Paradise - Jannah > Blessing and Dissipation

In the following sections, we will analyze how the Qur'an looks at
Paradise and, based upon these descriptions,"try to imagine this
perfect place. But before we do this, let's look at a few important
points. In today's societies, many people have erroneous ideas and
impressions intheir conscious and subconscious minds. As such
obstacles cause them to formulate a mistaken view, we must describe
some basic Islamic concepts whose meanings have departedfrom their
original understanding.
With this in mind, we first have to distinguish between "blessing"
and"dissipation."
In the following pages, we will see that the Qur'an describes Paradise
as an extremelyluxurious and magnificent place, and that life therein
is as comfortable and attractive as it can be.
However, to many people today, such a life is not so much "Islamic" as
it is a natural outcomeof being alienated from Allah and religious
moralteaching.
So, because of this erroneous understanding that dominates society,
very many people think that a comfortable, luxurious,and ostentatious
life, and all that goes along with it, are "un-Islamic." They see such
things as expensive clothes, rich food, entertainment, dinner parties,
magnificently appointedhouses, d�cor, and valuable art works as
belonging to ignorant people cut off from theirreligion. They usually
calla life filled with these things "dissolute," and criticize those
who give this society its name as"living undisciplined lives of
dissolution." The word "dissolution" (safahat) comes from theArabic
safih, and can be translated as "a lack of discipline, overindulgence,
a weakness of mind that comes from living an irresponsible life of
wealth and comfort."
Here, we encounter a false understanding thatmust be corrected. The
life of Paradise that Allahhas been pleased to choose for His
servants, as well as a life that contains every kind of luxury,
comfort, and ostentation, is also the most beautiful and noble way of
life, one that conforms as closely as possible to religious moral
teaching.
A false definition of dissolution opens the way to misunderstanding.
Dissolution, or rebellion against Allah through a lack of discipline
and overindulgence, is a condition of the human mind. People are not
dissolute because of their clothes, ostentatious houses, aesthetic
environments, or material wealth. Rather, the problem is intheir
minds.
The natural result of this situation is this: If people have a
Qur'anic morality and a strong faith, they can live among the richest
opulence imaginable without ever becoming dissolute. On the contrary,
because they view everything they encounter according to the Qur'anic
criteria and moral teaching, they see all of the beauty surrounding
them as a blessing. In other words,they realize that all of these
things are gifts from Allah. So, if Muslimsknow that Allah has given
all of the surrounding riches, beauty, opulence, and magnificence,
naturally they thank our Lord for what He has provided. This is, after
all, why all blessings have been created.
If we applied this general way of thinking to our present society, we
would have to say that those who live a dissolute life and turn away
from Allah's commands have gone astray, because they do not see that
all of their possibilities are blessings from Him. If they saw these
things as blessings, this understanding would lead them to give
thanksto Allah. And then, they would use these blessings as Allah
intended them to be used: avoiding waste and using them in a
waypleasing to Him.
So, wealth can be defined in two ways. Some rich people are believers
who consider all of their possessions tobe blessings from Allah, while
other rich people go astray by consideringall of their possessions
astheir own, forget Allah, and fall into dissolution. However, the
model thatAllah has proposed for all of His servants is wealth, as
mentioned in the first model above. Wealth and poverty are tests for
believers. Although some believers may be tested by poverty, Allah
commands: "We desired to show kindness to those who were oppressed in
the land, and to make them leaders and inheritors" (Surat al-Qasas,
5). This might happen in the world, but it certainly will happen in
the afterlife.
Therefore, it would be very wrong for Muslims to find fault with
grand, luxurious, and opulent lives. Muslims must not shun such people
and regard them with disdain, because, after all, all material things
in this life (e.g., fine clothes, delicious food, magnificent homes
and works of art) were created for Muslims, as we read in Surat
al-A'raf,32:
Say: "Who has forbiddenthe fine clothing that Allah has produced for
His servants and the good kinds of provision?" Say: "On the Day of
Rising, such things will be exclusivelyfor those who had faith during
their life in the hereafter�"
The Qur'an gives the example of Prophet Sulayman (as), to whom Allah
gave great wealth. In fact, it describes thesepossessions, as well as
his opulent palace and works of art, in Surah Saba', 12-13 and Surat
an-Naml, 44.
