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Tuesday, February 5, 2013

Hazrat Uthman (ra)

Hazrat Uthman (ra), one of the handful of peoplewho first embraced
Islam, had been one of the closest people to ourProphet (saas)
throughout his life. He was the son-in-law of our Prophet (saas) and
the third Caliph. Becausehe was twice honored with being the
son-in-law of our Prophet (saas), he was called "Thun-Nurayn"
(Zunnorain), meaning "the possessor of two lights." He participated in
all the struggles of our Prophet (saas) except for the Battle of
Badr. When Hazrat Uthman (ra) embraced Islam, he was subjected to
torture by the idolaters. When migration to Ethiopia was allowed, he
became one of the first immigrants to Ethiopia together with his wife
Mrs. Ruquayyah, our Prophet's (saas) daughter.
Hazrat Abu Bakr's (ra) communication of Islam became instrumental in
Hazrat Uthman's (ra) embracing Islam. He wasone of the precious
companions of our Prophet (saas) who was exemplary to all Muslims with
his superior moral qualities and beautiful speech.
Apart from his refined and influential manner of speaking , he had an
extraordinarily retentive memory and he committed the Holy Qur'an to
memory. Having a very profound knowledge of hadith, healso made great
services to Islam by writing and recording the revelations.
Hazrat Uthman's (ra) spending in the way of Allah
Hazrat Uthman (ra), who was engaged in commerce before converting to
Islam, was a wealthy and greatly respected merchant of his tribe. When
he was honored with Islam, he spent his entire wealth which Allah had
grantedhim for the spread of Islam and the welfare of Muslims.
In a time when there was a water shortage in Medina, he paid twenty
thousand dirhems, which was quite a sum of money for that time, to buy
the Well of Ruma and donated it to the service of Muslims who were
paying for the water taken from this well. He was also the person who
met all the needs of the army, consisting of ten thousand Muslims, who
would participate in the expedition to Tabuk. This aside, in a time
when there was famine in Medina, Hazrat Uthman (ra) purchased ahundred
loads of wheatthat arrived from Damascus by camel and distributed
them to the needy and the companions of our Prophet (saas) in Medina.
Hazrat Uthman's (ra) Superior Services as a Caliphate
Following the martyrdom of Hazrat Umar (ra), Hazrat Uthman (ra) was
chosen as Caliph by a committee. Because he was considered
deserving of this duty bythe Islamic community, nobody objected to
this decision and everyone offered allegiance to him. Hazrat Uthman
(ra) no doubt rendered one of his most important services in spreading
themorality of Islam during his Caliphate by orderingthe production of
multiple copies of the text of the Qur'an as it exists today, and
sending them to all the Muslim provinces. Duringthe time of Hazrat
Uthman (ra), the copies of the Qur'an were produced, a copy was left
in Medina and otherswere sent to Mecca, Damascus, Kufa, Basra, Egypt
and other provinces. Due to this honorable and great service of Hazrat
Uthman(ra), he was given the name "Nashri al-Qur'an", meaning "theone
who spreads the Qur'an."
During his Caliphate, Hazrat Uthman (ra) achieved many other great
accomplishments, one of which was the establishment of the firstMuslim
navy on the coasts of Syria that madeits first expedition to Cyprus.
Following this first naval triumph, other expeditions were made to
other islands in the Mediterranean in thefollowing years, with great
victories followingthese expeditions.
During his military expeditions both on land and sea, and as a
requisite of the morality of Islam, Hazrat Uthman (ra) always assumed
a just and compassionate attitude. He observed the rights of the
People of the Book and treated them with compassion and justice.
During the conquest of Dabil (Dvin), which was an Armenian city during
the Caliphate of Hazrat Uthman (ra), he granted indemnity to the
Christians, Jews and zoroastrians living in thecity and guaranteed the
protection of their sanctuaries.
The following letter which Hazrat Uthman (ra) wrote to the financial
and administrative authorities when he became the Caliph reveals his
understanding, which was in full conformity with the morality of the
Qur'an:
"Almighty Allah had created nothing for a vain purpose. He
createdeverything as right. Therefore He accepts nothing but the
right. Take whatever you take as right; and give those things you give
away to the needy. Be especially attentive to honesty. Conduct
yourself honestly and don't be the one violating it, for those
violating it also undertakes the sins of those coming later. Be
attentive to be loyal; do not violate the rights of the orphan and
comply with the conventions. Beaware that Allah is hostile to those
who oppress the orphan."
This aside, he always allowed the repair of demolished churches and
the construction of new ministries and synagogues.
