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Wednesday, July 3, 2013

Fathwa - It is an obligation to break the oath that involves committing a sin

Question
a/a my question is some days before due to some misuderstanding
between me and my any I took oath that I will not talk with her till
my death. and I broke my oath god will snach my favourite thing i,e my
papa from me. Now thesedays my ant is so ill and she say sorry for her
mistake . Now I want to go her home but my oathbounded me and I don't
want to lost my papa at any cost so please give me the solution how
can I solve my mistake.
Answer
All perfect praise be to Allaah, The Lord of the Worlds. I testify
that there is none worthy of worship except Allaah, and that Muhammad,
is His Slave and Messenger.
You have to turn to Allaah The Almighty with repentance for what you
have done which is deserting your aunt without a Sharee'ah-acceptable
justification, then you have to talk to her, maintain ties with her
and remove all effects of that desertion. Then, you should pay the
expiation for your oath. That is because breaking an oath, if the oath
involves committing a sin, is an obligation. For more benefit, please
refer to Fataawa 81598and 123480.
As for what you have stated of losing your father, we hope that no
harm would affect him due to that supplication. Amongst the forms of
Kindness and Generosity of Allaah The Almighty to His slaves is that
He does not answer the supplications one makes against himself or his
family while he is angry. It was stated in TafseerAl-Baghawiand
others: "Zayd ibn Aslamsaid:Laghw (an inconsiderate oath) includes
one's supplication against himself saying: may Allaah make me blind if
I do not do such and such, and may Allaah make me lose my money if I
do not come to you tomorrow. Also one may say: He is a disbeliever if
he did such and such. All of that is Laghw and Allaah The Almighty
does not impose blame (upon His slaves) for it and if He were to
impose blame upon them for it, He would have hastened for them the
punishment." [End quote]
Allaah Knows best.

Fathwa - Permissibility of airing sexual health programs depends on their content

Question
Assalamualaikum. I am a Journalist and heading an News Television
channel. my viewers are demanding to air sexual health related
programs during night times. As a follower of Islam can i permit to
air such programs in the television?
Answer
All perfect praise be to Allaah, The Lord of the Worlds. I testify
that there is none worthy of worship except Allaah, and that
MuhammadisHis slave and Messenger.
Achieving sexual health issomething required and it is permissible to
aim to achieve it like any other objective which the people need among
the objectives that benefit them in their religion and their life.
As for airing programs about sexual health, thenthe ruling about it
differsfrom one case to another. If the content ofthese programs are
scientific and beneficial, and it does not include prohibitions that
are greater than its benefits – like showing forbidden scenes or
inciting desires,the thing that may cause temptation and spread it
amongst the Muslims, then it is permissible to broadcast them on the
channels and teaching them to the people like all other programs that
benefit the individual and the whole society.
But if the content of these programs includes the prohibitions that we
have mentioned, and its harms are greater than its benefits, then it
is not permissible for you to permit broadcasting them to the people,
as the objective of the Sharee'ah is to repel harms and reduce them
and achieve benefits and complete them.
Allaah Knows best.

