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Wednesday, September 4, 2013

18 The Abundance of Fruit: - (Paradaise) -

In this world, fruits are pure foods that clean the body of toxins and
give resistance to disease; they are very rich in vitamins and
minerals, and are refreshing and give health and even beauty. The
Messenger of Allah said the following aboutthis blessing of the
Garden:
When opened, each fruit of the lote-tree of the Garden yields
seventy-two colours andtypes of food, and no colour or type is like
anyother. (Mukhtasar Tadhkirah al-Qurtubi, p. 312/517)
The Messenger drew attention to the colour and variety of fruit in the
Garden. The fact thatthey are so different from one another will
bepleasing to people. They will not always have the same shape, smell,
taste or colour; they will be created in such a variety that people
will be surprised and excited because every time they see them will be
like the very first time. These are only one of the manifestations of
Allah's endless creative power and artistry. This variety,which in the
world is already overwhelming, will be without limit in the Garden.
The blessings of the Garden will be presented to its people in the
most pleasant way. Allah will give thema banquet and servants created
for this service will serve the various fruits to them on gold and
silver trays, doing sowith pleasure and attention. In one verse, Allah
says:
We are your protectors in the life of this world and the Hereafter.
You will have there all that your selves could wish for. You will have
there everything you demand. Hospitality from One Who is
Ever-Forgiving, Most Merciful. (Surah Fussilat: 31-32)
A Bedouin came to the Prophet and asked him "Is there fruit there?" He
said, "Yes, and there is a tree calledTuba," and he mentioned
something which I do not know what it was. The Bedouin asked, "What
tree of this land does it resemble?" He said, "It does not resemble
any tree of your land. Have you been to Syria?" He said, "No." He
said, "It resembles a tree in Syriacalled al-Jawzah (walnut) which
grows with one trunk then spreads out its brancheshigher up." The
Bedouinasked, "How big is its trunk?" He said, "If one of the camels
of your people was to go around it, it would not complete one circuit
before its neck broke of old age and exhaustion." The Bedouin asked,
"Are there grapes there?" He said, "Yes." He asked, "How big is a
bunch?" He said, "The distance a crow could fly without stopping in a
month." He asked, "How big is one grape?" He said, "Does your father
ever slaughter a he-goat from his flocks?" He said, "Yes." He said,
"Anddoes he skin it and give the hide to your mother,and say, 'Make me
a bucket'?" He said, "Yes." The Bedouin asked, "Is one grape big
enough to satisfy me and my family?" He said, "Yes, and your whole
tribe." (Reported by 'Utbah ibn 'Abdin al-Salami, Ahmad ibn Hanbal)
When we consider the fruits of the Garden, we must not think in terms
of this world's limitations. In the above hadith, the Prophet
gaveexamples of only a few fruits, but the Garden is a place where
everything desired will be provided in a most wonderful way; there are
many other blessingsthere that do not occur to our minds but will give
us great pleasure.
Here are some verses from the Qur'an in whichAllah mentions the fruits
of the Garden:
Amid thornless lote-treesand banana-trees [with fruits]. (Surat
al-Waqi'a: 28-29)
In them are fruits and date-palms and pomegranates. (Surat ar-Rahman: 68)
And fruits in abundance never failing, unrestricted. (Surat al-Waqi'a: 32-33)
They will have preordained provision: sweet fruits and high honour in
Gardens of Delight. (Surat as-Saffat: 41-43)

Story, - Мy drm love

hi my name is zeeshan 22year,s old frm u.p my firstand last love her
name is shameena naaz mai use aaj se 8 saal se love krta tha we was
played in childwood but after sm years ago she went to another city
for study and me always remmemberd her every movement suddenly
aftersix year later she come again when i thought that i will propose
her but i have no phone numto her lekin mujhe ek dinuske ghar ka
number mil gaya uski 4saal ki sister kihelp se fir humne phone milays
wo boli hello but mai kuch b keh na saka aur phone kaat dia fir maine
uski usi sister k saath dosti krke usko tution dene laga mai roj kuch
ns kuch uski copy pe likh deta per uspe jawaab nhi milta aise hi
chalte chalte ek din humne frndship sms uski copy pe likh dia aur
kahaja kr apni appi ko de dena usne de dia dusre din maine copy khola
to usme hume ek letter milaI Accept Your Frndship mai bahut kush tha
fir ek din maine phone kia aur maine bol dia ki mai apko pyar krta hu
kya aap bhi? usne kha yes aur maine kaha bus fir kya tha itna hona tha
ki dunya ne aag laga di aur uske uncle se kah dia baat ghar tak gai to
hum dono ne kaha ki ha ham ek dusre se pyar krte hai aur marrige krna
chahte hai bat b clear ho gai lekin fir achanak uski mousi use humse
bahut door le gai jub hame pata chala to mai bahut sad tha fir usne
doosre k phone se call kia ki mai yaha hu meri mausi hame yaha padane
k liyr laye hai aur tumse door rahne k liye kah rahi hai fir usne kaha
ki mai baadme phone krngi aur phone kat dia tub se ek saal ho gaya
uska koi phone nhi aya dosto lekin mai aaj b uske phone ja intezaar
hai smah me nhi ata hai kya kate

