"GENERAL ARTICLES"
"BISMILLA HIRRAHMAAN NIRRAHEEM"
WELCOME! - AS'SALAMU ALAIKUM!! ******** ***** *****
[All] praise is [due] to Allah, Lord of the worlds; - Guide us to the straight path
*- -*
* * In this Blog; More Than Ten Thousand(10,000) {Masha Allah} - Most Usefull Articles!, In Various Topics!! :- Read And All Articles & Get Benifite! * Visit :-
*- WHAT ISLAM SAYS -* - Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
"INDIA "- Time in New Delhi -
''HASBUNALLAHU WA NI'MAL WAKEEL'' - ''Allah is Sufficient for us'' + '' All praise is due to Allah. May peace and blessings beupon the Messenger, his household and companions '' (Aameen)
NAJIMUDEEN M
Dua' from Al'Qur'an - for SUCCESS in 'both the worlds': '' Our Lord ! grant us good in this world and good in the hereafter and save us from the torment of the Fire '' [Ameen] - {in Arab} :-> Rabbanaa aatinaa fid-dunyaa hasanatan wafil aakhirati hasanatan waqinaa 'athaaban-naar/- (Surah Al-Baqarah ,verse 201)*--*~
Category - *- About me -* A note for me *-* Aa My Public Album*-* Acts of Worship*-* Ahlesunnat Wal Jamat*-* Asmaul husna*-* Belief in the Last Day*-* Between man and wife*-* Bible and Quran*-* Bioghraphy*-* Commentary on Hadeeth*-* Conditions of Marriage*-* Da'eef (weak) hadeeths*-* Darwinism*-* Dating in Islam*-* Description of the Prayer*-* Diary of mine*-* Discover Islam*-* Dought & clear*-* Duas*-* Eid Prayer*-* Engagment*-* Family*-* Family & Society*-* family Articles*-* Family Issues*-* Fasting*-* Fathwa*-* Fiqh*-* For children*-* Gender differences*-* General*-* General Dought & clear*-* General hadeeths*-* General History*-* Hadees*-* Hajj*-* Hajj & Umrah*-* Hazrat Mahdi (pbuh)*-* Health*-* Health and Fitness*-* Highlights*-* Hijaab*-* Holiday Prayer*-* I'tikaaf*-* Imp of Islamic Months*-* Innovations in Religion and Worship*-* Islamic Article*-* Islamic History*-* Islamic history and biography*-* Islamic Months*-* Islamic story*-* Issues of fasting*-* Jannah: Heaven*-* jokes*-* Just know this*-* Kind Treatment of Spouses*-* Links*-* Making Up Missed Prayers*-* Manners of Greeting with Salaam*-* Marital Life*-* Marriage in Islam*-* Menstruation and Post-Natal bleeding*-* Miracles of Quran*-* Moral stories*-* Names and Attributes of Allaah*-* Never Forget*-* News*-* Night Prayer*-* Notes*-* Other*-* Personal*-* Personalities*-* Pilgrimage*-* Plural marriage*-* Prayer*-* Prayers on various occasions*-* Principles of Fiqh*-* Qanoon e Shariat*-* Qur'an*-* Qur'an Related*-* Quraanic Exegesis*-* Ramadan Articles*-* Ramadan File*-* Ramadhan ul Mubarak*-* Sacrifices*-* Saheeh (sound) hadeeths*-* Schools of Thought and Sects*-* Seerah of Prophet Muhammad (pbuh)*-* Sex in Islam*-* Sharia and Islam*-* Shirk and its different forms*-* Sms, jokes, tips*-* Social Concerns*-* Soul Purification*-* Story*-* Sufi - sufi path*-* Supplication*-* Taraaweeh prayers*-* The book of Prayer*-* Tips & Tricks*-* Tourist Place*-* Trust (amaanah) in Islam*-* Welcome to Islam*-* Women in Ramadaan*-* Women site*-* Women Who are Forbidden for Marriage*-* Womens Work*-* Youth*-* Zakath*-*
*- Our Nabi' (s.a.w) Most Like this Dua' -*
"Allahumma Salli'Alaa Muhammadin Wa 'Alaa'Aali Muhammadin, kamaa Sallayta 'Alaa' Ibraheema wa 'Alaa 'Aali 'Ibraheema, 'Innaka Hameedun Majeed. Allahumma Baarik'Alaa Muhammadin Wa 'Alaa'Aali Muhammadin, kamaa Baarakta 'Alaa' Ibraheema wa 'Alaa 'Aali 'Ibraheema, 'Innaka Hameedun Majeed." ******
"Al Qur'an - first Ayath, came to our Nabi (s.a.w)
"Read! In the name of yourLord Who created. Created man from clinging cells. Read! And your Lord is Most Bountiful. The One Who taught with the Pen. Taught man what he did not know." (Qur'an 96: 1-5) - ~ - ~ - lt;18.may.2012/friday-6.12pm:{IST} ;(Ayatul Kursi Surah Al-Baqarah, Ayah 255/)
*- Al Qur'an's last ayath came to Nabi{s.a.w} -*
Allah states the following: “Thisday have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion.” [Qur’an 5:3]
Surat alAhzab 40; Says Our Prophet Muhammad (s.a.w) is the final Prophet sent by Allah'
↓TRANSLATE THIS BLOG↓
IndonesiaArabicChinaEnglishSpanishFrenchItalianJapanKoreanHindiRussian
ShareShare

