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Monday, November 19, 2012

Bride-Price / Dowry for a poor man

One day, a woman came to see the Prophet of Allah [PBUH= Allah's
blessings and Peace be upon him] and said: "Oh!Messenger of Allah! I
do not have a husband and I want to be a good wife; i give myself to
you."
The Messenger of Allah [PBUH] kept silent for a long while.
Suddenly, a man who was present stood up and asked if the woman would
accept him for a husband.
The Messenger of Allah [PBUH] said: "Do you have anything to give her
as a dowry."
The man thought and said: "I have half of my cloth," and indeed he was
wearing a single cloth around him.
"If you give her part of this cloth, you will have nothing to wear
anymore; it will become her possession. Find something else." Since
atthis time the followers ofIslam and the Prophet himself [PBUH] were
poor, the man thought again a long time and declared: "No, I do not
possess a thing to give her."
The Messenger of Allah then told him: "Go to your house and look for
something, even if it is an iron ring."
The man departed and came back a while later, and declared: "I looked
everywhere, but I did not find anything to giveher as her dowry."
After reflection, the Prophet of Allah [PBUH]said: "Did you learn some
of the Qur'an?"
"Yes, I have learned by heart so-and-so Surahs [chapters of the Qur'an]"
The Messenger of Alah [PBUH] therefore declared: "Teach her what you
know of the Qur'an, and this will constitute her dowry."
The couple felt contented with what was proposed, and they got married.

Sunday, November 18, 2012

Etiquette of Eating - Aisha Siddiqa (Radi Allahu anha) narrates that the Prophet of Allah said, "Whenever one eats then he should say the name of Allah (say ) and if he forgets to say Bismillah in the beginning then he should say, "

Aisha Siddiqa (Radi Allahu anha) narrates that the Prophet of Allah
said, "Whenever one eats then he should say the name of Allah (say )
and if he forgets to say Bismillah in the beginning then he should
say, " " (Tirmizi, Abu Dawood, and Hakim)
Wahshi Bin Harb (Radi Allahu anhu) narrates that the Prophet of Allah
said, "Eat together and read , in this, there is blessing for you."
(Masnad Imam-e-Ahmad, Sunan-e-Abi Dawood, Ibne Majah)
Jabir Bin Abdullah (Radi Allahu anhu) narrates that the Prophet of
Allah said, "Whenever someone enters the house and at the time of
entering and eating recites , the Shaitan says to his offspring that
"you will not be able to live or eat in this home", and if at the time
of entrance onedoesn't read then he [the devil] says "that you have
found a place to live" and if someone doesn't read at thetime of
eating then he says "you found a place to live and you have found
food." (Sahih Muslim)
Amr Bin Abi Salma (Radi Allahu anhuma) narrates that I was child in
the care of the Prophet of Allah . While eating I would put my mouth
on every side of the dish. Rasul-Allah said,"After reading , eatfrom
the right side and eat from that side of the dish which is nearer to
you. (Bukhari and Muslim)
Jabir Bin Abdullah and Asma (Radi Allahu anhuma) narrate that
Rasul-Allah said, "Coolyour meal because thereis no blessing in hot
food. (Rawahul-Hakim and Abu Dawood)
Abu Saeed Khizri (Radi Allahu anhu) narrates that the Prophet of Allah
used to recite after eating food. (Tirmizi)
