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Tuesday, December 24, 2013

Women Site, - (Hijaab) - Hijab is Obligatory: Evidences from the Quranand Sunnah





Wearing the Hijaab )Islamic covering( is a great act of worship and one of the most important obligations in Islam, as Allaah The Almighty has ordained it in His Book and has forbidden its opposite, which is uncovering and dressing improperly. The Prophet, sallallaahu 'alayhi wa sallam, commanded it in his Sunnah )tradition( and forbade its opposite. Moreover, it is the consensus of the Muslim scholars throughout the ages that the Hijaab is mandatory. Therefore, claiming that this act of worship )i.e., the Hijaab( was only obligatory in a certain period of history is baseless and the burden of proof is upon those who make this baseless claim.
As for the proof of the obligation of Hijaab in Islam, the following evidences clearly prove the obligatory nature of the Hijaab, and silence anyone who claims that it is an inherited tradition, or that it was only obligatory for the early Muslims.
Evidences from the Quran:
•}"And tell the believing women to reduce ]some[ of their vision and guard their private parts and not display their adornment except that which ]ordinarily[ appears thereof and to draw their head covers over their chests and not to display their adornments ]i.e., beauty[ except to their husbands, their fathers, their husband's fathers, their sons, their husband's sons, their brothers, their brother's sons, their sister's sons, their women, that which their right hands possess ]i.e., slaves[, or those male attendants having no physical desire, or children who are not yet aware of the private aspects of women. And let them not stamp their feet to make known what they conceal of their adornment. And turn to Allaah in repentance, all of you, O believers, that you might succeed.''{]Quran, 24: 30[
'Aa'ishah, may Allaah be pleased with her, said,
"May Allaah have mercy upon the early women of Muhaajireen )the emigrants who came from Makkah(! When Allaah revealed )what means(:}"And tell the believing women to reduce ]some[ of their vision and guard their private parts and not display their adornment except that which ]ordinarily[ appears thereof and to draw their head covers over their chests and not to display their adornments ]i.e., beauty[ except to their husbands, their fathers, their husband's fathers, their sons, their husband's sons, their brothers, their brother's sons, their sister's sons, their women, that which their right hands possess ]i.e., slaves[, or those male attendants having no physical desire, or children who are not yet aware of the private aspects of women. And let them not stamp their feet to make known what they conceal of their adornment. And turn to Allaah in repentance, all of you, O believers, that you might succeed "{]Quran, 24: 30[ they tore a part of their garments and drew it down over their heads to cover themselves." ]Al-Bukhaari[
•}"And women of post-menstrual age who have no desire for marriage – there is no blame upon them for putting aside their outer garments ]but[ not displaying adornment. But to modestly refrain ]from that[ is better for them. And Allaah is Hearing and Knowing."{]Quran, 24: 60[.
•}"O Prophet! Tell your wives and your daughters and the women of the believers to bring down over themselves ]part[ of their outer garments. That is more suitable that they will be known and not be abused. And ever is Allaah Forgiving and Merciful."{]Quran, 33: 59[
•}"And stay in your houses, and do not display yourselves )adornments( like that of the times of Jaahiliyyah )i.e., the pre-Islamic era(."{]Quran, 33: 33[
Evidences from the Sunnah:
1. 'Aa'ishah, may Allaah be pleased with her, narrated that 'Umar, may Allaah be pleased with him, said to the Prophet, sallallaahu 'alayhi wa sallam, "'O Messenger of Allaah! Why don’t you command your wives to cover themselves?' Then Allaah revealed the verse which obligates Hijaab." ]Al-Bukhaari and Muslim[.
2. Ibn 'Umar, may Allaah be pleased with him, narrated that the Prophet, sallallaahu 'alayhi wa sallam, said:"On the Day of Resurrection, Allaah will not look at the one who drags his garment )below his ankles( out of pride."Umm Salamah, may Allaah be pleased with her, therefore asked, "What should women do with their dresses?" He, sallallaahu 'alayhi wa sallam, replied:"They should only lower it a hand-span )below the ankles(."She then replied, "But then their feet would be uncovered )while walking(." So he, sallallaahu 'alayhi wa sallam, said:"Then they should lower it by an arm's length."]Abu Daawood and Tirmithi[






Dought & clear, - Resurrection after death.

http://aydnajimudeen.wordpress.com/2013/04/29/resurrection-after-death/?relatedposts_exclude=5986

Dought & clear, - He is amazed by the height of Adam (peace be upon him).





