, another woman points the finger at the wife and considers her negligent of her own right as well as of the right of her husband. The current cosmetics that are available make the woman take only half an hour to look her best. Moreover, love of adornment is innate in the woman and should not be abandoned because of her being busy. The role of the husband The husband can play an important role in his wife's care for or negligence of adornment. He may ignore her adornment or criticize it, so he frustrates her. Perhaps he neglects his adornment while she cares about hers. Such a husband forgets the guidance of the Prophet,sallallaahu 'alayhi wa sallam, when he said:"Of the things of this world, women and perfume have been made dear to me, and my comfort lies in performing prayer."]An-Nasaa'i[ It is narrated on the authority of‘Aa'ishah, may Allaah be pleased with her, that she said,“While in my menses, I used to comb the hair and massage ]the head[ of the Prophet, sallallaahu 'alayhi wa sallam.” It is narrated on the authority of Abu Hurayrah, may Allaah be pleased with him, that the Prophet, sallallaahu 'alayhi wa sallam, said: “A person who has hair should take care of it.” The responsibility of the wife's negligence of adornment cannot fully rest on the husband, for wives often justify their negligence of their adornment on being busy. Thus, Noorah Sulaymaan, a social professional, calls for training girls before marriage in bearing various responsibilities, so that every girl will be responsible for taking care of children, a husband, a house and her adornment without prejudice to any of these. She adds,“Regretfully, we do not raise our children to make good use of time and divide it between different responsibilities. Hence, the wife often fails to distribute her time between her house, husband and children.” Too old to adorn Some women neglect adorning themselves after marriage under the pretext of a misconception about the function of beautification. Some girls think that only the periods of their engagement and the first days and years of marriage are the time for adornment, and when informed that adornment is part of their being a good wife, they reply that they are too old to do that. These women forget that nothing should prevent the wife from adorning herself for her husband except what theSharee‘ahapproved, such as the mourning for the death of a close relative. Umm Sulaym, may Allaah be pleased with her, adorned herself for her husband on a distressful day. It is narrated on the authority of Anas, may Allaah be pleased with him, that he said, A son of Abu Talhah from Umm Sulaym, may Allaah be pleased with them, died, and Umm Sulaym said to her family, ‘Do not inform Abu Talhah of the death of his son until I do it myself.’ Abu Talhah arrived home and she brought him his meal and he ate dinner and drank. Then, she got up, applied perfume to her body, and adorned herself, making herself more beautiful than she had ever been before. He then had intercourse with her. When she was sure that he was satisfied and had enjoyed the intercourse with her, she said, ‘O Abu Talhah, do you think that if some people lent something to others, then asked for it back, that they ]i.e., the indebted[ have the right not to give it back?’ He replied, ‘No.’ She said, ‘Seek the reward of Allaah The Almighty regarding your son ]i.e. he has died[.’ Thereupon, Abu Talhah went to the Messenger of Allaah, sallallaahu 'alayhi wa sallam, and related to him the story. The Messenger of Allaah, sallallaahu 'alayhi wa sallam, said: ‘May Allaah bless what happened last night )i.e. the resulting child(.’










- PUBLISHERNajimudeeN M

Soul Purification, - Hardness of Heart

:-> The hard heart is that which contains a mixture of harshness and toughness; a heart that is void of submission and the sense of turning to Allah The Exalted in repentance at all times. This is the severest punishment ever. This is why the disbelievers are punished with having a hard and harsh heart. Maalik ibn Deenaar, May Allah Have mercy upon him, said in this regard, "Allah The Almighty Punishes the wrongdoers in their hearts and bodies as well. They are punished with a hard and miserable life and laziness and indolence in carrying out acts of worship. However, there is no punishment that is severer than having a hard heart." ]Hilyat Al-Awliyaa’[ Furthermore, Imaam Al-Mar‘ashi, May Allah Have mercy upon him, stressed the same meaning saying, "No one was afflicted by a severer calamity than having a hard heart." ]Hilyat Al-Awliyaa’[ Dear readers, let us ponder over what Allah The Exalted Says )which means(:}Then your hearts became hardened after that, being like stones or even harder. For indeed, there are stones from which rivers burst forth, and there are some of them that split open and water comes out, and there are some of them that fall down for fear of Allah. And Allah Is not unaware of what you do.{]Quran 2:74[ This verse refers to the story of the children of Israel and the miracle of reviving the murdered man and to all the examples, warnings and adversities that had befallen the Children of Israel. Those Divine Miracles would cause huge mountains to shake and solid rocks to dissolve! Actually, it was worthier of their hearts to be softened by such amazing miracles, yet they did not. Allah The Exalted Clarified that their hearts had become more of rocks and even worse in hardness due to the fact that they rejected Imaan after knowing and understanding the requirements of attaining Imaan and its conditions. Hence, these hearts were like rocks and even worse in hardness. Indeed, rocks are a good example that people use to indicate hardness. Yet, Allah The Exalted Excluded some rocks from that absolute hardness, but Did not Exclude the hearts of the children of Israel. Allah The Exalted Says )what means(:}For indeed, there are stones from which rivers burst forth, and there are some of them that split open and water comes out, and there are some of them that fall down for fear of Allah.{]Quran 2:74[ Let us reflect on this description of the one who has a hard heart. Allah The Exalted Says )what means(:}… and his sin has encompassed him…{]Quran 2:81[ This means that his sins and wrongdoings have encompassed him totally from all sides until he was surrounded with his own sins and wrongdoings from all directions. These sins and wrongdoings worked as a separator that detached him from all that is around him. Undeniably, this is clearly evident when a sinner does not repent of his sin, he is tempted to commit it more and more. This incites him to preoccupy himself exclusively and be wholly taken up with committing such sins and even graver sins and wrongdoings. Hence, sins subdue and overwhelm such a person totally and take hold of his heart entirely. Accordingly, he becomes inherently inclined to committing sins, liking and loving them, believing that this is the ultimate and optimal way to relish happiness and pleasure, disliking all who would come on his way in attaining that fake happiness and joy, and disbelieving anyone who would advise him to avoid such sins. Allah The Exalted Says )what means(:}Then the end of those who did evil was the worst ]consequence[ because they denied the Signs of Allah and used to ridicule them.{]Quran 30:10[ Regrettably, this man's sins become like a thick tent that screen everything around him. He no longer senses or thinks of the fact that Allah The Exalted Sees him all the time. He loses sight of the enduring pleasures in Paradise, the promised and anticipated punishment in Hellfire, the evil schemes of the devil that are all set to mislead Mankind, and the pity of the kind angels. Such a sinner fails to notice all these facts while being wholly lost in his sins and wrongdoings. The Prophet, sallAllahu ‘alayhi wa sallam, said:"When an adulterer commits illegal sexual intercourse, then he is not a believer at the time he is doing it, and when a drinker of an alcoholic liquor drinks it, he is not a believer at the time of drinking it, and when a thief steals, he is not a believer at the time of stealing, and when a robber robs, and the people look at him, he is not a believer at the time of doing robbery."]Al-Bukhari[










