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Monday, October 15, 2012

Abdullah ibn Umm Maktum- Biographies of the Companions (Sahabah)

Abdullah ibn Umm Maktum was a cousin of Khadijah bint Khuwaylid,
Mother of the Believers, may God be pleased with her. His father was
Qays ibnSaid and his mother was Aatikahbint Abdullah. She was called
Umm Maktum (Mother of the Concealed One) because she gavebirth to a
blind child.
Abdullah witnessed the rise of Islam in Makkah. He was amongst the
first to accept Islam. He lived through the persecution of the Muslims
and suffered what the other companions of the Prophet experienced. His
attitude, like theirs, was one of firmness, staunch resistance and
sacrifice. Neither his dedication nor his faith weakened against the
violence of the Quraysh onslaught. In fact, all this only increased
his determination to hold on to the religion of God and his devotion
to His messenger.
Abdullah was devoted to the noble Prophet and he was so eager to
memorize the Quran that he would not miss any opportunity to achieve
his hearts desire. Indeed, his sense of urgency and his insistence
could sometimes have been irritating as he, unintentionally, sought to
monopolize the attention of the Prophet.
In this period, the Prophet, peace be upon him, was concentrating on
the Quraysh notables and was eager that they should become Muslims.
Onone particular day, he met Utbahibn Rabiah and his brother Shaybah,
Amr ibn Hisham better known as Abu Jahl, Umayyah ibn Khalaf and Walid
ibn Mughirah, the father of Khalid ibn Walid who was later to be known
as Sayf Allah or 'the sword of God'. He had begun talking and
negotiating with them and telling them about Islam. He so much wished
that they would respond positively to him and accept Islam or at least
call off their persecution of his companions.
While he was thus engaged, Abdullah ibn Umm Maktum came up and asked
him to read a verse from the Quran. "O messenger of God," he
said,"teach me from what God has taught you."
The Prophet frowned and turnedaway from him. He turned his attention
instead to the prestigious group of Quraysh, hoping that they would
become Muslims and that by their acceptance of Islam they would bring
greatness to the religion of God and strengthen his mission. As soon
as he had finished speaking to them and had left their company, he
suddenly felt partially blinded and his head began to throb violently.
At this point the following revelation came to him:
"He frowned and turned away when the blind man approachedhim ! Yet for
all you knew, (O Muhammad), he might perhaps have grown in purity or
have been reminded of the Truth, andhelped by this reminder. Now as
for him who believes himself to be self-sufficient, to him you gave
your whole attention, although you are not accountable for his failure
to attain to purity. But as for him who came unto you full of
eagerness and in awe of God, him did you disregard.
Nay, verily, this is but a reminderand so, whoever is willing may
remember Him in the light of Hisrevelations blest with dignity, lofty
and pure, borne by the hands of messengers, noble and most virtuous.'
(Surah Abasa 8O: 116).
These are the sixteen verses which were revealed to the noble Prophet
about Abdullah ibn Umm Maktum, sixteen versesthat have continued to be
recited from that time till today and shall continue to be recited.
From that day the Prophet did not cease to be generous to Abdullah ibn
Umm Maktum, to ask him about his affairs, to fulfill his needs and
take him into his council whenever he approached. This is not strange.
Was he not censured by God in amost severe manner on Abdullah's
account? In fact, in later years, he often greeted Ibn Umm Maktum with
these words of humility:
"Welcome unto him on whose account my Sustainer has rebuked me." When
the Quraysh intensified their persecution of the Prophet and those who
believed with him, God gave them permission to emigrate. Abdullahs
response was prompt.He and Musab ibn Umayr were the first of the
Companions to reach Madinah.
As soon as they reached Yathrib, he and Musab began discussing with
the people, reading the Quran to them and teaching them the religion
of God. When the Prophet, upon whom be peace, arrived in Madinah, he
appointed Abdullah and Bilal ibnRabah to be muadh-dhins for the
Muslims, proclaiming the Oneness of God five times a day, calling man
to the best of actions and summoning them tosuccess .
Bilal would call the adhan and Abdullah would pronounce the iqamah for
the Prayer. Sometimes they would reverse the process. During Ramadan,
they adopted a special routine. One of them would call the adhan to
wake people up to eat before the fast began. The other would call the
adhan to announce the beginning of dawn and the fast. It was Bilal who
would awaken the people and Abdullah ibn Umm Maktum who would announce
the beginning of dawn.
One of the responsibilities that the Prophet placed on Abdullah ibn
Umm Maktum was to put him in charge of Madinah in his absence. This
was done more than ten times, one of them being when he left for the
liberation of Makkah.