During the Caliphate of Hazrat Uthman (ra), the Muslim army had great
victories against the Byzantine Empire, and Armenia, Caucasia,
Khorasan, Marrakesh, Karman, Africa and manyothers were included in
the territories of the Islamic state.
The first Sermon of Hazrat Uthman (ra)
When Hazrat Uthman (ra) came to the pulpit topreach his first sermon,
he told the following after giving thanks to Allah:
"Muslims! You are indeed living in the blessings of peace and security
in Islam. You have come to the end of your lives with this blessing.
May your life end with goodness. Day and night, you have struggled
with all your might and main. But be well aware that the yeast of this
world is decisive. May the life of this world not deceive you. Do not
be proud towards Allah and take lessons from those who preceeded you.
Do not be idle and insensitive; be alert. Allah is not heedless. Now
where are those men of means who preceeded us and loved this world,
felt attached to it and had palaces everywhere? Hasthis world ever
remained faithful to them? Take at least lessons from it, and do not
overestimate this world which Allah despises. Get prepared for the
Hereafter, which is your eternal abode."
Hazrat Uthman (ra) concluded his sermon saying, "There is a good
example in the followingverse" and read:
I seek refuge in Allah from the accursed satan:
Make a metaphor for them of the life of the world. It is like water
which We send down from the sky and the plants of the earth combine
with it but thenbecome dry chaff scattered by the winds. Allah has
absolute powerover everything. (Surat al-Kahf, 45)
Wise words of Hazrat Uthman (ra)
"Take heed from the past and work for the good."
"Almighty Allah granted this world to you so that you can seek the
life of the Hereafter. He did notgrant it to you so that you feel
inclined to it!"
"Hurry for the good deeds you can do beforedeath catches up with you."
"O people! Avoid opposing the commandments of Allah, for avoidance
from opposing Allah's commandments is a loot… A servant of Allah
should fear from being resurrected blind although he was the oneable
to see. A single word is sufficient for theone who understands wisdom.
Those who are deaf in soul already do not hear the right. Be aware
that that person fears nothing if Allah is with him."
The news of Hazrat Uthman's (ra) martyrdom was given byour Prophet (saas)
Our Prophet (saas) sent amessenger to Hazrat Uthman (ra) to call him
and when he came he told him:
"You will be murdered and die a martyr! Be patient. May Allah give you
patience."
"Never take off the shirt of Caliphate that Allah will put on you for
ten years and six months." While Hazrat Uthman (ra) was leaving, our
Prophet (saas) told him: "May Allah grant you patience. You will be
martyred while you will be fasting and you will break your fast with
me!" (Imam Suyuti, our Prophet (saas) with his Extraordinary Features
, Iz Publishing, Istanbul, 2003, p.729)
Hazrat Uthman (ra) was martyred on 35 Hijr (the year 657 according to
the Gregorian Calendar) by some rebels in his home.
Our Prophet's (saas) words about Hazrat Uthman (ra)
"Uthman is the one with the most sense of shame in the ummah and the
most graceful."
"Every prophet has a companion in the Garden. My companion there is Uthman."
"My Lord! Remove Uthman's grief and sorrow on the Day of Judgment, for
he removed much of our grief."
"Uthman is from me, andI am from Uthman."

Birds' defensive techniques

What precautions do birds take to protect themselves?
Which bird species use camouflage to protect themselves?
How do birds use their mimicking techniques toprotect themselves from enemies?
Allah has created every life form with different abilities to protect
themselves from enemies. Camouflage is one of these defensive
techniques. Birds, like some other life forms, make use of this
defensive technique inspired in them by Allah.
The Camouflage Technique That Makes Protection Easier:
The Sun bittern that livesin the rain forests of South America uses
visual signals to protect itself. When approached,the bird suddenly
raises its tail and spreads its wings as wide as it can. This exposes
large spots on the wings, resembling eyes. This sudden movement
frightens predators and causes them to run away.
The pearl-spotted owlet, which has eye-shaped spots on the back of its
head, is another species that mimics large eyes. This imitation face
givento the owl deters predators seeking to sneak up from behind.
The ptarmigan that lives in the Arctic tundra is almost invisible in
winter thanks to its white plumage. Only its black eyes, resembling
pieces of rock, and its black beak can be seen against the snow. When
the snow starts to melt, these birds need to change color right
away.Changing color by molting generally takes a long time, and the
birds collect together on patches of melting snow for greater safety.
For that reason, the females shed their plumage first. As soon as the
females have molted they fly toward the scrub bushesand start building
their nests. This time is lost forthe males, who have become an easy
target with their white plumage. Molting takes 3to4 weeks. That length
of time could prove fatalfor the males. However, the males have
discovered a way of turning from white to brown in just a few minutes.
