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NAJIMUDEEN M
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Sunday, December 1, 2013

Women site, - Hijaab is Faith, Purity, Piety and Chastity




Islamic legislation has taken great care of Muslim women and guarantees the maintenance of their chastity and honor. The rules that have been imposed concerning their clothing are intended for the sole purpose of preventing corruption that results from the exposure of adornment. Islam does not restrict women’s freedom; rather, it is a means of protecting them against falling into the pit of degradation and exploitation, and saves them from being a target for the stares of men.
Merits of Hijaab
Wearing Hijaab )Islamic covering( indicates obedience to Allaah The Almighty and the Messenger of Allaah, sallallaahu ‘alayhi wa sallam.
Allaah The Almighty enjoined obeying Him and His Messenger, sallallaahu ‘alayhi wa sallam, and therefore, He Says )what means(:}It is not for a believing man or a believing woman, when Allaah and His Messenger have decided a matter, that they should ]thereafter[ have any choice about their affair. And whoever disobeys Allaah and His Messenger has certainly strayed into clear error.{]Quran 33:36[
Also, Allaah The Almighty commands women to wear Hijaab, saying )what means(:}And tell the believing women to reduce ]some[ of their vision and guard their private parts and not expose their adornment except that which ]necessarily[ appears thereof.{]Quran 24:31[
Also, Allaah The Almighty Says )what means(:
•}And abide in your houses and do not display yourselves as ]was[ the display of the former times of ignorance.{]Quran 33:33[
•}And when you ask ]his wives[ for something, ask them from behind a partition. That is purer for your hearts and their hearts.{]Quran 33:53[
•}O Prophet, tell your wives and your daughters and the women of the believers to bring down over themselves ]part[ of their outer garments.{]Quran 33:59[
The Messenger of Allaah, sallallaahu ‘alayhi wa sallam, was reported to have said:“The woman is ‘Awrah.”The word “‘Awrah” implies the parts that women must cover.
Hijaab indicates chastity:
Allaah The Almighty makes adherence to Hijaab a sign of chastity as indicated by the verse that means:}O Prophet, tell your wives and your daughters and the women of the believers to bring down over themselves ]part[ of their outer garments. That is more suitable that they will be known )as such( and not molested.{]Quran 33:59[
As Muslim women wear Hijaab they cover themselves, and thus, will be known for maintaining their chastity and concealing themselves. Consequently, they}will not be abused{by wicked men. There is also an indication in}will not be abused{that the exposure of a woman’s adornment is a means of temptation and infliction of evil upon her and her family.
Hijaab is purity:
Allaah The Almighty Says )what means(:}And when you ask ]his wives[ for something, ask them from behind a partition. That is purer for your hearts and their hearts.{]Quran 33:53[
Hijaab is referred to as bringing purity to the hearts of both male and female believers, since the heart cannot desire what the eye cannot see. Hence, the heart is purer when it does not see what it desires, at which time, there will be no temptation because Hijaab does not give a chance for the aspirations of people who have diseased hearts. This is indicated by the verse that means:}Then do not be soft in speech ]to men[, lest he in whose heart is disease should covet.{]Quran 33:32[
Hijaab indicates Sitr )concealment and protection(:
The Messenger of Allaah, sallallaahu ‘alayhi wa sallam, was reported to have said:“Verily, Allaah is Bashful and the Concealer of faults; He likes modesty and concealment.”The Messenger, sallallaahu ‘alayhi wa sallam, was also reported to have said:“Any woman who removes her clothes in any place other than her home, Allaah will tear His Sitr )Concealment and Protection( away from her.”This indicates that every person reaps what he or she sows.
Hijaab indicates piety:
Allaah The Almighty Says )what means(:}O children of Adam, We have bestowed upon you clothing to conceal your private parts and as adornment. But the clothing of righteousness - that is best.{]Quran 7:26[
Hijaab indicates faith:
Allaah The Almighty addresses no one but the believing women to wear Hijaab. This is indicated by what He Says:
•}And tell the believing women.{]Quran 24:31[
•}And the women of the believers.{]Quran 33:59[
When some women from Banu Tameem entered upon the Mother of the Believers, ‘Aa’ishah, may Allaah be pleased with her, wearing very light clothes, she said, “If you are believing women, then this is not the dress of believing women. )However(, if you are not believing women, then enjoy it )i.e. enjoy the clothes that you are wearing(.”
Hijaab indicates modesty:
The Prophet, sallallaahu ‘alayhi wa sallam, was reported to have said:
•“For every religion there is a )distinctive( moral and the )distinctive( moral of Islam is modesty.”
•“Bashfulness is a part of faith, and faith is in Paradise.”
•“Bashfulness and faith are inseparable, if one is removed, the other is also removed.”
Hijaab maintains manly zeal:
Hijaab also conforms to the zeal that normal men are endowed with and who cannot tolerate other men insolently staring at their wives and daughters. Many battles broke out before and after Islam out of zeal over women and for the sake of protecting their honor. ‘Ali bin Abi Taalib, may Allaah be pleased with him, said, “I was informed that your women crowd with non-Arab disbelieving men in markets. Are you not jealous )over your wives(? There is no good in anyone who is not zealous.”










