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Friday, November 9, 2012

What are the questions that a person will be asked on the Day of Resurrection?

Could u please tell us relating the 'Day of judgement' it's
tortures,the questions that wud be asked.
Praise be to Allaah.
It is proven in the Qur'aan and Sunnah thatwhen a person dies, he will
be called to account for every major and minor action he did in this
world, whether it was good or bad. He willbe rewarded for his good
deeds and punished for his bad deeds. The first stage of that
reckoning is in the grave. In the grave the first thing a person will
be asked will be: Who was your Lord? What is your religion? Who is
this man who was sent amongst you? – as was narrated in the hadeeth of
al-Baraa' ibn 'Aazib (may Allaah be pleased with him), which was
narrated by Abu Dawoodin his Sunan (4753) and classed as saheeh by
al-Albaani in Saheeh Abi Dawood, 2979.
Then on the Day of Resurrection he will be brought to account for
every major and minor action, even though he has already been brought
to account for that in the grave. The first thing for which he will be
brought to account for then will be his prayer.
It was narrated from AbuHurayrah that the Prophet (peace and blessings
of Allaah be upon him) said: "The first thing among their deeds for
which the people will be brought to account on the Day of Resurrection
will be prayer. Our Lord will say to His angels, although He knows
best, 'Look at My slave's prayer, is it complete or lacking?' If it is
complete, it will be recorded as complete, but if it is lacking, He
willsay, 'Look and see whether my slave did any voluntary (naafil)
prayers.' If he had done voluntary prayers, He will say, 'Complete the
obligatory prayers of My slave from his voluntary prayers.' Then the
rest ofhis deeds will be examined in a similar manner."
(Narrated by Abu Dawood, 864; classed as saheeh by al-Albaani in
Saheeh Abi Dawood, 770).
On the Day of Resurrection, people willbe asked about other matters,
including the following:
It was narrated from Ibn Mas'ood (may Allaah be pleased with him) that
the Prophet (peace and blessings of Allaah be upon him) said: "The
sonof Adam will not be dismissed from before his Lord on the Day of
Resurrection until he hasbeen questioned about five things: his life
and how he spent it, his youth and how he used it, his wealth and how
he earned it and how hedisposed of it, and how he acted upon what he
acquired of knowledge."
(Narrated by al-Tirmidhi,2422; classed as hasan byal-Albaani in Saheeh
al-Tirmidhi, 1969)
And the nations will be asked on the Day of Resurrection:
"What answer gave you to the Messengers?"
[al-Qasas 28:65 – interpretation of the meaning]
These are some of the things about which people will be asked on the
Day of Resurrection. So the wise person who is keen to save himself
should prepare answers to these questions. We ask Allaah to guide us
to the straight path.
And Allaah knows best.

