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Wednesday, November 28, 2012

Staying Steadfast in Turbulent Times

Steadfastness in faith has been mentioned on more than one occasion in
the Noble Quran and the Sunnah (Prophetic tradition). Allaah The
Exalted, enjoined the Muslims to be upright in their religion,
praising the steadfast people and promising them generous rewards.
For instance, Allaah The Exalted Says (what means): {So remain ona
right course as you have been commanded, [you] and those who have
turned back with you [to Allaah], and do not transgress. Indeed, He is
Seeing of what you do.} [Quran 11:112]
Allaah The Exalted also Says (what means): {Indeed, those who have
said: "Our Lord is Allaah" and then remained on a right course – the
angels will descend upon them, [saying], "Donot fear and do not grieve
but receive good tidings of Paradise, which you were promised.} [Quran
41:30]
In addition, Sufyaan ibn 'Abdullaah once asked the Prophet to tell him
some concise words about Islam so that he would not need to ask anyone
else. The Prophet said: "Say, 'I believe in Allaah and then hold on
firmly to the straight path.'"
The Prophet said: "(Try to) keep to the straight path although you
will not be able to do so completely; and know that the best of your
deeds is prayer, and only a (true) believer maintains his ablution."
The meaning of uprightness:
Being upright in religion means adopting a moderate approach inshowing
obedience to Allaah The Almighty, abiding by His Sharee'ah (Islamic
law) and remaining on the right path regarding His Oneness. Hence,
being upright in religion means adhering to the orders of Allaah The
Almighty in terms of His Oneness, devoting all acts of worship
sincerely to Him only, as well as observing refined manners and the
Islamic moral code in one's relationships with other people and in all
one's deeds.
Uprightness is the path to salvation:
Scholars clarified that being upright in religion means being
straightness; the Arabic word 'Mustaqeem' means straight, without any
curves. Allaah The Almighty Says (what means): {And, [moreover], this
is My path, which is straight, so follow it; and do not follow [other]
ways, for you will be separated from Hisway.} [Quran 6:153]
Uprightness and the allies of Allaah The Almighty:
Prominent scholars defined uprightness differently, yet all
thedefinitions share the same meaning:
1- When Abu Bakr was asked about uprightness, he answered,"It means
not to associate partners with Allaah."
2- 'Umar defined it as follows,"To be upright in following the orders
of Allaah The Exalted and avoiding the prohibitions and notto elude
others like a fox."
3- 'Uthmaan said in this regard, "Uprightness means devotion to
Allaah; offering all acts of worship with full sincerityto Allaah."
4- 'Ali defined uprightness as follows, "It means carrying out the
obligatory acts of worship".
5- Al-Hasan Al-Basri said, "Upright people are those who adhere to the
commands of Allaah The Exalted, follow His straight path, obey Him and
shundisobedience."
6- jMuaahid said, "Upright people are those who adhere to the
testimony that none is truly worthy of worship but Allaah until they
die."
7- Ibn Zayd and Qataadah both, said, "Uprightness means adhering to
obedience of Allah The Exalted."
8- Sufyaan Ath-Thawri said that the upright person is the one whose
deeds are in accordance with his words.
9- Ar-Rabee' ibn Khuthaym said, "Uprightness means turningaway from
everything and everyone but Allaah The Exalted."
10- Al-Fudhayl ibn 'Iyaadh said, "Uprightness is disinterest in the
mortal life, while seeking the immortal one."
11- Ibn Taymiyyah said,"Uprightness means to hold fast to loving
Allaah The Exalted and fulfilling the meaning of servitude to Him
without turning away from Him."
12- Imaam Al-Harawi said,"Striving hard in following the commands of
Allaah moderately."
The fruits of uprightness:
1. Happiness in this life.
2. The descent of the angels of mercy on upright people.
3. The angels of mercy would bring them glad tidings in their graves
that they will be granted firmness.
4. At the time of Resurrection.
5. Entering Paradise, the abode ofdignity that will last forever;
Allaah The Almighty Says (what means): {No fatigue will touch them
therein, nor from it will they [ever] be removed.} [Quran15:48]

