"GENERAL ARTICLES"
"BISMILLA HIRRAHMAAN NIRRAHEEM"
WELCOME! - AS'SALAMU ALAIKUM!! ******** ***** *****
[All] praise is [due] to Allah, Lord of the worlds; - Guide us to the straight path
*- -*
* * In this Blog; More Than Ten Thousand(10,000) {Masha Allah} - Most Usefull Articles!, In Various Topics!! :- Read And All Articles & Get Benifite! * Visit :-
*- WHAT ISLAM SAYS -* - Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
"INDIA "- Time in New Delhi -
''HASBUNALLAHU WA NI'MAL WAKEEL'' - ''Allah is Sufficient for us'' + '' All praise is due to Allah. May peace and blessings beupon the Messenger, his household and companions '' (Aameen)
NAJIMUDEEN M
Dua' from Al'Qur'an - for SUCCESS in 'both the worlds': '' Our Lord ! grant us good in this world and good in the hereafter and save us from the torment of the Fire '' [Ameen] - {in Arab} :-> Rabbanaa aatinaa fid-dunyaa hasanatan wafil aakhirati hasanatan waqinaa 'athaaban-naar/- (Surah Al-Baqarah ,verse 201)*--*~
Category - *- About me -* A note for me *-* Aa My Public Album*-* Acts of Worship*-* Ahlesunnat Wal Jamat*-* Asmaul husna*-* Belief in the Last Day*-* Between man and wife*-* Bible and Quran*-* Bioghraphy*-* Commentary on Hadeeth*-* Conditions of Marriage*-* Da'eef (weak) hadeeths*-* Darwinism*-* Dating in Islam*-* Description of the Prayer*-* Diary of mine*-* Discover Islam*-* Dought & clear*-* Duas*-* Eid Prayer*-* Engagment*-* Family*-* Family & Society*-* family Articles*-* Family Issues*-* Fasting*-* Fathwa*-* Fiqh*-* For children*-* Gender differences*-* General*-* General Dought & clear*-* General hadeeths*-* General History*-* Hadees*-* Hajj*-* Hajj & Umrah*-* Hazrat Mahdi (pbuh)*-* Health*-* Health and Fitness*-* Highlights*-* Hijaab*-* Holiday Prayer*-* I'tikaaf*-* Imp of Islamic Months*-* Innovations in Religion and Worship*-* Islamic Article*-* Islamic History*-* Islamic history and biography*-* Islamic Months*-* Islamic story*-* Issues of fasting*-* Jannah: Heaven*-* jokes*-* Just know this*-* Kind Treatment of Spouses*-* Links*-* Making Up Missed Prayers*-* Manners of Greeting with Salaam*-* Marital Life*-* Marriage in Islam*-* Menstruation and Post-Natal bleeding*-* Miracles of Quran*-* Moral stories*-* Names and Attributes of Allaah*-* Never Forget*-* News*-* Night Prayer*-* Notes*-* Other*-* Personal*-* Personalities*-* Pilgrimage*-* Plural marriage*-* Prayer*-* Prayers on various occasions*-* Principles of Fiqh*-* Qanoon e Shariat*-* Qur'an*-* Qur'an Related*-* Quraanic Exegesis*-* Ramadan Articles*-* Ramadan File*-* Ramadhan ul Mubarak*-* Sacrifices*-* Saheeh (sound) hadeeths*-* Schools of Thought and Sects*-* Seerah of Prophet Muhammad (pbuh)*-* Sex in Islam*-* Sharia and Islam*-* Shirk and its different forms*-* Sms, jokes, tips*-* Social Concerns*-* Soul Purification*-* Story*-* Sufi - sufi path*-* Supplication*-* Taraaweeh prayers*-* The book of Prayer*-* Tips & Tricks*-* Tourist Place*-* Trust (amaanah) in Islam*-* Welcome to Islam*-* Women in Ramadaan*-* Women site*-* Women Who are Forbidden for Marriage*-* Womens Work*-* Youth*-* Zakath*-*
*- Our Nabi' (s.a.w) Most Like this Dua' -*
"Allahumma Salli'Alaa Muhammadin Wa 'Alaa'Aali Muhammadin, kamaa Sallayta 'Alaa' Ibraheema wa 'Alaa 'Aali 'Ibraheema, 'Innaka Hameedun Majeed. Allahumma Baarik'Alaa Muhammadin Wa 'Alaa'Aali Muhammadin, kamaa Baarakta 'Alaa' Ibraheema wa 'Alaa 'Aali 'Ibraheema, 'Innaka Hameedun Majeed." ******
"Al Qur'an - first Ayath, came to our Nabi (s.a.w)
"Read! In the name of yourLord Who created. Created man from clinging cells. Read! And your Lord is Most Bountiful. The One Who taught with the Pen. Taught man what he did not know." (Qur'an 96: 1-5) - ~ - ~ - lt;18.may.2012/friday-6.12pm:{IST} ;(Ayatul Kursi Surah Al-Baqarah, Ayah 255/)
*- Al Qur'an's last ayath came to Nabi{s.a.w} -*
Allah states the following: “Thisday have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion.” [Qur’an 5:3]
Surat alAhzab 40; Says Our Prophet Muhammad (s.a.w) is the final Prophet sent by Allah'
↓TRANSLATE THIS BLOG↓
IndonesiaArabicChinaEnglishSpanishFrenchItalianJapanKoreanHindiRussian
ShareShare

