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Thursday, December 19, 2013

Dought & clear, - The Shaytaan whispers to him about who created Allaah.









There is a person to whom the Shaytaan whispers this question, “Who created Allaah?” Will this have any effect on him?
Praise be to Allaah.
This insinuating whisper will not have any effect on him. The Prophet(peace and blessings of Allaah be upon him) told us that the Shaytaan comes to a person and says to him “Who created such and such? Who created such and such?” until he says, “Who created Allaah?” The Messenger of Allaah(peace and blessings of Allaah be upon him) has told us of the best medicine for dealing with that, which is to seek refuge with Allaah from the accursed Shaytaan and to put a stop to that.
So if any such thing occurs to you or crosses your mind, say “A’oodhu Billaahi min al-Shaytaan ir-rajeem(I seek refuge with Allaah from the accursed Shaytaan)” and give up this thought and ignore it completely. Then it will go away by Allaah’s Leave.





Dought & clear, - The soul of the deceased does not come back to his family or his house.







Can a dead muslim feel the feelings of his close relatives after his death? i.e their sorrows, weeping, happiness and they are remembering him or not after him/her?
Is the soul of a good muslim can come in the world to know about his family. I heard that the soul come to the place where he/she died for forty days.
Do we feel or see the souls of our close relatives? What is the reality of dreams about dead ones?
Praise be to Allaah.
When a person dies, he moves from this world to another realm, and his soul does not come back to his family and they do not feel anything of him. What is mentioned (in the question) about the soul coming back for forty days is a myth that has no foundation. Similarly the dead person does not know anything about the circumstances of his family, because he is absent from them, in a state of bliss or torment. But Allaah may inform some of the dead of some of the circumstances of their families, but this is not necessarily so. There are some reports, which cannot be relied upon, that say that the deceased may know something about his family’s circumstances. With regard to dreams, some of them are true and some are the playing of the Shaytaan. The living may come to know something of the circumstances of the dead via true dreams, but that depends on the sincerity of the one who sees the dream, whether the dream is a true dream and the ability of the one who interprets these dreams. Yet despite that we should not be certain of what the dream says, unless there is some evidence to indicate that. For a living person may see his deceased relative in a dream, advising him to do things or saying some things to him which he may know are true if they match reality. There have been some cases in which dreams matched reality and others where there is no evidence to suggest that the dreams are true. And some dreams are known to be untrue. So dreams are of three types. We must pay attention to that when dealing with news, reports and stories that have to do with the circumstances of the dead.







Dought & clear, - This world is the place of trials and tribulations.