Raising Righteous Generations - III

Many girls desert their books soon after they finish formal education
and do not read anymore. Thus, they relapse into a state of ignorance
because theydo not have anything to do with books. They devote
themselves entirely to caring about their clothes, adornment, and
sampling the good things in life. However, these interests are
temporal and related to the worldly life only.
Muslim women should bear in mind that they are members of the Muslim
community. Thus, they wield influence on it and arealso affected by
it. They are not socially marginal or unimportant.It is not befitting
for a Muslim woman to have a negative outlook in life or to be
dependenton others. In fact, having such an attitude points towards an
ungrateful personality, since it shows an attempt to exchange what is
better for that which is base. The Ummah (Muslim nation) waits for its
grateful sonsand daughter to restore its past glories.
Some points to keep in mind about Muslim women and their contribution
to society:
• Muslim women should participate in all useful activities. Therefore,
they should always consider the saying of 'Umar "Do not be imitators
who say, that if people act well, we will actwell, and if they act
unjustly, we will act unjustly too. However, resolve on acting well if
people act well, and if they act unjustly, do not follow suit."
• Women have a mission of raising future generations that aims at
advancing the society. This mission is fulfilled first by fulfilling
the rights of neighbors. They should educate uneducated women with the
knowledge theyneed for their religion and life. Bydoing so, they will
do a favor to the future generations. Neighbors, therefore, will not
gather to gossip, but to broaden the awareness of Muslim families,and
develop their superficial and naïve interests into sublime horizons.
Thus, Muslim women could turn every conversation into a purposeful
talk. Brilliant Muslim women would even utilize empty talk by drawing
lessons from it and reflecting. on it. In addition, righteous
neighbors should ponder the best method to utilize in bringingup their
children and solving their problems collectively.
• Women should do their best to foster cooperation among neighbors.
For example, a child used to steal money from his father's pocket and
spend it on a group of his friends who encouraged him to commit that
misdeed. His mother came to know about this through her neighbor, who
advised her about what was happening. She helped her to overcome the
crisis by studying the problem and looking into its roots, then by
containing the problem and finding a suitable solution for it.
• One of the duties of Muslim women is to maintain good relations with
their relatives. To that end, they should maintain kinship relations,
visit sick relatives, and participate in happyoccasions, as well as
doing other good deeds that would diffuse the spirit of cooperation
and love. This helps generations to grow up following the principles
of Islam and its supreme values by dealing kindly and affectionately
with others following the example of their mothers. Muslim women
should encourage all the good initiativesof their children, so that
they would relish the success and excellence of their children. On the
contrary, some foolish women go out to public arenas to cheer sport
games, like football, basketball and soccer players. This, in addition
to being totally unlawful, indicates that women are unaware of the
mission they should undertake.
• A mother should let her children talk to her. She should listen to
their opinions and appreciate their successful deeds without getting
bored. Mothers should know that children who are considered by some
people as'talkative' may have a great future ahead of them. Their
frequent questions prove their powerful sense of observation and
express their desire to learn. Do not forget that guiding children and
encouraging them can have good results.
There was a well-spoken lecturer who would greatly impress girls who
listened to her speak. The factor that greatly contributed toher
talent was that some of her neighbors as well as some of her father's
acquaintances would listen to her speeches and encourage her to talk
even though she was less than six years of age.
Therefore, we should say good words to little children, because saying
a good word is an act of charity. Purposeful guidance is fruitful.
Sincere words go directly to the heart.
• One of the main tasks of Muslimwomen is to contribute to fortifying
the younger Muslim generations with genuine Islamicculture and the
sound creed. They should not let frivolous women lead our younger
generations astray and utilize every available means to achieve their
goal of ruining them.
• Women are required to contribute to the prosperity of the younger
generations by making use of their lifetime and their knowledge about
which they will be questioned. However,they are not required to commit
themselves to a full-time job thatwill lead them to neglect their
duties towards their husbands and children.
When working women return home, they are fatigued and overburdened
with the concerns of work. How can they benefit their children who
