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Sunday, September 29, 2013

Hijrah: Resilience and resolve

It was 1430 years ago when Prophet Muhammadand his faithful
Companionsembarked on a journey that changed not only their future,
but the face of history as well. Finally, the Muslims found a place
where they can be free from the arrogance, discrimination and torture
of the Pagan Arabs of Makkah and safely worship Allaah, the God of
Abraham, Moses, Jesus and Muhammad, may Allaah exalt their mention,
without fear of persecution.
This incident of Hijrah )Hegira(, as it came to be known, marks one of
the most significant milestones in human history, the beginning of a
great religion and civilization. In just a few decades after Hijrah,
Muslims were able to establish an Ummah )state( that had more races
and ethnicities and larger geographical areas than any previous
civilization. In this state, those who had become Muslims, as well as
those who kept their Christian or Jewish beliefs, enjoyed a justice
and peace unmatched under any other nation. The great purpose those
Muslims espoused and the astounding results they achieved, testify to
the divinity and truthfulness of the teaching of Islam. So significant
the Hijrah was for the Muslims they made it the starting point for
their Lunar Calendar, which begins with the current month, the month
of Muharram.
The word Hijrah is a Quranic term that has a set of active meanings,
all of which are important for us to remember and think about,
especially since our Ummah is clearly lacking in leadership as well as
its connection to the true teachings of the Quran and Sunnah. Hijrah
means to emigrate, to depart, to turn away from, and to quit, both in
the abstract and physical sense of the words. Hijrah is to change and
reform. These meanings were unambiguous in the main Hijrah incident.
Not only did the early Muslims leave their homes and towns, they also
gave up many of their beliefs and habits and replaced them with the
way of Islam.
To the early Muslims making the Hijrah meant giving up:
1.All forms of paganism and polytheism and believing in the One Allaah Alone.
2.Enslaving one another, and fully submitting to the Will of Allaah,
the Almighty, in servitude, and respecting one another, thus achieving
peace and happiness.
3.The superstition and the confusing ways of ignorance, and seeking
knowledge and guidance in the teachings that free the spirit and
respect the mind.
4.Fighting over resources and living in endless state of division and
discord, to abiding by the law, working for the common good and
achieving unity and harmony.
Hijrah replaced their fear with hope, their aimlessness with purpose,
and their statelessness with freedom and confidence in the future.
They rose to the challenges of life. They built Mosques for worship
and schools for education. And to insure freedom, peace and justice
for all people living in the Madeenah )Muslims, Jews and Christians as
well as others( the Prophetput together a constitution to establish
the intercommunity and interfaith relations, which was accepted by all
parties.
There are many aspects to the Hijrah that deserve discussion, but the
greatest lessons we should learn from it are that Muslims must do
their best to bring security and goodness to whatever land they live
in, and that they should not give up trying to achieve this goal. Our
history is full of examples showing that our Ummah managed to rise
every time it fell.

Dought & clear, - Who is obliged to offer the udhiyah (sacrifice)? Is being male one of the conditions?

Who is obliged to offer the udhiyah (sacrifice)? Is it permissible for
a housewife who has an income to offer the udhiyah?
Praise be to Allah.
The scholars differed concerning the ruling on offering the udhiyah:
is it obligatory, such that the one who does not do it is sinning, or
is it a confirmed Sunnah, such that it is makrooh (disliked) not to do
it? The correct view is that it is a confirmed Sunnah (sunnah
mu'akkadah). This has been discussed previously in the answer to
question no. 36432
In order for it to be obligatory or Sunnah to offer the udhiyah, it is
stipulated that the one who offers it should be independent of means,
in that the price of the udhiyah is surplus to his needs and the needs
of those on whom he spends. If a Muslim has a salary that comes to him
every month, and this salary is sufficient for him and he has surplus
money which which he can afford the price of the udhiyah, then in his
case it is prescribed for him to offer the udhiyah.
The fact that it is stipulated that he should be independent of means
is indicated by the words of the Prophet (blessings and peace of Allah
be upon him):"Whoever can afford it but does not offer a sacrifice,
let him not come near our prayer-place."Narrated by Ibn Maajah, 3123;
classed as hasan by al-Albaani inSaheeh Ibn Maajah. What is meant by
being able to afford it is being independent of means.
The udhiyah is prescribed for the members of the household, because
the Prophet (blessings and peace of Allah be upon him) said: "The
people of each household should offer an udhiyah every year." Narrated
by Ahmad, 20207. Al-Haafiz Ibn Hajar said inFath al-Baari: Its isnaad
is qawiy. It was classed as hasan by al-Albaani inSaheeh Sunan Abi
Dawood, 2788.
There is no difference between men and women in this regard. If a
woman is living on her own or with her children, then they should
offer the udhiyah.
It says inal-Mawsoo'ah al-Fiqhiyyah(5/81):
Being male is not a condition of it being obligatory or sunnah to
offer the udhiyah; as it is required of males it is also required of
females, because the evidence for it being obligatory or Sunnah
applies to everyone.
End quote. See:al-Majmoo'ah al-Fiqhiyyah, 5/79-81
And Allah knows best.