Soon after the battle of Badr, theProphet received a revelation from
God raising the status of the mujahideen and preferring them over the
qaideen (those who remain inactive at home). This was in order to
encourage the mujahid even further and to spur the qaid to give up his
inactivity. This revelation affected ibn Umm Maktum deeply. It pained
him to be thus barred from the higher status and he said:
O messenger of God. If I could go on jihad, I would certainly do." He
then earnestly asked Godto send down a revelation abouthis particular
case and those likehim who were prevented because of their
disabilities fromgoing on military campaigns.
His prayer was answered. An additional phrase was revealed to the
Prophet exempting those with disabilities from the importof the
original verse. The full ayah became:
"Not equal are those who remain seated among the believers, except
those who possess disabilities, and those who strive and fight in the
way of God with their wealth and their persons . . ." (Surah an-Nisaa,
4: 95).
In spite of thus being excused from jihad, the soul of Abdullah ibn
Umm Maktum refused to be content with staying among those who remained
at home when an expedition was in progress. Great souls are not
content with remaining detached from affairs of great moment. He
determined that nocampaign should by-pass him. He fixed a role for
himself on thebattle field. He would say: "Place me between two rows
and give me the standard. I will carry it for you and protect it, for
I am blind and cannot run away. "
In the fourteenth year after the hijrah, Umar resolved to mount a
major assault against the Persians to bring down their State and open
the way for the Muslim forces. So he wrote to his governors:
"Send anyone with a weapon or a horse or who can offer any form of
help to me. And make haste."
Crowds of Muslims from every direction responded to Umar's call and
converged on Madinah. Among all these was the blind mujahid Abdullah
ibn Umm Maktum. Umar appointed Saud ibn Abi Waqqas commander over the
army, gave him instructions and bade him farewell. When the army
reached Qadisiyyah, Abdullah ibnUmm Maktum was prominent, wearing a
coat of armor and fully prepared. He had vowed to carry and protect
the standard of the Muslims or be killed in theprocess.
The forces met and engaged in battle for three days. The fighting was
among the most fierce and bitter in the history ofthe Muslim
conquests. On the third day, the Muslims achieved a mighty victory as
one of the greatest empires in the world collapsed and one of the most
secure thrones fell. The standardof Tawhid was raised in an idolatrous
land. The price of this clear victory was hundreds of martyrs. Among
them was Abdullah ibn Umm Maktum. He was found dead on the battlefield
clutching the flag of the Muslims.

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Hajj Preparation, Hajj Information, Hajj Meaning, Hajj Covenant, Hajj Guide

Conversation between fourth Imam Zaynul Abideen (as) and Shibli: Amust
for those planning to go for Hajj
When the fourth Imam Zaynul Abideen (as) returned from Hajj,
Shiblicame to meet him. They engaged in the followingconversation:
Imam Zaynul Abideen (as): Did you go for Hajj OShibli?
Shibli: Yes O son of the Messenger of Allah.
Imam Zaynul Abideen (as): Did you stop at the Miqat (Miqat are the
stations at which pilgrimson the Hajj, the pilgrimage to Makkah, put
on Ihram, the pilgrim's garment) and put away the sewn clothes and
perform the sacred bath?
Shibli: Yes
Imam Zaynul Abideen (as): When you stopped at Miqat did you make the
intention that you are taking off the clothes of disobedience and
putting on the clothes of obedience?
Shibli: No
Imam Zaynul Abideen (as): And when you had taken off your sewn clothes
did you make the intention that you had taken off hypocrisy and
entering dubious acts?
Shibli: No
Imam Zaynul Abideen (as): And when you took the bath did you have the
intention that you are washing yourself from all sins and errors?
Shibli: No
Imam Zaynul Abideen (as): You did not stop at Miqat, nor did you take
off sewn clothes nor did you perform the sacred bath.
Imam Zaynul Abideen (as): Did you cleanse yourself and put on Ihram
and fulfill your covenant of Hajj?
Shibli: Yes
Imam Zaynul Abideen (as): When you did this did you have the intention
that you are cleaning yourself with the nurah of the sincere
repentance to Almighty Allah (SWT) the most high?
Shibli: No
Imam Zaynul Abideen (as): When you put on the Ihram did you have the
intention that you are forbidding yourself everything that Almighty
Allah (SWT) has forbidden?
Shibli: No
Imam Zaynul Abideen (as): When you fulfilled the covenant of Hajj did
you have the intention that you have nullified allother covenants with
other than Allah (SWT)?