need an affectionate touch from them, but get nothing but a scolding
because their mothers are exhausted and want to rest after suffering a
long day of work? Women who do this are mistaken, because they have to
prioritize their life. This address isdirected to righteous women who
have a sound creed and are conscious about wasting the rights of
Allaah The Almighty and mixing the truth with falsehood.
• Conscientious Muslim women deal with the reality with sagacity and
care. They should remember that an objective of the Sharee'ah is to
preserve religion, mental soundness, lineages, lives, and property.
Anything that harms any of thosefive things must be stopped. Muslim
women should spread virtue, condemn devilish thoughts and clarify
their misguidance and deviation to their children and family members.
The wicked enemy must be faced with sound planning and counteraction.
If Muslims do not exert efforts to reinforce righteous manners and
firmly establish the sound creed, they will regret when it is too
late. This is because myths and low ideals will have been enhanced and
the younger Muslim generations will suffer their evil consequences.
In the past, Muslim women were distinguished for entertaining their
children with stories that amused them and instilled Islamic
principles in their minds.
Why, then, do cultured Muslim women leave their children to be victims
of stories written by immoral people and disbelievers, who distort
Islamic history and attack Islamic principles?
Let Muslim women contribute to print and audio mass media as much as
they can. Even Islamic songs (Anasheed) should be composed for our
children to sing instead of letting them repeat songs that have no
moral content. This will make our children sing pure words that
reflect the bright image and supreme principles of Islam and will
attract the hearts of Muslim children to virtues.
The same thing applies to magazines, stories, and novels that tell how
people deceive eachother to obtain money. They inspire our children
with mistaken values and thoughts of violence, irresponsibility,
undutifulness to parents, as well as other bad morals. Muslim women
should make use of thesemediums so as to be capable of educating their
children with what is good, develop their creed, cultivate their
minds, and entertain them at the same time.
The most dangerous channel of the mass media is the internet and
satellite TV channels. It rivals the parents in guiding the children
through a well-planned policy of attraction and invasion. The human
devils are those who furnish the television with everything that
destroys virtues. The former French president, De Gaulle, once talked
about the influence of television, saying, "Give me this screen and I
will change the French people."
Many families have given up their role in raising their children to
adopt the Islamic creed and have let the television guide them and sow
in them the concepts and ideologies that are alien to the Islamic
creed and culture. In this context, we understand the duty that
cultured Muslim women should fulfill. They should utilize their
potential. If they have the ability, they should write stories,
compose Islamic songs, or write dialogues or articles to save their
children from the tools of domestic and foreign destruction.
Dear Muslim sisters,
Do not excuse yourselves by saying that your body is weak, that you
have many obligations to fulfill, or that you are always pressed for
time, since the upright Sharee'ah instructs Muslims to make utmost use
of their time, health, and wealth. It was narrated on the authority of
Ibn 'Abbaas that he quoted the Messenger of Allaah as having said:
"Take advantage of five [matters] before [the advent of] five
[matters]: your youth before your old age; your health before your
sickness; your richness before your poverty; your free time before
your preoccupation; and your life before your death."
If women organize their daily activities and make good use of every
second of their time and not waste it in needless talk, theywill never
be heard complaining about time restraints. They should pay attention
to their duties as callers to what is good and work as good examples
for others to follow. They should enrich awareness in the fields of
upbringing and health in a way that brings benefit to the Muslim
generations and Islamic society at large. They should also exert their
utmost effort to find Islamicalternatives for the massive momentum of
intellectual attacks. They should further defend religion in a society
of wicked people who continue to scheme and work to distract Muslims
from adhering to their religion.
Muslim women should not relent to transient comforts, needless
sleeping, and laziness that has affected many of them. They are
advised to actively fulfill their duty toward their Ummah (Muslim
nation). They are required to do all that they can tobring up
righteous generations. They should utilize their time in useful ways
and employ each suitable opportunity. It is hoped that they will
substantially contribute to removing darkness from the Ummah and
communicate virtue to the futuregenerations. Otherwise, our hopes will
be confined to our chests and our generations will be at the rear of
the caravan instead of taking its lead.

