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Tuesday, November 27, 2012

Wudu (Ablution)

According to Quran and Sunnah
Allah's Messenger said, The key to Paradise is prayer
and the key to prayer is cleanliness (Ablution) .
Tirmidhi, Transmitted Ahmad, Narrated Jabir ibn Abdullah
A desert Arab came to Allah's Apostle and asked
him about ablution. He demonstrated (washing each part of his body)
thrice, and then said: That is (the method) of the ablution.
And he who does more than this has done wrong, transgressed
the limit and has oppressed (himself).
[Tirmidhi #417, Transmitted by Nasa'i, Ibn Majah,
and AbuDawud transmitted something tothe same effect.]
The order to purify the body
Hadith - Bukhari 1:161, Narrated Humran
(The slave of 'Uthman) I saw 'Uthman bin 'Affan asking for a tumbler
of water (and when it was brought) he poured water over his hands
andwashed them thrice and then put his right hand inthe water
container and rinsed his mouth, washedhis nose by putting waterin it
and then blowing it out. Then he washed his face and forearms up to
the elbows thrice, passedhis wet hands over his head and washed his
feetup to the ankles thrice. Then he said, "Allah's Apostle said ' If
anyone Performs ablution like that of mineand offers a two-rak'at
prayer during which he does not think of anything else (not related to
the present prayer) then his past sins will be forgiven.' " After
performing the ablution 'Uthman said, "I am going to tell you a
Hadithwhich I would not have told you, had I not been compelled by a
certain Holy Verse (the sub narrator 'Urwa said: This verse is:
'Verily, those who conceal the clear signs and the guidance which we
have sent down...)' (2:159). I heard the Prophet saying, ' If a man
performs ablution perfectly and then offers the compulsory
congregational prayer, Allah will forgive his sins committed between
that (prayer) and the (next) prayer till he offers it.' "
The Noble Qur'an - Al-Mâ'idah 5:6
O you who believe! Whenyou intend to offer As-Salât (the prayer), wash
your faces and yourhands (forearms) up to the elbows, rub (by passing
wet hands over) your heads, and (wash) your feet up to ankles. If you
are in a state of Janâba (i.e. had a sexual discharge), purify
yourself (bathe your whole body). But if you are ill or on a journey
or any of you comes from answering the call of nature, or you have
beenin contact with women (i.e. sexual intercourse) and you find no
water, then perform Tayammumwith clean earth and rub therewith your
faces and hands. Allâh does not want to place you in difficulty, but
He wants topurify you, and to complete His Favour on you that you may
be thankful.
The Noble Qur'an - At-Tauba 9:108
...And Allâh loves those who make themselves clean and pure (i.e. who
clean their private parts with dust [i.e. to be considered as soap)
and water from urine and stools, after answering the call of nature].
The Noble Qur'an - Al-Baqarah 2:222
They ask you concerning menstruation. Say: that isan Adha (a harmful
thing for a husband to have a sexual intercourse with his wife while
she is having her menses), therefore keep away from women during
menses and go not unto them till they have purified (from menses and
have taken a bath). And when they have purified themselves, thengo in
unto them as Allâh has ordained for you (go in unto them in any manner
as long as it is in their vagina). Truly, Allâh loves those who turn
unto Him in repentance and loves those who purify themselves (by
taking a bath and cleaning and washing thoroughly their private parts,
bodies, for their prayers, etc.).
The Noble Qur'an - At-Tauba 9:28
O you who believe (in Allâh's Oneness and in HisMessenger (Muhammad
SAW)! Verily, the Mushrikûn (polytheists, pagans, idolaters,
disbelievers in the Oneness of Allâh, and in the Message of Muhammad
SAW) are Najasun (impure)[]. So letthem not come near
Al-Masjid-al-Harâm (at Makkah) after this year, and if you fear
poverty, Allâh will enrich you if Hewill, out of His Bounty. Surely,
Allâh is All-Knowing, All-Wise.

--

- - - - -

And Allah Knows the Best!