Follow Me

* A Precious DUA' *
Dua' - '' All praise is due to Allah'. May peace and blessings beupon the Messenger, his household and companions '' - - - O Allah, I am Your servant, son of Your servant, son of Your maidservant; my forelock is in Your hand; Your command over me is forever executed and Your decree over me is just; I ask You by every name belonging to You that You have named Yourself with, or revealed in Your book, ortaught to any of Your creation, or have preserved in the knowledge of the unseen with You, that You make the Qur'an thelife of my heart and the light of my breast, and a departure for my sorrow and a release from my anxiety.
- Tamil -- Urdu -- Kannada -- Telugu --*- ShareShare
**
ShareShare - -*-
tandapanahkebawah.gifbabby-gif-240-240-0-24000.giftandapanahkebawah.gif400692269-4317571d76.jpeg wall-paper.gif story.gif
*: ::->
*

Wednesday, March 6, 2013

Entering the marital bond – :The wedding night

For a woman, the wedding day is one of the happiest and most exciting
days of her life. The preparations, the guests and the festivities are
all in anticipation ofthis very special event. At the same time, many
women also experience a great deal of apprehension and anxiety,
particularly as the wedding night approaches. Many are concerned about
how it will be for them, what will happen, how their newhusbands will
treat them. It is an unknown experience that stirs upmany emotions and
concerns.
Islam is a religion that has maintained the special nature of the
wedding and the wedding night, providing specific prescriptions for
those events. Intimate relations between a man and a woman are only
allowed within the marital bond, ensuring the uniqueness of that day
and that relationship. It is important to recall that the union of man
and woman is an innate occurrence and, because of that, it will come
naturally. Allaah Says (what means): "And We created you in pairs."
[Quran 78: 8] Islam has regulated this relationship on the basis of
wisdom and nature. Through marriage, the natural instinct is provided
for within reasonable and appropriate limits. This prevents the
disorder and disharmony that we see in societies where these limits
are not in place. The Islamic prescriptions are the most beneficial
for the human beings, as well as the society in regard tosexual and
marital relations. The individual is able to fulfill his or her
desires in a healthy and wholesome manner, while protecting the
society from iniquity at the same time.
So, as couples unite, they should reflect upon the fact that they
arefulfilling an important duty in Islam and will be rewarded
accordingly. There is also a spiritual component to this unionalong
with the other elements. This means that they will be accountable to
Allaah in all that they do in relation to this union. They are
embarking on a new course in life, which will present new challenges
and new joys. They will need to learn about each other – the other
person's needs, personality, temperament,and uniqueness. Patience will
be needed since any match will not be perfect and there will most
certainly be differences. This will be true regarding intimate matters
as well, and this should be kept in mind as the couple begins their
journey together on the first day of marriage. The couple should take
time to get toknow and understand one another and to discover the
uniqueness and desires of their new life partner. This should be done
in a gradual and sensitive manner. Each individual should be more
concerned about the needs and wants of their partner,more so than his
or her own self. This is a very delicate issue, especially for women
who are generally more sensitive and emotional.
Mothers, sisters and friends who are experienced should assist in
preparing the bride for the wedding night. They should be supportive
and provide her with the necessary information. This will lessen her
anxiety and make her feel comfortable knowing that other women have
had similar experiences. All of this should be done, of course,