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And Allah Knows the Best!

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Published by :->
M NajimudeeN Bsc- INDIA

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The Status of the Family in Islam

What does Islam teach about the family and theroles of men , women and Children?
Praise be to Allaah.
Before we find out about the role of Islam in organizing and
protecting the family, we should first find out what the situation of
thefamily was before Islam, and what it is in the West in modern
times.
Before Islam, the family was based on mistreatment and oppression. All
affairs were controlled only by men or in other words, the males, and
women and girls were oppressed and humiliated. An example of that is
that if a man died and left behind a wife, his son by another wife had
the right to marry her and control her life, or to prevent her from
getting married. Men were the only ones who could inherit; women and
children had no share. They viewed women, whether they were mothers,
daughters or sisters, as a source of shame, because they could be
taken as prisoners, thus bringing shame upon the family. Hence a man
would buryhis infant daughter alive, as is referred to in the Qur'aan,
where Allaah says (interpretation of the meaning):
"And when the news of (the birth of) a female (child) is brought to
any of them, his face becomes dark, and he is filled with inward
grief!
He hides himself from the people because of the evil of that whereof
he has been informed. Shall he keep her with dishonour or bury her
inthe earth? Certainly, evil is their decision"
[al-Nahl 16:58]
The family in the broader sense, i.e., the tribe, was based on
supporting one another in all things, even in wrongdoing.
When Islam came, it did away with all that and established justice,
giving each person his or her rights, even nursing infants, and even
the miscarried foetus who was to be respected and prayed for (i.e.,
given a proper funeral).
When you examine the family in the West today you will find that
families are disintegrating and the parents cannot control their
children, whether intellectually or morally. The son has the right to
go wherever he wants and do whatever he wants; the daughter has the
right to sit with whoever she wants and sleep with whoever she wants,
all in the name offreedom and rights. And what is the result? Broken
families, childrenborn outside marriage, (elderly) mothers and fathers
who are not looked after. As some wise men have said, if you want to
know the true nature of these people, go to the prisonsand the
hospitals and seniors' homes, for children do not remember their
parents except on holidays and special occasions.
The point is that many non-Muslims the institution of family is
destroyed. When Islam came it paid a great dealof attention to the
establishment of strong families and protecting them from things that
could harm them, and preserving family ties whilst giving each member
of the family animportant role in life.
Islam honoured women, whether as mothers, daughters or sisters. It
honoured women as mothers. It was narratedthat Abu Hurayrah (may
Allaah be pleased with him) said: A man came tothe Messenger of Allaah
(peace and blessings of Allaah be upon him) and said, "O Messenger of
Allaah, who among people is most deservingof my good company?" He
said, "Your mother." He asked, "Then who?" He said, "Your mother." He
asked, "Then who?" He said, "Your mother." He asked, "Then who?" He
said, "Then your father."
(Narrated by al-Bukhaari, 5626; Muslim, 2548)
Islam honours women asdaughters. It was narrated from Abu Sa'eed
al-Khudri that theMessenger of Allaah (peace and blessings of Allaah
be upon him) said: "Whoever has threedaughters or three sisters, or
two daughtersor two sisters, and takes good care of them and fears
Allaah with regard to them, will enter Paradise."
(Narrated by Ibn Hibbaan in his Saheeh, 2/190)
And Islam honours women as wives. It was narrated that 'Aa'ishah said:
the Messenger of Allaah (peace and blessings of Allaah be upon him)
said: "The best of you are those who are best to their wives, and I am
the best of you to my wives."
(Narrated and classed as hasan by al-Tirmidhi, 3895).
Islam gave women their rights of inheritance andother rights. It gave
women rights like those of men in many spheres. The Prophet (peace and
blessings of Allaah be upon him) said: "Womenare the twin halves of
men." (Narrated by Abu Dawood in his Sunan, 236, from the hadeeth
of'Aa'ishah; classed as saheeh by al-Albaani in Saheeh Abi Dawood,
216).
Islam encourages men totreat their wives well, and gives women the
freedom to choose their husbands; it gives women much of the
responsibility for raising the children.
Islam gives fathers and mothers a great deal of responsibility for
raising their children. It was narrated that 'Abd-Allaah ibn 'Umar
heard the Messenger of Allaah (peace and blessings of Allaah be upon
him) say, "Each of you is a shepherd and is responsible for his flock.
The leader is a shepherd and is responsible for hisflock. The man is
the shepherd of his family and he is responsible forhis flock. The
woman is the shepherd of her husband's household and is responsible
for her flock. The servant is a shepherd of his master's wealth and is
responsible for his flock." He said, I heard this from the Messenger
of Allaah (peace and blessings of Allaah be upon him).
(Narrated by al-Bukhaari, 853; Muslim,1829)
Islam paid a great deal of attention to implanting the principle of
respect for fathers and mothers, taking careof them and obeying their
commands until death. Allaah says (interpretation of the meaning):
"And your Lord has decreed that you worship none but Him. And that you
be dutiful to your parents. If one ofthem or both of them attain old
age in your life, say not to them a word of disrespect, nor shout at
them but address them in terms ofhonour"
[al-Isra' 17:23]
Islam protects the honour, chastity, purity and lineage of the family,
so it encourages marriage and forbids free mixing of men and women.
Islam gives each family member an important role to play. So fathers
and mothers take care ofthe children and give them an Islamic
upbringing; children areto listen and obey, and respect the rights of
fathers and mothers, on a basis of love and respect. Even our enemies
have borne witness to the strength of family ties among the Muslims.
And Allaah knows best.