Follow Me

* A Precious DUA' *
Dua' - '' All praise is due to Allah'. May peace and blessings beupon the Messenger, his household and companions '' - - - O Allah, I am Your servant, son of Your servant, son of Your maidservant; my forelock is in Your hand; Your command over me is forever executed and Your decree over me is just; I ask You by every name belonging to You that You have named Yourself with, or revealed in Your book, ortaught to any of Your creation, or have preserved in the knowledge of the unseen with You, that You make the Qur'an thelife of my heart and the light of my breast, and a departure for my sorrow and a release from my anxiety.
- Tamil -- Urdu -- Kannada -- Telugu --*- ShareShare
**
ShareShare - -*-
tandapanahkebawah.gifbabby-gif-240-240-0-24000.giftandapanahkebawah.gif400692269-4317571d76.jpeg wall-paper.gif story.gif
*: ::->
*

Monday, June 24, 2013

Al-'Abbaas Ibn 'Abdul-Muttalib

Equality and brotherhood of man in Allaah are two of the major
principles of the Islamic faith. We read in the Qur'an what may be
translated as:"O mankind! Indeed, We have created you from male and
female and made you Peoples and tribes that you may know one another.
Indeed, the most noble of you in the sight of Allaah is the most
righteous of you. Indeed, Allaah is Knowing and Acquainted."]Quran,
49: 13[. Whenever we read the glorious history of Islam we are
reminded again and again of these principles, especially that of
equality. An interesting illustration of this involved Al-'Abbaas Ibn
'Abdul-Muttalibwho was not only a beloved uncle of Prophet Muhammadbut
also a playmate )since they were only a couple of years apart in age(.
In the Battle of Badr, the first major battle in Islamic history, some
leaders of the Makkah community were forced to join the army of the
pagan enemies of Islam mainly through moral pressure. These included
Al-'Abbaas and another prominent leader of Quraysh, who was knownfor
his sympathetic attitude and conduct towards the Companions of
Muhammad. Realizing this fact, Prophet Muhammadgave orders to his
followers not to kill such people, pointing out thatthey were not real
enemies who deserved death. Later, when Al-'Abbaas Ibn
'Abdul-Muttalibwas taken captive to Al-Madeenah, the Companions found
the Prophet sleepless. So they asked him: "Why areyou restless, O
Messenger of Allaah?" He Answered, "I heard the moaning of Al-'Abbaas,
due to the tightness of the ropes with which he is being tied." A
little while later the Prophet asked, "Why is Al-'Abbaas quiet now?"
He was told that someone loosened the fetters for him. The Prophet
ordered that the same be done with the other prisoners.
The second incident occurred when ransom was collected from the
prisoners of war. When asked to pay ransom for himself and some
followers of his, Al-'Abbaas said, "But I am a Muslim and I was forced
to join the Makkah army." The Prophet's answer was, "Allaah knows
about your Islam. If it be true, then He will reward you and return to
you whatever you pay. According to what appears to us, you have to pay