The important thing here is that Sulayman (as) gave thanks to Allah
amid all of these magnificent possessions,for he knew that they were a
mercy from our Lord. By relating his words: "Truly do I love the love
of good with a view to the glory of my Lord" (Surah Sad, 32), the
Qur'an draws our attention to his deep understanding.
This example shows us that the love of possessions, defined here as
"the love of good," is legitimate as long as it is a means to praise
Allah. No doubt, believers who have this kind of love will not
hesitate to use their possessions as Allah directs. Possessions are
ablessing belonging to Allah, and so those who have them will use them
as Allah commands.
But if possessions are not seen as a blessing, dissolution sets in.
The Qur'an gives many examples of how deviators understand the meaning
of riches. One of the clearest examples is that of Qarun, a rich man
who"gloated" (Surat al-Qasas, 76) and said: "I have only been given it
because of the knowledge I have" (Surat al-Qasas, 78). Sucha love of
possessions cannot bring people close to Allah; rather, it diverts
them from His way and alienates them from faith. The Qur'an describes
this type of love as:
Truly man is ungrateful to his Lord, and indeed he bears witness to
that. Truly he is fierce in his love of wealth. (Surat al-'Adiyat,
6-8)
So, for this reason Muslims must view wealth according to the Qur'an's
criteria and pursue it only to please Allah and serve Islam. They must
desire all of Allah's blessings, becauseall blessings of this earthly
life have been created for those faithfuland sincere servants who
exert every effort to please and serve Allah. We have to be
continually thankful for these blessings and follow Sulayman's (as)
example: "What an excellent servant! He truly turned to his Lord"
(Surah Sad, 30).
Those who live according to the real spirit of the Qur'an's moral
teachings and adopt the point of view described above will be deemed
"worthy and qualified" to enter Paradise, which possesses, as one of
its most salient characteristics, eternal splendor and dazzling wealth
and beauty. People who think and feel like Sulayman (as), who said:
"Truly do I love the love of good with a view to the glory of my Lord"
(Surah Sad, 32) amid all of this beauty, are believers.
Since this is how believers will think in Paradise, their true home,
they must establish this point of view in this world, which is no more
than a preparation for the world to come. Far from regarding wealth,
beauty, and splendor as dissolution, believers must know that every
blessing is a mercy from our Lord, recognize its value, learn to enjoy
it, and be thankful.
The blessings of Paradisethat we will look at in the following pages
must be examined from this point of view.

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49 hadith found in ' Belief ' of Sahih Bukhari.

7
Narrated Ibn 'Umar: Allah's Apostle said: Islam is based on (the
following) five (principles): 1. To testify that none has the right to
be worshipped but Allah and Muhammad is Allah's Apostle. 2. To
offerthe (compulsory congregational) prayers dutifully and perfectly.
3. To pay Zakat (i.e. obligatory charity) . 4. To perform Hajj. (i.e.
Pilgrimage to Mecca) 5. To observe fast during the month of Ramadan.
8
Narrated Abu Huraira: The Prophet said, "Faith (Belief) consists of
more than sixty branches (i.e. parts). And Haya (This term "Haya"
covers a large number of conceptswhich are to be taken together;
amongst them are self respect, modesty,bashfulness, and scruple, etc.)
is a part of faith."
9
Narrated 'Abdullah bin 'Amr: The Prophet said,"A Muslim is the one who
avoids harming Muslims with his tongue and hands. And a Muhajir
(emigrant) is the one who gives up (abandons)all what Allah has
forbidden."
10
Narrated Abu Musa: Some people asked Allah's Apostle, "Whose Islam is
the best? i.e. (Who is a very good Muslim)?" He replied,"One who
avoids harming the Muslims with his tongue and hands."
11
Narrated 'Abdullah bin 'Amr: A man asked the Prophet , "What sort of
deeds or (what qualities of) Islam are good?" The Prophet replied, 'To
feed (the poor) and greet those whom you know and those whom you do
not Know (See Hadith No. 27).
12
Narrated Anas: The Prophet said, "None of you will have faith till he
wishes for his (Muslim) brother what he likes for himself."