In saheeh al bukhari hadith No246, rasulullah states Adam was created 30m in height. i cannot understand and imagine this can you please expain?.
Praise be to Allaah.
Firstly:
This hadeeth was narrated by Abu Hurayrah (may Allaah be pleased with him) from the Prophet(peace and blessings of Allaah be upon him) who said:
“Allaah created Adam and he was sixty cubits tall. Then He said, ‘Go and greet those angels and listen to how they greet you, for that will be your greeting and the greeting of your progeny.’ He said, ‘Al-salaamu ‘alaykum (Peace be upon you).’ They said, ‘Al-salaamu ‘alaykum wa rahmat-Allaah (Peace be upon you and the mercy of Allaah).’ So they added the words ‘wa rahmat Allaah.’ And everyone who enters Paradise will be in the form of Adam. People kept on growing smaller until now.”
Narrated by al-Bukhaari, 3336; Muslim, 7092
According to a version narrated by Muslim: “Everyone who enters Paradise will be in the form of Adam who was sixty cubits tall. People kept growing smaller until now.”
With regard to the words of the Prophet(peace and blessings of Allaah be upon him), “People kept growing smaller until now,” al-Haafiz ibn Hajar said inFath al-Baari(6/367): “This means that in every generation people grew shorter than the previous generation, and continued to grow shorter until the time of this ummah, then they stayed like that.”
The Muslim is obliged to believe in every idea for which there is evidence in the Qur’aan or saheeh Sunnah from the Messenger of Allaah(peace and blessings of Allaah be upon him). Imam al-Shaafa’i (may Allaah have mercy on him) said: “I believe in Allaah and in that which came from Allaah in the sense meant by Allaah. I believe in the Messenger of Allaah and in what came from the Messenger of Allaah in the sense meant by the Messenger of Allaah.” Seeal-Irshaad Sharh Lam’at al-I’tiqaad, p. 89.
So the believer is required to believe with firm faith in everything that we are told by Allaah and by the Prophet(peace and blessings of Allaah be upon him), if it is proven to be soundly reported from him(peace and blessings of Allaah be upon him). He must believe in it with firm faith that leaves no room for the slightest doubt. He must accept it in general and specific terms, whether he understands it or not and whether he finds it strange or not, because not understanding something that is proven in a sound report does not mean that it did not happen. All that means is that he cannot comprehend this particular issue. Allaah has commanded us to believe in everything that He tells us and everything that His Prophet(peace and blessings of Allaah be upon him) tells us. Allaah says (interpretation of the meaning):
“Only those are the believers who have believed in Allaah and His Messenger, and afterward doubt not but strive with their wealth and their lives for the Cause of Allaah. Those! They are the truthful”
[al-Hujuraat 49:15]
Part of faith is belief in the unseen (al-ghayb). The hadeeth we are discussing here comes under this heading. Allaah praises those who believe in the unseen, as He says (interpretation of the meaning):
“Alif-Laam-Meem. [These letters are one of the miracles of the Qur’aan and none but Allaah (Alone) knows their meanings.]
This is the Book (the Qur’aan), whereof there is no doubt, a guidance to those who are Al-Muttaqoon [the pious believers of Islamic Monotheism who fear Allaah much (abstain from all kinds of sins and evil deeds which He has forbidden) and love Allaah much (perform all kinds of good deeds which He has ordained)].
Who believe in the Ghayb[the unseen]”
[al-Baqarah 2:1-3]
You should note that Allaah is Able to do all things. Just as He is able to create man in the form that he appears in now, He is also Able to create man in a larger or smaller form.
If this is difficult for you to understand, then think of the dwarves that we see, who are child-sized men. If this can happen, then why could the opposite not happen, namely a man being sixty cubits tall? In the history of mankind there have been giants as the archaeologists tell us.
The basic principle here is to accept the absolute power of Allaah and to accept what He tells us and what His Messenger(peace and blessings of Allaah be upon him) tell us, and to say what those who are well versed in knowledge say:
“We believe in it; the whole of it (clear and unclear Verses) are from our Lord”
[Aal ‘Imraan 3:7 – interpretation of the meaning].
We ask Allaah to show us the truth as true and help us to follow it, and to show us falsehood as false and help us to avoid it.
And Allaah knows best.