Dought & clear, - Why has the civilisation of the Muslims fallen behind others?

In these times we notice that the West has advanced far ahead of us in
many things but Allah, may He be exalted, says (interpretation of the
meaning): "O Children of Israel! Remember My Favour which I bestowed
upon you and that I preferred you to the Alameen (mankind and jinns)"
[al-Baqarah 2:47]. Have these many blessings that Allah bestowed upon
the descendants of Ya'qoob ceased in our time, or will they continue
until the Day of Resurrection? If they have ceased, then why are they
advanced so far ahead of us in this world and at this time in so many
things? What are we Arabs lacking or what is hindering us from being
better than them in our thinking, inventions and manufacturing?
Praise be to Allah.
It is not fair for anyone who wants to examine the causes of any
nation's decline to focus only on some outward aspects of its decline
that everyone can see, because achieving cultural advancement is a
huge process in which innumerable interrelated factors play a role;
these factors are accumulated throughout the years and penetrate
deeply in all aspects of life, which leads to raising the level of
communities little by little. Humans can hardly feel this progress
because it is like the light of dawn; it keeps coming out until its
light spreads over the horizon.
The Holy Qur'an tells us some of the aspects of material advancement
that were – and still are – a means of trials and tests, of which no
one understands the great wisdom behind it and the great impact it has
on historical dynamics except Allah, may He be glorified and exalted.
Allah, may He be glorified and exalted, says (interpretation of the meaning):
"On the Day when those who disbelieve (in the Oneness of Allah Islamic
Monotheism) will be exposed to the Fire (it will be said): "You
received your good things in the life of the world, and you took your
pleasure therein. Now this Day you shall be recompensed with a torment
of humiliation, because you were arrogant in the land without a right,
and because you used to rebel and disobey (Allah)"
[al-Ahqaaf 46:20]
"Do they not travel in the land, and see what was the end of those
before them? They were superior to them in strength, and they tilled
the earth and populated it in greater numbers than these (pagans) have
done, and there came to them their Messengers with clear proofs.
Surely, Allah wronged them not, but they used to wrong themselves.
Then evil was the end of those who did evil, because they belied the
Ayat (proofs, evidences, verses, lessons, signs, revelations,
Messengers, etc.) of Allah and made mock of them."
[ar-Room 30:9-10].
Al-'Allaamah Muhammad Rasheed Rida (may Allah have mercy on him) said:
The first Muslims' belief in the Oneness of Allah (Tawheed), their
knowledge of Him, their love for Him and their reliance on Him are
what purified their souls, honed their ambitions and gave them a sense
of pride and power; that enabled them to establish truth and justice,
and motivated them to conquer lands, rule nations, ransom them from
spiritual and intellectual slavery to soothsayers, rabbis, monks and
clergy, liberate them from the injustice and tyranny of kings,
establish the foundations of civilisation, and revive and develop
different branches of science and technology. They were able to
achieve all of that in an unprecedented manner that no other nation on
earth had ever achieved or even come close. Gustave le Bon, the famous
sociologist, said: Mastery of different branches of science and
technology was not possible for any rising nation in less than three
generations: the first generation clings to the past; the second
generation started the process of freeing themselves from blind
following; and the third generation is the generation of independence
and hard work. (He said that this applies to all nations) except the
Arabs; they are the only ones who were able to lay the foundation of
science and technology in the first generation.
I say: The cause of that was the teachings of the Qur'an, which taught
them to be independent in thinking and to avoid blind imitation. It
taught them to be prepared to lead mankind in spiritual and worldly
matters alike. But all of that disappeared for subsequent generations,
after the demise of the Islamic caliphate and after Arabic
civilisation ceased to flourish, when power shifted to the non-Arabs
who had nothing of Islam except superficial traditions and were not
strongly connected to the guidance of the Qur'an.
Tafseer al-Manaar, 11/173