What is this world?
Praise be to Allaah.
This world is the place of striving and the Hereafter is the place of reward or punishment, where the believers will be rewarded with Paradise and the disbelievers will be punished with Hell.
Paradise is good and none but those who were good will enter it. Allaah is Good and accepts nothing but that which is good. So the way of Allaah with His slaves is to test them with calamities and tribulations, so that the believer may be known from the kaafir and so that the truthful may be distinguished from the liar, as Allaah says (interpretation of the meaning):
“Do people think that they will be left alone because they say: ‘We believe,’ and will not be tested.
And We indeed tested those who were before them. And Allaah will certainly make (it) known (the truth of) those who are true, and will certainly make (it) known (the falsehood of) those who are liars, (although Allaah knows all that before putting them to test)”
[al-‘Ankaboot 29:2-3]
Victory and success cannot be achieved except after tests which will bring the good forth from the evil and tell the believer apart from the kaafir, as Allaah says (interpretation of the meaning):
“Allaah will not leave the believers in the state in which you are now, until He distinguishes the wicked from the good. Nor will Allaah disclose to you the secrets of the Ghayb (Unseen)”
[Aal ‘Imraan 3:179]
Among the trials with which Allaah tests His slaves in order to distinguish the believers from the disbelievers is that which He mentions in the aayah (interpretation of the meaning):
“And certainly, We shall test you with something of fear, hunger, loss of wealth, lives and fruits, but give glad tidings to As-Saabiroon (the patient).
Who, when afflicted with calamity, say: ‘Truly, to Allaah we belong and truly, to Him we shall return.’
They are those on whom are the Salawaat (i.e. who are blessed and will be forgiven) from their Lord, and (they are those who) receive His Mercy, and it is they who are the guided ones”
[al-Baqarah 2:155-157]
So Allaah tests His slaves, and He loves those who are patient, and gives them the glad tidings of Paradise.
Allaah tests His slaves with jihaad, as He says (interpretation of the meaning):
“Do you think that you will enter Paradise before Allaah tests those of you who fought (in His Cause) and (also) tests those who are As-Saabiroon (the patient)?”
[Aal ‘Imraan 3:142]
Wealth and children are a trial by means of which Allaah tests His slaves, to know who will give thanks for them, and who will be distracted from Allaah by them:
“And know that your possessions and your children are but a trial and that surely, with Allaah is a mighty reward”
[al-Anfaal 8:28 – interpretation of the meaning]
Allaah tests us, sometimes with calamities and sometimes with blessings, to show who will be thankful and who will be ungrateful, and who will obey and who will disobey, then He will reward or punish them on the Day of Resurrection:
“and We shall make a trial of you with evil and with good. And to Us you will be returned”
[al-Anbiya’ 21:35 – interpretation of the meaning]
Testing is according to one’s faith; the most severely tested among mankind are the Prophets, then the next best and the next best. The Prophet(peace and blessings of Allaah be upon him) said: “When I fall ill, my pain is equivalent to the pain of two men among you.” (Narrated by al-Bukhaari, 5648).
Allaah tests His slaves with different kinds of trials.
Sometimes He tests them with calamities and tribulations to distinguish the believer from the disbeliever, the obedient from the disobedient, the grateful from the ungrateful.
Sometimes Allaah tests His slaves with calamities; when they commit sin, He punishes them with calamities so that they might come back to him, as He says (interpretation of the meaning):
“And whatever of misfortune befalls you, it is because of what your hands have earned. And He pardons much”
[al-Shoora 42:30]
“And indeed We seized them with punishment, but they humbled not themselves to their Lord, nor did they invoke (Allaah) with submission to Him” [al-Mu’minoon 23:76]
Allaah is merciful to His slaves; He sends repeated tribulations upon the ummah so that they may return and repent to Him, and give up that which Allaah has forbidden, and so that Allaah might forgive them. Allaah says (interpretation of the meaning):
“See they not that they are put in trial once or twice every year (with different kinds of calamities, disease, famine)? Yet, they turn not in repentance, nor do they learn a lesson (from it)”
[al-Tawbah 9:126]
It is part of the mercy of Allaah that disasters befall sinners in this world, so that their souls might be purified and they might come back to Allaah before they die:
“And verily, We will make them taste of the near torment (i.e. the torment in the life of this world, i.e. disasters, calamities) prior to the supreme torment (in the Hereafter), in order that they may (repent and) return (i.e. accept Islam)”
[al-Sajdah 32:21 – interpretation of the meaning]
Sometimes Allaah tests His slaves with calamities in order to raise them in status and to expiate for their sins, as the Prophet(peace and blessings of Allaah be upon him) said: “No misfortune or disease befalls a Muslim, no worry or grief or harm or distress – not even a thorn that pricks him – but Allaah will expiate for some of his sins because of that.” (Agreed upon. Narrated by al-Bukhaari, 5641)







For children, - Islam and friendship








Humans are social creatures by nature; they're always in need of friends and companions. Most of our lives depend on interaction with others. Strong individuals are the core of a strong community, something that Muslims should always strive for.
We all know that Allah (SWT)the Most High has brought us to life in order to test us. Thus we are here for a relatively short period of time and that we shall meet Allah (SWT) one Day, so we need to use our present life for what is best for us in the hereafter. Once we know our purpose and our goal in life, we should seek ways to achieve them so as to benefit our own selves.
In an authentic Hadith, Prophet Mohammad (pbuh)said: "Man is influenced by the faith of his friends. Therefore, be careful of whom you associate with."
Prophet Mohammad (pbuh) who has the most noble character and dealings with fellow humans gave us a very clear and simple message and advice in regard to friendship.
How should we choose our friends? We should choose the friend that believes and abide by our religion (Islam) and gives great respect to what Allah (SWT) and Prophet Mohammad (pbuh) has ordered us. And we should stay away from that who is not well mannered and gives no attention to what Islam is about or what pleases or displeases Allah (SWT), for he will surely affect us negatively. There is no good in the companion drowns us in sins and displeasing Allah (SWT).
In another Hadith, Prophet Mohammad (pbuh) said: "The example of a good companion and a bad companion is like that of the seller of musk, and the one who blows the blacksmith's bellows. So as for the seller of musk then either he will grant you some, or you buy some from him, or at least you enjoy a pleasant smell from him. As for the one who blows the blacksmith's bellows then either he will burn your clothes or you will get an offensive smell from him."
When choosing our friends we should ask ourselves first: Are they going to help us achieve the purpose for which we were brought to life? Or will they take us away from it? Will they desire for us Allah (SWT)'s pleasure or is that completely irrelevant to them and not their concern at all? Are they leading us to Paradise or to the Hell?