PUBLISHER Najimudeen M

Dought & clear, - I want to strengthen my faith.








could you please write me something inspirational that will lift my iman.
I do the basics required by me pray fast, make dua, read islamic literature be good to my parents, give sadaqa but I just don't feel like I'm doing anything extra, or striving and making jihad. Please help me.
Praise be to Allaah.
On this site there is an essay entitled “Weakness of Faith, which gives a detailed description of the weakness of faith that many people suffer, and explains the causes and the remedy. We advise you to read it. Here is the link:
[ http://63.175.194.25 /books/dofuleeman /english.html].
There follow two pieces of advice from major scholars, in addition to the above, summing up what is required on your part:
1 – We advise you to read Qur’aan a great deal, listen to its recitation and ponder the meanings of what you read and listen to, as much as you can. If you find anything difficult to understand then ask the scholars in your country or write to other Sunni scholars for advice.
We also advise you to remember Allaah a great deal (dhikr) with the dhikrs narrated in the saheeh ahaadeeth, such as “Laa ilaaha ill-Allaah(there is no god except Allaah)”, “Subhaan-Allaah wa’l-hamdu Lillaah wa laa ilaaha ill-Allaah wa Allaahu akbar(Glory be to Allaah, praise be to Allaah, there is no god except Allaah and Allaah is Most Great)”, and so on. For more information on this seeal-Kalim al-Tayyibby Ibn Taymiyah;al-Waabil al-Sayyibby Ibn al-Qayyim;Riyaadh al-Saaliheen[available in English];al-Adhkaar al-Nawawiyyahby Imaam al-Nawawi, and so on.
Remembering Allaah (dhikr) increases faith and brings peace of mind. Allaah says (interpretation of the meaning):
“verily, in the remembrance of Allaah do hearts find rest”
[al-Ra’d 13:28]
Regularly perform acts of worship such as prayer, fasting and the other pillars of Islam, whilst hoping for the mercy of Allaah and putting your trust in Him in all your affairs. Allaah says (interpretation of the meaning):
“The believers are only those who, when Allaah is mentioned, feel a fear in their hearts and when His Verses (this Qur’aan) are recited unto them, they (i.e. the Verses) increase their Faith; and they put their trust in their Lord (Alone);
Who perform As-Salaah (Iqaamat‑as‑ Salaah) and spend out of that We have provided them.
It is they who are the believers in truth. For them are grades of dignity with their Lord, and forgiveness and a generous provision (Paradise).” [al-Anfaal 8:2]
Standing Committee for Issuing Fatwas, 3/185, 186
2 – Faith is also increased by obeying Allaah, and it decreases when one disobeys Him. So adhere to doing that which Allaah has enjoined such as performing the prayers on time in congregation in the mosque, praying zakaah willingly to purify yourself of sin and show compassion towards the poor and needy, sitting with good and righteous people so that they will help you to apply sharee’ah and guide you to that which will bring you happiness in this world and in the Hereafter.
Avoid the followers of bid’ah and sinners, lest they tempt you and weaken your resolve to do good.
Do a lot of voluntary good actions, turn to Allaah, and ask Him for strength.
If you do that, Allaah will increase you in faith and you will make up for lost time, and Allaah will increase you in goodness and steadfastness in adhering to Islam.



PUBLISHER Najimudeen M