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Saturday, June 22, 2013

Fathwa - His job is based on a car he bought with ill-gottenmoney

Question
Salam aleykoum. I cheated on the examination of the driver's license
and I paidit with illicit money. I alsobought my car with illicit
money. Now I realize my work with my car and I got it working thanks
to the fact that I have a driving license. Is what I am in sin when I
drive? and the money I make at my job is illegal? Because I go every
day to my work with my car and I got this job due to the fact that I
dipose driver's license. Baraka Allah oufikoum
Answer
All perfect praise be to Allaah, The Lord of the Worlds. I testify
that there is none worthy of worship except Allaah, and that
MuhammadisHis slave and Messenger.
If you drive well and do the work entrusted to you properly, then you
are not sinful for driving the car or for doing your work as we
clarified in Fatwa 87821.
Also, it is not forbidden for you to benefit from your car or from
anything else on which you spent the forbidden money, but you are
obligated to repent from cheating and you should become acquitted from
the ill-gotten money which you have consumed or which you possess at
hand.
If you took the ill-gotten money from specific people, then you have
to give it back to its owners,and if the money is from Riba
)usury/interest( or the like, then you should spend what you still
possess of ill-gotten money in the general interest of the Muslims and
give it to the poor and needy so that your remaining money will be
lawful. By doing this, youwill be acquitted from sin. In addition, you
mustregret what you had done and be determined not to do that again,
and seek forgiveness for it. For more benefit, please refer to Fataawa
86527and 169205.
Allaah Knows best.

Fathwa - Saying that evil is a lack of good

Question
Some people say that evilis not an entity by itself, but rather, it is
a lack of good. Is this notion correct?
Answer
All perfect praise be to Allaah, The Lord of the Worlds. I testify
that there is none worthy of worship except Allaah, and that
MuhammadisHis slave and Messenger.
There are evil souls like the devils and the rebellious jinn, and acts
and incidents of evil, like disbelief, dissoluteness, disease and
epidemic and so on. Indeed, Allaah created good and evil, and He tests
His slaves with them, as Allaah says )what means(: }And We test you
with evil and with good as trial.{]Quran 21:35[ For more benefit,
please refer to Fatwa 2855.
There is good and wisdom in all what Allaahdoes, but evil takes place
in the acts of the creatures, and this is due to the lack of good in
their acts.
Ibn Abi Al-'Izz Al-Hanafidealt with this subject when he interpreted
Al-'Aqeedah At-Tahaawiyyah as he said: "Know that all evil is due to
nonexistence, i.e. the nonexistence of good and the causes that lead
to it; in this sense it becomes evil, but as regards its very
existence, there is no evil in it. Example: evil souls: their presence
is good in itself, but evil happened to them because of depriving them
from good matter, as in principle they were created dynamic, so if
they were helped with knowledge and the inspiration of good, they will
move towards good, but if they were left )without help(, they will
move by their nature to what is contrary to this."
Allaah Knows best.

Fathwa - A case of obsessive whispers about purification

Question
My question is ragading purity as i am very concious about
purity.There are certain things which i note from Day to Day affairs ,
pls aclarify them. If blood comes from someone mouth , how many times
he has to wash his mouthto purify it.If blood comes and someone is not
able to purify it and after some time pure saliva comes out does it
means that mouth is purified. Which of these things have same ruling
as earth like they are pure if dry and no smell or stain of impurity
remains. Walls Fixed Doors or Windows Fixed Bathroom fitting Ropes on
which cloths are hanged to dry in open place. i always instruct in my
house to wash my cloths in such a way that it becomes pure by noting
even the minute details.If some lapse is made during that washing
which my wife or mother do not note during washing and theythink that
the cloths are pure , will the cloths be rendered as pure. I always
advise my home members to wash their hands or cloths and sometimes ask
them to tell hw they done it and if found something wrong advise them
to repeat which annoys them.I think this is my wrong practise should i
discontinue that and whatever they do i sud deem as all things pure.
If something ipmure is washed with solid soap , will the next cloth
washed with it become impure. If sometimes something impure like cream
is usedon hands, then after washing with water oily feel remains on
body.What wud be the order then. What wud bethe order if we wash
faceof small kid who throw milk with wet hands, will it purify the
face contaminated with milk ejected. Some times we some drops of
impure water on shoes and they dry , after that we polish the shoes
and bottom of our pants get some color of shoe polish as it falls on
shoes.Does our cloths become impure.After washing color of that polish
do not go easily what wud br the ruling. If impure cloths given to
laundry and after washing we dont know that they have washed according
to principal or not what is ruling.
Answer
All perfect praise be to Allaah, The Lord of the Worlds. I testify
that there is none worthy of worship except Allaah, and that Muhammad,
is His Slave and Messenger.
You should know, dear brother, that what you feel is not keenness on
purity; rather, it is a form of obsessive whispers. We ask Allaah The
Almighty to cure you from it. You are suffering from a strong form of
insinuating whispers regarding purification and impurity.
Amongst the ways of treating the person who suffers from whispers
regarding purification and impurity is not to mention to him the
detailed Fiqh matters for they may only increase his whispers.
Experience has taught us that going along with the one who suffers
from whispers and answering all what he is asking about will never end
and will increase him in nothing but whispers, especially ifthe
problems that he suffers go against what sane people agreed upon.
Hence, what we can say to you in brief is that firstly you have to
stop going to extremes and making things difficult for your family
regardingwashing clothes and hands. In principle, the Muslim purifies
himself and does purification well from impurity and what you are
doing in this regard is blameworthy exaggeration that has nothing to
do with religion.
Dear brother, stop doing that, may Allaah have mercy upon you, and
give up that exaggeration regarding impurity for it is the habit of
the Jews who used to cut off their garments and skin due tothe
impurity of urine andthus the one who suffers that kind of insinuating
whispers imitates them.
Kindly refer to the Fataawa 87127and 91332which clarify that the basic
principle with regard to all matters is that all things are pure
unless the contrary is proved, and Fataawa 83401and 96089about warning
against insinuating whispers regarding purification.
Allaah Knows best.