the ransom." Al-'Abbaas Ibn 'Abdul Muttalibdespite his relationship
with the Prophetwas treated on equal footing like any other prisoner
of war, and was freed only upon payment of his ransom.
The supporting spirit of Al-'Abbaas to Islam and its Prophet explains
his attendance of the secret meeting at Al-'Aqabah where seventy-three
Medinites gave their oathof allegiance to Prophet Muhammadto protect
him whenever he migrated to Al-Madeenah. It was Al-'Abbaas who checked
the sincerity of the Medinites for the Prophet.
After the Prophet'svictorious re-entry to Makkah, the pagan tribesin
the neighbourhood of Makkah joined forces to fight the Muslims. For
the first time the Muslim army exceeded twelve thousand in number. So
many of the fighters had a sense of self-assurance, an attitude that
leads to defeat. Some Muslims said, "Never will we be defeated due to
paucity."However, it was Allaah's will that His soldiers be properly
trained for the battles they were to enter at various places and times
on this earth. The Muslim army in the battle of Hunayn was surrounded
by the enemy )being ambushed and taken by surprise(. The Messenger of
Allaah turned to the right and said: "O people! I am the Messenger of
Allaah. I am Muhammad, the son of Abdullah." Those who stoodfast by
him were only a few emigrants andsome of his kinsmen and Al 'Abbaas
was one of them. The matchless bravery of the Prophetwas then brought
to light. He went on and on in his attempts to make his mule steadfast
in the face of the disbelievers while saying loudly:
"Truly saying, I am the Prophet
I am the )grand( son of Abdul Muttalib."
However, Abu Sufyan Ibn Al-Haarithwho was then holding the rein of the
Prophet's mule, and Al-'Abbaas, who was holding its stirrup; were
endeavoring to make it halt. The Messenger of Allaah dismounted and
asked his Lord to render him help.
"O, Allaah, send down Your Help!"
The Messenger of Allaahordered his uncle Al-'Abbaas — who was a
sonorous voiced man — to call out on the companions. As loudly as he
could, Al-'Abbaasshouted: "Where are the lancers?" Al-'Abbaas said,
"By Allaah, upon hearingmy voice calling them back, they turned round
to the battlefield as if they had been oryxes )wild cows( tending
towards their calves."
It was the Prophet's strong and firm faith in Allaah and his courage
aswell as the heroic nature and behavior of people like Al-'Abbaas Ibn
'Abdul-Muttalib that saved the day in that battle, known as 'the
Battle of Hunayn.' At those critical moments, it was Al-'Abbaas who
stayed all the time with the Prophetalong with a handful of
companions. The battle took a new turn, the enemy was defeated, andthe
Muslim army came out victorious.
Al-'Abbaasas pointed out earlier, was an uncle of Prophet Muhammadand
a dear one for that. Besides this, he is remembered for being the
father of the well-known authority 'Abdullah Ibn Al-'Abbaas on matters
of the Quran and the teachings of the faith. He passed away in
Al-Madeenah in 32 AH during the reign of 'Uthmaan Ibn Affaan.
Source:
The Sealed Nectar, by Mubarakpuri