Shibli: No
Imam Zaynul Abideen (as): You did not cleanse yourself nor did you put
on the Ihram nor did you fulfill the covenant of hajj.
Imam Zaynul Abideen (as): Did you enter the Miqat and pray the two
Rakats of the Ihram and did you chant Talbiyah?
Shibli: Yes
Imam Zaynul Abideen (as): When you entered the Miqat, did you make the
intention of entering as a visitor?
Shibli: No
Imam Zaynul Abideen (as): When you prayed the two Rakats did you make
the intention that you are trying to get closer to Allah (SWT) withthe
best of acts from the prayers and the biggest of good deeds from the
acts of worship?
Shibli: No
Imam Zaynul Abideen (as): When you chanted the Talbiyah did you have
the intention that you were talking to almighty Allah (SWT) withall
obedience and keeping quiet from all disobedience?
Shibli: No
Imam Zaynul Abideen (as): You did not enter Miqat nor did you pray nor
did you chant the Talbiyah.
Imam Zaynul Abideen (as): Did you enter the Haram and did you see the
Holy Kaaba and did you pray there?
Shibli: Yes
Imam Zaynul Abideen (as): When you entered the Haram did you have the
intention that you were prohibiting on yourself all backbiting of all
the Muslims from the Nations of Islam?
Shibli: No
Imam Zaynul Abideen (as): And when you reached Makka did you make the
intention with your heart that you had come to Almighty Allah (SWT)?
Shibli: No
Imam Zaynul Abideen (as): You have neither entered Haram nor seen the
Holy Kaaba nor prayed.
Shibli: No
Imam Zaynul Abideen (as): Did you go round the house and did you touch
the Rukn and did you make Saee?
Shibli: Yes
Imam Zaynul Abideen (as): And when you did the Saee did you have the
intention that you were running towards Almighty Allah (SWT) and did
Allah (SWT) the knower of all secrets know this?
Shibli: No
Imam Zaynul Abideen (as): You did not go round the house nor did you
touch Rukn nor did you make Saee.
Imam Zaynul Abideen (as): Did you touch the Hajar al-Aswad (The
BlackStone) and did you stand at the Maqam Ibrahim (Station of
Abraham) anddid you pray two Rakats on it?
Shibli: Yes
Here the Imam Zaynul Abideen (as) gave a scream as if he was aboutto
leave this world sayingAh! Ah! Whoever touches the black stone it is
as if he has shaken hands with Almighty Allah (SWT). So Look O poor
chap that you do not destroy the reward of something whose sacredness
has been made very great and you do not spoil your Handshake by
disobedience and by grasping evil like the sinners.
Then Imam Zaynul Abideen (as) asked: Did you have the intention when
you were standing on Maqam Ibrahim (Station of Abraham) thatyou were
are standing on every obedience and that you have put behindyou all
disobedience?
Shibli: No
Imam Zaynul Abideen (as): When you prayed two Rakats there did you
make the intention that you are praying the prayers of Ibrahim and
that you are humiliating Shaitan with your prayers?
Shibli: No
Imam Zaynul Abideen (as): You did not stand onMaqam Ibrahim (Station
of Abraham) nor did you pray two Rakats on it.
Imam Zaynul Abideen (as): Did you look over the well of Zamzam and did
you drink from its water?
Shibli: Yes
Imam Zaynul Abideen (as): Did you have the intention when you
werelooking over the well that you looking at obedience to Almighty
Allah (SWT) and closing your eyes from all disobedience?
Shibli: No
Imam Zaynul Abideen (as): You did not look over it nor did you drink
from its water.
Imam Zaynul Abideen (as): Did you run between Safa and Marwaand did
you walk between it repeatedly?
Shibli: Yes
Imam Zaynul Abideen (as): Did you have the intention that you were
between hope and fear?
Shibli: No
Imam Zaynul Abideen (as): You did not run between Safa and Marwa.
Imam Zaynul Abideen (as): Did you go out to Mina?
Shibli: Yes
Imam Zaynul Abideen (as): Did you have the intention that every Muslim
was safe from your tongue, your heart and you?
Shibli: No
Imam Zaynul Abideen (as): You did not go out to Mina.
Imam Zaynul Abideen (as): Did you stay a short time at Arafa and did
youclimb Jabal al-Rahma anddid you recognize the wadi of Namira and
did to supplicate to Almighty Allah (SWT) near al-Mil and al-Jamaraat?
