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Monday, January 21, 2013

Dought & clear - , They inherited wealth from their father and invested it in some business; how should they pay zakaah?.

daughters and a mother.We inherited 14,500 Jordanian dinars from our
father and we invested this money in some business; every month we get
215 Jordanian dinars. Is any zakaah due on this amount, because this
money belongs to everyone?.
Praise be to Allaah.
Firstly:
The mother's share of the estate is one-eighth. The rest is to be
divided among the sons and daughters, with each male getting the share
of two females. If we realise that the nisaab (minimum threshold)
forzakaah is the value of 595 grams of silver, then the share of each
member of the family reaches the nisaab by itself, so each one
shouldpay zakaah – one quarter of one tenth – himself, after one full
(hijri) year has passed; he should pay it himself if he does not have
any other wealth or he should add it to whatever of that wealth he
owns.
The same should be done every year; the share of each individual
should be examined. Anyindividual whose share reaches the nisaab, of
gold or silver, must pay zakaah on it. Anyone whose wealth falls short
of the nisaab is not obliged to pay zakaah on it.
Secondly:
Each individual may pay zakaah on his share, but if you have made the
wealth as if it is the wealth of one individual, then zakaah should be
paid on the entire amount.
See the answer to question no. 156008
Thirdly:
Wealth that results from the capital is profits that should be divided
among you according to the share of inheritance that each person had;
whatever has been spent is not subject to any (zakaah); whatever has
been saved should be added to one's wealth and zakaah paid on it when
one full (hijri) year has passed.
The obligation to give zakaah, and the rate, vary according to the
nature of the business inwhich the money has been invested. If the
business has to do with trade goods and dealingin electrical or
electronicgoods and equipment that are sold to people, zakaah must be
paid on the business at a rate of one quarter of one tenth. That
should be based on the market value at the end of the year; zakaah
must be paid based on that value. If the business is acommercial
venture in which no goods are sold,such as if it involves vehicles for
hire, apartments or other realestate for rent, or production tools,
then no zakaah is due on it in the first place; rather zakaah must be
paid on income generated, if it reaches the zakaah, when one full
(hijri) yearhas passed.
See the answers to question no. 74987 and 69912
Fifthly:
We would like to draw your attention to something that may have been a
mistake in your getting involved in this business, because you said in
your question that the income is fixed – 215 dinars. This may mean one
of two things:
(i) It is halaal, which is if the business is an
apartment that is rented out, for example, and has a rent that is
fixed at this amount. Thesame applies if the business is a car that is
hired out to someone for this amount.
(ii) It is haraam, which is if there is a mudaarabah
transactionwith someone who doesbusiness with the moneyand gives you a
fixed amount that is not a ratio of the profits. The reason why this
is prohibited is that a transaction of this nature is a "loan that
brings benefits." Any mudaarabah transactionin which the capital is
preserved or brings an income of fixed value is a prohibited
transaction.

Islamic Article - , Jinn-Spirits, Their Powers

Allaah has given the jinnpowers that he has not given to humans.
Allaah has told us about some of their powers, such as the ability to
move and travel quickly. An 'ifreet from among the jinn guaranteed to
the Prophet Sulaymaan (peace be upon him) that he would bring the
throne of the Queen of Yemen to Jerusalem in a moment faster than that
needed for a man to get up from where he was sitting. Allaah says
(interpretation of the meaning):
"An 'ifreet (strong one) from the jinns said: 'I will bring it [her
throne] to you before you rise from your place (council). And verily,
I amindeed strong, and trustworthy for such work.' One with whom was
knowledge of the Scripture said: 'I will bring it to you within the
twinkling of an eye!' - then when Sulaymaan saw it placed before him,
he said, 'This is by the Grace of my Lord...'" [al-Naml 27:39-40].

Jinn-Spirits - Types of Jinns

Allaah has created different types of jinn. Among them are some who
can take on different forms, such as dogs and snakes; some who are
like flying winds with wings; and some who can travel andrest. Abu
Tha'labah al-Khushani said: "The Messenger of Allaah (peace and
blessings of Allaah be upon him) said: 'The jinn are of three types: a
types that has wings, and they fly through the air; a type that looks
like snakes and dogs; and a type that stops for a rest then resumes
its journey."
(Reported by al-Tahhaawi in Mushkil al-Athaar, 4/95, and by
al-Tabaraani in al-Kabeer, 22/214. Shaykh al-Albaani said
inal-Mishkaat (2/1206, no. 4148): al-Tahhaawi and Abu'l-Shaykh
reported it with a saheeh isnaad).