The Explanation of SooratAl-'Aadiyaat )Those that Run(

This Soorah )Quranic chapter No.100( is one of the short Soorahs of
the thirtieth part of the Noble Quran. Herein is its explanation
extracted from 'Tafseer Ibn Katheer', one of the most reliable books
of Tafseer )interpretation(:
Text:
In the Name of Allaah, the Most Beneficent, the Most Merciful
1. By the racers, panting,
2. And the producers of sparks ]when[ striking.
3. And the chargers at dawn,
4. Stirring up thereby ]clouds of[ dust,
5. Arriving thereby in the center collectively,
6. Indeed mankind, to his Lord, is ungrateful.
7. And indeed, he is to that a witness.
8. And indeed he is, in love of wealth, intense.
9. But does he not know that when the contents of the graves are scattered.
10. And that within the breasts is obtained,
11. Indeed, their Lord with them, that Day, is ]fully[ Acquainted.
Explanation:
"By the racers, panting,"Allaah, the Exalted, swears by the charging
horseswhich gallop into battle in the Way of their Lord, panting and
snorting.
"And the producers of sparks ]when[ striking"that is, strike their
hooves on the rocks, making sparks fly.
"And the chargers at dawn,"that is, carry out a punitive raid at
daybreak as the Messenger of Allaahused to do; he would first discern
whether Athaan )call to prayer( is raised in a certain town or not, so
if he did not hearit, he knew the people of the town were not Muslims
and he would attack them. If he heard Athaan, it meant the people
wereMuslims and thus their lives and property were inviolate.
"Stirring up thereby ]clouds of[ dust"that is, the horses' hooves
raise clouds of dust during the heat of battle.
"Arriving thereby in the center collectively"that is, they penetrate
into the midst of the enemy forces as one. 'Ali Ibn Abi Taalibsays
that"By the racers, panting,"refers to camels, as does.' However, Ibn
'Abbaassays that it means horses. Quranic commentators have differed
as to which saying is correct, though Ibn 'Abbaas and 'Ataa'pointed
out that no riding animal pants when it is running except the horse.
Those who said that it refers to horses understood from the second
verse that the horses' hooves strike sparks on the ground, although
some said it meant the raging of the battle between the riders, the
planning or strategy of the men, the kindling of the fires when they
returned home at night or the kindling of the fires in Muzadalifah,
during Hajj )pilgrimage to Makkah(. But according to Ibn Jareerthe
first explanation is the correct one. Ibn 'Abbaas, Mujaahid and
Qataadahsaid that the third Aayah )verse( refers to the dawn attack of
men on horsebacks in the Way of Allaah, while those who said that the
first verse referred to camels explained it asmeaning the journey from
Muzdalifah to Mina during Hajj.
"Stirring up thereby ]clouds of[ dust…"All commentators are agreed
that this verse refers to the feet of the animals churning up dust,
either in Hajj, or in battle. The third verse, according to
Al-'Awfiwho reports on the authority of Ibn 'Abbaas and 'Ataa', means
penetrating into the midst of the mass of the enemy. It is possible
that what is meant is the penetration of the mass of the Muslim
fighters into the enemy horde at one time.
"Indeed mankind, to his Lord, is ungrateful."
It is to this that Allaah is swearing that man rejects the blessings
of his Lord. This explanation was the preferred one of Ibn 'Abbaas,
Mujaahid, Ibraaheem An-Nakha'i, Sa'eed ibnJubayr Ad-Dahhaak, Qataadah
andmany others. Al-Hasansaid: "He is the one who counts his
afflictions and forgets the blessings which come to him from Allaah."
"And indeed, he is to that a witness"Qataadah and Sufyaan
ath-Thawrisaid it means that Allaah is the One Who bears witness; it
is possible that "he" refers to man, as was said by Muhammad Ibn Ka'b
Al-Quradhi: That is, man is witness to the factthat he is an
ungrateful rejecter, his behavior being testimony to this, as in the
Words of Allaah )which mean(:
"It is not for the polytheists to maintain the mosques of Allaah
]while[ witnessing against themselves with disbelief."]Qur'an 9:17[
"And indeed he is, in love of wealth, intense."There are two sayings
in regard to this verse; the first, that man is passionate in his love
of wealth, and the second, that he is greedy and miserly, and both of
these are correct. Then Allaah, the Most High, refers to the
renunciation of this world's pleasures, in favor of the Hereafter and
the situationof man at that time and the terror of it.
"But does he not know that when the contents of the graves are
scattered"that is, the dead will be expelled from their graves.
"And that within the breasts is obtained"
Ibn 'Abbaas and others said that this refers to thoughts and
deedswhich man kept secret which will, at this time be revealed.
"Indeed, their Lord with them, that Day, is ]fully[ acquainted."
That is, on that Day )of Resurrection( all of creation will be
assembled along with their deeds, to receive the repayment for that
which they did, and noneshall receive an atom's weight more or less
than he deserves.
This is the end of the Tafseer )explanation( of Soorat Al-'Aadiyaat,
all praise is due to Allaah and from Him proceeds all Grace.

