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Saturday, May 18, 2013

Women Travelling Without Mahrams

How strong is your belief,Muslim sister, in the Hadeeth (narration)
wherein the Prophet, , said: " Let no woman travel except with a
Mahram (non-marriageable men)." ? [Ahmad and Al-Bayhaqi: Authentic
chain of narrators]
Chaste sister, do not be deceived by some strange indulgent opinions
that are not founded on evidence, like the opinion that permits the
woman to travel with a trustworthy group of women. This is because the
Sharee'ah (Islamic legislation) ruling cannot be taken from
reason-based opinions whose holders have been influenced by the
pressure of reality and a multitude of personal inclinations, so they
were keen on producing juristic rulingsthat suit people's dispositions
even if theserulings oppose evidence. Thus, Sharee'ah rulings cannot
be taken from such points of view.
This matter is related to religion and religion is the greatest and
the mostprecious thing that the Muslim owns. Hence, religion should
not be taken from the people who have methodologiesthat think of
facilitation in the saying of the Prophet, : "Make things easy, and do
not make things difficult." as indicating compliance with weak
statements and irregular opinions. These people will not remove the
sin from you when you follow their opinions.
As a Muslim, however, you should hold firmly to the Quran and the
Sunnah (tradition) in matters like this one, even if you behave
against your desires, so as to maintain the integrity of your
religious commitment. The Prophet, , exempted a man from performing
Jihaad (armed struggle) in the cause of Allaah The Almighty to allow
him to travel with his wife to perform Hajj . If it had been
permissible for the woman to travel, unaccompanied by a Mahram , with
other women, then the Prophet, , would have granted her a concession
to do so. Ibn 'Abbaas was reported to have heard the Prophet, ,
delivering a Khutbah (sermon) saying: "'No man should be alone with a
woman unless her Mahram is present, and no woman should travel unless
she has a Mahram with her.' A man stood upand said, 'O Messenger of
Allaah, my wife has set out for Hajj, and I have enlisted for
such-and-such battle.' He said : 'Go and perform Hajj with your
wife.'" [Al-Bukhaari and Muslim]
Since this man was exempted from performing Jihaad to travel with his
wife to perform Hajj , how could the Muslim woman allow herself to
travel unaccompanied by a Mahram without a reasonor even for a trivial
reason? Since the Sharee'ah has forbidden Muslim women from traveling
to do an act of obedience such as Hajj without a Mahram , how could
she be allowed to travel on a picnic or a visit or for other general
purposes? It was narrated on the authorityof Ibn 'Abbaas that
theProphet, , said: "Let no woman perform Hajj unless her husband is
with her." [Ad-Daaraqutni] [Abu 'Awaanah: Saheeh [
In short, one's attitude confirms the deeds of theheart. No one can
differentiate between their attitude and what isconcealed in the
heart. Hence, the Prophet, , combined both of them in explaining the
criterion by which Allaah The Almighty judges the deeds of His slaves
by saying: "Allaah does not look at your outward appearances or
wealth; rather, He looks at your hearts and deeds." [Ahmad, Muslim and
Ibn Maajah]
The fact that Allaah The Almighty looks at our hearts and deeds
indicates that the deeds of the hearts are not separated from the
deedsof the organs in the sightof Allaah The Almighty.
Dear sister, do you not agree with me now that one's attitude confirms
the deeds of the heart? Do you not further agree that each minor or
major deed that you perform and each form that you assume when you go
out -- whether it is sanctioned by the religion of Allaah The Almighty
or not -- is a living, evident, and tangible reflection of the faith
and the feelings of love, glorification and exaltation of Allaah The
Almighty that are concealed in your heart?
If you say that you do notagree with me, then you should seek help
from Allaah The Almighty and ask Him to guide you to the right course.
You should also refer to the Quran and check it because it is full of
evidence on this fact. If your answer, however, is that you agree with
me, and I do expect that – Allaah willing – then all perfect praise is
due to Allaah The Almighty. I supplicate Allaah The Almighty to keep
my heart and yours steadfastin the truth. In reality, steadfastness in
the truthand consistent observance of it is a great blessing.

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Dought & Clear, - - Striving and migrating for the sake of Allaah, - Moving away from places of shirk.