The fate of kuffaar who did not hear the message of Islam

Someone has asked me this question (she is about to
become a muslimah). Her statement: 'A lot of others will never meet a
Muslim in person. Will they be held responsible for their ignorance?
What exactly does this mean: "After the revelation of the Quran who
ever receives this message & does not abide by it is a non-believer"?
i. Who is considered to have received the message?
ii. Isn't it possible for people to have not received the message even
though the Quran is in existence?'
Praise be to Allaah.
It is part of the justice of Allaah that He does not punish any people
until He has first sent a warning to them and unless there is evidence
against them. Allaah does not treat anybody unfairly. Allaah says
(interpretation of the meaning): "… And We never punish until We have
sent a Messenger (to give warning)." [al-Israa' 17:15].
In his tafseer (commentary) on this aayah, Ibn Katheer (may Allaah
have mercy on him) said: "These words, '…And We never punish until We
have sent a Messenger (to give warning)' tell us of the justice of
Allaah, may He be exalted, and that He does not punish anyone until
after He has established evidence against him by sending aMessenger to
him. This islike the aayat (interpretation of the meaning): '… Every
time a group is cast therein [into Hell], its keeper willask, "Did no
warner come to you?" They will say, "Yes indeed; a warner did come to
us, but we belied him and said: 'Allaah never sent down anything (of
revelation), you are only in great error.'"' [al-Mulk67:8] and: 'And
those who disbelieved will be driven to Hell in groups, till, when
they reach it, the gates thereof will be opened (suddenly like a
prison at the arrival of its prisoners). And its keepers will say,
"Did not the Messengers come to you from yourselves, - reciting to you
the Verses of your Lord, and warning you of the Meeting of this Day of
yours?" They will say: "Yes, but the Word of torment has been
justified against the disbelievers!"' [al-Zumar 39:71]…"
A person who has never heard of Islam or the Prophet SAWS (peace and
blessings of Allaah be upon him), and who has never heard the message
in its correct and true form, will not be punished by Allaah if he
dies in a state of kufr (disbelief). If it were asked what his fate
will be, the answer will be that Allaah will test him on the Day of
Resurrection: if he obeys, he will enter Paradise and if he disobeys
he will enter Hell. The evidence (daleel) for this is the hadeeth of
al-Aswad ibn Saree', who reported that the Prophet of Allaah SAWS
(peace and blessings of Allaah be upon him) said: "There are four (who
will protest) to Allaah on the Day of Resurrection: the deaf man who
never heard anything, the insane man, the very old man, and the man
who died during the fatrah (the interval between the time of 'Eesaa
(Jesus, upon whom be peace) and the time of Muhammad SAWS (peaceand
blessings of Allaah be upon him)). The deaf man will say, 'O Lord,
Islam came but I never heard anything.' The insane man will say, 'O
Lord, Islam came but the children ran after me and threw stones at
me.'The very old man will say, 'O Lord, Islam came but I did not
understand anything.' The man who died during the fatrah will say, 'O
Lord, no Messenger from You came to me.' He will accept their promises
of obedience, then word will be sent to them to enter the Fire. By the
One in Whose hand is the soul of Muhammad, if they enter it, it will
be cool and safe for them."
According to another report, he said: "Whoever enters it, it will be
cool and safe for him, and whoever does not enter it will be dragged
to it." (The hadeeth was reported by Imaam Ahmad and Ibn Hibbaan, and
deemed saheeh by al-Albaani, Saheeh al-Jaami', 881).
Everyone who hears the message of Islam in a sound and correct form
(and rejects it), will haveevidence aginst him. Whoever dies without
having heard the message, or having heard it in a distorted form, then
his case is in the hands of Allaah. Allaah knows best about His
creation, and He will never treat anyone unfairly. And Allaah is
All-Seer of His slaves.

