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Wednesday, August 14, 2013

Wafaat Hazrat Khadijeh, - Khadijeh mother of the orphans:(Khadijah Bint Khuwaylid, Bibi Khadija, Hazrat Khadija)

Though she was even wealthier than other richpeople, unlike them, she
always thought about helping the poor and sharing their sorrow and
difficulties, and solving their problems.
For this reason, Khadijeh (Khadijah Bint Khuwaylid, Bibi Khadija,
Hazrat Khadija) ordered her servants to never close the doors of her
house to any poor personand to always have readyat hand the things the
poor needed. She commanded her servants to inform her whenever a poor
person wanted to talk to her or wanted something from her during the
day or night. She could not bear the thought that a poor leaves her
house in sorrow, not having received something from her.
So the deprived and poorknew the way to Khadijeh's house and called
that house, "The house of hope and security." More than any other, the
orphans sought refuge in her house, because Khadijeh (Khadijah Bint
Khuwaylid, Bibi Khadija, Hazrat Khadija) sympathized with them alot
and she would care for them in a motherly way. So they called
her"Ummul Yatama", meaning, "Mother of the Orphans".
Having talked about Khadijeh's (S.A.) house, the following lines will
help you gain a conception of her house.
The house where lived Khadijeh (S.A.) and from where she performed all
the benevolent tasks for the poor, was one of the nicest in Makkah. It
had two floors, each one of which was decorated by a small balcony.
The northern section of the house so faced the Holy Kaaba (House of
Allah) that the latter could be seen from its small windows. In
addition to this, the visitors to Allah's house could be seen too. The
windows of the other three sides faced three of Makkah's roads and
every passenger entering Makkah could be seen from those windows.
There was a green dome at the top of the building, which madeit look a
hundred times more beautiful. The interior of the house wasdivided
into two sections, one of which Khadijeh (S.A.) kept for private usage
and where no one was allowed without her permission.
Khadijeh (Khadijah Bint Khuwaylid, Bibi Khadija, Hazrat Khadija) chose
thenorthern section of the house, which faced the Holy Kaaba as her
living quarters, and from there she stood in front of the house of
Allah and prayed to Him everyday.
The other section of Khadijeh's (S.A.) house was for the guests.
Special servants entertained the guests, looking after their
needs.Everybody was satisfied when they left Khadijeh'shouse. This is
why all the people living in the region would call Khadijeh's house,
"the house of generosity and kindness". In hard times, people would go
and come back, hands full and happy. We can say that the section of
Khadijeh's house open tothe public was home to many homeless, the
poor,refugees, orphans and the oppressed. If anyone was looking for
shelter, people would send him to Khadijeh's house.
A famous writer described Khadijeh's house as follows:
Every orphan who didn't have anyone to depend on,
Every father who couldn'tget food for his children,
Every woman who was homeless,
Everybody who suffered and became shelter less,
All of them knew the wayto Khadijeh's (S.A.) house and went there.
They took refuge in her kindness and wealth.
The sore hearts of those people were treated withher favour and grace.
This was why Khadijeh's house was always full of people. Whole day and
night, there were comingand going activities there. Khadijeh (S.A.)
would come to that section accessible to the public a few hours
everyday. She would sit with her poor and homeless guests, talk
andlisten to their distress and difficulties. She would caress the
childrenand wipe the tears of themothers. Then she would call her
private servant and he would bring somebags of money. Khadijeh (S.A.)
would then distribute the money amongst the people.
Kind Khadijeh (S.A.) would always sit with theorphans at dinner and
eat with them. She wouldherself feed the delicious food to them. She
would place her hands around their faces, caress and kiss them,
saying: "My dear children! Don't feel like orphans. (I am your
mother). I will support and love you like my ownchild."
Khadijeh's (S.A.) support and protection was not only for the orphans
whodidn't have any parents, but also for those who had parents. During
those days, known as Al-Jahiliya (The age of Ignorance), some fathers
who were narrow-minded and foolish would bury their own daughters
alive, for different foolish reasons. They were proud of this ugly and
indecent act. Onevery opportunity, they would boast about what they
had done. However, they never thought about the day of Judgement and
that Allahwill judge them:
"When the female (infant) who was buried alive will be asked for what
sin was she killed."(Noble Qur'an, 81:8-9)
During those days, this ugly and indecent act was common amongst some
Arab tribes. They would kill their innocent daughters because of
poverty and believed that having a daughter issomething to be ashamed
of. They would cowardly bury their daughters alive.
Then glowed the light of Islam forbidding such a practice. Allah says
in Noble Qur'an:
"And do not kill your children for fear of poverty; We give them
sustenance and yourselves (too); surely tokill them is a great
sin."(Noble Qur'an, 17:31)
As a result, when some mothers gave birth to a girl, their husbands
would get angry at them.They either had to give their daughter to
their cruel husband, who was free to do whatever he wanted to do to
the innocent baby, or send the baby to Khadijeh's (S.A.) house from
where it could be supported and saved from being buried alive. Now we
are going to tell you one of those stories.

