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Friday, November 15, 2013

Fathwa, - I Was Molested By A Fellow Brother, What Should I Do?












Question:
I was sitting in the mosque and a brother I know happened to come over and was very happy to see me. He told me to come with him outside. I thought he wanted to give me something in secret, as in a good deed, but instead of this he started kissing me all over and hugging me very tightly. I have been very careful not to talk about this incident for it would cause a fitna beyond control. I am afraid that he might do this to others. But what can I do about it?
Answer:
In the name of Allah, Most Compassionate, Most Merciful,
This person actually extracted you from the mosque in order to give vent to his lust and it is fair to assume that this is neither the first nor the last time he would try this, or worse. Therefore, I would advise you to bring his case to the custodians of that mosque and ensure that he is not allowed to inflict his harm on the community nor show his face again among pious men and women nor be allowed to act the role of a reliable community member anymore.
Other mosques and communities are not your responsibility but this mosque and this community are your responsibility.



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Fathwa, - My MSA is almost dead: How do I revive it? with an answer by Sr. HadiaMubarak, MSA National President (2004-2005)












Question:
My MSA is Almost Dead: How do I revive it?
Answer:
Assalamu alaikum,
Islam is a social religion. A believer needs to be with believers to be strong in their faith, for the Prophet (peace and blessings be upon him) said, "Be with a group, and beware of remaining alone, for the Devil is close to the one alone and is more distant from two. Whoever seeks the vast expanses of Paradise should stick fast to the group." [Tirmidhi and Ahmad]
Also, Muslims need to stand up for the good and to seek the means to promote it, for Allah has made this promotion of the good the basis of the virtue of the Prophet's Community. Allah Most High says,
"And let there be among you a group who invites to goodness, enjoins the right and forbids the wrong. Such are they who are successful." [Qur'an, 3.104]
Given this, it is very important for Muslims to have a group on campus that enables Muslims to get together, support and strengthen each other, and work together to promote the good.
I asked Sr. Hadia Mubarak, the President of the Muslim Students Association of North America, and a committed student of knowledge, to give some advice onHow to Revive the MSA.
-
How to revive the MSA
-
In the Name of Allah, Most Merciful and Compassionate
The most challenging task for any MSA is to first determine its focus. If your MSA is characteristic of most student organizations, there are probably a very limited number of active workers, like yourself, and you are all being pulled in many divergent directions. If there are only a handful of goals that your MSA can realistically realize this year, what would you want them to be? If your MSA is fairly new, then the first objective I would recommend is to build a support base. In order to expand the sphere of individuals who identify and care for your organization, it is essential that your MSA be 1) visible, 2) active and 3) relevant to the student body.
Visibility:There are a number of effective ways to increase your organization’s visibility. First, make sure that MSA has a booth in the university’s weekly fair/flea market/club day on campus grounds. If your university does not have an official day for student organizations to hold a booth outdoors, then consider reserving one anyhow. Many MSAs underplay the importance of having a weekly booth on campus, but this is absolutely essential. The booth is a symbolic manifestation of Islam and Muslims’ presence on campus. Whether the booth is marked by a worn-out banner imprinted with ‘Muslim Students Association’ or by free copies of Quran translations, the booth becomes the gateway through which Islam enters students’ frame of consciousness. The booth will provide an opportunity for students, student organizations, university administrators and visitors to learn about Islam and MSA. Make sure the booth is properly identified. Provide free literature on Islam. Have a sign-up sheet for your listserve. Collect the email addresses from the sign-up sheets and add them to your listserve on a weekly basis. This allows your organization to maintain communication with the students, professors or visitors that have expressed interest in MSA. From my limited experience, hosting a weekly booth has opened the door for bringing non-practicing Muslim students back to the deen, building coalitions with student organizations, forming important relations with university officials and affirming the presence of Muslims on campus. Other ways to increase MSA’s visibility is to co-sponsor events of interest with other organizations, invite them to co-sponsor your events and publicize your meetings and events through flyers, emails and letters to faculty members.
‘Activism’:People will take MSA seriously when they see that it is consistently engaged and active. This does not mean that your goal should be to host an event each week, for quantity without quality is meaningless. Rather, your board or executive committee should begin each semester with a detailed calendar of events. It should know exactly what day of each week or month it will hold general body meetings and it should know exactly what events it hold, their specific theme, invited speakers and general date. This will require a level of strategic planning from your board prior to the semester, but it will pay dividends later. When creating your MSA’s semester calendar of events, make sure to avoid burnout. Allah swt says in verse 2:286 of the Holy Quran, “La yukalifu Allahu nafsan illa wus’aha… ” [Translation: ‘God does not impose on any soul a burden greater than it can bear.’] If you know your members cannot commit to more than one meeting a month, then only schedule one meeting a month and make sure it as fruitful and productive as possible. If your MSA board members cannot handle organizing more than one major event every month or two months, then cater to those needs. Focus all your effort, time and energy in planning few, but clearly defined, well organized and fruitful events.
Dos and Don’ts of Meetings:Never hold a meeting without having a clear agenda. Once your agenda has been clearly defined, stick to it. Students can easily lose interest if the meetings lack focus or drag on. Engage the members. Ask for their input. Do not spend too much time planning or discussing minute details. Those should be left to a special committee created for that purpose or to the executive committee. Summarize the main points of consensus at the end of the meeting. Begin and end your meetings in a standard way. For example, begin each meeting with the recitation of Quran and end it with dua, a reflection, nasheed, refreshments, etc. Make sure to delegate one officer the responsibility of documenting meeting minutes, which he/she should send to the officers after the meeting.
Relevance:
The only way your MSA will gain relevance is by catering its product to market needs. Tap into your members’ interests. If your members are politically inclined, then incorporate political discussions in your general body meetings. These can be student-led discussions on issues as varied as the French ban on hijab, the impact of the PATRIOT Act on civil liberties or the role of US foreign policy in promoting democratization in the Muslim world. If your members want a social forum where they can make Muslim friends, then hold activities that will foster a stronger sense of community. For example, hold an Islamic Jeopardy contest at one general body meeting, organize a monthly sports fest or host a qiyaam once a semester for students to unwind, share reflections and sing qasidas.
In order to gain relevance to the student body, become involved in university events and institutions. March as an MSA contingent in the MLK Jr. Rally, participate in ‘Stop Rape Week,’ have a booth at the annual cultural festival or send an MSA representative to freshmen orientation sessions. Furthermore, utilize mainstream avenues of participation. For example, take advantage of the five minutes at the start of each student senate session to address student senators. Invite student government candidates to your meetings. Attend university-hosted events. Bottom line: Be visible. Be engaged. Be active. Be relevant.
May Allah swt grant you success and tawfiq in both worlds. May He strengthen your resolve, clarify your vision and guide you in every step of the way. May your effort for His cause serve to shield you from the Hellfire and elevate your status on the Day when there will be no shade but His.
- Hadia.
"We long have made it clear that a state of war is not a blank check for the president when it comes to the rights of the nation's citizens." Justice Sandra Day O'Connor