Three questions in the grave

Can you please tell me what are the trials of thegrave that we ask
allah (saw) to save us from.
Praise be to Allaah.
Firstly:
When the son of Adam dies and his soul departsand he is placed in his
grave, then he is in the first stage of the Hereafter, because the
grave is the first of the stages of the Hereafter.
It was narrated that Haani' the freed slave of 'Uthmaan ibn 'Affaan
said: when 'Uthman ibn 'Affaan stood by a grave he would weep until
his beard became wet. It was said to him, "You remember Paradise and
Hell and you do not weep, but you weep because of this?" He said, "The
Messenger of Allaah (peace and blessings of Allaah be upon him) said:
'The grave is the first of the stages of the Hereafter; whoever is
saved from it, whatever comes afterwards will be easier for him, but
if he is not saved from it, what comes afterwards will beworse for
him.'" And the Messenger of Allaah (peace and blessings of Allaah be
upon him) said: "I have never seen any scene but the grave is more
frightening thanit." (Narrated by al-Tirmidhi, 2308; Ibn Maajah, 4567;
classed as hasan by al-Albaani in Saheeh al-Jaami', 1684).
Secondly:
The two angels who are charged with questioning come to himand ask him
what he used to believe in in this world, who was his Lord,what was
his religion and who was his Prophet. If he gives a good answer, that
is good, but if he does not answer them they inflict a severe and
painful beating on him.
If he was one of the righteous, angels with white faces come to
him,but if he was one of the evildoers, angels with dark faces come to
him. This is the fitnah or tribulation that he suffers.
It was narrated from 'Aa'ishah that the Prophet (peace and blessings
of Allaah be upon him) used to say, 'Allaahumma inni a'oodhu bika min
al-kasali wa'l-haram wa'l-maghram wa'l-ma'tham. Allaahumma inni
a'oodhu bika min 'adhaab al-naar wa fitnat il-naar, wa fitnat
il-qabri, wa 'adhaab il-qabri, wa sharri fitnat il-ghina wa sharri
fitnat il-faqair wa min sharri fitnat il-maseeh il-Dajjaal. Allaahumma
ighsil khataayaaya bi ma' al-thalji wa'l-baradi wa naqqi qalbi min
al-khataaya kama yunaqqa al-thawb al-abyad min al-danas, wa baa'id
bayni wa bayna khataayaaya kama baa'adta bayna al-mashriqi
wa'l-maghrib (O Allah! I seek refuge with You from laziness and old
age, and from debts and sins; from the torment ofthe Fire and from the
tribulation of the Fire, and from the tribulation of the grave and the
torment of the grave, and from the evil of the tribulation of wealth,
and from the evil of the tribulation of poverty, and from the evil of
the tribulation of the Dajjaal(Antichrist). O Allah! Wash away my sins
with the water of snow and hail, and cleanse my heart from sin as a
whitegarment is cleansed from filth, and put a great distance between
me and my sins, as great as the distance You have made between the
East and the West)."
(Narrated by al-Bukhaari, 6014).
Ibn Hajar said:
The phrase "from the tribulation of the grave" means the questioning
of the two angels.
Fath al-Baari, 11/177.
And al-Mubaarakfoori said:
"The tribulation of the grave" means confusion when answering the two angels.
Tuhfat al-Ahwadhi, 9/328
Thirdly:
With regard to the questions that the angels will ask in the grave,
this is explained clearly in the following hadeeth:
It was narrated that al-Bara' (may Allaah be pleased with him) said:
We went out with the Messenger of Allaah (peace and blessings of
Allaah be upon him) for the funeral of a man from among the Ansaar. We
came to the grave and when (the deceased) was placed in the lahd, the
Messenger of Allaah (peace and blessings of Allaah be upon him) sat
down andwe sat around him, as if there were birds on our heads (i.e.,
quiet and still). In his hand he had a stick with which he was
scratching the ground. Then he raised his head and said, "Seek refuge
with Allaah from the torment of the grave", two or three times. Then
he said, "When the believing slave is about to depart this world and
enter the Hereafter, there come down to him from heaven angels with
white faces like the sun, and they sit around him as far as the eye
can see. They bring with them shrouds from Paradise and perfumes from
Paradise. Then the Angelof Death comes and sits by his head, and he
says,'O good soul, come forth to forgiveness from Allaah and His
pleasure.' Then it comes out easily like a drop of water from the the
mouth of a waterskin. When he seizes it, they do not leave it in his
hand for an instant before they take it and put it in that shroud with
that perfume, and there comes from it a fragrance like the finest musk
on the face of the earth. Then they ascend and they do not pass by any
group of angels but they say, 'Who is this good soul?' and they
say,'It is So and so the son ofSo and so, calling him bythe best names
by whichhe was known in this world, until they reach the lowest
heaven. They ask for it to be opened to them and it is opened,and (the
soul) is welcomed and accompanied to the nextheaven by those who are
closest to Allaah, until they reach the seventh heaven. Then Allaah
says: 'Record the book of My slave in 'Illiyoon in the seventh heaven,
and return him to the earth, for from it I created them, to it I will
return them and from it Iwill bring them forth once again.' So his
soul is returned to his body and there come to him two angels who make
