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Thursday, October 25, 2012

NOBEL PRIZE Understanding cells - John B. Gurdon of the United Kingdom.

THE 2012 Nobel Prize in Physiology or Medicine has been awarded to
twoscientists for discoveries that have led to a paradigm shift in our
understanding of how immature cells differentiate and
becomespecialised cells in the body of an organism— such as neurons,
muscle and skin cells—and the plasticity of the differentiated state.
JohnB. Gurdon, 79, of the Gurdon Institute, Cambridge, United Kingdom,
and Shinya Yamanaka, 50, of Kyoto University, Japan, and Gladstone
Institutes, San Francisco, California, United States, showed in
different experiments that "mature, differentiated cells can be
reprogrammed to become pluripotent".
Gurdon discovered in 1962 that the specialisation of cells is
reversible. Yamanaka, who was born coincidentally in the same year as
Gurdon's discovery, showed in 2006 how intact mature cells in mice
could be reprogrammed by clever introduction of some genes to become
immature stem cells. Their findings have revolutionised our
understanding of how cells and organisms develop. We now know that
differentiation is nota unidirectional process, as was believed
earlier, and that mature cells need not remain locked forever in their
specialised states. Gurdonand Yamanaka showed that, under some
conditions, the clock of cellular development can be turned back.
During normal development, the egg cells and cells in the early embryo
proceed from theinitial undifferentiated state into a more specialised
state by differentiation. In an adult organism, different kinds of
differentiated cell types are needed to perform different specialised
tasks. The fertilised egg and the cells of the embryo in theearliest
stage of its development (the zygote) can give rise to all types of
cells in the embryo, as well as extra-embryonic tissues such asthe
placenta, and hence they are termed totipotent. During the development
process, cells at the blastocyst stage begin to be distinguished. The
cells inthe inner cell mass—the embryonic stem (ES) cells—are
pluripotent. That is, they can give rise to all somatic cells as
wellas to cells that become gametes (eggs and sperm).
Cells progressively become restricted in their differentiation
potential and thus do notretain their pluripotency.This maturation of
cells results in most cells becoming fully differentiated. The process
also results in theformation of cells with limited and specialised
potency—the somatic or adult stem cells. They remain in certain
locations in the body such as bone marrow, intestine, and skin and act
as the reservoir for cell maintenance and repair machinery.
Differentiated cells are very stable and do not, asa rule, become
cells of any other type or revert to the early undifferentiated state.
The long-standing dogma in biology, therefore, was that somatic or
adult cells were permanently lockedin the specialised state ofa
specific part of the body and that the journey back to the
undifferentiated, embryo-like, stem cell state was impossible.
Thespecific pattern of expression of functional proteins in
differentiatedcells also suggested that these carried irreversible
genetic modifications that rendered induction of pluripotency in them
impossible.

* * EID MUBARAK *** - greating tips

Look Outside. It's so pleasant! Sun Smiling For you. Trees Dancing for
you. Birds singing foryou. Because I requestedthem All to wish
You..*EID MUBARAK*
May the choicest blessings of Allah fill your life with joy and
prosperity.EID MUBARAK
May the blessings of Allah fill your life with happiness and open all
the doors of success nowand always.Eid Mubarak
Some words can be left unsaid,Some feeling can be left unexpressed,But
person like u can never be forgotton on this day.* * EID MUBARAK ***
With petals of roses,Palmfull of holy water,Light of
sunshine,Fragrance ofFlowers & Grass with the dew. I wish a very
HAPPYEID 2 YOU.
Eid is the combination of3 meaningful words. E - Embrace with open
heart. I - Inspire with impressive attitude. D - Distribute pleasure
to all.Eid Mubarak