13
Narrated Abu Huraira:"Allah's Apostle said, "By Him in Whose Hands my
life is, none of you will have faith till he loves memore than his
father and his children."
14
Narrated Anas: The Prophet said "None of you will have faith till he
loves me more than his father, his children and all mankind."
15
Narrated Anas: The Prophet said, "Whoever possesses the following
three qualities will have the sweetness (delight) of faith: 1. The one
to whom Allah and His Apostle becomes dearer than anything else. 2.
Who loves a person and he loves him only for Allah's sake. 3. Who
hatesto revert to Atheism (disbelief) as he hates to be thrown into
the fire."
16
Narrated Anas: The Prophet said, "Love for the Ansar is a sign of
faith and hatred for the Ansar is a sign of hypocrisy."

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99 Names of Allah Asma ul Husna

"Allah! there is no god but He! To Him belongs the Most Beautiful
Names." (Qur'an 20:8)
1. Ar-Rahman
*. The One who has plenty of mercy for the believers and the
blasphemers in this world and especially for the believers in the
hereafter.
*. The Most Merciful
2. Ar-Rahim
*. The One who has plenty of mercy for the believers.
*. The most Compassionate
3. Al-Malik
*. The One with the complete Dominion, the One Whose Dominion is clear
from imperfection.
*. The King, the Monarch
4. Al-Quddus
*. The One who is pure from any imperfection and clear from
childrenand adversaries.
*. The Holy one
5. As-Salam
*. The One who is free from every imperfection.
*. The Peace, The Tranquility
6. Al-Mu'min
*. The One who witnessed for Himself that no one is God but Him. And
He witnessed for His believers that they are truthful in their belief
that no oneis God but Him.
*. The One with Faith
*. The Faithful, The Trusted
7. Al-Muhaymin
*. The One who witnessesthe saying and deeds of His creatures.
*. The Protector
*. The vigilant, the controller
8. Al-'Aziz
*. The Defeater who is not defeated.
*. The Mighty
*. The Almighty, the powerful
9. Al-Jabbar
*. The One that nothing happens in His Dominion except that which He willed.
*. The all Compelling
10. Al-Mutakabbir
*. The One who is clear from the attributes of the creatures and
fromresembling them.
*. The Haughty, the Majestic
*. The Imperious
11. Al-Khaliq
*. The One who brings everything from non-existence to existence.
*. The Creator, the Maker
12.Al-Bari'
*. The Creator who has the Power to turn the entities.
*. The Artificer, the Creator
13.Al-Musawwir
*. The One who forms His creatures in different pictures.
*. The Fashioner
*. The Organizer, the Designer
14.Al-Ghaffar
*. The One who forgives the sins of His slaves time and time again.
*. The Forgiving, the Forgiver
15.Al-Qahhar
*. The Subduer who has the perfect Power and is not unable over anything.
*. The Almighty, the Dominant
16.Al-Wahhab
*. The One who is Generous in giving plenty without any return.
*. The Donor, the Bestower
17. Ar-Razzaq
*. The Provider, the Sustainer
18. Al-Fattah
*. The One who opens forHis slaves the closed worldly and religious matters.
*. The Opener, the Revealer
19. Al-'Alim
*. The Knowledgeable; The One nothing is absent from His knowledge.
*. The all Knowing, the Omniscient
20. Al-Qabid
*. The One who constrictsthe sustenance.
*. The Contractor, The Restrainer, the Recipient.
21. Al-Basit
*. The One who expands and widens.
*. The Expander, He who expands
22. Al-Khafid
*. The One who lowers whoever He willed by His Destruction.
*. The Abaser, the Humbler
23. Ar-Rafi'
*. The One who raises whoever He willed by His Endowment.
*. The Raiser, the Exalter
24. Al-Mu'iz
*. He gives esteem to whoever He willed, hence there is no one to degrade Him;
*. The Honorer, the Exalter
25. Al-Muzil
*. Degrades whoever he willed, hence there is no one to give him esteem.
*. The Abaser, the Degrader, the Subduer
26. As-Sami'
*. The One who Hears all things that are heard by His Eternal Hearing
without an ear, instrument or organ.