him sit up and they say to him, 'Who is your Lord?' He says, 'Allaah.'
They say, 'What is your religion?' He says, 'My religion is Islam.'
They say, 'Who is this man who was sent among you?' He says, 'He is
the Messenger of Allaah (peace and blessings of Allaah be upon him).'
They say, 'What did you do?' He says, 'I read the Book of Allaah and I
believed in it.' Then a voice calls out from heaven, 'My slave has
spoken the truth, so prepare for him a bed from Paradise and clothehim
from Paradise, and open for him a gate to Paradise.' Then there comes
to him some of itsfragrance, and his grave is made wide, as far as he
can see. Then there comes to him a man with a handsome face and
handsome clothes, and a good fragrance, who says, 'Receive the glad
tidings that will bring you joy this day.' He says, 'Who are you? Your
face is a face whichbrings glad tidings.' He says, 'I am your
righteous deeds.' He says, 'O Lord, hasten the Hour so that I may
returnto my family and my wealth.' But when the disbelieving slave is
about to depart this world and enter the Hereafter, there come down to
him from heaven angels with black faces, bringing sackcloth, and they
sit around him as far as the eye can see. Then the Angel of Death
comes and sits by his head, and he says, 'O evil soul, come forth to
the wrath of Allaah and His anger.' Then his soul disperses inside his
body, then comes out cutting the veins and nerves, like a skewer
passing through wet wool. When he seizes it, they do not leave it in
his hand for an instant before they take it and put it in that
sackcloth, and there comes from it a stench like the foulest stench of
a dead body on the face of the earth. Then they ascend and they do not
pass by any group of angels but they say, 'Who is this evil soul?' and
they say, 'It is So andso the son of So and so, calling him by the
worst names by which he was known in this world, until they reach the
lowest heaven. They ask for it to be opened to them and it is not
opened." Then the Messenger of Allaah (peace and blessings of Allaah
be upon him) recited (interpretation of the meaning):
"for them the gates of heaven will not be opened, and they will not
enter Paradise until the camel goes through the eye of the needle"
[al-A'raaf 7:40]
He said: "Then Allaah says, 'Record the book ofMy slave in Sijjeen in
the lowest earth, and return him to the earth, for from it I created
them, toit I will return them and from it I will bring them forth once
again.' So his soul is cast down." Then the Messenger of Allaah
(peace and blessings of Allaah be upon him) recited the verse
(interpretation of the meaning):
"and whoever assigns partners to Allaah, it is asif he had fallen from
the sky, and the birds had snatched him, or the wind had thrown him
toa far off place"
[al-Hajj 22:31]
He said: "Then his soul is returned to his body, and there come to him
two angels who make him sit up and they say to him, 'Who is your
Lord?' He says, 'Oh, oh, I don't know.' They say, 'What is your
religion?' He says, 'Oh, oh, I don't know.' Then a voice callsout from
heaven, 'Prepare for him a bed from Hell and clothe him from Hell, and
open for him a gate to Hell.' Then there comes to him someof its heat
and hot winds, and his grave is constricted and compresses him until
his ribs interlock. Then there comes to him a man with an ugly face
and ugly clothes, and a foul stench, who says, 'Receive the bad news,
this is the day that you were promised.' He says, 'Who are you? Your
face is a face which forebodes evil.' He says, 'I am your evil deeds.'
Hesays, 'O Lord, do not let the Hour come, do not let the Hour come.'"
Narrated by Abu Dawood, 4753; Ahmad, 18063 – this version was narrated
by him. Classed as saheeh by al-Albaani in Saheeh al-Jaami', 1676.
The correct view is that the two angels will only question the
deceased inhis grave about matters of Tawheed (monotheism) and
'aqeedah (belief). This is quite clear.
And Allaah knows best.

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And Allah Knows the Best!

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Published by :->
M NajimudeeN Bsc- INDIA

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How many Jum'ah salat can we pray on a single Friday?

How many Jum'ah salat can we pray on a single Friday?
(♥)~(♥)~(♥)
Of course, no more than one.
However, here is a way that will get you reward of praying more than
one Jum'ah on any given Friday.

Prophet Muhammad (sallAllahu alyhi wasallam) said:
"Whoever invites towards (the path of) guidance shall receive a reward
equal to the rewards of those who follow him without this decreasing
anything from their rewards."(Sahih Muslim)

Using this formula, if you invite 9 of your friends to offer Jum'ah
with you and they respond to your call then you will get the reward
for your own Jum'ah plus nine additional Jum'ah prayers. You can
increase the number by as many as you want!

How great is Almighty Allah who has made earning for the hereafter very easy.

"And whoever guides others towards good is equal to the doer of good."(Tirmidhi)

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And Allah Knows the Best!

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Published by :->
M NajimudeeN Bsc- INDIA

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