without providing specific detailsof each individual's experiences for
this is a very personal matter. The discussion can be general and
based upon the Quran and the Sunnah.
The following are some of the etiquette that should be considered in
preparing for this special night. This information will also be
valuable and useful throughout the marriage.
1. Special supplications and prayer
As the union for a man and a woman embodies an inherent spiritual
component, the couple should remember Allaah at this time. The husband
should put hishand on his wife's head and supplicate for her. The
Prophet said: "If one of you marries a woman, he should take her by
her forelock, mention Allaah's Name and supplicate for blessing by
saying, 'O Allaah, I ask you for her good and the good of what You
have dispositioned her toward and I seek refuge (in You)from her evil
and the evil You have dispositioned her toward.'" [Al-Bukhaari]
Following this, the couple performs two Rak'ahs (units of prayer) together.
Before becoming intimate, the man should say, "Bismillaah, Allahumma
jannibnaa ash-shaytaana wa jannibish-shaytaana ma razaqtana," which
means: "In the name of Allaah, O Allaah, ward off Satan from us and
ward off from Satan what you grant us." The Prophet said: "Then, if
Allaah decrees that they should have a child, Satan will never harm
him." [Al-Bukhaari] This should be said before each intimate act in
order to protect the children who may be conceived.
2. Cleanliness
Miswaak (tooth stick) –It is recommended for each partner to clean his
or her teeth and mouth with Miswaak or a toothbrush. This will make it
easier for them to come close to each other and enhance the relations.
Shurayh Ibn Haani' said: "I asked 'Aa'ishah, what theProphet would
begin with when he entered his house and she said: 'Cleaning his
teeth.'" [Muslim]
Wudhoo' (ablution) and Ghusl (ritual bathing) – after the couplehave
completed the sexual act and wish to repeat it, it is recommended to
perform ablution before this. This is the Sunnah of the Prophet as
demonstrated in the following narration. The Messenger of Allaah said:
"If one of you has gone to his wife and he wishes torepeat the act, he
should (first) perform ablution." [Muslim] After completion of
intimacies, it is required for both spouses complete Ghusl (a ritual
bath) before resuming prayer and other religious acts.
3. Appropriate behavior
The husband may approach his wife in any manner that he wishes as long
as it is through the vagina. Allaah Says (what means): " Your wives
are a place of sowing of seed for you, so come to your place of
cultivation however you wish and put forth [righteousness] for
yourselves…" [Quran 2: 223] It is imperative to stay away from the
anal area and to avoid intercourse when the woman is menstruating. The
Prophet said: " Whoever has intercourse with a menstruating woman or
with a woman through the anus has committed disbelief in what has been
revealed to Muhammad." [Ahmadand Abu Daawood] These acts areto be
avoided because they are unnatural and they may lead to various
physical, psychological, and interpersonal problems.
The union between a man and a woman is a special gift which hasbeen
given by Allaah. It is one of the bounties of this life and, as such,
it should be treated accordingly. It is a relationship that should be
based upon love, compassion, and concern for the other. It is an act
of charity for which Allaah will reward both partners. The Prophet
said: " In having intercourse (with your wife) there is an act of
charity (for which you shall be rewarded)." The companions said, "O
Messenger of Allaah, one of us fulfills his desires and he will be
rewarded for that?" He said: "Do you not see that if he fulfills it in
a forbidden way that he will have its burden (it being a sin). In the
same way if he fulfills it in a permissible way, he shall have a
reward." [Muslim]
As the couple begin their life together as husband and wife, they
should keep to these important principles and, Allaah willing, Allaah
will reward them with a long and happy life together.