They turn their feathers from white to brown by diving into a puddle
of mud and thus match their new environment. There is nodoubt that
this changingof color to match the environment takes placethanks to
highly complexmechanisms created in the birds' bodies, and this gives
rise to a great protective mechanism asthese feathers, which are white
on snowy daysand earth colored in other seasons, provide a great
advantage in terms of camouflage.
The bird known as the patoo supports its mimicry with actions. It
lands on a log and is indistinguishable from that log, which is the
same color as its feathers. But when approached, it begins moving in
such a way as to perfect that mimicry even further. It graduallylowers
its tail and insertsit into a hole in the log. In this way it becomes
unclear where the log stops and the bird begins. It then, equally
slowly, raises its head until its beak is perpendicular, and it closes
its eyes. The bird remain frozen and immobile even at just 90
centimeters away. One distinguishing feature ofthe bird is that it can
seewith its eyes closed. There are very small vertical slits in both
eyelids. These protect the bird's sensitive eyes against the sunlight
and thus enable it to see the environment around it.
Specially Secure Nests
Nutcracker birds open nest holes in the soft wood of dead trees. They
have developed an effective protection against nest thieves. After
opening a hole, a nutcracker collects mud from a nearby puddle and
plasters the entrance to the nest with it. It leaves just enough room
for a nutcracker to wriggle through. In this way, larger birds such as
starlings are unable to enter the nest through that hole.
Plovers build their nests on the ground and are therefore exposed to
any number of threats. Whenever a cat, dog or fox approaches, the
plover leaves one of its wings immobile and drags it along the ground,
giving the impression it is trying to flee with only one wing. Once it
has completely distracted the predator'sattention and drawn it away
from the nest it will then fly away itself. Not only the plover but
quite a few species of bird adapt a similar technique in dealing with
predators.
As its name suggests, theburrowing owl, lives in burrows it digs in
the ground itself or those abandoned by other animals. The burrowing
owl faces many predators, such as jackals, cats and stoats. Whenever a
burrowing owl feels itself in dangerit adopts a most interesting
strategy. For example, if a fox starts digging up a burrow belong to a
burrowing owl, the owl starts hissing like a snake and frightens the
predator off.
Allah has created the hoopoe with an unpleasant-smelling scent gland.
They rub the foul smelling fluid from these glands on their feathers
and thus keep predators at bay. This fluid also possesses
antibacterial properties and protects the hoopoeagainst many diseases.
The locust bird, or wattled starling, lives in Africa in spherical
nests. They generally build their nests among thorny branches in
orderto deter predators. It is not, of course, the bird itself that
comes up withthe idea of building its nest among thorns. As Hedoes
with all other life forms too, Allah inspires the locust bird to build
its nest in such a way as to protect itself.
Male ducks always have a much brighter plumage than that of
thefemales. This is an important source of protection for females
incubating their eggs in the nest because thanks to their muted
coloring they are in greater safety in their nests as predators cannot
see them as easily. The muted colors of the females that match thoseof
their surroundings and their forms of camouflage make it hardto see
them even from quite close up. Male ducks use their brightly colored
feathers to protect the nest-buildingfemales by attracting
theattention of predators. When a predator approaches the nest,
themale immediately takes off, making a lot of noiseand doing all it
can to turn the predator away from the nest.
When a predator approaches, goldfinches and blackbirds send a warning
by emitting powerful calls. This loud noise and mass movement
neutralizes birds of prey and causes them to move away from the flock.
Small birds generally livetogether in flocks; this communal life has a
verypowerful effect. For example, when starlings sense the presence of
anapproaching hawk they immediately press together and assume theform
of a black cloud. There is nothing the predator bird can do in the
face of this large mass.
Secretary birds only live in Africa. They furnish the nests they build
in trees and high places with leaves, grasses and feathers and renew
these materials every year. Secretary birds mainly feed on snakes,
which they hunt using a most interesting technique. When a secretary
bird encounters a snake, it attacks the snake and tries to kill it
with its claws, without using its beak. If the snake is poisonous, the
secretary bird will use its wings to keep it at a distance and try to
get the snake to swallow a few feathers in order to empty its poison
sac. If it succeeds,the venom is expended harmlessly and it cannot
harm the bird. The secretary bird then attacks the snake, which has
used up most of its venom and therefore no longer represents a danger,
again using its claws. The surface of the secretary birds claws
hasvery few blood vessels, so even if the snake doesbite it, the bird
will not be harmed. It is Allah who inspires all the behavior of
secretary birds, which have a mostinteresting hunting technique and
are even able to cope with poisonous snakes.