Aqba Bin Amir (Radi Allahu anhu) narrates Rasul-Allah said, "Thatmeal
which has not been read on is illness and there is no blessing in it.
The compensation for it is that if the table cloth has not been picked
up then read and eat somethingand if the table cloth hasbeen picked up
then read and a lick the fingers. (Ibn Asakar)
Ans Bin Malik (Radi Allahu anhu) narrates that Rasul-Allah
said,"Whenever you eat or drink, read this, then you will not get any
illness even if it has poison: (Rawahul Daylmee)
Abdullah Bin Umar (Radi Allahu anhuma) narrates that Rasul-Allah
said,"When one eats then he should eat with the righthand and when one
drinks then he should drink with the right hand. (Bukhari & Muslim)
Ka'ab Bin Malik (Radi Allahu anhu) narrates Rasul-Allah would eat with
three fingers and before wiping would lick them with the tongue.
(Bukhari and Muslim)
Jabir bin Abdullah (Radi Allahu anhuma) narrates that Rasul-Allah
said,"Lick the fingers and the dish. You don't know which part of meal
has blessings." (Sahih Muslim)
Nobelsha (Radi Allahu anhu) narrates from Rasul-Allah said,"Whoever,
after eating will lick the dish, that dish will do Istighfar for him.
(Tirmizi and Musnad-e-Imam Ahmad)
Abdullah Bin Abbas (RadiAllahu anhuma) narrates the Prophet of Allah
said, "Do not blow from your mouth into food and water." (Rawahe
Tibrani)
Aisha Siddiqa (Radi Allahu anha) narrates that Rasul-Allah entered the
house and saw some fallen bread. He picked it up, wiped it,and ate it.
Afterwards Hesaid, "Aisha, respect good things. When this thing
(bread) runs away from a nation it doesn't return." (Ibn-e-Majah)
Abdullah Bin Umme Haraam (Radi Allahu anhu) narrates that Rasul-Allah
said,"Respect bread. It is fromthe blessings of the skiesand earth.
Whoever eats fallen bread from the table cloth for him there is
Maghfirah [salvation]. (Rawahe Tibrani)
Aisha Siddiqa (Radi Allahu anha) narrates that Rasul-Allah said,"Do
not get up fromFrom food (DastarKhawan-Mat) until Food has been picked
up" (Ibn-e-Majah)
Abudllah Bin Umar (Radi Allahu anhuma) narrates that Rasul-Allah
said,"When the table cloth is chosen, no one should stand until the
table cloth is picked up and heshould not take away hishand from the
food untilall have finished eating. If he his going to stop his hands
from the food, he should excuse himselfbecause without excusing
(oneself) to stopping the hands will embarrass the other person
sitting on the table cloth and he too will pull his hands from the
food and it's possiblethat he might still necessitate food.
Ans Bin Malik (Radi Allahu anhuma) narrates that Rasul-Allah
said,"Whoever wants that Allah Ta'ala increase blessings and goodness
in his home then he should do wudu when the food is presented in front
of him and do wudu when it is picked i.e., wash the hands and the
mouth. (Ibn-e-Maajah)
Abu Hurairah (Radi Allahu anhu) narrates that the Rasul-Allah said,
"If there is the smellof grease on one's hand and he sleeps without
washing the hands and some problem reaches him then he should blame
himself. (Tirmizi, Abu Dawood, and Ibn-e-Maajah)
Abu Abs Bin Jabr (Radi Allahu anhu) narrates that Rasul-Allah
said,"Take off the shoes while eating because this is the better way."
(Rawahul Hakim)
Abu Jahefa (Radi Allahu anhu) narrates from Rasul-Allah said, "I don't
eat while (resting) on a pillow. (Bukhari)/ Etiquette of Eating