We have decided to buy a new house to live in, inBaghdad. But my
father refuses to live anywhere except the area in whichhe grew up,
which is a Shi'i area where rituals of shirk are done every year and
the people whip themselves with chains in mourning for al-Husayn, or
so they say.Now we, the sons, are confused: should we go against our
father and prevent him from buying a house in this area, or should we
give in to what he wants out of obedience to him even though we are
ableto stop him from doing that?
Does this come under the heading of moving away from places of shirk?
What are its conditions and obligations? Please note that my father is
a religiously committed man, but he is influenced by the place where
he grew up.
Praise be to Allaah.
Parents have to understand that Allah, may He be exalted, has made
them shepherds oftheir families and they will be responsible for them
on the Day of Resurrection, as it was narrated that 'Abd-Allah ibn
'Umar said: I heard the Messenger of Allah (blessings and peace of
Allah be upon him) say: "Each of you is a shepherd and each of you is
responsible for hisflock. The ruler of the people is a shepherd and is
responsible for hisflock. A man is the shepherd of his household and
is responsible for his flock…" Narrated by al-Bukhaari, 853;
Muslim,1829.
Allah, may He be exalted,has instructed the believers to protect
themselves and their families from the Fire of Hell, as He says
(interpretation of the meaning):
"O you who believe! Ward off yourselves and your families against a
Fire (Hell) whose fuel is men and stones, over which are (appointed)
angels stern (and) severe…"
[al-Tahreem 66:6].
Hence we can say to the good father that staying among people of
extreme innovation and corrupt beliefs poses a danger to you and your
family in terms being influenced by their beliefs. If the father is
religiously committed and feels safe, in sha Allah, against their
misguidance and innovations, and if you are likewise, the danger still
exists for your offspring and children.
Because we know that those innovators are the Raafidis, then our
warning to you is further emphasized because there is the fearfor you
and your family that they may cause you real harm, and real life
events in your country testify to that. So you should not let emotion
take precedence over reason and religious commitment; rather you
should reconsider the idea of your staying among those who carry out
rituals of shirk and revile the best of this ummah, namely the
Companions of the Messenger of Allah (blessings and peace of Allah be
upon him). The scholars have stated thatif the believer does not feel
that he or his family are safe from fitnah or that he cannot openly
practice his religion, then he has to leave his home and migrate, and
it makes no difference whether his land is a land of evildoing,
innovation or shirk. If the Muslim is in such a land, then he has to
leave it, so how about if he chooses to go and live in the land and
among those people who openly practise shirk in the name of Islam and
revile the Sahaabah (may Allah be pleased with them) and denounce Ahl
al-Sunnah as disbelievers?!
Ibn al-'Arabi al-Maaliki (may Allah have mercy on him) said,
describing the types of migration:
… The second is migration from the land of innovation. Ibn al-Qaasim
said: I heard Maalik say: It is not permissible for anyone to stay in
a land in whichthe salaf (early generations of Muslims) are reviled.
And this is true. If the one who objects to evil is not able to change
it then he should keep away from it. Allah, may He be exalted, says
(interpretation of the meaning):
"And when you (Muhammad) see those who engage in a false conversation
about Our Verses (of the Qur'ân) by mocking at them, stay away from
them till they turn to another topic. And if Shaitân (Satan) causes
you to forget, then after the remembrance sit not youin the company of
those people who are the Zâlimûn (polytheists and wrong-doers)"
[al-An'aam 6:68].
End quote from Ahkaam al-Qur'aan, 2/412, 413
What we think is that your father should avoidliving among the people
of that deviant sect, for the reasons mentioned above.
If your father insists on living in that place, after you have tried
to advise him in the best way, thatyou have to beware of the plots and
the evil of the Raafidis and take precautions to protect your
religious commitment against the fitnah of their religious practices;
try to ensure that your closest neighbours are Sunnis who live in that
area.
What we suggest to you is do not buy a house or land in that place;
rathertry to make your stay there temporary in the hope that Allah
will guide your father and he will become convinced to keep away from
that place and choose somewhere better than it.And Allah knows best.
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Dought & Clear, - - Striving and migrating for the sake of Allaah, - Is it obligatory for him to migrate from the West when his mother and family need him?.