These defensive and hunting techniques possessed by birds are just one
example showing that there is no "incompatibility or inconsistency" in
the universe created by Allah, as well as His infinite might and
omniscience. Allah reveals this flawless harmony in the universe as
follows in Surat al-Mulk :
"... You will not find any flaw in the creation of the All-Merciful.
Look again – do you see any gaps?
Then look again and again. Your sight will return to you dazzled and
exhausted!" (Surat al-Mulk, 3–4)
One of the techniques that living things have inorder to survive is
camouflage, the art of self-concealment. Living things need to conceal
themselves for two reasons. The first is when they are prey, and the
second when they are predators. The most important difference between
camouflage and other techniques is that it involves an enormous
intelligence, skill and harmony.
Living things that camouflage themselves have been placed under
special protection with their body structures, shapes, colors and
patterns that closely match their surroundings. Some of these have
bodies that so perfectly match their environments that it is almost
impossible to distinguish them from the plants around them.

Protection of women in the Qur'an

Providing maintenance for divorced women:
Allah states in the Qur'anthat providing maintenance for divorced
women is an obligation for all men of faith:
Divorced women should receive maintenance given with correctness and
courtesy: a duty for all who believe. (Surat al-Baqara: 241)
The amount of the maintenance is to be determined by mutual agreement
of the involved parties. While determining this amount, believers
assume a conscientious attitude and take into account the social
status and the needs of the woman. The appropriatebehaviour Allah
recommends believers is stated as follows:
… But give them a gift—he who is wealthy according to his means and he
who is less well off according to his means—a gift to be given with
correctness and courtesy: a duty for all good-doers. (Surat al-Baqara:
236)
He who has plenty should spend out from his plenty, but he whose
provision is restricted should spend from what Allah has given him.
Allah does not demand from any self more than He has given it. Allah
willappoint after difficulty, ease. (Surat at-Talaq: 7)
Whether well-off or poor, Allah commands believers to support women in
a manner commensurate with their own means. In societies which do not
live by the values of religion, generously supporting an ex-wife, from
whom one can no longer derive any benefits, is regarded as vain
spending. This being so, the people in question try to give the
minimum alimony possible and to this end even resort to fraudulence.
However, guided by his conscienceand his compassion, a believer never
reneges on such an obligation. After all, he performs this duty as a
good deed which will earn him the approval of Allah. That he has no
further expectations from her orthat she has fallen in his estimation,
never influences his attitude. Besides, his humane feelings and
compassionincline him to support a person who is in need. For that
reason, those who are well-off make adequate provision for divorced
women to havea good standard of living. Similarly, a poor person does
not shirk this responsibility, by saying, "I have insufficient means";
he fulfils this responsibility in the best way he can.
Not taking back the properties given to women after divorce:
If you desire to exchange one wife for another and have given your
original wife a large amount, do not take any of it. Would youtake it
by means of slander and outright crime? How could you take it when you
have been intimate with one another and they have made a binding
contractwith you? (Surat an-Nisa': 20-21)
In compliance with the command implicit in the above verses, upon the
decision to divorce, a man of faith makes no request whatsoever to
take back the properties he formerly gave to his wife. That is because
these properties were meant to be a safeguard for the woman and
theirloss may put her in difficulty. To prevent such an undesirable
situation, Allah imposes this condition upon malebelievers, thereby
securing the social well-being of women.
Besides, the extent of this property does not lessen the obligation
thisverse imposes upon a man. Even if a believing man has given all
his possessions to his spouse, he does not request the return of
anything after separation.
As is evident, these commands of the Qur'an make manifest the
superiority of the understanding of mercy the Qur'an offers to
believers. At the cost of placing themselves in difficulties,
believers never depart from the Qur'anic notion of mercyconveyed in
these verses, and fully comply with it.
Lodging divorced women:
Thanks to the merciful attitude the Qur'an enjoins upon man, believers
do not leave the women they divorce in a desperate situation without
providing them with adequate means to live. Women may not have a
family that can take care of them or even a house in which tostay.
Considering these and similar conditions, believers, although
divorced, ensure the welfare of women, until they find a way to
support themselves.
Upon their mutual decision, believers allow the women they divorce to
live in their own houses or in some other place under their control.