Mistakes made on Eid

What are the mistakes and wrong actions that the Muslims are warned
against on the two Eids? We see some actions which we denounce such as
visiting graves after the Eid prayer and staying up to worship onthe
night of Eid….
Praise be to Allaah.
As Eid is approaching, we would like to point out some things that
some people do out of ignorance of the laws of Allaah and the Sunnah
ofthe Messenger of Allaah (peace and blessings of Allaah be upon him).
These include the following:
1 – The belief of some that it is prescribed to spend the night of Eid
in worship.
Some people believe that it is prescribed to spend the night of Eid in
worship. This is a kind ofinnovation (bid'ah) that is not proven from
the Prophet (peace and blessings of Allaah be upon him). Rather it
wasnarrated in a da'eef (weak) hadeeth which says, "Whoever stays up
on the night of Eid, his heart will not die on the day when hearts
die." This hadeeth is not saheeh. It was narrated via two isnaads, one
of which is mawdoo' (fabricated) and the other is da'eef jiddan (very
weak). See Silsilat al-Ahaadeeth al-Da'eefah wa'l-Mawdoo'ah by
al-Albaani, 520, 521.
It is not prescribed to single out the night of Eid to pray qiyaam to
theexclusion of all other nights, unlike the one whose habit it is to
pray qiyaam, in which case there is nothing wrong with him praying
qiyaam on the night of Eid.
2 – Visiting graves on thetwo Eid days.
This is contrary to the purpose of Eid which is to express joy and
happiness, and it goes against the teaching of the Prophet (peace and
blessings of Allaah be upon him) and the actions of the salaf. It
comes under the generalmeaning of the Prophet's prohibition onvisiting
graves on a specific day and making that like a festival, as
thescholars stated.
See Ahkaam al-Janaa'iz wa Bida'uha by al-Albaani, p. 219, 258.
3 – Forsaking the jamaa'ah and sleeping late and missing the prayer.
Unfortunately you see some of the Muslims missing the prayer and
forsaking the jamaa'ah. The Prophet (peace and blessings of Allaah be
upon him) said: "The covenant that stands between us and them is the
prayer; whoever forsakes it is a kaafir." Narrated by al-Tirmidhi,
2621; al-Nasaa'i, 463; classed as saheeh by al-Albaani in Saheeh
al-Tirmidhi.
And he said: "The most burdensome prayers for the hypocrites are the
'Isha' and Fajr prayers. If they knew (what goodness) there is in
them, they would come to them even if they had to crawl. I had thought
of ordering the call to prayer to be given, then I would tell a man to
lead the people in prayer, then I would go, taking some men with me
carrying bundles of wood, to people who donot attend the prayer, and
would burn their houses down around them." Narrated by Muslim, 651.
4 – Women mixing with men in the prayer place, the streets and
elsewhere, and crowding together with men in those places.
This is a source of great fitnah (temptation) and serious danger. Both
women and men should be warned against that, and the necessary
meansshould be taken to prevent that as much as possible. Men and
youth should not leave the prayer place or the mosque until after the
women have dispersed completely.
5 – Some women going out wearing perfume and makeup, and without veils.
This is a problem which is widespread, and manypeople take this matter
lightly. Allaah is the One Whose help we seek. Some women – may Allaah
guide them – even dress up in their finest clothes and put onthe best
perfume when they go to the mosque to pray Taraaweeh or goto the Eid
prayers, etc. The Prophet (peace and blessings of Allaah be upon him)
said: "Any woman who puts on perfume and passes by people so that they
can smell her fragrance, is anadulteress." Narrated by al-Nasaa'i,
5126; al-Tirmidhi, 2783; classedas hasan by al-Albaani inSaheeh
al-Targheeb wa'l-Tarheeb, 2019.
It was narrated that Abu Hurayrah (may Allaah be pleased with him)
said: The Messenger of Allaah (peace and blessings of Allaah be upon
him) said: "There are two types of the people of Hell whom I have not
seen. People with whips like the tails of cattle with which they beat
the people, and women who are clothed yet naked, going astray and
leading others astray, with their heads lookinglike the humps of
camels, leaning to one side. They will not enter Paradise nor even
smell its fragrance, although its fragrance may be detected from such
and such a distance." Narrated by Muslim, 2128.
The guardians of womenmust fear Allaah with regard to those who are
under their care, and fulfil the duty of protecting and maintaining
that Allaah has enjoined upon them,because,
"Men are the protectors and maintainers of women, because Allaah has
made one of them toexcel the other"
[al-Nisa' 4:34 – interpretation of the meaning]
So they must guide themand show them that which will lead to their
salvation and their safety in this world and in the Hereafter, by
means of keeping away from that which Allaah has forbidden and
striving for that which will bring them closer to Allaah.
6 – Listening to singing and haraam things.
Among the evil things that are widespread in these times is music and
singing. They have become very widespread and people take this matter
lightly. It is on TV and radio, in cars, homes and marketplaces. There
is no power and no strength except with Allaah. Even cell phones are
not free of this evil. There are companies which compete in putting
the latest music on the ringers of their cell phones, and in this way
music has even reached the mosques, may Allaah protect us… This is a
great problem and a great evil wherebymusic is heard in the houses of
Allaah. See question no. 34217 . This confirms the words of the
Prophet (peace and blessings of Allaah be upon him), "There will be
among my ummah people who will regard adultery, silk, alcohol and
musical instruments as permissible." Narratedby al-Bukhaari.
See questions no. 5000 , 34432 .
The Muslim has to fear Allaah and realize that the blessing of Allaah
means that he is obliged to give thanks to Him. It is not gratitude
for the Muslim to disobey his Lord, when He is the OneWho has bestowed
this blessing upon him.
One of the righteous passed by some people who were engaged in idle
entertainment on the day of Eid and said to them, "If you did well in
Ramadaan, this is not the way to give thanks for that. If you did
badly in Ramadaan, this is not the way that the one who did badly
should behave."
And Allaah knows best.

Is it permissible for ordinary people to label as a kaafir one who reviles Islam, without referring to the scholars concerning that?