Glorious Month of Holy Ramadan

The month of holy Ramadan enjoys a specialimportance in the
Islamiccalendar. As Holy ProphetMuhammad (S.A.W.) said:"It is Allah's
Own month."It is the chief of all months and the most glorious one. As
we already know, 'Fasting' isone of the important pillars of Islam and
it is the very month of Ramadan during which fasting has been made
obligatory for all adults and sane Muslims. By fasting during Ramadan,
a Muslim besides discharging an obligation imposed uponhim by Allah
(SWT), becomes entitled to great reward in the Hereafter. On the other
hand, any lapse in the matter amounts to a great sin. Fasting is an
article of worship, the knowledge about the performance or otherwise
whereof rests only with Allah (SWT) andthe person concerned. Hence, it
is Allah (SWT) alone who will reward that person for it, on the Day of
Judgment.
The blessings of Ramadan are not limited to fasting alone, because the
performance of all sorts of worship and good deeds during this month
is also a source of great Divine favor. The revelation of the Holy
Quran commenced during this very month and it is therefore the duty of
every Muslim to read and try to understand the meaning of the Holy
Quran and thereby gain an insight into the Divine secrets enshrined
therein. It brings peace and illumination to the mind and imparts
purity to the soul.
Holy Ramadan is the month of fasting, intensive prayer, sacrificeand
Divine worship. Throughout this month a devout Muslim fasts during the
day in the true sense of the word, that is, he had merely denies
himself food and water, but as explained by Holy Prophet Muhammad
(S.A.W.), exercises strict control over his tongue, eyes, ears,
thoughts and deedsand does everything possible to seek the pleasure of
Allah (SWT).
Devout supplications to Allah (SWT) and repentance of one's sins
during Holy Ramadhan are the sources of Divine blessings and mercy.
Some nights, among the last ten nights of Ramadan, are called the
'Nights of Glory' (Laylatul Qadr). These are the 19th, 21st, and 23rd
nights. Muslims keep awake during these nights and offer special
prayers. Even among these nights, the 23rd enjoys excellence over
allthe others. It is accompanied by great blessings, and he usually
grants the supplications made to Allah (SWT) during this night.
The month of holy Ramadan, besides being the month of worship and
Divine blessings, carries a historical importance as well. As already
mentioned above, the revelations of the Holy Quran commenced in this
month. The epoch-making 'Battle of Badr'and the ' Conquest of Makkah'
also took place during the holy month ofRamadan.
"Ramadhan", according to some traditions is one of Allah's names. This
is why we can not say Ramadhan without making it clear that we are
talking about the month, and therefore weshould always say the month
of Ramadhan. Commander of the faithful, Imam Ali ibn Abi Taleb (A.S.)
said: Do not say Ramadan, but say themonth of Ramadhan. For you do not
know what Ramadan is? This same meaning was referred to by Holy
Prophet Muhammad (S.A.W.) in his speechduring Shaaban: The month of
Allah (SWT) is coming ...Let us:
1.Learn Islam with ambition,
2.Observe Islam with sincerity,
3.Practice Islam with discipline (Sunnah),
4.Spread Islam with truthand kindness.
Whosoever recites only one 'Ayat (Verse)' in Holy Ramadan, he will be
awarded as if he had recited the full Holy Quran, in other months.
Holy Prophet Muhammad (S.A.W.)
Everything has a spring and the spring of Holy Quran is the month of
Holy Ramadan. Imam Muhammad al-Baqir (A.S.)
Today (Day of feast of fast-breaking) is the feastof those whose fasts
are accepted and their sorbs are favored by Allah (SWT), and any day
in which you do not commita sin, is the day of feast. Imam Ali ibn Abi
Taleb (A.S.)

Islamic Occasions, Islamic Calendar, Muslim Calendar, Lunar Calendar,Hijri Calendar, Islamic Months