Is there any saheeh report that says the du‘aa’ of a pregnant woman will be answered?

Is it true that the Duaa ofa Pregnant woman is accepted. I would
really appreciate if this can be clarified. Also, I would like to know
if there are any specific good deeds that I can do while I am
pregnant.
Praise be to Allaah.
After researching the matter, we have not found anything to indicate
that the du'aa' of a pregnant woman will be answered, either in the
marfoo' hadeeths (those that are attributed to the Prophet (blessings
and peace of Allah be upon him)) or in mawqoof reports (those that are
attributed to the Sahaabah).
But if the Muslim combines positive thinking about Allah, may He be
exalted, and certainty of His generosity with proper humility before
Him, then we hope that Allah will answer his du 'aa's and fulfil his
hopes.
It remains for us to note that the du'aa' of the mother for her child
is one of the du'aa's that will be answered, because the Prophet
(blessings and peace of Allah be upon him) said: "There are three
du'aa's that will undoubtedly beanswered: the du'aa' of one who has
been wronged, the du'aa' of the traveller and the du'aa' of a father
for hischild."
Narrated by at-Tirmidhi (1905). See also Saheeh al-Adab al-Mufrad, 372
Al-Mannaawi (may Allah have mercy on him) said:
"The du'aa' of the father for his child" is because he is truly
compassionate towards him and often prefers him to himself. As his
compassion is genuine, then his du'aa' will be answered. The mother
isnot mentioned even though the emphasis on her rights may indicate
that her du'aa' is more likely to be answered than that of the father,
because this is something that is well known. End quote.
Fayd al-Qadeer, 3/301
If a pregnant woman prays for her baby to be righteous, smart and of
good character, then wehope that Allah will answer her prayer.