'' Our Lord ! grant us good in this world and good in the hereafter and save us from the torment of the Fire '' [Ameen]
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{in Arab} :->
Rabbanaa aatinaa fid-dunyaa hasanatan wafil aakhirati hasanatan waqinaa 'athaaban-naar/-
(Surah Al-Baqarah ,verse 201)
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Sometimes she tells her children to help her do wudoo' but they do not
do that, so she has no choice but to pray without doing wudoo'. What
is the ruling on that?.
Praise be to Allaah.
Firstly:
It is obligatory for the children to help their mother to purify
herself, because this is her right and is a duty upon them.Not doing
that means that they are committingone of the most grievousof major
sins, which is disobedience towards mthers.
There is the fear that Allah may hasten the punishment for them
because of this sin.
So they have to repent to Allah, regret what they have done, apologise
to their mother, ask her to forgive them, and strive hard to obey her
and please her, for this is oneof the gates of paradise and they do
not know when it will be closed for them, at which time regret will be
to no avail.
With regard to purifyingherself if they refuse to help her:
If a sick person is unable to do wudoo' and cannot find anyone to help
him do it, even in return for payment, thenhe should do tayammum. He
may do tayammum using the bed on which he sleeps if there is dust on
it, or he can keep a vessel next to him in which there is sand or dust
with which he may do tayammum.
Al-Bahooti (may Allah have mercy on him) said in Kashshaaf al-Qinaa'
(1/103): If the sick person who is unable to do wudoo' for himself can
find someone to do wudoo' for him or to do ghusl for him in return for
an appropriate payment and he can afford it, then he must do that,
because in that case doing wudoo' is obligatory for him as it isfor
one who is healthy. Ifhe cannot find someone to do wudoo' or tayammum
for him, because he cannot afford to pay or he cannot find someone to
hire for that purpose, then he should pray as he is. End quote.
If the woman asked about here is able to hire someone to help her do
wudoo', then she must do that.
If she cannot afford it, then she should move onto doing tayammum,
because Allah, may He beexalted, says (interpretation of the meaning):
"But if you are ill or on a journey or any of you comes from answering
the call of nature, or you have been in contact with women (i.e.
sexual intercourse) and you find no water, then perform Tayammum with
clean earth and rubtherewith your faces and hands" [al-Maa'idah 5:6].
Shaykh Ibn 'Uthaymeen (may Allah have mercy on him) was asked: If a
sick person does not have any dust, can he dotayammum using the wall
or bed, or not?
He replied: If the wall is made of "clean earth", whether it is rocks
or bricks, then it is permissible to use it for tayammum. But if the
wall is covered with wood or is painted, if there is dust on it, then
it may be used for tayammum and there is nothing wrong with it, and he
will be like one who does tayammum using earth. But if there is no
dust on it, then it does not come under theheading of "earth" and
cannot be used for tayammum.
With regard to the bed, we say: if there is dust on it, it may be used
for tayammum; otherwise it may not because it does not come under the
heading of "earth".
End quote from Fataawa at-Tahaarah, p. 240.
If she is unable to do tayammum, she may pray without wudoo' or
tayammum, because Allah, may He be exalted,says (interpretation of the
meaning):
"Allaah burdens not a person beyond his scope"
[al-Baqarah 2:286]
"So keep your duty to Allaah and fear Him as much as you can"
[al-Taghaabun 64:16].
Thus it is known that it isnot permissible for her to pray without
wudoo' or tayammum so long as she is able to do tayammum.
And Allah knows best.
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And Allah Knows the Best!
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Published by :->
M NajimudeeN Bsc- INDIA
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