In the name of Allah, the beneficent the merciful
Islamic calendar or Muslim calendar also called the Hijri calendar
isthe calendar used to dateevents in many predominantly Muslim
countries, and used by Muslims everywhere to determine the proper day
on which to celebrate Islamic holy days or other Islamic Occasions.
Islamic calendar or Muslim calendar is based on the Glorious Qur'an
and its proper observance is a sacred duty for Muslims. Almighty Allah
says in the Glorious Qur'an:
The number of months inthe sight of Allah is twelve (in a year) - so
ordained by Him the day He created the heavens and the earth ...
(GloriousQur'an 9:36)
It is He Who made the sun to be a shining glory,and the moon to be a
light of beauty, and measured out stages for it, that you might know
the number of years and the count of time. Allah did not create this
exceptin truth and righteousness. And He explains His signs in detail,
for those who understand. (Glorious Qur'an 10:5)
They ask thee (O Muhammad) concerning the New Moons. Say: Theyare but
signs to mark fixed periods of time in (the affairs of) men and for
pilgrimage ... (Glorious Qur'an 2:189)
Islamic calendar or Muslim calendar is a lunar calendar having twelve
lunar months in a year, the beginnings and endings of which are
determined by the sighting of the crescent moon (new moon). Theselunar
months (lunations) are based on the motion of the moon, and because 12
synodic months is only 12 x 29.53=354.36 days.
Therefore the Islamic calendar is consistently about eleven days
shorter than a tropical year or solar year. Islamicholy days, although
celebrated on fixed datesin their own calendar, usually shift eleven
days earlier each successive solar year, such as a year of the
Gregorian calendar or Christian calendar.
Muslims do not adjust their Islamic year by adding an extra month, as
the Jews do to keep their lunar calendar in synch with the seasons.
Hence the months of the Muslim Islamic year do not relate to the
seasons which are fundamentally related to the solar cycle. This means
that important Muslim festivals, which always fall in the same Hijri
month, may occur in different seasons. For example, the Hajj and
Ramadan can take place in the summer as well as the winter. It is only
over a 33-year cycle that lunar months take a complete turn and fall
during the same season.
As we already know the Islamic calendar or Muslim calendar is derived
from the phases of the moon, the Fasting month of Ramadanfalls a
little earlier each year. The effect of this is to balance out the
discrepancy between Fasting in the northern and the southern
hemispheres. It is often thought that in certain parts of the globe
the fast will be easier than in others, for the length of the day, as
well as its temperature, varies from season to season and from land to
land. But Ramadan, creeping forward at a rate of about eleven days in
each solar year, ensures that wherever one may be on the planet, the
fast will fall sometimes in winter and sometimes in summer. Similarly
although in high latitudes the days can be long, there is no heat. A
balance is thus obtained, so that Fasting is similarlyefficacious all
over the world.
Although new moons may be calculated quite precisely, the actual
visibility (by a human observer's eye) of the crescent is much more
difficult to predict. It depends on many factors such as weather, the
optical properties of the atmosphere or atmospheric pollution, the
altitude of the moon at sunset and its closeness, the quality of the
eyesight of the observer, the location of the observer and etc. It is
therefore very difficult togive accurate information in advance about
when a new month will start.
Furthermore, some Muslims depend on a local sighting of the moon,
whereas others depend on a sighting by authorities somewhere in the
Muslim world. Bothare valid Islamic practices, but they may lead to
different starting days for the months.
Islamic years are called asHijra (Hijrah) years, these Hijra (Hijrah)
years are counted since the Hijra (Hijrah), which is when the Prophet
Muhammad (pbuh)migrated from Makkah to Madina (formerly known as
Yathrib) approximately July 622 CE. Thus each numbered year is
designated either H or AH, the latter being the initials of the Latin
Anno Hegirae (in the year of the Hijra).
All the events of Islamic history, especially those which took place
during the life of the Prophet Muhammad (pbuh) and afterwards are
quoted in the Hijri calendar era.Hijra (Hijrah) of the Prophet
Muhammad (pbuh) is an important turning point for the Muslim
community. After the emigration, the Muslims were able to organize and
establish the first real Muslim "community," with social, political,
and economic independence. Life in Madina allowed the Muslim community
to mature and strengthen, and the people developed an entire society
based on Islamic principles.
It is indeed, a unique occasion to ponder that the Islamic Era did not
start with the victories of Islamic wars, nor with the birth or death
of the prophet (pbuh), nor withthe Revelation itself. It starts with
Hijra, or the sacrifice for the cause of Truth and for the
preservation of the Revelation. It was a divinely inspired selection.
Allah wanted toteach man that struggle between Truth and Evil is
eternal. The Islamic year reminds Muslims every year not of the pomp
andglory of Islam but of its sacrifice and prepares them to do the
same.
Hence, Muslims do not traditionally "celebrate" the beginning of a new
year, but we do acknowledge the passingof time, and take time to
reflect on our own mortality. The Islamic year begins on the first day
of Muharram with the remembrance of great sacrifice of Imam Hussain
(pbuh), the grandson of the Prophet Muhammad (pbuh) on the land of
Karbala for the sake of Truth.
The Islamic (Hijri) year consists of twelve (purelylunar) months:
*. First Month of Islamic calendar: Muharram al-Haram(Moharam,
Moharram) - Fighting is prohibited
*. Second Month of Islamic calendar: Safar al-Muzaffar- A Time of Mourning
*. Third Month of Islamic calendar: Rabi al-Awwal(Rabi-ul-Awwal, Rabi
Awwal, Rabi Awal)
*. Fourth Month of Islamic calendar: Rabi al-Thani(Rabi-us-Sani, Rabi-ul-Akhir)
*. Fifth Month of Islamic calendar: Jumada al-Awwal(Jamadi-ul-Awwal,
Jamadi Awwal)
*. Sixth Month of Islamic calendar: Jumada al-Thani(Jamadi-us-Sani,
Jumada al-Akhir)
*. Seventh Month of Islamic calendar: Rajab al-Murajab- Fighting is prohibited
*. Eighth Month of Islamic calendar: Sha'ban al-Moazzam(Shaaban, Shaban)
*. Ninth Month of Islamic calendar: Ramadan
al-Mubarak(Ramadhan,Ramazan, Ramzan)
*. Tenth Month of Islamic calendar: Shawwal al-Mukarram(Shawal, Shawwaal)
*. Eleventh Month of Islamic calendar: Dhu al-Qa'dah(ZiQa'ad, Zul
Qadah) - Fighting is prohibited
*. Twelfth Month of Islamic calendar: Dhu al-Hijjah(ZilHaj, Zul
Hijjah) - Fighting is prohibited
Due to different transliterations of the Arabic alphabet, other
spellings of the Islamic months are possible.