Benefits of Duaa - Numan bin Basheer narrates from Rasool-Allah , "Duaa isibadat." Then He readthis ayat . (Tirmizi, Abu Dawod, and Ibn-e-Majah) Abu Hurairah narrates from Rasool-Allah , "In the court of Allah, there is nogreater thing than duaa" (Ibn-e-Majah)

Numan bin Basheer narrates from Rasool-Allah , "Duaa isibadat." Then
He readthis ayat . (Tirmizi, Abu Dawod, and Ibn-e-Majah)
Abu Hurairah narrates from Rasool-Allah , "In the court of Allah,
there is nogreater thing than duaa" (Ibn-e-Majah)
Abdullah bin Umar narrates from Rasool-Allah ," Amongwhatever has been
descended and whatever has not been descended Duaa is beneficial of
all. Oh people of Allah! Assume Duaa a must for yourselves. (Tirmizi)
Abdullah bin Umar from Rasool-Allah ,"For whoever the door of duaa
opened, for him the doors of mercy are opened. Whatever duaa is asked
from Allah the best duaa is for well-being and safety among them."
(Tirmizi)
Abu Hurairah narrates from Rasool-Allah , "Allah isextremely
displeased with the person who doesn't do duaa to Allah". (Tirmizi)
Salman narrates fromRasool-Allah , "Your Rab is modest and kind. A
person raise his hands in HIS court and HE leave them empty, Allah
shies from it." (Tirmizi and Abu Dawood)
Jabir narrates from Rasool-Allah ,"Whoever does duaa to Allah, Allah
fulfills his seeking or in exchange averts misfortune until the duaa
is not related to sin or breaking some relation." (Tirmizi)
Abu Hurairah narrates from Rasool-Allah , "Do duaa to Allah with this
confidence that HE will accept it and know this well that Allah
doesn't accept the duaa done with a negligent and careless heart.
(Tirmizi)
Salman Farsi narrates from Rasool-Allah ,"Duaa turns away destiny and
good deeds lengthen age. (Tirmizi)
Umar narrates that,"Whenever Rasool-Allah raised his hands for duaa He
did not put down them down until HE took both hands over his face."
(Tirmizi)
Aisha (Radi Allahu Anha) narrates that,"Rasool-Allah liked duaas that
were inclusive and he left the rest." (Abu Dawood)
Abdullah bin Umar narrates from Rasool-Allah , "Duaa for a person not
present is accepted quickly by Allah." (Tirmizi and Abu Dawood)
Abu Hurairah narrates from Rasool-Allah , "Three duaas are such in
which there is no doubt of their acceptance: 1) Father's duaa 2)
Traveler's duaa 3) Duaa of the oppressed". (Timizi, Ibne Majah)
Abu Hurairah narrates from Rasool-Allah , "Three types of people's
duaas are not rejected: 1) At the time of iftar the person who has
fasted 2) Adil ruler's duaa 3) The duaa of the oppressed. Allah raises
the duaa of the oppressed on the clouds and the doors of heaven are
opened for it and Allah says, "Oath of MY Majesty and Honour! I will
help and aid you. Even though if the help is after few days."
(Tirmizi)
Abu Hurairah narrates from Rasool-Allah , "When anyone of you does
duaa then don't say "Oh Allah! Forgive me if you want", "Have mercy on
me if you want", "Give me subsistence if you wish" rather believe
completely that HE will do whatever HE wishes. Nobody can force HIM."
(Bukhari)
Abu Hurairah narrates from Rasool-Allah , "Allah excepts the duaa of a
person till the duaa is not related to sin or breaking of some
relation and until he does not haste in that duaa. The people (May
Allah be happy with them) asked, "Oh Rasool-Allah! What is meant by
haste?" He replied,"That the person say "I did duaa again and again
but my duaa wasn't accepted and afterwards he becomes hopeless and
leaves the duaa. This is called haste." (Muslim)
Jabir narrates from Rasool-Allah , "Don't do Bad-duaa [against]
yourself, your wealth, or for your children. May it be the moment of
acceptance in the court of Allah and your Bad-duaa be accepted.
(Muslim)
Boraidah narrates that Rasool-Allah heard a man performingduaa like so
*1, so He said, "He [the man] has performed duaa with the Ism-e-Azam
and when Allah is asked through the Ism-e-Azam,Allah grants and when
duaa is performed with it HE accepts it." (Tirmizi and Abu Dawood)
Asma binte Yazeed (Radi Allahu Anha) narrates from Rasool-Allah
,"Ism-e-Azam is in these two ayahs and in the beginning of Ale-Imran .
" (Tirmizi and Abu Dawood)
Abu Hurairah narrates from Rasool-Allah , "Saying is dearer to me than
this world and all that is in it." (Mislim)
Abu Hurairah narrates from Rasool-Allah ,"Whoever said hundred times
in one day his sins are erased even if they are equal to the foam of
the sea." (Muslim and Bukhari)
Abu Hurairah narrates from Rasool-Allah , "Every Prophet had a special
duaa which is accepted in the court of Allah. All Prophets were in
quick in their duaas. On the day of Judgment, for theintercession of
my Ummah, I have saved my duaa. My duaa will reachto every person in
my ummah, who did not make any partners with Allah. (Muslim) /
Benefits of Duaa

Abu Darda narrated that Rasool Allah said,“Should I not tell you of such a thinga which are the best and purest deeds in the court of your Lord, high in ranks (darajat), better for you then spending gold and silver (in Allah’s path),