Dought & clear ▬▬█ █▬▬Reconciling between the reports that Jibreel, Adam and Muhammad (blessings and peace of Allah be upon them) saw Paradise, and the hadeeth “… that which no eye has seen…”.

It is well known that in Paradise there is that which no eye has seen
and no ear has heard, but wasn't Adam in Paradise? Didn't the Prophet
(blessings and peace of Allah be upon him) enter Paradise too?.
Praise be to Allaah.
Firstly:
It was narrated from AbuHurayrah (may Allah be pleased with him) that
the Prophet (blessings and peace of Allah be upon him) said: "Allaah
says: 'I have prepared for My righteous slaves that which no eye has
seen, no ear has heard and it has never crossed the mind of man. All
of that is reserved, besides which all that you have known is as
nothing.' Then he recited: 'No person knows what is kept hidden for
them of joy as a reward for whatthey used to do' [al-Sajdah 32:17 –
interpretation of the meaning]."
Narrated by al-Bukhaari (3072) and Muslim (2824) -- the report
narrated by Muslim adds:"apart from that of which Allaah has informed
you."
Secondly:
With regard to the Prophet (blessings and peace of Allah be upon him)
seeing Paradise and entering it, that is proven in many hadeeths. Imam
al-Bukhaari, in his book al-Sharee'ah, quoted some of these hadeeths
under the chapter heading Baab Dukhool al-Nabi (sall Allahu 'alayhi wa
sallam) al-Jannah (The Prophet'sentering Paradise) in which he
narrated several hadeeths, including the following:
It was narrated from Anas ibn Maalik that the Prophet (blessings and
peace of Allah be upon him) said: Whilst I was walking in Paradise, I
saw a river whose bankswere domes of hollow pearls." I said, "What is
this, O Jibreel?" He said: "This is al-Kawthar which your Lord has
given to you." The angel struck it with his hand and its mud or its
perfume was of the mostfragrant (or pure) musk.
Narrated by al-Bukhaari (6201).
According to another report: When the Prophet (blessings and peace of
Allah be upon him) was taken up to heaven (the Mi'raaj), [he said:] I
came to a river whose banks …
According to a version narrated in Musnad Ahmad (19/66): "I entered
Paradise and saw a river whose bankswere pavilions of pearls."
Thirdly:
With regard to the issue mentioned by the questioner, it may be said:
This that has been prepared in Paradise for the righteous slaves of
Allah has not been seen by anyone, as it states in the texts. As for
what Adam and our Prophet Muhammad (blessings and peace of Allah be
upon them) saw, it was only part of in Paradise because Paradise, "in
which there is that which no eye has seen" is not necessarily that
which no one has ever seen. Rather it may be that there are in it
things that some eyes have seen, even though there is in it that which
is stored up and hidden, no eye has seen it and no ear has heard, and
noone can imagine it or describe it.
Perhaps the above meaning is supported bythe hadeeth of al-Mugheerah
ibn Shu'bah, who said: The Messenger of Allah (blessings and peace of
Allah be upon him) said: "Moosa asked his Lord: 'Who will be the
lowest of the people of Paradise in status?' He said: 'He will be a
man who will come after I have admitted the people of Paradise to
Paradise and it will be said to him: "Enter Paradise." He will say: "O
Lord, how, when the people have taken their places and been given
their portions?" It will besaid to him: "Would it please you if you
had the like of what one of the kings of the world had?" He will say:
"I would be pleased, O Lord." He will say, "You will have that, and as
much again, and as much again, and as much again, and as much again."
The fifth time, he will say, "I am pleased, O Lord." He will say: "You
will have that and ten times as much, and you will have what your
heart desires and what will delight your eyes." He will say: "I am
pleased, O Lord."' (Moosa) said: 'My Lord, who will be the highest of
them in status?' He said, 'They will be the ones whom I have chosen,
and I have planted their honour with My own hand. I have set a seal
over it and no eye has seen, no ear has heard, nor has it entered the
heart of man.'" He said: And the confirmation thereof is in the Book
of Allaah, may He be glorified and exalted: "No person knows what is
kept hidden for them of joy as a reward for what they used to do"
[al-Sajdah 32:17].
Narrated by Muslim, 189.
It is as if those who are highest in status are those who have the
greatest share of this hidden treasure and blessing that no eye has
seen and no mind has imagined.
And Allah knows best.