I need some good advice. Praise be to Allah, I am in a situation where
it is possible for me to go to the Kingdomof Saudi Arabia and
fulfilthe obligation of Hajj. I have two master's degrees and also a
bachelor's in teaching English as a foreign language, and the Kingdom
of Saudi Arabiawill accept me as an English-language teacher, in sha
Allah. I have got some good offers and I am about to leave.
But my mother is ill with fourth stage cancer and my father travels a
great deal for his work. I have younger brothers and a sister, but
they are very young and cannot help my mother and meet herneeds. My
mother loves my wife and my child and she wants to be always near
them, but my mother does not want to live in Saudi Arabia; she wants
to complete her treatment here in the USA, and she hates "the Arab
race"! I do not want to live in the USA more than that, because I fear
for my religious commitment. If I stay I will work in a mixed high
school whichis a source of fitnah (temptation). I am very anxious
because they could prevent me from praying Jumu'ah. There is a Muslim
community very near my family (Masjid at-Tawheed in Atlanta), but I do
not want to live in the West any more. I also have a debt (student
loan) that Ihave repay and I know that it will be impossible to pay it
in this country, but in Saudi Arabia I maybe able to save money insha
Allah.
What should I do?.
Praise be to Allaah.
Firstly:
We ask Allah to make you and your family steadfast in adhering to
Islam and to enable you to obey Him. The one who is able to adhere to
his religion in these days– especially in the West –is like one who is
holding onto a hot coal. You have to fear Allah in secret and in
public, and hasten to do good. Ask Allah a great deal to make you
steadfast and Allah will help you and protect you.
The Muslim has to migrate for the sake of his religion from the lands
of kufr and shirk. This life is very short andno one knows when his
time will be up and death will come to him.
It was narrated that Jareer ibn 'Abdullah said:The Messenger of Allah
(blessings and peace of Allah be upon him) said: "I have nothing to do
with any Muslim who settled among the mushrikeen."
Narrated by at-Tirmidhi, 1604; Abu Dawood, 2645. Classed as saheeh by
al-Albaani in Saheeh at-Tirmidhi.
For more information onthis topic, please see the answer to question no. 27211 .
What appears to be the case is that there is nothing wrong with
youremaining in that country, at least during this period, until your
mother's treatment is over or you convince herto move with you, or
sheno longer needs to have you beside her. That will fulfil a number
of purposes, in sha Allah, namely:
1. Pleasing your mother, which is in accordance with Islamic
teachings to treat one's mother kindly, take care of her and honour
her. Allah says (interpretationof the meaning): "And your Lord has
decreed that you worship none but Him. And that you bedutiful to your
parents. If one of them or both ofthem attain old age in your life,
say not to thema word of disrespect, norshout at them but address them
in terms ofhonour. And lower unto them the wing of submission and
humility through mercy, and say: My Lord! Bestow on them Your Mercy as
they did bring me up when I was small" [al-Isra' 17:23-24].
2. Being in charge of treatment for your mother. Perhaps you
willnot be able to find anyone who could take care of her and look
after her affairs except yourself, and perhaps your absence would make
her grief, pain andsickness even worse. This action is a kind of
jihad. It was narrated that 'Abdullah ibn 'Amr said: A man came to the
Prophet (blessings and peace of Allah be upon him) and asked him for
permission to go for jihad. He said: "Are your parents alive?" He
said: Yes. He said: "Then your jihad is with them." Narrated by
al-Bukhaari,2842; Muslim, 2549.
3. Your staying is also in the best interests of your younger
brothers and sisters, because theyneed constant care and advice. They
are far removed from temptation at present, and they need someone to
teach them to adhere to righteousness and chastity.
With regard to what yousaid about the debts thatyou owe, whoever gives
up something for the sake of Allah, Allah will compensate him with
something better than it.Allah, may He be exalted,says (interpretation
of the meaning):
"And whosoever fears Allaah and keeps his duty to Him, He will make a
way for him to get out (from every difficulty).
3. And He will provide him from (sources) he never could imagine. And
whosoever puts his trust in Allaah, then He will suffice him"
[al-Talaaq 65:2-3].
See also the answers to questions no. 5046 , 169551
Secondly:
What matters is not the amount of money; rather it is the barakah
[blessing] that Allah instils in it. If Allah blesses a small amount,
it will suffice you, but if He takes the barakah away from a large
amount, you will be poor.
You do not have to workin a place in which thereis mixing; rather try
to find work in an Islamic centre, for example, or serving the Muslim
community, or other types of work that free of things that are not
allowed.
You should move to the Muslim community that is close to your family,
asyou mentioned. That willbe good for you and for your family.
All of this applies if it is too difficult for you to convince your
mother and father to migrate. If you can do that, then do not hesitate
to leave andmigrate, so as to protect your religious commitment,
yourself and your honour.
There is nothing wrong with your taking them for 'Umrah or Hajj; this
may open the door to good for you and for them. It may make them
change their minds about living in the country and it may change their
opinion about "the Arab race." We ask Allah to choose good for you and
to helpyou to attain it.
And Allah knows best. - - ▓███▓ Translator:->
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Bare Minimum

If we ponder upon our lives we will find that we do not suffice with
only the bare necessities required to make ends meet. We toil and
sweat to attain the luxuries as well.
From our house to our car, everything has to be up to date and well
ornamented. Despite our worldly existence being transitory we strive
to attain everything of the best quality.
Yet when it comes to deen, we suffice with theminimum required and do
only those actions which are necessary and compulsory.
We completely discard and abandon those desirable actions which help
beautify and fortify a person's Iman and spirituality.- -
[Saturday, May 18, 2013
Rajab 8, 1434]

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