Their main intention here is to earn the approval of Allah and to
display a compassionate attitude to another believer. Other than this,
they have no other expectation. During this period, Allah recommends
that believing men should not engage in any deed which would do any
harm to women they divorced or put them in a difficult situation. This
affectionate approach displayed towards women is explained in the
verse below:
Let them live where you live, according to your means. Do not put
pressure on them, so as to harass them. If they are pregnant, maintain
them until they give birth. If they are sucklingfor you, give them
their wages and consult together with correctness and courtesy. But if
you make things difficult for one another, another woman should do the
suckling for you. (Surat at-Talaq: 6)
The second part of the verse recommends that believers display moral
perfection while settlingany problems that may arise after divorce,
and that they resolve all disputes in compliance with Islamic rules.
The values that ensure such asettlement no doubt stem from the fear of
Allah a person harbours in his heart, and conscience. Believers, who
value a person primarily because of his or her faith, can in no way
allow anything harmful to happen to him or her, nor can they put that
person in a difficult situation. To come up to this standardof moral
perfection, menof faith provide lodging to and otherwise meet the
needs of their divorced wives, as long as they ask for such support.
Not inheriting women against their will:
You who believe! It is not lawful for you to inherit women by force.
Nor may you treat them harshly so that you can make off with part of
what you have given them, unless they commit an act of flagrant
indecency. Live together with them correctly and courteously… (Surat
an-Nisa': 19)
Allah warns believers against inheriting women against their will,
except in situations in which women commitan explicit indecency. Never
exerting any pressure on women, believing men allow women to make use
of their possessions in any way they please after divorce.
However, we must bear in mind that, being so scrupulous comes from
observing Qur'anic morality. Due to believers' adherence to Qur'anic
principles firmlybased on the fear of Allah, there is no diminution of
the mercy shown by them to women, no matter what the circumstances.
Indeed, even in an environment where there is no one to bear witness
to their conduct,their compassionate attitude never alters. Aware that
Allah witnesses every deed they do, believers commit themselves to
never swerving from moral perfection.
In the Qur'an, there are numerous other verses about the measures that
secure the protection of women with compassionand the prevention of
their suffering. All these explicitly reveal how Qur'anic morality
encourages the showingof mercy to women and how believers commit
themselves to displaying this noble attitude. (For further reading,
see Harun Yahya "The mercy of believers" )

Story,- The Boats of the Glen Carrig: Chapter 9

IX
WHAT HAPPENED IN THE DUSK
NOW WITH the coming of the dawn, a lasting silence stole across the
island and into the valley, and, conceiving that we had nothing more
to fear, the bo'sun bade us get some rest, whilst he kept watch. And
so I got at last a verysubstantial little spell of sleep, which made
me fitenough for the day's work.
Presently, after some hours had passed, the bo'sun roused us to go
with him to the further side of the island to gather fuel, and soon
wewere back with each a load, so that in a little wehad the fire going
right merrily.
Now for breakfast, we had a hash of broken biscuit, salt meat and some
shell-fish which thebo'sun had picked up from the beach at the foot of
the further hill; the whole being right liberally flavoured with some
of the vinegar, which the bo'sun said would help keep down any scurvy
that might be threatening us. And at the end of the meal he served out
to us each a little of the molasses, which we mixed with hot water,
and drank. The meal being ended, he went into the tent to take a look
at Job, the which he had done already in the early morning; for the
condition of the lad preyed somewhat upon him; he being, for all his
size and top-roughness, a man of surprisingly tender heart. Yet the
boyremained much as on the previous evening, so that we knew not what
to do with him to bring him into better health. One thing we tried,
knowing that no food had passed his lips since the previous morning,
and that was to get somelittle quantity of hot water, rum and
molassesdown his throat; for it seemed to us he might die from very
lack of food; but though we worked with him for more than the half of
an hour, we could not get him to come-to sufficiently to take
anything, and without that we had fear of suffocating him. And so,
presently, we had perforce to leave him within the tent, and go about
our business; for there was very much to be done.
Yet, before we did aughtelse, the bo'sun led us all into the valley,
being determined to make a very thorough exploration of it, perchance
there might be any lurking beast or devil-thing waiting to rush out
and destroy us as we worked, and more, he would make search that he
might discover what manner ofcreatures had disturbed our night.
Now in the early morning, when we had gone for the fuel, we had kept
to the upper skirt of the valley where the rock of the nearer hill
came down into the spongy ground, but nowwe struck right down into the
middle part of the vale, making a way amid the mighty fungi tothe
pit-like opening that filled the bottom of the valley. Now though the
ground was very soft, there was in it so much of springiness that it
left no trace of our steps after we had gone on a little way, none,
that is, save that in odd places, awet patch followed uponour
treading. Then, when we got ourselves near to the pit, the ground
became softer, so that our feet sank intoit, and left very real
impressions; and here we found tracks most curious and bewildering;for
amid the slush that edged the pit--which I would mention here hadless
the look of a pit nowthat I had come near to it--were multitudes of
markings which I can liken to nothing so muchas the tracks of mighty
slugs amid the mud, onlythat they were not altogether like to that of
slugs'; for there were other markings such as might have been made by
bunches of eels cast down and picked up continually, at least, this is
what they suggested to me, and I do but put itdown as such.