*. The Hearer, The All hearing, all knowing.
27. Al-Basir
*. The One who Sees all things that are seen by His Eternal Seeing
without a pupil or any other instrument.
*. The Seer, The discerning, the All seeing.
28. Al-Hakam
*. He is the Ruler and His judgment is His Word.
*. The arbitrator, the Judge
29. Al-'Adl
*. The One who is entitled to do what He does.
*. The justice, the equitable. The Just.
30. Al-Latif
*. The Most Gentle, the Gracious.
*. The One who is kind
31. Al-Khabir
*. The One who knows the truth of things.
*. The Aware. The Sagacious, one is who is aware.
32. Al-Halim
*. The One who delays the punishment for those who deserve it and then
He might forgive them.
*. The Gentle. The most patient, the Clement.
33. Al-'Azim
*. The One deserving the attributes of Exaltment,Glory, Extolment, and
Purity from all imperfection.
*. The Great, Mighty
34. Al-Ghafoor
*. The One who forgives a lot.
*. The Forgiving, the Pardoner.
35. Ash-Shakur
*. The One who gives a lot of reward for a little obedience.
*. The Grateful, the Thankful
36. Al-'Ali
*. The One who is clear from the attributes of the creatures.
*. The most high, the exalted.
37. Al-Kabir
*. The One who is greaterthan everything in status.
*. The great, the big.
38. Al-Hafiz
*. The One who protects whatever and whoeverHe willed to protect.
*. The Guardian, the preserver.
39. Al-Muqit
*. The One who has the Power.
*. The maintainer, The Nourisher
40. Al-Hasib
*. The One who gives the satisfaction.
*. The noble, The Reckoner
41. Aj-Jalil
*. The One who is attributed with greatness of Power and Glory of status.
*. The Majestic. The honorable, the exalted.
42. Al-Karim
*. The One who is clear from abjectness.
*. The most generous, theBountiful.
43. Ar-Raqib
*. The One that nothing isabsent from Him. Hence it's meaning is
related to the attributeof Knowledge.
*. The Guardian, the watchful. Watcher.
44. Al-Mujib
*. The One who answers the one in need if he asks Him and rescues the
yearner if he calls upon Him.
*. The Responder. The respondent, one who answers.
45. Al-Wasi'
*. The Englober. The enricher, the Omnipresent, the Knowledgeable.
46. Al-Hakim
*. The One who is correct in His doings.
*. The most Wise, the Judicious.
47. Al-Wadud
*. The Affectionate, the Loving.
48. Al-Majid
*. The One who is with perfect Power, High Status, Compassion,
Generosity and Kindness.
*. The Glorious, the exalted.
49. Al-Ba'ith
*. The One who resurrects for reward and/or punishment.
*. The Resurrector, the Raiser from death.
50. Ash-Shahid
*. The One who nothing is absent from Him.
*. The Witness
51. Al-Haqq
*. The One who truly exists.
*. The Truth, the Just.
52. Al-Wakil
*. The One who gives the satisfaction and is relied upon.
*. The Guardian, the Trustee
53. Al-Qawee
*. The One with the complete Power.
*. The powerful, the Almighty, The Strong
54. Al-Matin
*. The One with extreme Power which is un-interrupted and He does not get tired.
*. The Strong, the Firm
55. Al-Walee
*. The Supporter, the Friend, the Defender the master.
56. Al-Hamid
*. The praised One who deserves to be praised.
*. The Praiseworthy , the Commendable
57. Al-Muhsi
*. The One who the countof things are known tohim.
*. The Counter
58. Al-Mubdi'
*. The One who started the human being. That is, He created him.
*. The Beginner, the Creator, The Originator
59. Al-Mu'eed
*. The One who brings back the creatures after death.
*. The Restorer, the Resurrector.
60. Al-Muhyee
*. The One who took out a living human from semen that does not have a
soul. He gives life by giving the souls back to the worn out bodies on
the resurrection day and He makes the hearts alive by the light of
knowledge.
*. The Bestower, the Life Giver.
61. Al-Mumeet
*. The One who renders the living dead.
*. The Bringer of Death. The Death Giver.