Story, - Happiness came alone

This is my story. About the love that came alone.
Three years ago I was 23 years old and very unhappy. I had just left a
rich, non-committed manwho wanted to marry meand gave me everything
Ineeded.
But one day, April 1 it was and just like in a joke I left him. There
was a reason and quite a serious one. He wanted to own me. Leaving him
meant losing my job (because I worked for him), my love, my comfort
and money.
Another man helped me leave him; he was the third man in my life. I
was madly in love with him. I simply adored him.Two months after we
began dating, his ex-girlfriend called him and told him she was
pregnant. He went crazy. He began behaving weird. He didn't know what
to do. Go to her or stay with me. At the end, he left me.
I cried myself out. For months and maybe years.
I started dating other men and hurting them. For only a year I went to
bed with 5 men and left them in the worst possible way. I made them
cry and beg me.
I felt nothing. I was the cruelest being in the world. My heart was
broken and I found no meaning of life. But at a certain point I calmed
down. I forgot the man that left me. He married that woman he left me
for. I lost him forever andI knew I needed to move forward and to go
back to normal, to somehow save my soul.
Weird enough after this so called balance, Paco appeared. I was at a
bar and he approached and started talking to me. We spent our time
together until 4 am and we couldn't get enough of each other. It was
hard atthe beginning. He had just been abandoned by a woman he was 5
years with. So he was being mean to me. But I knew best what he felt
and waited for the moment he would reach that calmness that I felt and
everything will be perfect. Yes, I waited for him to go through that
same hell I did, through the same agony for the unrequited love and I
don't feel sorry about it. Because now I have next to me the man I can
rely on totally. I love him and I cannot imagine my life without him.
We have our wedding planned in 3 months time, exactly two years after
we met. And I think that happiness comes alone tous, without looking
or crying for it. The only thing we need is to be at peace with
ourselves.

Fathwa, - Implicit words of divorce are ineffective without the intention

Question
I once said to my wife some words that would be considered implicit
divorce. My intention wasn't to divorce her but to let her know my
displeasure. I had always thought that the words have to explicit for
divorce to occur. Later on, I read on IslamQA there is an opinion that
even implicit words lead to divorce. The shaykh said the strongest
opinion is that it's not a divorce. Later on, I read the same thing on
your website and other places.My issue is that when I read a fatwa or
know about difference of opinions I always feel like if I don't follow
the strictest opinion I'm sinning. Once I read the fatwa on IslamQA I
became confused. It's a few years ago but I think when confronted by
suchdifference of opinion as a layman I was interestedin following the
scholars of Hanbali madhhab. The fatwa even mentioned ibn Qudama that
an intention is required; so, I'm not sure why I've been so confused.
I don't recall making my mind atall because I must have thought that
even if it was a divorce it was only the first one. My wife doesn't
recall I told her that she was divorced once nor do I remember telling
her such a thing. Then, last year there were two instances whenI said
implicit words and again remembered the opinion and again became
worried. I emailed the local fatwa body in our country asking them if
the words would be considered implicit divorce and fromtheir answer I
understood that the words would not be implicit words of divorce and I
was also told that implicit words require anintention of divorce. In
second instance I had told my wife to stay at her house )she was
visiting( but as I said these words I thought about the implicit
divorce issue and added the words "for a few weeks", just in case! I
was trying to get her to stand up to her mother with these warnings so
the mother won't interfere in personal matters which are resolved now.
My heart feel settled now that it's correct that an intention is
required but clarify how many times my wife is divorced.
Answer
All perfect praise be to Allaah, The Lord of the Worlds. I testify
that there is none worthy of worship except Allaah, and that Muhammad,
is His Slave and Messenger.
As we have explained previously in Fataawa 82248and 90531,
divorcethrough metaphors for divorce does not become effective without
an intention to divorce, whether these metaphors are implicit
orexplicit in nature, according to the opinion we adopt here in
Islamweb.
Accordingly, as long as you did not utter explicit words of divorce
nor did you utter metaphors for divorce with intention, then you have
not divorced your wife. If you have doubt regarding divorce, then do
not pay attention to that doubt because the basic ruling is that the
marriage is still valid and this cannot be removed by doubt.
Finally, beware of Waswasah )i.e. insinuating whispers( regarding the
matter of divorce or the like because it has evil consequences.