We cannot ignore the impact of conspiracies, both internal and
external, against our ummah throughout the ages, which led to its
enemies getting ahead of it in material matters. But our thought and
the thought of our ummah is far above feelings of defeatism, relying
on others in order to achieve revival, and feeling overwhelmed in the
face of great responsibility, the responsibility of being in a leading
position in relation to other nations. As for our enemies among the
Israelites, they excelled at making the most of every opportunity and
they strove hard in engineering events that had a global impact. They
strove persistently for decades until they achieved what they wanted
and reached a position of power in our times. But that has nothing to
do with the verse (interpretation of the meaning):"O Children of
Israel! Remember My Favour which I bestowed upon you and that I
preferred you to the Alameen (mankind and jinns)" [al-Baqarah 2:47],
because this verse speaks of previous blessings that Allah had granted
to the Children of Israel throughout history, and is meant to remind
them of that. Among these blessings are what is mentioned in the Holy
Qur'an, where Allah, may He be glorified and exalted, says
(interpretation of the meaning):"And (remember) when Moosa (Moses)
said to his people: 'O my people! Remember the Favour of Allah to you,
when He made Prophets among you, made you kings, and gave you what He
had not given to any other among the Alameen (mankind and jinns, in
the past)'" [al-Maa'idah 5:20].
Al-Haafiz Ibn Katheer (may Allah have mercy on him) said:
Here Allah, may He be exalted, reminds them of previous blessings that
He bestowed upon their fathers and forebears, and the favour He
bestowed upon them by sending the Messengers from among them,
revealing the Books to them and favouring them above all other nations
at that time. End quote.
Tafseer al-Qur'an al-'Azeem, 1/255
However, we regard our current situation with optimism that motivates
us to advance further and succeed by striving harder to use all
possible means, both spiritual and worldly. The foundation of that is
the righteous individual who always remembers that Allah, may He be
glorified and exalted, is watching him in all situations. Such
individuals are a constructive factor in the reform of communities and
families; they do not wait for the revival to be presented to them on
a golden platter or hope that programs will be set up for them to
achieve that. Rather they hasten to take the initiative and strive
hard to do all that is good and beneficial, putting their trust in
Allah in the hope that He will bless their deeds, no matter how small,
and reward those who do good for their good deeds. Allah, may He be
exalted, knows who is trying to spread mischief and who is striving to
do good, and the followers of His Messengers will prevail and be
victorious if they take the measures that lead to victory and
advancement. Allah, may He be glorified and exalted, says
(interpretation of the meaning):
"Indeed, they planned their plot, and their plot was with Allah,
though their plot was a great (one, still) it would never be able to
remove the mountains (real mountains or the Islamic law) from their
places (as it is of no importance).
So think not that Allah will fail to keep His Promise to His
Messengers. Certainly, Allah is All-Mighty, - All-Able of Retribution"
[Ibraaheem 14:46-47].
And Allah knows best.

Dought & clear, - Sending Blessings on the Angels in the Prayer.

Is it permissible to send blessings on the angels in the tashahhud
(sitting position in prayer) as I send blessings on the Prophet (peace
and blessings of Allah be upon him)?
Praise be to Allah.
In the answer to question no. 105330we stated that it is prescribed to
send blessings on the angels.
But in the tashahhud doing that is not prescribed, because what must
be done is to recite only that which was proven from the Prophet
(peace and blessings of Allah be upon him), without adding anything to
it.
Shaykh Salih al-Fawzan was asked: Should blessings be sent on the
angels in the tashahhud as they are sent on the Prophet (peace and
blessings of Allah be upon him)?
He replied:
No, the blessings that are mentioned in the tashahhud should be
limited only to that which is narrated, but when we say al-salamu
'alayna wa 'ala 'ibaad-Allah al-saliheen (may peace be upon us and
upon all the righteous slaves of Allah), this includes every righteous
slave in heaven and on earth, which includes the angels.
Majmoo' Fatawa al-Shaykh Salih al-Fawzaan.
And Allah knows best.