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FW: Protective Jealousy is the Characteristic of the Noble - II


> Date: Mon, 3 Dec 2012 13:11:14 +0800
> Subject: Protective Jealousy is the Characteristic of the Noble - II
> From: aydnajimudeen@gmail.com
> To: sweetest.sapna@yahoo.co.in; 192964234084830@groups.facebook.com; aydnajimudeen.ayappadi@blogger.com; aydnajimudeen.ayappadi1@blogger.com; aydnajimudeen.ayappadi5@blogger.com; aydnajimudeen.ayappadi6@blogger.com; aydnajimudeen.ayappadi9@blogger.com; aydnajimudeen.woxa919kage@post.wordpress.com; cusp39game@photos.flickr.com; forwards4all@yahoogroups.co.in; huha133wugo@post.wordpress.com; m-najimudeen-bsc-india-@googlegroups.com; najimudeen@live.com; aydnajimudeen@rediffmail.com; types19doubt@photos.flickr.com; lote044zica@post.wordpress.com; rofe217qeda@post.wordpress.com; aydnajimudeen.rofe217qeda@post.wordpress.com
>
> The Protective Jealousy of the Husband over his Wife
> As stated previously, it was narrated that Sa‘d ibn ‘Ubaadah said, “If
> Iwere to see a man with my wife, I would strike him with a sword, and
> not with the flat side of it.” When the Messenger of Allaah heard
> this, hesaid: “Are you surprised at Sa‘d's jealousy over hishonor? By
> Allaah, I am more jealous over my honor than he is over his,and Allaah
> is more jealous than I am.” [Al-Bukhaari and Muslim]
> It was narrated that when the rebels entered into the presence of
> ‘Uthmaan ibn ‘Affaan his wife Naa’ilah, spread her hair out as she was
> entreating the chivalry ofthe rebels. Thereupon ‘Uthmaan shouted at
> her, and said, “Cover yourself! By Allaah, death is easier for me than
> the violation of the sanctity of your hair.” Therefore, the husband's
> protective jealousy over his wife motivates him to protect and
> safeguard her from anything that might harm her honor or disrespect
> her dignity.
> The Protective Jealousy of the Wife over her Husband
> One day the Prophet asked ‘Aa’ishah : “Are you jealous?” She replied
> in astonishment, “And how could someone like me not become jealous
> over someone like you?” [Muslim] It was narrated on the authority of
> Anas that he said,
> While the Prophet wasin the house of one of hiswives, one of the
> Mothersof the Believers sent a meal in a dish. The wife at whose house
> the Prophet was, struck the hand of the servant, causing the dish to
> fall and break. The Prophet gathered the broken pieces of the dish and
> then started collecting the food on them which had been in the dish,
> andsaid: “Your mother [my wife] felt jealous.” Then he detained the
> servant until an [unbroken] dish was brought from the wife at whose
> house he was. He gave the unbroken dish to the wife whose dish had
> been broken and kept the broken one at the house where it had been
> broken. [Al-Bukhaari]
> Incidents that Were Motivated by Manly Zeal
> Narrating the events of the 286th Hirji year, Al-Haafith Ibn Katheer
> quoted what was mentioned in Al-Muntathim,
> From the wonders that occurred during that year, a woman sued her
> husband before the judge of Ar-Rayy [a city inmodern day Iran]. She
> claimed that she had 500 Dinars as her deferred portion of her dowry,
> buther husband denied this. She managed to get proof to support her
> plea. She was then told that she had to uncover her face in order to
> makesure that she was the wife. When this was insisted upon, the
> husband became jealous and said, “Do not uncover her face. She is
> truthful in her claim.” He confessed that her claim was true in order
> to avoid other people seeing his wife's face. When the wife realized
> what had happened and that he had confessed so that others would not
> seeher face, she said: “I absolve him of the deferred portion of my
> dowry in this world and in the Hereafter.”
> Al-Haafith As-Sam‘aani added in Al-Ansaab, “Having admired their
> jealousy, the judge said: ‘This incident is to be added to the