Ruling on giving a banquet when a sports team wins.

In our society it has become common for football (soccer) fans to hold
banquets and celebrations when their favourite team wins a tournament
or cup. What is the ruling on these banquets and what is the ruling on
attending them for one who is invited?
Praise be to Allah.
The fatwa on this issue must adopt a middle linebetween the basic
permissibility of such banquets and taking into account the reality of
the situation and the motives that people have concerning such matters
and the consequences to which they may lead, so as to find the right
answer and the moderate approach that will bring good to people and
avoid hardship at the same time. Allah, may He be glorified and
exalted,says (interpretation of the meaning):
"Allah does not want to place you in difficulty, but He wants to
purify you, and to complete His Favour on you that you may be
thankful"
[al-Maa'idah 5:6].
By examining this matterand the motives and consequences of
holdingbanquets and celebrations for the fans of sports teams we will
find many mistakes and things that are contrary to sharee'ah, or at
the least there are many badhabits, including the following:
1.
Wasting money on things that are of no benefit. Allah, may He
beglorified and exalted, will ask us about this blessing and His many
blessings. He will ask us about our wealth, from where it was acquired
and on what it was spent. Ibn Mas'ood (may Allah be pleased with him)
said: Wastefulness means spending inappropriately. Narrated by
at-Tabaraani in al-Mu'jam al-Kabeer, 9/206. We do not think that any
of those who give these banquets claim that they serve a purpose or
are done for an appropriate reason; rather they know that they are
extravagance and excess, and they are a reason to waste one's life in
causes that are of no use. See the answer to question no. 137954
2.
These banquets fill people's hearts with hateful partisanship and they
create resentment in the fans' hearts against one another, so they
increase division amongst people, and increase them in weakness and
decline. Allah, may He be glorified and exalted, says (interpretation
of the meaning):
"and do not dispute (with one another) lest you lose courage and your
strength depart"
[al-Anfaal 8:46].
3.
As for being a waste of time and sapping the mental and physical
energy of those who follow sports teams, this is something that fills
one with regret and sorrow. We are expecting our ummah torise up and
play a leading role in civilization and play an eminent role in
carrying the beacon of guidance, but when we see these practices we
realise that our dawn is still far off and that our society has not
yet reached the levelrequired to achieve true revival; it will never
reach that level until all the energy of the youth is focused on
constructive efforts. Our backwardness in relation to other
nationsrequires us to increase the time we put into ourefforts and to
focus all our energy in a constructive manner on all fronts.
We do not say that this applies to all fans and we do not say that all
the things they do are haraam; rather there arethings that are
contrary to Islam that we are afraid they will fall into and that
their carelessness may lead them to unknown consequences. If we pause
and think about what has been happening, that is sufficient to realise
how much time has been wasted in irrelevant matters. The Prophet
(blessings and peace of Allah be upon him) said: "No people attend a
gathering in which Allahis not remembered and they do not send
blessings upon their Prophet, but it will be loss and regret for
them;if He wills He will punish them and if He wills He will forgive
them."
Narrated by at-Tirmidhi in as-Sunan, no. 3380. Heincluded it in a
chapter entitled: Chapter on people who sit and do not remember Allah.
Following the report he said: This is a hasan hadeeth. It was
narratedvia more than one isnaad from Abu Hurayrah (may Allah be
pleased with him) from the Prophet (blessings and peace of Allah be
upon him). End quote.
Classed as saheeh by al-Albaani in Mishkaat al-Masaabeeh, no. 2274
As Abu Hurayrah (may Allah be pleased with him) used to say, "The
worst of food is the foodof a (wedding) feast to which the rich are
invited and the poor are ignored," (narrated by al-Bukhaari, 5177;
Muslim, 1432), it is more apt to say that the worst of food is that to
which people are invited for reasons of hateful partisanship and
illusoryjoy. The fuqaha' stated that it is makrooh to attend banquets
given by people for the purpose of showing off and pride. See Nihaayat
al-Muhtaaj, 6/370. It saysin Kashshaaf al-Qinaa' (5/166): Ibn al-Jawzi
did not allow accepting the invitation of an evildoer or one who
showed off by holding this banquet. The same applies if it involves
any laughing at evildoing or lying, because that constitutes approval
of sin. It also applies if he knows that some evildoers will attend
that banquet, if they are going to speak of haraam things, in which
case the invitation involves something haraam, and if they are going
to speak of makrooh things, then it involves something makrooh.
Endquote.
To sum up: we think thatit is makrooh to hold such banquets and it is
also makrooh to attend them. On our website wehave previously
published a number of fatwas that cover the topic of supporting sports
teams and the bad practices and habits involved. - And Allah knows
best.