--
- - - - - - - - -

- - ▓███▓ TRANSLATOR 1:->
http://translate.google.com.my/m?sl=auto&tl=en&hl=en ▓███▓ - -
- TRANSLATOR 2 -
http://andrew-lviv.net/en/services/translator/?url=site.ua/ -

- - - -Tamil Translator
[http://translate.google.com.my/m?sl=auto&tl=ta&hl=en ] -
''''''''''"''"' '''''''''''''''''''' ''''''''''"''"' +
'''''''''''''''''''' ''''''''''"''"' '''''''''''''''''''' -

Dought - clear - Commentary on the hadeeth, “Allaah created Adam in His image” .

When Prophet says "Allah created Adam in his image" what does "his
image" refer to and how should we understand it?.
Praise be to Allaah.
Al-Bukhaari )6227( and Muslim )2841( narrated from Abu Hurayrah that
the Prophet )peace and blessings of Allaah be upon him( said: "Allaah
created Adam in His image, and he was sixty cubits tall. When he
created him he said, 'Go and greet that group of angels who are
sitting and listen to how they greet you, for that will be your
greeting and the greeting of your descendents.' So he said,'Al-salaamu
'alaykum )peace be upon you(,' and they said, 'Al-salaamu 'alayka wa
rahmat-Allaah )Peace be upon you and the mercy of Allaah.' So they
added)the words( 'wa rahmat-Allaah.' Everyone who enters Paradise will
be in the form of Adam, but mankind continued to grow shorter until
now."
Muslim )2612( narrated that Abu Hurayrah said: The Messenger of Allaah
)peace and blessings of Allaah be upon him( said: "When any one of
fights his brother, let him avoid the face, for Allaah created Adam in
His image."
Ibn Abi 'Aasim narrated in al-Sunnah )517( that Ibn 'Umar said: The
Messenger of Allaah )peace and blessings of Allaah be upon him( said:
"Do not say 'May Allaah deform your face' ]a form of cursing in
Arabic[, for the son of Adam was created in theimage of the Most
Merciful." Shaykh 'Abd-Allaah ibn al-Ghunaymaan )may Allaah preserve
him( said: "This hadeeth is saheeh and was classed as such by the
imams and by Imam Ahmad andIshaaq ibn Raahawayh. Those who classed it
as da'eef have no evidence,except for the view of Ibn Khuzaymah, but
those who classed it as saheeh are more knowledgeable than him.
Ibn Abi 'Aasim also narrated )516( that Abu Hurayrah said: The
Messenger of Allaah )peace and blessings of Allaah be upon him( said:
"When any one of you fights let him avoid the face, for Allaah created
Adam in the image of His Face." Shaykh al-Albaani said: its isnaad is
saheeh.
These two hadeeth indicate that the pronoun in the phrase "in His
image" refers to Allaah, may He be glorified.
Al-Tirmidhi )3234( narrated from Ibn 'Abbaas that the Prophet)peace
and blessings of Allaah be upon him( said: "My Lord came to me in the
most beautiful image and said, 'O Muhammad.' I said, 'HereI am at Your
service, my Lord.' He said, 'What are the chiefs )angels( on high
disputing about...'" Classed as saheeh by al-Albaani in Saheeh
al-Tirmidhi.
According to the lengthyhadeeth about intercession, it says, "... then
the Compeller )al-Jabbaar( will come to then in an image different
than the imagein which they saw Him the first time..." Narratedby
al-Bukhaari, 7440; Muslim, 182.
From these ahaadeeth we learn that it is proven that Allaah has an
image )soorah in Arabic(, in a manner thatbefits Him, may He be
glorified and exalted. Hisimage is one of His attributes which cannot
be likened to the attributes of created beings, just as His essence
cannot be likened to their essence.
Shaykh al-Islam Ibn Taymiyah said: "The word soorah )image( in this
hadeeth is like all the other names and attributes narrated )in the
texts( where the words used may also be applied to created beings, in
a limited manner. When these words are applied to Allaah, they carry a
unique meaning, such asal-'Aleem )All Knowing(, al-Qadeer
)All-Powerful(, al-Raheem )Most Merciful(, al-Samee' )All Hearing(,
al-Baseer )All-Seeing(, and such as His creating with His hands,
rising above the Throne, etc." Naqd al-Ta'sees, 3/396
Everything that exists must inevitably have a form or image. Shaykh
al-Islam said: "Just as everything that exists must have attributes
that, so too everything that exists by itself must have a form or
image. It is impossible for something that exists by itself not to
have a form or image."
And he said: "There was no dispute among the salaf of the first three
generations that the pronoun in the hadeeth refers to Allaah, and it
is narrated through many isnaads from many of the Sahaabah. The
contexts of the ahaadeeth all indicate that... but when al-Jahamiyyah
became widespread in the third century AH, a group began to say that
the pronoun refers to something other than Allaah, and this was