Why Women Are Better Than Men!

Do you agree with me that women are far morebetter than men in
anything and everything that she does? It is said that women are the
best gender when it comes to role playing, family matters, work
related issues and even living a normal life. Not trying to be a
complete feminist, but it is true that women seek to be the better
gender. If you agree withme and those en number of women who agree
too, then take a look at some of the reasons why 'she' is better than
'he'.
It is said that after hundreds of years and huge strides in women's
rights, this gender has more power over the men in every society.
But,then again after all this, it does not come down with us being
treated equally because that still hasn't changed and we are not sure
if it will, too!In our so called modern society, the women are still
paid less when compared to men, they are still taught to measure their
self-worth with their appearance and so on.
Most women will agree, that we try harder because we have to. It is
not that women are bornto better than men but, itis true that women
strive to be better than men in everything.
Come on - Mother Teresa was a woman. Need I say more? Here are few
points to prove that women are better than men.

The secret beyond matter is not Wahdatul Wujood

A topic dealt with in the book The Evolution Deceit, chapter "The
Real Essence of Matter" as well as in the books Matter: The Other Name
for Illusion; Idealism, The Philosophy of the Matrix and the True
Nature of Matter, Eternity Has Already Begun; Timelessness and the
Reality of Fateand Knowing the Truthhas been criticized by some
people. Having misunderstood the essence of the subject, these people
claim that what is explained as the secret beyond matter is identical
to the teaching of Wahdatul Wujood.
Let us state, before all else, that the author of this book is a
believer strictly abiding by the doctrine of Ahlus Sunnahand does not
defend theview of Wahdatul Wujood.
However, it should also be remembered that Wahdatul Wujood was
defended by some leading Islamic scholars including Muhyiddin Ibn
'Arabi. It is true that numerous significant Islamic scholars who
described the concept ofWahdatul Wujood in the past did so by
considering some subjects found in these books. Still, what is
explained in these booksis not the same as Wahdatul Wujood.
Some of those who defended the view of Wahdatul Wujood were engrossed
by some erroneous opinions and made some claims contrary to the Qur'an
and the doctrine of Ahlus Sunnah. They, for example, completely
rejected the creation of Allah. When the subject of the secret beyond
matter is told, however, there is definitely no such claim. This
section explains that all beings are created by Allah, andthat the
originals of these beings are seen byHim whereas people merely see the
images ofthese beings formed in their brains.
Mountains, plains, flowers, people, seas—briefly everything we see and
everything that Allah informs us in the Qur'an that exists and that He
created out of nothing is created and does indeed exist. However,
people cannot see, feel or hear the real nature of these beings
through their sense organs. What they see and feel are only the copies
that appear in their brains. This is a scientific fact taught at all
schools primarily in medicine. The same applies to the article youare
reading now; you can not see nor touch the real nature of it. The
light coming from the original article is converted by some cells in
your eyes into electrical signals, which are then conveyed to thesight
center in the back of your brain. This is where the view of this
article is created. In other words, you are notreading an article
which is before your eyes through your eyes; in fact, this article is
created in the sight center in the back of your brain. The article you
are reading right now is a "copy of the article" within your brain.
The original article is seen by Allah.
In conclusion, the fact that the matter is an illusion formed in our
brains does not "reject" the matter, but provides us information about
the real nature of the matter: that no person can have connection with
its original.
This fact is told in the book Idealism, The Philosophy of the Matrix,
and the True Nature of Matteras follows:
THERE IS MATTER OUTSIDE OF US, BUT WE CANNOT REACH IT
… [S]aying that matter is an illusion does not mean it does not exist.
Quiet the contrary: whether we perceive the physical world or not, it
does exist. But we see it as a copy in our brain or, in other words,as
an interpretation of our senses. For us, therefore, the physical world
of matter is an illusion.
The matter outside is seen not just by us, but by other beings too.
The angels Allah delegated to be watchers witness this world as well:
And the two recording angels are recording, sitting on the right and
on the left. He does not utter a single word, without a watcher by
him, pen in hand!(Qur'an, 50: 17-18)
Most importantly, Allah sees everything. He created this world with
all its details and sees it in all its states. As He informs us in the
Qur'an:
… Heed Allah and know that Allah sees what you do.(Qur'an, 2: 233)
Say: "Allah is a sufficient witness between me and you. He is
certainly aware of and sees His servants."(Qur'an, 17: 96)
It must not be forgotten that Allah keeps the records of everything in
the book called Lawh Mahfuz (Preserved Tablet). Even if we don't see
all things, they are inthe Lawh Mahfuz. Allah reveals that He keeps
everything's record in the "Mother of the Book" called Lawh Mahfuz
with the following verses:
It is in the Source Book with Us, high-exalted, full of wisdom.(Qur'an, 43: 4)
… We possess an all-preserving Book.(Qur'an, 50: 4)
Certainly there is no hidden thing in either heaven or Earth which
isnot in a Clear Book.(Qur'an, 27: 75)