62. Al-Hayy
*. The One attributed with a life that is unlike our life and is not
that of a combination of soul, flesh or blood.
*. The Living. The Alive, the ever living.
63. Al-Qayyum
*. The One who remains and does not end.
*. The Self-Subsistent, The Eternal, the Self Sustaining.
64. Al-Wajid
*. The Rich who is never poor. Al-Wajd is Richness.
*. The all perceiving, the Opulent, the Finder.
65. Al-Wahid
*. The One without a partner.
*. The One, the Unique.
66. Al-Majid
*. The One who is Majid.
*. The Noble, the illustrious.
67. Al-Ahad
*. The only, the Unique.
68. As-Samad
*. The Master who is relied upon in matters and reverted to in onesneeds.
*. The Perfect, the Eternal.
69. Al-Qadir
*. The One attributed with Power.
*. The Able, the Capable, the Omnipotent.
70. Al-Muqtadir
*. The One with the perfect Power that nothing is withheld from Him.
*. The Capable, The all Powerful
71. Al-Muqaddim
*. He makes ahead what He wills.
*. The Presenter, The Advancer, The Expediter
72. Al-Mu'akhkhir
*. The One who delays what He wills.
*. The Fulfiller, the keeper behind, The Deferrer
73. Al-'Awwal
*. The One whose Existence is without a beginning.
*. The First
74. Al-'Akhir
*. The One whose Existence is without an end.
*. The Last
75. Az-Zahir
*. The Apparent, the Exterior, The Manifest
*. The One that nothing isabove Him and nothing is underneath Him,
hence He exists without a place.
76. Al-Batin
*. The Hidden, the Interior, the Latent
77. Al-Wali
*. The One who owns things and manages them.
*. The Governor, The Ruler, The Master
78. Al-Muta'ali
*. The One who is clear from the attributes of the creation.
*. The Exalted, The most high, one above reproach.
79. Al-Barr
*. The One who is kind to His creatures, who covered them with His
sustenance and specified whoever He willed among them by His support,
protection,and special mercy.
*. The Benefactor, The Beneficent, the Pious.
80. At-Tawwab
*. The One who grants repentance to whoever He willed among His
creatures and accepts his repentance.
*. The Acceptor of Repentance, The Forgiver, the Relenting.
81. Al-Muntaqim
*. The One who victoriously prevails over His enemies and punishes
them for their sins. It may mean the One who destroys them.
*. The Avenger
82. Al-'Afuww
*. The One with wide forgiveness.
*. The Forgiver, the effacer, the Pardoner
83. Ar-Ra'uf
*. The One with extreme Mercy. The Mercy of Allah is His will to endow
upon whoever He willed among His creatures.
*. The merciful, the Ever Indulgent.
84. Al-Muqsit
*. The One who is Just in His judgment.
*. The Just, the Equitable
85. Aj-Jami'
*. The One who gathers the creatures on a day that there is no doubt
about, that is the Day of Judgment.
*. The Collector, the comprehensive, Gatherer
86. Al-Ghanee
*. The One who does not need the creation.
*. The rich, the all sufficing, Self-Sufficient
87. Al-Mughnee
*. The One who satisfies the necessities of the creatures.
*. The Enricher, sufficer, the bestower.
88. Al-Mani'
*. The Supporter who protects and gives victory to His pious
believers. Al-Mu'tiy
*. The Withholder
*. The Preventer, the prohibiter, the defender.
89. Ad-Darr
*. The One who makes harm reach to whoever He willed.
*. The Distresser , The afflictor, the bringer ofAdversity.
90. An-Nafi'
*. The One who gives benefits to whoever Hewills.
*. The Beneficial Benefactor
91. An-Nur
*. The One who guides.
*. The Light
92. Al-Hadi
*. The One whom with His Guidance His believers were guided,and with
His Guidance the living beings have been guided to what isbeneficial
or them and protected from what isharmful to them.
*. The Guide
93. Al-Badi'
*. The One who created the creation and formed it without any preceding example.
*. The Wonderful, the maker, Incomparable
94. Al-Baqi
*. The One that the state of non-existence is impossible for Him.
*. The Enduring, the Everlasting, the eternal
95. Al-Warith
*. The One whose Existence remains.