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PUBLISHER Najimudeen M

Dought & clear, - Should he stay in the disbelievers’ land in order to take care of his son from his apostate ex-wife, or should he go back to his Muslim country?







Previously I was married to a French woman who had become Muslim, and she gave me a son approximately 3 years ago, but one year ago this woman apostatised from Islam, and I repented to Allah and became religiously committed, and I started to look for a righteous wife who wears the niqab in Morocco, not France (with the intention of leaving the land of the disbelievers), where I currently live and my son lives with his mother. Then I found a girl in Morocco and I proposed to her (with the approval of my parents) on the basis that we would live in Morocco, and this girl agreed, but recently my mother pointed out to me that I should not leave my son on his own in France to be brought up by his mushrik mother and her Christian family, and that I should stay near him in France, to bring him up in an Islamic manner, and she does not agree with me going to Morocco.
My question is: what should I do? Should I be patient and stay near my son here in France, even though I no longer want to stay in the disbelievers’ land? If I do that, what about getting married? (Niqab is banned here and I cannot marry a woman who does not wear niqab). What about the girl I proposed to in Morocco? Can I suggest that she should come to France? What about her niqab? Or should I move to the Muslim land and make frequent visits to France in order to check on my son and how he is being brought up? (For example, I could open an import-export business which will allow me to visit France often) Or is there another solution by means of which I may please Allah?
Praise be to Allah
Firstly:
It is not permissible for you to leave your son to be easy prey for the disbelievers. You have to do your utmost to take him away from his mother and her country, so that he can live with you in your country. This is your right according to sharee‘ah, and he should follow you in your religion and be in your custody; that apostate woman has no right to him. If you can give them money to let the boy be with you, then do so; if you can refer the matter to their courts so that he can be in your custody, then do so. In all of these matters, you should consult Islamic centres whose staff you trust in that country, and consult trustworthy lawyers. If you can find a suitable way to take him and bring him to your country, then do so.
If your attempts to keep your son with you now do not succeed, but the law will allow you to have custody of him within a short period of time, then there is nothing wrong with staying there for the duration, so that you can be near him and in constant contact with him, until you are able to have custody of him. At the very least, you can frequently visit that country in order to see him and take care of him as much as you can, within time constraints. Perhaps your frequent visits will be a cause of his mother coming back to Islam and being saved from eternity in the Fire, and it may be a cause of your son bonding with you and loving Islam. At the same time you should do whatever you can to make sure that he is in a clean environment, whether in the place where he is living or in school. We know how difficult that is, but whoever fears Allah, may He be exalted, is sincere in his intention and does his utmost, there is the hope that the difficulties will be reduced for him and his good wishes will be fulfilled.
Secondly:
If your staying in France will increase the likelihood of your son being with you and keeping his religion, and that his apostate mother will not make him into a Christian or turn him away from your religion, then stay close to him until you are able to take custody of him, as mentioned above. If you think that there is no benefit in your staying there, and that you will never be able to take custody of him within a short period of time, then what we think is that you should move to your country Morocco, and start a new life there, but that is on condition that you can frequently visit the place where your son lives, as we mentioned above. Do not cut off your ties with him and keep in touch with him as much as you can.
And Allah knows best.








PUBLISHER Najimudeen M

Dought & clear, - She died during the ‘iddah following divorce; can her husband wash her?






A woman was divorced by her husband, and during the ‘iddah she died. Is it permissible for her husband to wash her when she was observing ‘iddah?
Praise be to Allah
Firstly:
In the answer to question no. 14016, we stated that it is permissible for one of the spouses to wash the other (ghusl in preparation for burial).
Secondly:
If the wife dies during the ‘iddah following divorce (talaaq), if it was a revocable divorce, it is permissible for the husband to wash her; by the same token, if the husband dies after issuing a revocable divorce, his wife may wash him, because the woman who is revocably divorced still comes under the rulings on wives, so she has the same rights and duties as other wives.
Ibn Qudaamah (may Allah have mercy on him) said: If he divorces his wife, then one of them dies during the ‘iddah, if the divorce (talaaq) was revocable, then they come under the same rulings as spouses before divorce, because she is still regarded as a wife and should observe ‘iddah following the husband’s death; and she inherits from him and he inherits from her, and it is permissible for him to have intercourse with her.
End quote fromal-Mughni, 2/201
But if the divorce was in return for compensation (as in the case of khula‘) or there had been three divorces (talaaqs), it is not permissible for one of them to wash the other, because the marital relationship has come to an end.
Ibn Qudaamah (may Allah have mercy on him) said: If it was a final, irrevocable divorce, It is not permissible, because it is haraam to touch or look (at one another) when still alive, and that applies more emphatically so after death.
End quote fromal-Mughni, 2/201
Ibn ‘Abd al-Barr (may Allah have mercy on him) said: They (the scholars) are unanimously agreed that an irrevocably divorced woman cannot wash her husband if he dies during her ‘iddah.
End quote fromal-Istidhkaar, 3/11.
An-Nawawi (may Allah have mercy on him) said: They are unanimously agreed that the case of complete or irrevocable divorce, the surviving spouse cannot wash the spouse who has died.
End quote fromSharh al-Muhadhdhab, 5/116
And Allah knows best.









PUBLISHER Najimudeen M