- - - - -

Published by :->
M NajimudeeN Bsc- INDIA

¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤

People do the Strangest Things:

Man Hangs by Feet in Two Hour Protest
A man suspended himself upside down in Trafalgar Square to protest
against the rising costof living yesterday. Herbert Crossman, 60, from
Harrow, hung upside down from a crane for two hours in central
London,attached by the ankles with a bungee rope.
Will and Guy heard that he did not prepare for his suspension, but
Herbert did have a medical check to make sure he had goodblood
pressure and circulation. We have learned that he was protesting
against what he described as the 'take, take, takeattitude' of the
British Government.
He said he demonstrated how the British public is 'haemorrhaging
money' by lining up three tubs beneath him to catch money as it fell
from his pockets: one tub for the Government, one for utility bills
and one in red for his income.
Mr. Crossman then added, 'Everything is going up - gas, electricity,
the congestion charge, parking, petrol - everything. It's our money
the Government is spending and wasting, not their fat-cat salaries. If
I was doing what they are in my business I'd be out of work by now.'

Story Amy Foster

Kennedy is a country doctor, and lives in Colebrook, on the shores of
Eastbay. The high ground rising abruptly behind the red roofs of the
little town crowds the quaint High Street against the wall which
defends it from the sea. Beyond the sea-wall there curves for miles in
a vast and regular sweep the barren beach of shingle, with the village
of Brenzett standing out darkly across the water, aspire in a clump of
trees; and still further out the perpendicular column of a lighthouse,
looking in the distance no bigger than a lead pencil, marks the
vanishing-point of the land. The country at the back of Brenzett is
low and flat, but the bay is fairly well sheltered from the seas, and
occasionally a big ship, windbound or through stress of weather, makes
use of the anchoring ground a mile and a half due north from you as
you stand at the back door of the "Ship Inn" in Brenzett. A
dilapidated windmill near by lifting its shattered arms from a mound
no loftier than a rubbish heap, and a Martello tower squatting at the
water's edge half amile to the south of the Coastguard cottages, are
familiar to the skippers of small craft. These are the official
seamarks for the patch of trustworthy bottom represented on the
Admiralty charts by an irregular oval of dots enclosing several
figures six, with a tiny anchor engraved among them, and the legend
"mud andshells" over all.
The brow of the upland overtops the square tower of the Colebrook
Church. The slope is green and looped by a white road. Ascending along
this road, you open a valley broad and shallow, a wide green trough of
pastures and hedges merging inland into a vista of purple tints and
flowing lines closing the view.
In this valley down to Brenzett and Colebrook and up to Darnford,
the market town fourteen miles away, lies the practice of my friend
Kennedy. He had begun life as surgeon in the Navy, and afterwards
hadbeen the companion of a famous traveler, in the days when there
were continents with unexplored interiors. His papers on the fauna and
flora made him known toscientific societies. And now he had come to a
country practice - from choice. The penetrating power of his mind,
actinglike a corrosive fluid, haddestroyed his ambition, I fancy. His
intelligence is of a scientific order, of aninvestigating habit, and
of that unappeasable curiosity which believes that there is a particle
of a general truth in every mystery.
< 2 >
A good many years ago now, on my return from abroad, he invited
me to stay with him. I came readily enough, and as he could not
neglect his patients to keep me company, he took me on his rounds -
thirty miles or so of an afternoon, sometimes. I waited for him on the
roads; the horse reached after the leafy twigs, and,sitting in the
dogcart, I could hear Kennedy's laugh through the half-open door left
open of some cottage. He had a big, hearty laugh that would have
fitted a man twice his size, a brisk manner, a bronzed face, and a
pair of gray, profoundly attentive eyes. He had the talent ofmaking
people talk to him freely, and an inexhaustible patience inlistening
to their tales.
One day, as we trotted out of a large village intoa shady bit of
road, I saw on our left hand a low, black cottage, with diamond panes
in the windows, a creeper on the end wall, a roof of shingle, and some
roses climbing on the rickety trellis-work of the tiny porch. Kennedy
pulled upto a walk. A woman, in full sunlight, was throwing a dripping
blanket over a line stretched between two old apple-trees. And as the
bobtailed, long-necked chestnut, trying to get his head, jerked the
left hand, covered by a thick dogskin glove, the doctorraised his
voice over the hedge: "How's your child,Amy?"
I had the time to see her dull face, red, not with a mantling
blush, but as if her flat cheeks had been vigorously slapped, and to
take in the squat figure, the scanty, dusty brown hair drawn into a
tight knot at the back of the head. She looked quite young. With a
distinct catch in her breath, her voice sounded low and timid.
"He's well, thank you."
We trotted again. "A young patient of yours," Isaid; and the
doctor, flicking the chestnut absently, muttered, "Her husband used to
be."
"She seems a dull creature," I remarked listlessly.
< 3 >
"Precisely," said Kennedy. "She is very passive. It's enough to
look at the red hands hanging at the end of those short arms, at
thoseslow, prominent brown eyes, to know the inertness of her mind -
an inertness that one would think made it everlastingly safe from
allthe surprises of imagination. And yet which of us is safe? At any
rate, such as you see her, she had enough imagination to fall in love.