Apart from the markings which I have mentioned,there was everywhere a
deal of slime, and this we traced all over the valley among the great
toadstool plants; but, beyond that which I have already remarked, we
found nothing. Nay, but I was near to forgetting, we found a quantity
of this thin slime upon those fungi which filled the end of the little
valley nearest toour encampment, and here also we discovered many of
them fresh broken or uprooted, andthere was the same markof the beast
upon them all, and now I remember the dull thuds that I had heard in
the night, and made little doubt but that the creatures had climbed
the great toadstools so that they might spy us out; and it may be that
many climbed upon one, so that their weight broke the fungi, or
uprooted them. At least, so the thought came to me.
And so we made an end of our search, and after that, the bo'sun set
each one of us to work. But first he had us all back tothe beach to
give a handto turn over the boat, so that he might get to the damaged
part. Now, having the bottom of theboat full to his view, he made
discovery that there was other damage beside that of the burst plank;
for the bottom plank of all had come away from the keel, which seemed
to us a very serious matter; though it did not show when the boat was
uponher bilges. Yet the bo'sunassured us that he had no doubts but
that she could be made seaworthy; though it would take a greater while
than hitherto he had thought needful.
Having concluded his examination of the boat,the bo'sun sent one of
the men to bring the bottom-boards out of the tent; for he needed some
planking for the repair of the damage. Yet when the boards hadbeen
brought, he needed still something which they could not supply, and
this was a length of very sound wood of some three inches in breadth
each way, which he intended to bolt against the starboard side of the
keel, after he had gottenthe planking replaced so far as was possible.
He had hopes that by meansof this device he would be able to nail the
bottom plank to this, andthen caulk it with oakum, so making the boat
almost so sound as ever.
Now hearing him express his need for sucha piece of timber, we were
all adrift to know from whence such a thing could be gotten, until
there came suddenly to me a memory of the mast and topmast upon the
other side of the island, and at once I made mention of them. At that,
the bo'sun nodded, saying that we might get the timber outof it,
though it would be a work requiring some considerable labour, in that
we had only a hand-saw and a small hatchet. Then he sent us across to
be getting it clear of the weed, promising to follow when he had made
an end of trying to get the two displaced planks back into position.
Having reached the spars, we set-to with a very good will to shift
away the weed and wrack that was piled over them, and very much
entangled with therigging. Presently we had laid them bare, and so we
discovered them to be in remarkably sound condition, the lower-mast
especially being a fine piece of timber. All the lower and topmast
standing rigging was still attached, though in places the lower
rigging was stranded so far as half-way up the shrouds;yet there
remained muchthat was good and all of it quite free from rot, and of
the very finest quality of white hemp, such as is to be seen onlyin
the best found vessels.
About the time that we had finished clearing theweed, the bo'sun came
over to us, bringing withhim the saw and the hatchet. Under his
directions, we cut the lanyards of the topmast rigging, and after that
sawed through the topmast just above the cap. Now this was, a
verytough piece of work, and employed us a great part of the morning,
even though we took turn and turn at the saw,and when it was done we
were mightily glad that the bo'sun bade oneof the men go over with
some weed and make upthe fire for dinner, after which he was to put on
apiece of the salt meat to boil.
In the meanwhile, the bo'sun had started to cutthrough the topmast,
about fifteen feet beyond the first cut, for that was the length of
the batten he required; yet so wearisome was the work, that we had not
gotten more than half through with it before the man whom the bo'sun
had sent, returned to say that the dinner was ready. When this was
dispatched, and we had rested a little over our pipes, the bo'sun rose
and led us back; for he was determined to get through with the topmast
before dark.
Presently, relieving each other frequently, we completed the second
cut, and after that the bo'sun set us to saw a block about twelve
inches deep from the remaining portion of thetopmast. From this,
whenwe had cut it, he proceeded to hew wedges with the hatchet. Then
he notched the end of the fifteen-foot log, and intothe notch he drove
the wedges, and so, towardsevening, as much, maybe, by good luck as
good management, he had divided the log into two halves--the split
running very fairly downthe centre.