Abu Darda narrated that Rasool Allah said,"Should I not tell you of
such a thinga which are the best and purest deeds in the court of your
Lord, high in ranks (darajat), better for you then spending gold and
silver (in Allah's path), and better than slaying the neck of the
enemy during war? The Sahaba said, "Yes, Oh Rasool Allah! ." He said,
"Itis Zikr of Allah." (Tirmizi)
Abu Huraira narratedthat Rasool Allah said,"Any gathering in which
people sit and do not do Zikr of Allah and do not send Durood upon
their Prophet is of loss for them. If Allah wills, give them azab
(punishment) and if wills, forgive them." (Tirmizi)
Abu Huraira narratedthat Rasool Allah said,"Allah Tabaraka wa Ta'ala
says when a person moves his lips forZikr of Allah, I am with him. "
(Bukhari)
Abu Huraira narratedthat Rasool Allah said,"Allah Tabaraka wa Ta'ala
says I am closer to my slave than his supposition of which he keeps of
me. And when he/her does Zikr of Allah,I am with him/her. If he does
Zikr in his heart, I do his Zikr near MY proximity (closeness) and if
he does Zikr in a gathering, I mention him in a gathering Afdhal
(better) than it. (Bukhari)
Abu Musa Ash'ari narrated that Rasool Allah said, "He/She who does
Zikr of Allah and he/she who doesn't,their example is of like an alive
and a dead. (Bukhari)
Abu Huraira said thatRasool Allah said, "The angels look for those who
do Zikr of Allah on the paths. Whenthey find those who are doing Zikr
of Allah then they call each other, "Come, your desired has been
found." Then thoseangels cover those are doing Zikr of Allah up to the
skies of this world with their wings. And Allah Rabbul Izzat says
about them to those angels "What are my slave doing?" Though Allah
knows more than those angels. The angels say, "Those people are doing
your Tasbeeh, Tahmeed, and Tamjeed."Rab Ta'ala says, "Have they seen
me?" The angels say, "We swear byyour pure Entity, they have not seen
you." Rab Ta'ala says to them, "If they had seen me then what would be
their state?" The angels say, "If they could've seen you then they
would do your Tamjeed and your Tasbeeh even more."
Rab Ta'ala says, "What slaves are asking from me?" The angels say,
"They are asking for Jannat from you." Rab Ta'ala says, "Have they
seen Jannat?" The angelssay, "We swear by Your Pure Entity, they have
not seen Jannat." Rab Ta'ala says, "If they had seen Jannat then what
would be their state?" The angels say, "If these people had seen
jannat then their greed, desire, and inclination for it would
increase. Rab Ta'ala says, "What else are they doing?" The angels say,
"They are seeking refuge." Rab Ta'ala says, "From what are they
seeking refuge?" The angels say, "They are seeking refuge from Hell."
Rab Ta'ala says, "Have they seen Hell?" The angels say, "Oh Rab, we
swear by Your Pure Entity, they have not seen it." Rab Ta'ala, "If
they had seen it then what would be their state?" The angels say, "If
they had seen it then they would run even further away from it and
fear it even more.
Rab Ta'ala says, "angels, Be witnesses that I have forgiven them." An
angelsays, "There is one person amongst them who is not part of those
who do Zikr, he is there for some necessity of his/her." Rab Ta'ala
says, "These are such people that even those sitting among them are
not deprived." (Bukhari)
Anas narrated that Rasool Allah said, "When you pass by gardens of
paradise, eat fruits of them. The Sahaba said, "What are the gardens
of Paradise?" He said, "The gatherings of Zikr." (Tirmizi)
Abu Huraira narratedAbu Saeed Khudri said that Rasool Allah said,
"Whenever a Jama'at (a group of people) sits for Zikr of Allah, the
angels surround it. Blessing covers that Jama'at. And peace and calm
descends on them. And Allah mentions them to the angels present in
HIScourt. (Muslim)
Ameer Muaviah narratedthat the Rasool Allah passed by a Jama'at and
asked them, "Why have you gathered here?" Some people of the Jammat
replied, "We have gathered here for the Zikr and Hamd of Allah because
by guidingus towards Islam He did favor on us. Rasool Allah said, "By
Allah, have you gathered only for this (purpose)?" They said, "By
Allah, we have gathered here only for such purpose. Rasool Allah said,
"I did not give you oath because ofany imputation (doubt) rather it is
because Jibraeel came to me and told me that Allah Azzawajal boasts of
you in the gathering of the angels. (Muslim)
Abdullah Bin Abbas narrated that Rasool Allah said, "The Shaitan
sticks to the heart of the child of Adam. When he does Zikr of Allah,
he (the Shaitan) runs away fromhim. And when the child of Adam becomes
careless from the Zikr of Allah, the Shaitan beginsto put was-wasah
(evil suggestions) into his heart. (Bukhari)
Abdullah Bin Umar narrated that Rasool Allah said, "Don't have a
conversation [without] Zikr of Allah. Because talking too much without
Zikr of Allah is the reason for the heart's hardness andwretchedness.
And that person becomes distant from Allah in whose heart there is
wretchedness. (Tirmizi)
Abudullah Bin Bisr narrated that one person asked, "Ya RasoolAllah!
There are manycommands on me of Islam. Tell me of such a thing which I
may hold on to steadfast. Rasool Allah replied, "Always keep your
tongue wet from Zikr of Allah." (Tirmizi)
Abdullah Bin Bisr narrated that a villager came to the Holy Court
ofRasool Allah and asked, "Which man is thebest?" Rasool Allah said,
"It is the luck and good-fortune of that person whose life is longand
his deeds are good."He asked, "Ya Rasool Allah! Which deed is the
best?" Rasool Allah said, "Your tongue bewet from Zikr of Allah when
you part from this world. (Tirmizi)
Muaaz bin Jabal narrated that Rasool Allah said, "The people of Jannat
will only regret that momentwhich had been empty of Zikr of Allah."
(Beheqi)/ Zikr of Allah

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And Allah Knows the Best!

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Published by :->
M NajimudeeN Bsc- INDIA

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