Sunday, January 20, 2013

Meaning of True Love in Islam: Holy Prophet Muhammad's (SAW) love for his people

It is so common that the meaning of love has been restricted in the
modern age to the love relationship between a man and a woman. This is
a very narrow-minded view of love. Islam has is own comprehensive
viewof love.
The fist type of love that Islam calls for is the Love of Allah (SWT),
praise be to Him. This love makes you avoid committing sins in order
not to make whom you love, Allah, getangry with you. This love also
urges you to contemplate all the different aspect of naturethat
usually leads you to have a deeper faith in the Creator who created
all this beauty round us.
The second type of love isthe love of Holy Prophet Muhammad (saw).
This love also makes you follow the example of Holy Prophet Muhammad
(saw) in all his dealings and manners. Also this love is an indication
of the love of Allah (SWT) as stated in the Noble Qur'an, "Say: 'If
you do love Allah, Follow me: Allah will love you and forgive you your
sins: ForAllah is Oft-Forgiving, Most Merciful.'" Say:"Obey Allah and
His Messenger: But if they turn back, Allah loves not those who reject
Faith." (Noble Qur'an, 3:31-32)
The third type of love is human love. It means that the Muslim has to
love his other fellow menregardless of their ethnic,linguistic or
cultural background. This includes love of neighbors, colleagues,
relatives and even strangers. This type of love persuades the Muslim
to help anybody whenever he can. There are numerous of Ahadith that
exhort Muslims to help anybody who really needs help because such an
altruistic act takes the Muslim one step closer to Allah (SWT).
The fourth type of love is the love between a man and a woman, but
Islam organizes and regulates these lofty feelings within the
framework of marriage because Islam views that marital love leads the
couple to have a peaceful and happy family life, which is the core of
the Muslim society .
In other words, this love is acceptable as long as it is within the
framework of marriage and this is encouraged in a number of verses in
the Noble Qur'an, "And one of His signs is that He created mates for
you from yourselves that you may find rest in them, and He put between
you love and compassion; most surely there are signs in this for a
people who reflect." (Noble Qur'an, 30:21)
Holy Prophet Muhammad's (saw) love for his people: Something to think about ...
How can a father's love for his son be known? This love itself is not
something visible or tactual. It can be known only from his behavior,
attitude and words towards his son. If a wise and fair person pays due
attention to Holy ProphetMuhammad (saw) utterances and studies the
reports describing hisefforts to guide men to the right course, his
strictness in protecting everybody's rights and his magnanimous and
compassionate efforts forthe establishment of beautiful morals, he
will clearly see that his love for his Ummah (community) is much more
than that of a father for his son. A person who realizes his
astounding accomplishments, the astonishing reports in Noble Qur'an,
which were revealed through his tongue and his utterances foretelling
thebewildering events that will happen at the end ofthe world, will
certainly see that he attained high grades above the intellect's
capacity and comprehended facts beyond the intellect's limit of
comprehension and realization. Thus, it will be apparent to him that
his words are all true.
How would you feel if you found out that someone was thinking about
you more than 1400 years ago?
Once our holy Prophet Muhammad (saw) was sitting with some of his
companion and suddenlyhe (SAW) said, "Alas! I wish I could meet my
brothers."
Abu Bakr and Umar, who were around him said,"Are we not your brothers?
We believe in you and we migrated with you."
Holy Prophet Muhammad (saw) replied, "You are my companions. You
accepted Islam and migrated with me but"Alas I wish I could meet my
brothers...!"
Again they asked the same question, Holy Prophet Muhammad (saw)
replied the same answer. Then they asked"O, Prophet who are those
people?"
Holy Prophet Muhammad (saw) replied, "My brothers are those who are
during the Akhir uz Zaman . They will believe in me although they
havenot seen me."
This shows a glimpse of our holy Prophet Muhammad's (SAW) love for us
and of course, we claim to love him as well. But when love becomes
limited to words, it becomes meaningless. And when the loved one's
advice is not taken seriously, it invalidates this love. Don't you
think?
Isn't it about time we follow our holy Prophet Muhammad (saw)? Isn't
itabout time we reconsider our lives?
There is a well known tradition narrated by Holy Prophet Muhammad
(saw) which has been recorded by eminent Shia and Ahle Sunnah scholars
in their compilation thus: "One who dies without recognizing the Imam
of his age, has died the death of ignorance."
In other words his death shall be that of an infidel.Even the Noble
Qur'an declares in the 71st verse of Surah Bani Israel, "On the day
when every man shall be summoned alongwith their Imam." (17:71)