Living one’s destiny is a source of peace and comfort for believers

The way that Muslims encounter various difficulties and troubles in
their daily lives is botha test and also a means of happiness in
contrast with the life of Paradise they hope to enjoy in the
Hereafter. It is a source of pleasure coming from contrastingtrouble
with ease, comfort and well-being. It is a blessing from the
Compassionate, that increases believers' respect and love for
suchpeople in this world, that allows them to take them as role models
and that causes them to havea positive influence on others, and that
has many benefits and beauties.
The way that a person may sometimes imagine or forget that a trivial
seeming matter is outside the destiny, compassion and knowledge of
Allah, as a result of the whispering of the satan, is a disease.The
believer must be careful to receive treatment for this malady and must
avoid falling into the clutches of this terrible disease.
For example, there is wisdom and goodness inall events such as missing
a programme one really wanted to watch or forgetting to order
something one wanted. Some people can see this in full clarity,while
others cannot see it at all, or only very little. One may miss a
programme, but one thus gains time for wise and auspicious reflection.
That reflection may result in alifetime strengthening of wisdom.
Alternatively,one may recite the names of Allah during that time and
thus gain more goodness than onewould from the television. When one
forgets to buy something to eat that may mean one avoids being made
sick by it. Someone with high blood pressure who forgets to buy any
cheese will find his blood pressure returning to normal as a result of
abstaining fromeating it. He benefits by submitting and wins Allah's
approval. In addition, proper resignation to destiny brings the
believer peace and love. And if the cheese he would have bought is
infected, then he avoids being poisoned by it.
There are a great many similar examples of this in people's daily
lives. It is therefore of great importance to have a sound
understanding of this and never forget it for a moment. Everything
that befalls one, great or small, is part of one's destiny. Believers
must always beon their guard against the whispering of the satan to
the effect that "these have nothing to do with destiny." Fully
understanding this and never forgetting it for a moment, looking for
the wisdom and goodness inall events and regarding everything that
happensas part of Allah's wondrous plan is a greatblessing both in
this world and for the Hereafter. For the believer, this truth leads
to reason and free will, peace and comfort.