She's the daughter of one Isaac Foster, who from a small farmer has
sunk into a shepherd; thebeginning of his misfortunes dating from his
runaway marriage with the cook of his widowed father - a well-to-do,
apoplectic grazier, who passionatelystruck his name off his will, and
had been heard to utter threats against his life. But this old
affair,scandalous enough to serve as a motive for a Greek tragedy,
arose from the similarity of their characters. There are other
tragedies, less scandalous and of a subtler poignancy, arising from
irreconcilable differencesand from that fear of the Incomprehensible
that hangs over all our heads - over all our heads..."
The tired chestnut dropped into a walk; andthe rim of the sun,
all red in a speckless sky, touched familiarly the smooth top of a
ploughed rise near the road as I had seen it times innumerable touch
the distant horizon of thesea. The uniform brownness of the harrowed
field glowed with a rosy tinge, as though the powdered clods had
sweated out in minute pearls of blood the toil of uncounted ploughmen.
From the edge of a copse a wagon with two horses was rolling gently
along the ridge. Raised above our heads upon the sky-line, it loomed
up against the red sun, triumphantly big, enormous, like a chariot of
giants drawn by two slow-stepping steeds of legendary proportions. And
the clumsy figure of the man plodding at the head of the leading horse
projected itself on the background of the Infinite with a heroic
uncouthness. The end of his carter's whip quivered high up in the
blue. Kennedy discoursed.
"She's the eldest of a large family. At the age offifteen they
put her out to service at the New Barns Farm. I attended Mrs. Smith,
the tenant's wife, and saw that girl there for the first time. Mrs.
Smith, a genteel person with a sharp nose, made her put on a black
dress every afternoon. I don't know what induced me to notice her at
all. There are faces that call your attention by a curious want of
definiteness in their whole aspect, as, walking in a mist, you peer
attentively at a vague shape which, afterall, may be nothing more
curious or strange than a signpost. The only peculiarity I perceived
in her was a slight hesitation in her utterance, a sort of preliminary
stammer which passes away with the first word. When sharply spoken to,
she was apt to lose her head at once; but her heart was of the
kindest. She had never been heard to express a dislike for a single
human being, and she was tender to every living creature. She was
devoted to Mrs. Smith, to Mr. Smith, to their dogs, cats, canaries;
and as to Mrs. Smith's gray parrot, its peculiarities exercised upon
her a positive fascination. Nevertheless,when that outlandish bird,
attacked by the cat, shrieked for help in human accents, she ran out
into the yard stopping her ears, and did not prevent the crime. For
Mrs. Smith this was another evidence of her stupidity; on the other
hand, her want of charm, in view of Smith's well-known frivolousness,
was a great recommendation. Her short-sighted eyes would swim with
pity fora poor mouse in a trap, and she had been seen once by some
boys on her knees in the wet grass helping a toad in difficulties. If
it's true, as some German fellow has said, that without phosphorus
there is no thought, it is still more true that there is no kindness
of heart without a certain amountof imagination. She had some. She had
even morethan is necessary to understand suffering andto be moved by
pity. She fell in love under circumstances that leave no room for
doubt in the matter; for you need imagination to form a notion of
beauty at all, and still more to discover your ideal in an unfamiliar
shape.
< 4 >
"How this aptitude came to her, what it did feed upon, is an
inscrutable mystery. She was born in the village, and had never been
further away from it thanColebrook or perhaps Darnford. She lived for
four years with the Smiths. New Barns is an isolated farmhouse a mile
away from the road,and she was content to look day after day at the
same fields, hollows, rises; at the trees and the hedgerows; at the
faces of the four men about the farm, always the same - day after day,
month after month, year after year. She never showed a desire for
conversation, and, as it seemed to me, she did not know how to smile.
Sometimes of a fine Sunday afternoon she would put on her best dress,
a pair of stout boots, a large gray hat trimmed with a black feather
(I've seen her in that finery), seize an absurdly slender parasol,
climb over two stiles, tramp over three fields and along two hundred
yards of road - never further. There stood Foster's cottage. She would
help her mother to give their tea to the younger children, wash up the
crockery, kiss the little ones, and go back to the farm. That was all.
All the rest, all the change, all the relaxation. She never seemed to
wish for anything more. And then she fell in love. She fell in love
silently, obstinately -perhaps helplessly. It came slowly, but when it
came it worked like a powerful spell; it was love as the Ancients
understood it: an irresistible and fateful impulse - a possession!
Yes, it was in her to become haunted and possessed by a face, by a
presence, fatally, as though she had been a pagan worshipper of form
under a joyous sky -and to be awakened at last from that mysterious
forgetfulness of self, fromthat enchantment, from that transport, by a
fear resembling the unaccountable terror of abrute..."
With the sun hanging low on its western limit, the expanse of the
grass-lands framed in the counter-scarps of the rising ground took on
a gorgeous and somber aspect. A sense of penetrating sadness, like
that inspired by a grave strain of music, disengaged itself from the
silence of the fields. The men we met walked past slow, unsmiling,
with downcast eyes, as if the melancholy of an over-burdened earth
hadweighted their feet, bowed their shoulders, borne down their
glances.

