Dua for Unity

In the Name of Allah, the Most Gracious, the Most Merciful
There is no creature or entity worthy of worship except for Allah, the
(true) God, the One and we submit to Him (alone).
There is no creature or entity worthy of worship except for Allah, and
we do not worship anyone or anything other than Him, being sincere in
our faith (to Him) even though the polytheists detest this!
There is no creature or entity worthy of worship except for Allah, our
Lord and the Lord of our fore-fathers.
There is no creature or entity worthy of worship except for Allah, the
One, the One, the One, the One who kept His promise and helped His
servant and granted esteem to His army.
And who left the other parties alone and abandoned (them). So then to
Him belongs the Kingdom and (to Him belongs) the Praise.
He gives life and causes to die, and He causes to die and He gives life.
And He is the Ever Living and shall never die and in His power is the
goodness and He has power over all things.

Dua'a E Noor

It is reported in Muhaj al Dawat by sayyid bin Tawus that bibi Fatimah
Zahrah taught this dua'a to Salman.
The Holy Prophet had given this dua'a to his daughter with instruction
that whoso recites it daily,
in the morning and evening, remains safe from fever.
BISMILLAHIR RAHMANIR RAHIM
ALLAHUMMA S'ALE A'LAA MUHAMMAD WA AALE MUHAMMAD
(We seek fulfillment of our desires)
in the name of Allah, the light,
in the name of Allah, the light, the light,
in the name of Allah, the light over light,
in the name of Allah, who is He who manages all affairs,
In the. name of Allah who created light from light.
Praise be to Allah who created light from light, and sent down light
on the mountain (Tur), in between the inscribed book, in the parchment
unrolled, by a
measure, well-determined, on the (Holy) Prophet, the giver of glad tidings.
Praise be to Allah; it is He who is remembered with the highest of the
high attributes, who is known to be the most glorious.
In joy and happiness, in sorrow and distress, He (alone) is thankfully praised.
Blessings of Allah be on our master, Muhammad, and on his pure children.

Fathwa, - Menstruation: Proofs for the Impermissibility of Women Touching the Quran or Entering the Mas

Question:
I was once told by a Maulana that whilst women are menstruating, it is
not permissible for them to either 1) touch/recite Qur'an, not even
one verse or 2) enter a masjid.
However, in recent times many people I meet are telling me
differently, including people of knowledge. For example, a sheikh has
told me that it is ok for the women to enter the masjid. I am pretty
sure that the Hanafi school of thought holds that women are not
allowed to enter the masjid, but I was wondering if it is possible to
get the daleel for this so that I may be able to give a better
explanation than,"Well, a Maulana told me that this was not
permissible." Today, everyone wants proof.
Answer:
Assalamu alaykum
In the name of Allah, the Inspirer of truth.
It is an agreed upon issue that a menstruating women or a person
in�the seminally defiled state is prohibited from entering the masjid.
Many hadiths state this. To quote a few:
1. 'A'isha ra relates that the Prophet Sallallahu alayhi wasallam
said: "I do not make lawful the masjid for menstruating women or for
one who is in a seminally defiled state [junub]. (Sunan Abu Dawud)
2. Umm Salama ra related that the Prophet Sallallahu alayhi wasallam
entered the courtyard of the masjid and announced aloud, "The masjid
is not permitted for the seminally defiled and for the menstruating
women." (Tabarani)
3. 'A'isha ra relates that the Prophet Sallallahu alayi wasallam
called out from the masjid, "O 'A'isha, hand me the cloth." She told
him that�she was menstruating, so he said the menstruation is not in
her hands [i.e. that she could hand him the cloth.�Note: the door of
her chamber opened up into the masjid]. (Sahih Muslim)
Also in regards to the prohibition of reciting a portion of the Qur'an
for them, there are the following hadiths.
1. 'Abdullah ibn 'Umar relates that Prophet Sallallahu alayhi wasallam
said, "A menstruating women or a seminally defiled person�should not
recite any part of the Qur'an. (Sunan al-Tirmidhi, Sunan al-Bayhaqi)
There are also other hadiths transmitted by Imam Daraqutni, Tirmidhi,
Nasa'i, Ibn Maja, Abu Dawud, Ibn Hibban, Hakim and others in this
regard (See Nasb al-Raya].
Another hadith found in the Muwatta of Imam�Malik states that "Only a
person in the state of purity should touch the Qur'an." This hadith
has been transmitted by many other hadith scholars as well.
'Allama Zayla'i has discussed the hadiths pertaining to these
questions thoroughly in his Nasb al-Raya. 1:194�199.
Hence, it is established that women in their periods are prohibited
from entering the�masjid area. The same pertains to those who are in a
seminally defiled state and are in need of a�ritual bath [ghusl].
However, it would be permissible�for such people to enter�a side hall
or room in an Islamic Center�that is not considered the actual masjid
or sanctified prayer area, for instance to attend a dars or lecture.
And Allah knows best.

Fathwa, - Reading Quran with Pauses While on Menses

Question:
I am aware that in the Hanafi Fiqh a woman cannot recite Quran during
menstruation. However, if a woman absolutely must recite Qur'an (for a
class grade, for example), is it permissible for her to recite two or
three words, stop, and then recite another two or three words, stop,
and continue, and so on?
Answer:
Assalamu alaikum wa rahmatullahPlease see the following related
SunniPath Answers ( http://qa.sunnipath.com):
Menstruation: Proofs for the Impermissibility of Women Touching the
Quran or Entering the Mas
Menstruation: Qur'anic Supplications Are Permitted
Qur'an and Menstruation
Can You Recite Any Suras From The Qur'an When You Are Menstruating?
Jazakum Allah khayr.
And Allah alone gives success.