Is it permissible for ordinary people, if they hear someone reviling
Allah or Islam or the Messenger (blessings and peace of Allah be upon
him) to label him akaafir without referring to the scholars?.
Praise be to Allaah.
Firstly:
There is no doubt that reviling Allah, may He be exalted – Allah
forbid – or reviling His Messengeror His religion – Allah forbid –
comes under the heading of disbelief in Allah the Almighty. The one
who does that has committed major kufr that puts one beyond the pale
of Islam. If he dies in that state without having repented from it,
then he will be one of the people of Hell who will abide therein for
all eternity.
Shaykh Ibn Baaz (may Allah have mercy on him) said:
The scholars are unanimously and definitively agreed that if a Muslim
reviles Islam, or criticises it, or he reviles the Messenger
(blessings and peace of Allah be upon him), or criticises or mocks
him, then he is an apostate and a kaafir and it is permissible to
sentence him to death and seize his wealth.
End quote from Fataawa Noor 'ala ad-Darb by Ibn Baaz, p. 139
Shaykh Ibn Jibreen (may Allah have mercy on him) was asked:
What is the ruling on one who reviles Allah and His Religion? What
isthe expiation for that? Please note that the manconcerned is
married; does his wife become haraam for him or is she divorced?
He replied:
There is no doubt that this is apostasy from Islam and disbelief in
Allah for which the person who does it deserves to be sentenced to
death unless he repents; his wife is divorced from him and his ties of
kinship with his relativesare severed, so he does not inherit from
them and they do not inherit from him. But if he repents, regrets it,
prays for forgiveness and acknowledges his mistake, Allah will
accepthis repentance and he can take his wife back if her 'iddah has
not ended; if it has ended then it is up to her, and it is not
permissible for him to take her back except with her consent.
End quote from Fataawa Islamiyyah, 3/533
Secondly:
If a person hears someone clearly reviling Allah, or shar'i proof is
established to that effect, then there is nothing wrong with
himbelieving that this person is a kaafir. This is the most abhorrent
and serious kind of reviling, and no one does that except one who has
gone far astray and has no respect for Allah, mayHe be glorified and
exalted, or one who has lost his mind and does not know what he is
saying.
This kind of reviling is not one of the obscure issues that need a
ruling from the scholars or need to be subjected to examination;
rather it is something very clear and obvious that can be recognised
by ignorant and knowledgeable alike, and old and youngwill be
disgusted by it.
But at the same time it isessential to bear in mindthe shar'i purpose
behind denouncing that and regarding it as repugnant, which is to
remove and ward off that evil and to strive to make the one who said
it repent and come back to his Lord, even if he has apostatised and
gone beyond the pale ofIslam. Asking the apostate to repent is
something that is well known and well established. So efforts should
be made to exhort him in a manner that is appropriate to hissituation,
explaining the abhorrent nature of what he has done and todiscuss with
him the shar'i way that is appropriate to his situation.
The scholars of the Standing Committee said:
Reviling Islam – Allah forbid – is kufr according to the texts and
scholarly consensus. Allah, may He be exalted,said (interpretation of
the meaning):
"Was it at Allah, and His Ayat (proofs, evidences, verses, lessons,
signs, revelations, etc.) and His Messenger (SAW) that you were
mocking?
Make no excuse; you have disbelieved after you had believed"
[at-Tawbah 9:65].
And there are other similar texts.
It is essential to advise him and denounce him for that; if he
responds, praise be to Allah, otherwise it is not permissible to
initiate the greeting of salaam with one who has reviled Islam, or to
return his greeting if he initiates the greeting; it is not
permissible to accept his invitation andhe must be shunned completely
until he repents or until the ruling of Allah, which is to be
sentenced to death, is carried out on him by the authorities, because
the Prophet (blessings and peace of Allah be upon him) said: "Whoever
changes his religion, execute him." Narrated by al-Bukhaari in his
Saheeh, 3017.
End quote from Fataawa al-Lajnah ad-Daa'imah, 2/12
Shaykh Ibn 'Uthaymeen (may Allah have mercy on him) said:
If a person repents from any sin, even if that was reviling Islam, his
repentance will be accepted, if he fulfils the conditions that we have
mentioned. However it should be noted that a word may constitute kufr
or apostasy, but the one who utters it does not (necessarily) becomea
kaafir thereby, because of the presence of some factor that prevents
him being labelled as a kaafir. In the case of this man whosaid that
he reviled Islamin a moment of anger, we say to him: If your anger was
so severe thatyou did not know what you were saying, and you did not
know whether you were in thesky or on the ground, and you said
something without thinking and not knowing what you were saying, there
is no ruling that is applicable to these words and you are not to be
labelled an apostate, because this is something that was said
involuntarily and without thinking, and if anything is said
involuntarily and without meaning to, Allah, may He be glorified and
exalted, will not bring one to account for it. Allah, mayHe be
exalted, says concerning vows (interpretation of the meaning): "Allah
will notcall you to account for that which is unintentional in your
oaths, but He will call you to account for that which your hearts have
earned" [al-Baqarah 2:225].