Dought & clear, - Is having a nosebleed as death approaches a sign of a good end?.

Is the one who dies of suffocation because of difficulty in breathing
that he had for many years regarded as a martyr? Is having a nosebleed
as death approaches and the soul is taken one of the signs of a good
end?.
Praise be to Allah.
Firstly:
The martyrs of this ummah are many, praisebe to Allah. The one whois
killed or dies (in jihad)for the sake of Allah is a martyr; the one
who dies defending his wealth or property is a martyr; the one who
dies defending his honour is a martyr; the one who dies of the plague
is a martyr; the one who dies by drowning is a martyr; the one who
dies of pleurisy is a martyr; the one who dies of a stomach ailment is
a martyr; the one who dies by burning is a martyr; the one who dies
under a collapsed wall or building is a martyr; and the woman who dies
in childbirth is a martyr.
See the answer to questions no. 4017 , 93105 and 151904
Secondly:
There is no shar'i evidence – as far as we know – to suggest that the
one who suffers difficulty in breathing then dies as a result of
suffocation is regarded as a martyr, but at-Tabaraani narrated
inal-Mu'jam al-Kabeer (6115) from Salmaan that the Prophet (blessings
and peace of Allah be upon him) said: "Being killed for the sake of
Allah is martyrdom; dying of the plague is martyrdom; dying in
childbirth is martyrdom; being burned to death is martyrdom; drowning
is martyrdom; tuberculosis is martyrdom and dying of a stomach
complaint is martyrdom."
Classed as saheeh by al-Albaani in Saheeh al-Jaami', 3691
Tuberculosis is a disease that affects the lungs in which the person
becomes emaciated and dies.
Al-Mu'jam al-Waseet, 1/445
However, there is no clear indication that the one who dies as a
result of difficulty in breathingis a martyr. The status of martyrdom
is a special status before Allah, and not everyone who dies of
sickness attains it, even if he is one of the righteous close friends
of Allah. Rather it is a status concerning which we adhere to what is
mentioned in the texts, and we do not know of any shar'i text that
suggests that the one who dies as a result of difficulty breathing is
regarded as being one of the martyrs. But there are many other
positionsof virtue and reward before Allah apart from that, and
Allah's bounty towards His slaves is abundant.
Thirdly:
We do not know of any shar'i evidence to suggest that having a
nosebleed as death is approaching is one of the signs of a good end.
The signs of a good end were mentioned by Shaykh al-Albaani (may Allah
have mercy on him) in Ahkaam al-Janaa'iz (pp. 34-46). We have
mentioned them in the answer to question no. 10903 , and this is not
one of them.
And Allah knows best.