transmitted from a group of scholars who are known to have knowledge
and to follow the Sunnah in most of their affairs, such as Abu Thawr,
Ibn Khuzaymah, Abu'l-Shaykh al-Asfahaani and others. Hence they were
denounced by the imams of Islam and other Sunni scholars."
Naqd al-Ta'sees, 3/202
Ibn Qutaybah )may Allaah have mercy on him( said: "That Allaah should
have an image is no stranger than His having two hands, fingers or
eyes. Rather those are readily accepted because they are mentioned in
the Qur'aan, but this idea )image or form( is regarded as strange
because it is not mentioned in the Qur'aan. But we believe in them
all, but we do not discuss how any of them are."
Ta'weel Mukhtalif al-Hadeeth, p. 221
Shaykh al-Ghunaymaan said: "Thus it is clear thatthe form or image is
like all the other divine attributes. Any attribute which Allaah has
affirmed in the Revelation, we must affirm it and believe in it."
Sharh Kitaab al-Tawheedmin Saheeh al-Bukhaari, 2/41
Shaykh Ibn Baaz )may Allaah have mercy on him( was asked: There is a
hadeeth narrated fromthe Prophet )peace and blessings of Allaah be
upon him( in which he forbids saying "May Allaah deform your face",
and says that Allaah created Adam in His image. What is the correct
belief with regard to this hadeeth?
He replied:
This hadeeth is proven from the Prophet )peace and blessings of Allaah
be upon him(, in which he said: "If any one of you strikes )another(,
let him avoid the face, for Allaah created Adam in His image."
According to another version: "In the image of the Most Merciful."
This does not imply resemblance or likeness.
What is meant, according to the scholars, is that Allaah created Adam
with the ability to hear and see, and to speak when he wants. These
are also attributes of Allaah, for He is All-Hearing, All-Seeing, and
He speaks when He wants, and He has a Face, may He be glorified and
exalted.
But it does not mean that there is any resemblance or likeness. Rather
the image of Allaah is different from that of created beings. What is
meant is that He is All-Hearing, All-Seeing,and He speaks when He
wants, and He created Adam also able to hear and see, with a face and
hands and feet. But man's hearing is not like Allaah's hearing, his
seeing is not like Allaah'sseeing, his speaking is not like Allaah's
speaking. Rather Allaah has attributes that befit His majesty and
might, and man has attributes that befit him, attributesthat are
finite and imperfect, whereas the attributes of Allaah are perfect,
with no shortcomings, infinite and without end. Hence Allaah says
)interpretation of the meaning(:
"There is nothing like Him, and He is the All-Hearer, the All-Seer"
]al-Shoora 42:11[
"And there is none co-equal or comparable unto Him"
]al-Ikhlaas 112:4[
So it is not permissible tostrike the face or say "May Allaah deform yourface".
End quote. Majmoo' Fataawa al-Shaykh, 4/226
Another thing that will help to explain the meaning of this hadeethis
the words of the Prophet )peace and blessings of Allaah be upon him(:
"The first group to enter Paradise will be in the image of the moon"
)Narrated by al-Bukhaari, 3245; Muslim, 2834." What the Prophet )peace
and blessings of Allaah be upon him( meant here isthat the first group
will be in human form, but because of their purity, beauty and
brightness offace they will look like the moon, so they are likened to
the moon, butwithout resembling it. So just because a thing issaid to
be in the image of a thing it does not mean that it is like it in all
aspects.
The Prophet's words, "Adam was created in His image" means that Allaah
created Adam in His image, for He has a face, an eye, a hand, anda
foot, and Adam had a face, an eye, a hand, anda foot... but that does
not mean that these things are exactly the same. There is some
similarity, but it is not exactly the same. Similarly the first group
to enter Paradise are likened to the moon, butthey are not exactly the
same. This confirms the view of Ahl al-Sunnah wa'l-Jamaa'ah, who say
that none of the attributes of Allaah can be likened to the attributes
of created beings, without distorting or misinterpreting, or
discussing how or likening Him to His creation.
See Sharh al-'Aqeedah al-Waasitah by Shaykh Muhammad ibn 'Uthaymeen, 1/107, 293.
For more information, see: Sharh Kitaab al-Tawheed min Saheeh
al-Bukhaari by Shaykh al-Ghunaymaan, 2/33-98,in which he quotes at
length from Shaykh al-Islam Ibn Taymiyah )may Allaah have mercy on
him(, refuting the misinterpretation of this hadeeth by ahl al-kalaam
and those who agreed with them.
And Allaah knows best.