Now, perceiving how that it drew near to sundown, he bade the men
haste and gather weed and carry it across to our camp; but one he sent
along the shore to make a search for shell-fish among the weed; yet he
himself ceased notto work at the divided log, and kept me with him as
helper. Thus, within the next hour, wehad a length, maybe some four
inches in diameter, split off the whole length of one of the halves,
and with this he was very well content; though it seemed but a very
little result for so much labour.
By this time the dusk wasupon us, and the men, having made an end of
weed carrying, were returned to us, and stood about, waiting for the
bo'sun to go into camp. At this moment, the man the bo'sun had sent to
gather shell-fish, returned, and he had a great crab upon his spear,
which he had spitted through the belly. This creature couldnot have
been less than a foot across the back, and had a very formidable
appearance; yet it proved to be a most tasty matter for oursupper,
when it had been placed for a while in boiling water.
Now so soon as this man was returned, we made at once for the camp,
carrying with us the piece of timber which we had hewn from the
topmast. By this time it was quite dusk, and verystrange amid the
great fungi as we struck acrossthe upper edge of the valley to the
opposite beach. Particularly, I noticed that the hateful, mouldy odour
of these monstrous vegetables was more offensive than I had found it
to be in the daytime; though this may be because I used my nose the
more, in that I could not use my eyes to any great extent.
We had gotten half way across the top of the valley, and the gloom was
deepening steadily, when there stole to me upon the calmness of
theevening air, a faint smell;something quite different from that of
the surrounding fungi. A moment later I got a great whiff of it, and
was near sickened with the abomination of it; but the memory of that
foul thing which had come to the side of the boat in the
dawn-gloom,before we discovered the island, roused me to a terror
beyond that of the sickness of my stomach; for, suddenly, I knew what
manner of thing it was that had beslimed my face and throat upon the
previousnight, and left its hideous stench lingeringin my nostrils.
And with the knowledge, I cried out to the bo'sun to make haste, for
there were demons with us in the valley. And at that, some of the men
made to run; but he bade them, in a very grim voice, stay where they
were, and keep well together, else would they be attacked and
overcome, straggled all among the fungi in the dark. And this, being,
I doubt not, as much in fear of the rounding dark as of the bo'sun,
they did, and so we came safely out of the valley; though there seemed
to follow us a little lower down the slope an uncanny slithering.
Now so soon as we reached the camp, the bo'sun ordered four firesto be
lit--one on each side of the tent, and this we did, lighting them at
the embers of our old fire, which we had most foolishly allowed to die
down. When the fires had been got going, we put on the boiler, and
treated the great crab as I have already mentioned, and so fell-toupon
a very hearty supper; but, as we ate, each man had his weapon stuck in
the sand beside him; for we had knowledge that the valley held some
devilish thing, or maybe many; though the knowing did not spoil our
appetites.
And so, presently, we came to an end of eating, whereat each man
pulled out his pipe, intending to smoke; but the bo'sun told one of
the men to get him uponhis feet and keep watch, else might we be in
danger of surprise, with every man lolling upon the sand; and this
seemed to me very good sense; for it was easy to see that the men, too
readily, deemed themselves secure, by reason of the brightness of the
fires about them.
Now, whilst the men were taking their ease within the circle of the
fires, the bo'sun lit one of the dips which we had out of the ship in
the creek, and went in tosee how Job was, after the day's rest. At
that, I rose up, reproaching myself for having forgotten the poor lad,
and followed the bo'sun into the tent. Yet, I had but reached the
opening, when he gave out a loud cry, and held the candle low down to
the sand. At that, I saw the reason for his agitation, for, in the
place where we had left Job, there was nothing. I stepped into the
tent, and, in the same instant, there came to my nostrilsthe faint
odour of the horrible stench which had come to me in the valley, and
before then from the thing that cameto the side of the boat. And,
suddenly, I knew that Job had fallen prey of those foul things,
and,knowing this, I called outto the bo'sun that they had taken the
boy, and then my eyes caught the smear of slime upon the sand, and I
had proof that I was not mistaken.
Now, so soon as the bo'sun knew all that wasin my mind; though indeed
it did but corroborate that which had come to his own, he came swiftly
out from the tent, bidding the men to stand back; for they had come
all about the entrance, being very much discomposed at that which the
bo'sun had discovered. Then thebo'sun took from a bundle of the reeds,
which they had cut at the time when he had bidden them gather
fuel,several of the thickest, and to one of these he bound a great
mass of the dry weed; whereupon the men, divining his intention, did
likewise with the others, and so we had each of us the wherewithal for
a mighty torch.