--

- - - - -

And Allah Knows the Best!

- - - - -

Published by :->
M NajimudeeN Bsc- INDIA

¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤

The problems facing modern civilization

A contemporary commentator once observed that just as perversion has
set in Western society, it has also taken root in Muslim society. Then
how do you regard Western civilization as being wrong and Islamic
civilization as being right? This objection, if we examine it, will be
found to be ill judged, becauseour comparison of Western and Islamic
civilization makes a judgment on the basis of standards versus
behavior.
The deterioration of Muslim society is the result of deviation from
Islam, while the deterioration of Western society is the result of
putting into practice the very principles in which it believes.
The evils of Muslim societies stemfrom the gap between principle and
practice, whereas the evils ofWestern society are the result of a
clash between principles and realities. The Western civilization of
modern times has formed principles independent of religious
principles, to govern social life, and has maintained that modern
principles were superior to older principles.
Through colonization and the industrial revolution, etc. the Western
nations achieved political and material dominationover large areas of
the world, which placed them in a position to reject the old
principles of life and construct a human society based on modern
principles.
This experiment in ethics has now been going on with the dominance of
Western nations for more than a century, but practical experiments
have failed to verify the new principles. All that has been
accomplished is to effectively demonstrate that the new principles
favored by the West are completely incompatible with what nature
intends for humankind. The clashbetween ideals and reality has,
infact, given rise to ever-increasing manifestations of depravity in
Western life.
While the solution to moral backsliding in Muslim societies lies in a
return to the Islamic principles adhered to in the past, this cannot
be said about the West. If Western society retreats to its past, this
return will be a return to exactly the same principles on which it
still adheres to the letter.
Those who gave credence to the concept of permissiveness, or those who
insisted on the entrance of women in every department of man, or those
who advocated that marriage is an unnecessary bond, if they were to
return to their past where will they return?
This going back will be to the same principles, which they still
observe and the disastrous consequences, which they are now facing.
The solution to the perversion of Muslims lies in theirgoing back to
the path of Islamic principles, which they have left behind; while the
rectification of Western society lies in renouncing its self-made
principles. Here we present some examples to illustrate this point.
Reverse course
Time magazine, which has a readership of over 23 million, spread over
95 countries, published a revealing report on the condition of women
in America. The following is the gistof the report:
Over the past 25 years, there has been an influx of women into
theAmerican job market. Some 65 percent of women of childbearing age
now form part of the American workforce and 90 percent of them have
had, or will have children during their careers. This has created a
tremendous problem for women -- the onerous task of holding down a job
and having children at the same time.
One such American woman is Lillian Garland, who worked as a
receptionist at the California Federal Savings and Loan Association in
west Los Angeles until she became pregnant and left work to have her
baby in 1982. Her baby girl was delivered by Caesarian section and her
doctor prescribed a three-month period of leave. When she returned to
Cal Fed, Garland found that her position had been filled. She had lost
an 850 dollar job just at a time when with the birth of her child, her
expenses had increased.
Garland filed a suit in the federal court against the company for
having discriminated against her in terminating her employment. The
lawyers of both parties entered into interminable arguments, and after
prolonged litigation -- five years to be exact -- Thurgood Marshall,
former Justice of the American Supreme Court, gave his ruling in