- PUBLISHERNajimudeeN M

Soul Purification, - Hardness of Heart

:-> The hard heart is that which contains a mixture of harshness and toughness; a heart that is void of submission and the sense of turning to Allah The Exalted in repentance at all times. This is the severest punishment ever. This is why the disbelievers are punished with having a hard and harsh heart. Maalik ibn Deenaar, May Allah Have mercy upon him, said in this regard, "Allah The Almighty Punishes the wrongdoers in their hearts and bodies as well. They are punished with a hard and miserable life and laziness and indolence in carrying out acts of worship. However, there is no punishment that is severer than having a hard heart." ]Hilyat Al-Awliyaa’[ Furthermore, Imaam Al-Mar‘ashi, May Allah Have mercy upon him, stressed the same meaning saying, "No one was afflicted by a severer calamity than having a hard heart." ]Hilyat Al-Awliyaa’[ Dear readers, let us ponder over what Allah The Exalted Says )which means(:}Then your hearts became hardened after that, being like stones or even harder. For indeed, there are stones from which rivers burst forth, and there are some of them that split open and water comes out, and there are some of them that fall down for fear of Allah. And Allah Is not unaware of what you do.{]Quran 2:74[ This verse refers to the story of the children of Israel and the miracle of reviving the murdered man and to all the examples, warnings and adversities that had befallen the Children of Israel. Those Divine Miracles would cause huge mountains to shake and solid rocks to dissolve! Actually, it was worthier of their hearts to be softened by such amazing miracles, yet they did not. Allah The Exalted Clarified that their hearts had become more of rocks and even worse in hardness due to the fact that they rejected Imaan after knowing and understanding the requirements of attaining Imaan and its conditions. Hence, these hearts were like rocks and even worse in hardness. Indeed, rocks are a good example that people use to indicate hardness. Yet, Allah The Exalted Excluded some rocks from that absolute hardness, but Did not Exclude the hearts of the children of Israel. Allah The Exalted Says )what means(:}For indeed, there are stones from which rivers burst forth, and there are some of them that split open and water comes out, and there are some of them that fall down for fear of Allah.{]Quran 2:74[ Let us reflect on this description of the one who has a hard heart. Allah The Exalted Says )what means(:}… and his sin has encompassed him…{]Quran 2:81[ This means that his sins and wrongdoings have encompassed him totally from all sides until he was surrounded with his own sins and wrongdoings from all directions. These sins and wrongdoings worked as a separator that detached him from all that is around him. Undeniably, this is clearly evident when a sinner does not repent of his sin, he is tempted to commit it more and more. This incites him to preoccupy himself exclusively and be wholly taken up with committing such sins and even graver sins and wrongdoings. Hence, sins subdue and overwhelm such a person totally and take hold of his heart entirely. Accordingly, he becomes inherently inclined to committing sins, liking and loving them, believing that this is the ultimate and optimal way to relish happiness and pleasure, disliking all who would come on his way in attaining that fake happiness and joy, and disbelieving anyone who would advise him to avoid such sins. Allah The Exalted Says )what means(:}Then the end of those who did evil was the worst ]consequence[ because they denied the Signs of Allah and used to ridicule them.{]Quran 30:10[ Regrettably, this man's sins become like a thick tent that screen everything around him. He no longer senses or thinks of the fact that Allah The Exalted Sees him all the time. He loses sight of the enduring pleasures in Paradise, the promised and anticipated punishment in Hellfire, the evil schemes of the devil that are all set to mislead Mankind, and the pity of the kind angels. Such a sinner fails to notice all these facts while being wholly lost in his sins and wrongdoings. The Prophet, sallAllahu ‘alayhi wa sallam, said:"When an adulterer commits illegal sexual intercourse, then he is not a believer at the time he is doing it, and when a drinker of an alcoholic liquor drinks it, he is not a believer at the time of drinking it, and when a thief steals, he is not a believer at the time of stealing, and when a robber robs, and the people look at him, he is not a believer at the time of doing robbery."]Al-Bukhari[










- PUBLISHERNajimudeeN M