*. The Inheritor, The Heir
96. Ar-Rashid
*. The One who guides.
*. The Rightly Guided, The Conscious, the Guide
97. As-Sabur
*. The One who does not quickly punish the sinners.
*. The most Patient, the Enduring.
98. Malik Al-Mulk
*. The One who controls the Dominion and gives dominion to whoever He willed.
*. The Ruler of the Kingdom, king of the Universe
99. Zul-l-Jalal wal-Ikram
*. The One who deserves to be Exalted and not denied.
*. Lord of Majesty and Generosity

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Using Allahu's Names for Ailments

Here is a list of most beautiful names of Allah (SWT) or 99 names of
Allah (SWT) used in Islam with their meanings in English. "The most
beautiful names belong to Allah: so call on him by them." (Glorious
Qur'an 7:180)
He is Allah the Creator, the Maker, the Fashioner;His are the most
excellentnames; whatever is in theheavens and the earth declares His
glory; and Heis the Mighty, the Wise. (Glorious Qur'an 59:24)
Those who believe, and whose hearts find satisfaction in the
remembrance of Allah: for without doubt in the remembrance of Allah do
hearts find satisfaction. (Glorious Qur'an 13:28)
Healing Powers of Al-Asma al-Husna
It has been discovered byDoctor Ibrahim Karim (Biologist) that Asma ul
Husna, most beautiful names of Allah (SWT) have healing power to a
large number of diseases.
He used precision methods in the measurement of energy within the
human body and discovered that every one of the names of Allah (SWT)
stimulates energy in the immune system of the human body to work
efficiently in a certain ideal human body.
He discovered that the mere mention (reciting) of most beautiful names
of Allah (SWT) leads to improvement in the tracks Bio Energy within
the human body, and after a 3-years of research Doctor Ibrahim Karim
reached to the following:
01. Ear - As Sami (The all Hearing)
02. Bone - Al Nafi (The creator of good)
03. Backbone - Al Jabbar (The Compeller)
04. Knee - Al Ra uf (The Clement)
05. Hair - Al Badi (The Originator)
06. Heart - Al Nur (The Light)
07. Muscles - Al Qawi (The All Strength)
08. Heart Waves - Al Wahab (The giver of All)
09. Heart Muscle - Al Razaqq (The Sustainer)
10. Nerve - Al Mughni (The Enricher)
11. Artery - Al Jabbar (TheCompeller)
12. Stomach - Al Razaqq (The Sustainer)
13. Cancer - Al Jalil (The Mighty)
14. Thyroid - Al Jabbar (The Compeller)
15. Thigh- Al Rafi (The Exalter)
16. Migraine - Al Ghani (The Rich One)
17. Eye Arteries - Al Muta ali (The Supreme One)
18. Kidney - Al Hayy (The Ever Living One)
19. Colon - Al Ra uf (The Clement)
20. Intestine - Al Razzaq (The Sustainer)
21. Liver - Al Nafi (The creator of good)
22. Pancreas - Al Bari (TheMake of Order)
23. Fatty Sacks - Al Nafi (The creator of good)
24. Womb - Al Khaliq (TheCreator)
25. Bladder - Al Hadi (The Guide)
26. Rheumatism - Al Muhaymin (The Guardian)
27. Prostat - Al Rashid (The Righteous Teacher)
28. Nerves of the Eye - Al Zahir (The Manifest One)
29. Pineal Gland - Al Hadi (The Guide)
30. Blood Pressure - Al Khafed (The Abaser)
31. Lung - Al Razzaq (The Sustainer)
32. Thymus Gland - Al Qawi (The All Strength)
33. Gland above the Kidney - Al Bari (The Make of Order)
34. Hair Peel - Al Jalil (The Mighty)
35. The Nasal Cavities - (AlLatif, Al Ghani, Al Raheem)
36. Eye - (Al Nur, Al Basir, Al Wahab)
Method of treatment: Lay your hands on the place of pain and praise
Allah (SWT) names above according to your diseaseuntil the pain heals
or cure away Insha Allah.
Note: Please keep in mind whatever takes place in result of reciting
the names of Allah (SWT) depends on the will of Allah, the Almighty.

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