So soon as we had completed our preparations, we took each man his
weapon and, plunging our torches into the fires, set off along the
track whichhad been made by the devil-things and the body of poor Job;
for now that we had suspicion that harm had come to him, the marks in
the sand, and the slime, were very plain to be seen, so that it was a
wonder that we had not discovered them earlier.
Now the bo'sun led the way, and, finding the marks led direct to the
valley, he broke into a run, holding his torch well above his head. At
that, each of us did likewise; for we had a great desire to be
together, and further than this, I think with truth I may say, we were
all fierce to avenge Job, so that we had less of fear in our hearts
than otherwise had been the case.
In less than the half of a minute we had reached the end of the
valley; buthere, the ground being of a nature not happy in the
revealing of tracks, we were at fault to know in which direction to
continue. At that, the bo'sun set up a loud shout to Job, perchance he
might be yet alive; but there came no answer to us, save a low and
uncomfortable echo.Then the bo'sun, desiring to waste no more time,
ran straight down towards the centre of the valley, and we followed,
and kept our eyes very open about us. We had gotten perhaps half way,
when one of the men shouted that he saw something ahead; but the
bo'sun had seen it earlier; for hewas running straight down upon it,
holding his torch high and swinging his great cutlass. Then, instead
of smiting, he fell upon his knees beside it, and the following
instant we were up with him, and in that same moment it seemed to me
that I saw a number of white shapes melt swiftly into the shadows
further ahead: but I had no thought for these when Iperceived that by
which the bo'sun knelt; for it was the stark body of Job, and no inch
of it butwas covered with the little ringed marks that I had
discovered upon my throat, and from every place there ran a trickle of
blood, so that he was a most horrid and fearsome sight.
At the sight of Job so mangled and be-bled, there came over us the
sudden quiet of a mortal terror, and in that space of silence, the
bo'sun placed his hand over the poor lad's heart; but there was no
movement,though the body was stillwarm. Immediately uponthat, he rose
to his feet, a look of vast wrath upon his great face. He plucked his
torch from the ground, into which he had plunged the haft,and stared
round into the silence of the valley; but there was no living thing in
sight, nothing save the giant fungi and the strange shadows castby our
great torches, andthe loneliness.
At this moment, one of the men's torches, having burnt near out, fell
all to pieces, so that he held nothing but the charred support, and
immediately two more came to a like end. Upon this, we became afraid
that they would not last us back to the camp, andwe looked to the
bo'sun to know his wish; but the man was very silent, and peering
everywhereinto the shadows. Then afourth torch fell to the ground in a
shower of embers, and I turned to look. In the same instant there came
a great flare of light behind me, accompanied by the dull thud of a
dry matter set suddenly alight. I glanced swiftly back to the bo'sun,
and he was staring up at one of the giant toadstools which was in
flames all along its nearer edge, and burning with an incredible fury,
sending out spirits of flame, and anon giving out sharp reports, and
at each report, a fine powder was belched in thin streams; which,
getting into our throats and nostrils, set us sneezing and coughing
most lamentably; so that I am convinced, had any enemy come upon us at
that moment, we had been undone by reason of our uncouth helplessness.
Now whether it had come to the bo'sun to setalight this first of the
fungi, I know not; for it may be that his torch coming by chance
against it, set it afire. However it chanced, the bo'sun took it as a
veritable hint from Providence, and was already setting his torch to
one a little further off,whilst the rest of us werenear to choking
with ourcoughings and sneezings. Yet, that we were so suddenly
overcome by the potencyof the powder, I doubt if a full minute passed
before we were each one busied after the manner of the bo'sun; and
those whose torcheshad burned out, knocked flaming pieces from the
burning fungus, and with these impaled upon their torch-sticks, did so
much execution as any.
And thus it happened that within five minutes of this discovery of
Job's body, the whole of that hideous valley sent up toheaven the reek
of its burning; whilst we, filledwith murderous desires, ran hither
and thither with our weapons, seeking to destroy the vile creatures
that had brought the poor lad to so unholy a death. Yet nowhere could
we discover any brute or creature upon which to ease our vengeance,
andso, presently, the valley becoming impassable by reason of the
heat, the flying sparks and the abundance of the acrid dust, we made
back to the body of the boy, and bore him thence to the shore.
And during all that night no man of us slept, and the burning of the
fungi sent up a mighty pillar offlame out of the valley, as out of the
mouth of a monstrous pit and when the morning came it still burned.
Then when it was daylight, some of us slept, being greatly awearied;
but some keptwatch.
And when we waked there was a great wind and rain upon the island.
[ tobe continued....]