> historical record of noble manners.’”
> Some historians mentioned the following incident as one of the good
> deeds of Al-Hajjaaj ibn Yoosuf Ath-Thaqafi: Itwas narrated that a
> Muslim woman was taken captive in India and she pleaded for the help
> of Al-Hajjaaj, and said, “O Hajjaaj!” When the news reached him, he
> replied, “At your call!” He spent seven million Dirhams to be able to
> rescue her.
> Then there is the story of a noble Muslim woman who was captured by
> theRomans. The only relation between her andthe Caliph,
> Al-Mu‘tasim-billaah, was the brotherhood of Islam. When she was
> tortured by the prince of ‘Amooriyah, she cried for his help and
> released a shout that was so huge that its echo was recorded in
> history. She cried, “O Mu‘tasim!” He received the news of her cry
> while he was resting. He immediately responded, saying, “At your
> call!” He mobilized ahuge army of Muslim soldiers, who set off
> withhim. Each one of them was filled with pride and enthusiasm due to
> the manly zeal over the honor of this woman. They defeated the enemies
> and marched closer and closer to their country, breaking into their
> fortresses until they reached ‘Amooriyah and destroyed its fortresses.
> They marched until they reached the captured woman and, thereupon,
> Al-Mu‘tasim said to her, “Iask you to testify before your great
> grand-father, the Messenger of Allaah on the Day of Judgment that I
> came to rescue you.”
> In the seventh century after Hijrah, disunity struck the Muslims such
> that they became weak. Therefore, the crusaders conquered parts of
> their countries and aspired forfurther occupation. They sought the
> help of one group of Muslims against the other until they almost
> conquered Egypt. The Fatimide ruler of Egypt during that time,
> Al-‘Aadhid lideen-illaah, thought to seek the help of the governor of
> Ash-Shaam, Noor Ad-Deen Zinki, but how could he accept when theking of
> Ash-Shaam himself did not recognizethe caliphate of the Fatimide ruler
> in Egypt and denied the legitimacy of his governance and rule? He was
> an affiliate to the caliphate of the Abbasids in Baghdad, who were
> struggling with the Fatimides. Al-‘Aadhid decided to use manly
> zealover Muslim women and their honor in order to solve the problem:
> He sent a message to Noor Ad-Deen Zinki seeking hisaid and accompanied
> it with the most influential summons: the locks of hair of his
> womenfolk in the caliphate in Cairo. This had a strong impact on Noor
> Ad-Deens's heart. It aroused feelings of jealousy and chivalry in the
> hearts of the soldiers of Ash-Shaam as well as its people. To rescue
> Egypt from the crusaders, they sacrificed the best of their soldiers
> under the leadership of Asad Ad-Deen Shirkooh and Yoosuf ibn Ayyoob
> (Salaah Ad-Deen Al-’Ayyoobi). That was theinfluence that a lock of a
> woman's hair had, whichchanged the course of history. This was
> followed by the battle of Hitteen during which the sacred land
> (Palestine) was cleansed from disgrace and the crusaders were forced
> to leave.
> While Muslims live by andenjoy these feelings of jealousy and manly
> zeal in their societies, which elevates their ranks way above the
> stars and raises them to the most sublime of ranks in virtueand
> purity, the non-Muslim societies in the East and the West experience
> the life of weak men (Dayyooths) and procurers, filth and impurities,
> indecency and disgrace, humiliationand shame. Indeed, someanimals
> would refuse to experience such a life: Some male animals get jealous
> over their females, and in order to protect her, the male fights
> others until the strongest one of them finally wins. How truthfulour
> prominent scholars were when they said, “Every nation whose menhave
> weak manly zeal, itswomen do not properly maintain their chastity.”

A

najim
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