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Dire consequences of injustice - II

Causes of Injustice
A- The devil: Allaah The Almighty Says )what means(:
}O you who have believed, enter into Islam completely ]and perfectly[
and do not follow the footsteps of Satan. Indeed, he is to you a clear
enemy.{]Quran 2:208[
}Satan has overcome them and made them forget the remembrance of
Allaah. Those are the party of Satan. Unquestionably, the party of
Satan - they will be the losers.{]Quran 58:19[
B- A persistent evil-enjoining soul; Allaah The Almighty Says )what
means(:}Indeed, the soul is a persistent enjoiner of evil.{]Quran
12:53[
C- Personal inclination; Allaah TheAlmighty Says )what means(:
}So follow not ]personal[ inclination, lest you not be just.{]Quran 4:135[
}But as for he who feared the position of his Lord and prevented the
soul from ]unlawful[ inclination, then indeed, Paradise will be ]his[
refuge.{]Quran 79:40, 41[
}…and do not obey one whose heart We have made heedless of Our
remembrance and who follows his desire.{]Quran 18:28[ There many other
similar verses.
Curing and Giving Up Injustice
1- Remembering that Allaah TheAlmighty never does injustice; He Says
)what means(:
}Whoever does righteousness - itis for his ]own[ soul; and whoever
does evil ]does so[ against it. And your Lord is not ever unjust to
]His[ servants.{]Quran 41:46[
}Indeed, Allaah does not do injustice, ]even[ as much as an atom's
weight{]Quran 4:40[
}Allaah wants no injustice to the worlds.{]Quran 3:108[
2- Considering the fateful destiny of unjust people: Allaah The
Almighty Says )what means(:
}And decidedly not one of you ]there is[, except that he will go
]herded[ down to it; that, for your Lord, has been a thing decreed, a
must. Thereafter, We will safely deliver the ones who were pious and
leave behind the unjust ]ones[, ]abjectly[ kneeling.{]Quran 19:71, 72[
}And your Lord would not have destroyed the cities unjustly while
their people were reformers.{]Quran 11:117[
}Say, "Have you seen for yourselves? In case the torment of Allaah
comes up to you suddenly or openly, will any be perished except the
unjust people?"{]Quran 6:47[
3- Not to despair of the Mercy of Allaah The Almighty: He Says )what
means(:}Indeed, no one despairs of relief from Allaah except the
disbelieving people.{]Quran 12:87[. It was narrated on the authority
of Safwaan ibn Muhriz that a man asked Ibn Umar"What did you hear the
Messenger of Allaahsay in private?"Ibn 'Umar replied,"I heard the
Prophetsay:
A believer will be brought extremely close to his Lord on the Day of
Resurrection. Enveloping him in His Mercy; He will make him confess to
his sins by asking him: "Do you remember doing this sin and thatsin?"
He will reply: "Yes, my Lord, I remember." Then Allaah The Almighty
will Say, "I covered it upfor you in the worldly life, and I forgive
you for it today." Then therecord of his good deeds will be handed to
him. As for the disbelievers and hypocrites, their evil acts will be
exposed publicly}…and the witnesses will say, "These are the ones who
lied against their Lord." Unquestionably, the curse of Allaah is upon
the wrongdoers...{]Quran 11:18["]Muslim[
Moreover, theHadeethabout the story of the man who killed ninety-nine
people, as well as theone who said:"By Allaah, if my Lord takes hold
of me, He would torment me as He has not tormented anyone
else."]Al-Bukhaari and Muslim[, support the same meaning that
abeliever must not despair of the mercy of Allaah The Almighty.
4- Imagining the predicament ofreckoning and judgment on the Day of
Judgment; Allaah The Almighty Says )what means(:}Andthe earth will
shine with the lightof its Lord, and the record ]of deeds[ will be
placed, and the prophets and the witnesses will be brought, and it
will be judged between them in truth, and they will not be wronged.
And every soul will be fully compensated ]for[ what it did; and He is