Dought - clear - What is the meaning of Allaah’s name al-Muqeet?.

What is the meaning of Allaah's name al-Muqeet)The Ever All-Able, All-Witness(?
Praise be to Allaah.
Ibn Jareer mentioned a number of opinions concerning the meaningof
this name: al-Muqeet means al-Hafeez )the Protector(, al-Shaheed )the
Witness(, al-Hasab )the Sufficient(, the One Who is in control of all
things. He thought that the last interpretation is the correct one.
Allaah is al-Muqeet, i.e., the Protector, the Witness, the One Who is
Able to do all things.
Al-Muqeet is the Preserver, the Omnipotent, the Witness;He is the One
Who sends down provision to His creatures and shares it out among
them.
Al-Muqeet is the Sustainer; He is taking care of all living beings,
for when He causes partsof them to die over time,He compensates for
that.At every moment He gives them what they need to survive, until He
wills to put an end to their life – then He withholds what keeps them
alive, and so they die.
Some reports give the name al-Mugheeth instead of al-Muqeet.
Al-Mugheeth is interpreted as meaning the Helper, for He helps His
slaves at times of difficulty when they call upon Him; He answers them
and saves them. It also has the meaning of the One Who responds and
the One Who is called upon. Ighaathah ]help[ refers to actions and
istijaabah ]responding[ refers to words, but they may be used
interchangeably.
Ibn al-Qayyim said:
"He is the Helper of all His creatures, and He responds to those who
are desperate."
Sharh Asmaa' Allaah ta'aala al-Husna by Dr. Hissah al-Sagheer, p. 246