January, 1987, that the State requires an employer to provide special
job protection for workers temporarily disabled by pregnancy.
This ruling triggered a tremendous controversy. On one hand, women are
happy that they have secured the protection of the law for bearing and
rearing children. On the other hand, serious American thinkers
maintain that this ruling will harm the cause of women.
The debate over pregnancy leave has thus created a deep rift among
feminists. One side arguesthat although pregnancy leave benefits
individual women, it poses a general danger to femaleworkers because
it singles them out for special protection. Historically, they point
out, such privileged treatment has eventually led to discrimination
against women. Marsha Levick of the National Organization for Women's
Legal Defense and Education Fund says: "That almost always backfires."
Don Butler, President of the Los Angeles-based Merchants and
Manufacturers Association, said that the decision "spells disaster."
To this, he added:"Larger companies can makeshiftto fill a hole, but
small ones cannot do that very easily. If I employ ten females, and
two or more get pregnant at one time, I might as well file for
bankruptcy." Discrimination against women might increase. Many
companies "just won't hire women in their childbearing years," says
the Chamber's Attorney Lamp.
A well-known feminist, Betty Freidan, said in support of the ruling
regarding Garland's case:"Equality does not mean that women have to
fit the male model." There is something very incongruous about this
argument. When women are so different in their biological structure
that they cannot "fit the male model," where is the necessity to bring
women into every sphere of life to do the same work as men, and then
attempt, by passing laws, to enforce an artificial equality of the
sexes.
As economist Sylvia Ann Hewlett puts it: "This decision means
thatthere is recognition at the highest legal levels that, in order to
get equal status for women in the workplace, you have to createfamily
supporters." This is an indirect acknowledgement of therationality and
appropriateness of the old traditional system.
The concept evolved by modern civilization that woman does not need
man as her supporter implies that she should earn and be her own
supporter. When this principle was put into practice, it soon became
evident that a woman could not do without a supporter. The only
difference was in the name. Formerly it was "husband" now it is "the
company."
In traditional society, when religion was still a positive force, men
used to do whatever was required outside the home, whilewomen took
care of all indoor work. This was a division of labor, which was both
practical and natural. However, modern civilization has held that
this"division" is nothing but sexual discrimination. It is this view,
which launched the women's liberation movement, and encouraged women
to come out of their homes in order to take up employment in offices
and factories.
At an early stage it became apparent that under this new arrangement,
the path to progress for women was strewn with obstacles. To remove
the disadvantages implied for the woman, a law was passed granting
special paid leave to pregnant women and nursing mothers.
This was the kind of law which legislators, who were far removed from
the situation, could pass with no discomfort to themselves but whose
implementation could not be afforded by those who have to come to
grips with the everyday running of a factory or management of an
office. This is a situation, which has sparked offan unending
controversy.
So far, the government is supporting women in this conflict in order
to maintain the superiority of its cultural principle. However, taking
sides against reality is hardly practicable. If the government
required the managements of all offices and factories to give four
months' paid leave to women, how many establishments wouldbe able to
afford what would seem to them an unwarranted extravagance? Finding
the cost ofsuch a cultural luxury prohibitive,many employers would
simply not hire women during their childbearing years, and older women
would themselves opt to stay at home.
It seems very probable that such negative factors will reinforce
thediscriminatory attitudes, which the women's liberation movement
came into being to end.