most knowing of what they do.{]Quran 39:68-70[
5- Remembrance and mentioning of Allaah The Almighty and seeking His
forgiveness: Allaah The Almighty Says )what means(:}And those who,
when they commit an immorality or wrong themselves ]by transgression[,
remember Allaah and seek forgiveness for their sins - and who can
forgive sins except Allaah? - and ]who[ do not persist in what they
have done while they know.{]Quran 3:135[
6- Restraining oneself from doing injustice and returning rights to
their owners: Sincere repentance is to feel remorse in the heart, to
restrain oneself from disobeying Allaah The Exalted, to ask Him for
forgiveness by the tongue, and endeavor to return rights to
theirowners. Consequently, whoever has transgressed against his
brother's honor, property or anything else, then let him ask for his
forgiveness today before the time )the Day of esurrection( when there
will not be any dinars or dirhams and there will only good deeds and
evil deeds, as mentioned in the authenticHadeeth.
Consequences and Harms of Injustice
- Injustice incurs the anger of Allaah The Exalted.
- Allaah The Almighty makes an unjust person suffer all types of torment.
- Injustice destroys families and states.
- An unjust person will be deprived of all forms of the
intercession of the Prophet,.
- Letting unjust people go unpunished corrupts the entireUmmah)Nation(
- Injustice is a sign of the hardness and darkness of the heart.
- An unjust person is low and mean in the sight of Allaah The Exalted.
- Injustice causes one to lose the blessings of Allaah The
Almighty. The Quran tells us the story of the man who lost his two
gardens because of his injustice: Allaah The Almighty Says )what
means(:
}And he entered his garden whilehe was unjust to himself. He said,"I
do not think that this will perish - ever. And I do not think the Hour
will occur. And even if I should be brought back to my Lord, I will
surely find better thanthis as a return."{]Quran 18:35, 36[
Injustice was the only cause of the destruction of previous
kingdoms:}So the people that committed wrong were eliminated. And
praise to Allaah, Lord of the worlds.{]Quran 6:45[
}So We took him ]Pharaoh[ and his soldiers and threw them into the
sea. So see how was the end of the wrongdoers.{]Quran 28: 40[
Allaah The Almighty also tells us about the people of Loote
)Lut(Saying )What means(:}So when Our command came, We made the
highest part ]of the city[ its lowest and rained upon them stones of
layered hard clay, ]which were[ marked from your Lord. And Allaah's
punishment is not from the wrongdoers ]very[ far.{]Quran 11:82, 83[
Similarly, Allaah The Exalted destroyed the people of Nooh
)Noah(Thamood, 'Aad and the Companions of the Thicket. Allaah The
Almighty Says )what means(:}So each We seized for his sin; and among
them were those upon whom We sent a storm of stones, and among them
were those who were seized by the blast ]from the sky[,and among them
were those whom We caused the earth to swallow, and among them were
those whom We drowned. And Allaah would not have wronged them, but it
was they who were wronging themselves.{]Quran 29:40[
The remorse of unjust people is useless if it comes too late;}And the
Day that the unjust ]person[ will bite at both his hands, ]and[ say,
"Oh, would that I had taken to myself a way along with the
Messenger."{]Quran 25:27[
Injustice is one of the sins that cause one to be punished in this
world and in the Hereafter because it affects others. This is no
surprise, as the wronged person humbly and bitterly supplicates
against the person who did injustice to him, and Allaah The Exalted
answers his supplication, Saying:"By My Mightand Exaltedness, I shall
rescue you, even if it be after some time."
Hence, fear Allaah The Almighty; be just and return the rights to whom
they are due, before there comes a day when there will be no
repelling.