Shibli: Yes
Imam Zaynul Abideen (as): Did you conceive by your stay in Arafa the
gnosis (Irfan) of AlmightyAllah (SWT) and the knowledge of good things
and acts; and did you conceive that your book of deeds was in the
hands of Allah (SWT) and that Allah (SWT) had full knowledge of your
secrets and what is in your heart?
Shibli: No
Imam Zaynul Abideen (as): And when you climbed the Jabal al-Rahma did
you have the intention that Almighty Allah (SWT) may have mercy on all
believing men and all believing women and that He will help all Muslim
men and women?
Shibli: No
Imam Zaynul Abideen (as): Did you have the intention at wadi of Namira
that you would not enjoin good until youpractice it yourself and you
would not forbid eviluntil you leave it yourself?
Shibli: No
Imam Zaynul Abideen (as): And when you stopped at al-Mil and
al-Jamaraat did you have the intention that they were witnessing all
your acts of worship and that they were guarding you together with
guardian angels by the order of Almighty Allah (SWT)?
Shibli: No
Imam Zaynul Abideen (as): Then you did not stay at Arafat nor did
yougo up the Mountain of Mercy nor did you recognize the wadi of
Namirah nor did you supplicate to Almighty Allah (SWT).
Imam Zaynul Abideen (as): Did you pass between the two columns pray
two Rakats before crossing; go to Muzdalifah pick up pebbles and cross
the Mash'arul Haram?
Shibli: Yes
Imam Zaynul Abideen (as): When you prayed the two Rakats, did you have
the intention that you were praying the prayer of thanksgiving within
the ten nights which removes every hardship and facilitates every
ease?
Shibli: No
Imam Zaynul Abideen (as): At the time of passing between the
twocolumns without deviating to the right or the left did you have the
intention that you would never deviate from the true religion to the
right or the left neither with your heart, tongue nor with your limbs?
Shibli: No
Imam Zaynul Abideen (as): When you walked through Muzdalifah and
picked up the pebbles did you have the intention that you have plucked
all acts of disobedience and ignorance and that you had affirmed
knowledge and action?
Shibli: No
Imam Zaynul Abideen (as): Then when you walked in the Mash'arul Haram
did you have the intention that you had embossed your heart with the
identification ofthose who have Taqwa and fear of Almighty Allah (SWT)
the Most High?
Shibli: No
Imam Zaynul Abideen (as): Then you did not pass between the two
columns nor did you praythe two Rakats, nor walked into Muzdalifah,
nor picked up the pebbles nor walked in the Mash'arul Haram.
Imam Zaynul Abideen (as): Did you arrive at Mina, throw stones at
theJamarah and did you shave your head and slaughter the sacrifice and
did you pray in Masjid al-Kheef and did you return to Makkah and
perform the Tawaf of Ifadha (return) to Makkah?
Shibli: Yes
Imam Zaynul Abideen (as): When you reached Mina and pelted the Jamarah
did you have the intention that you have attained your goal and your
Lord has fulfilled all your needs?
Shibli: No
Imam Zaynul Abideen (as): And when you pelted the Jamarah did you have
the intention that you had pelted your enemy Iblees and by completing
this precious Hajj you had disobeyed him?
Shibli: No
Imam Zaynul Abideen (as): And when you shaved your head did you have
the intention that you had cleansed yourself from all filth andfrom
all the injustice of the children of Adam andthat you had purified
yourself from sin just like a new born baby.
Shibli: No
Imam Zaynul Abideen (as): And when you slaughtered your hadiya did you
have the intention that you are cutting the artery of greed by holding
fast to the reality of piety and that you are following the tradition
of Prophet Ibrahim / Abraham (as) when he was prepared to slighter his
son, the fruit of his heart, throughwhich he established the Sunna of
gaining nearness to Almighty Allah (SWT) for those whocame after him?
Shibli: No
Imam Zaynul Abideen (as): And when you returned to Makka and did the
Tawaaf of Ifadha did you have the intention that you had come back
with the Mercy of Almighty Allah (SWT) to His obedience and that you
had clasped His love that you had performed your duty to Him and had
gained nearness to him?
Shibli: No
Imam Zaynul Abideen (as): Then you did not reach Mina nor did you pelt
the Jamaraat nor didyou shave your head nor did you slaughter the
hadiya nor did you pray in the Masjid Al-Kheef nordid you return to
Makkahand perform the Tawaaf of Ifadha. Go back because you have not
performed Hajj!
Having heard all this Shibli started to cry because of what he had
missed in his Hajj and he continued to learn the secrets of Hajj until
he could perform the Hajj through knowledge and understanding.

HAJJ DAY-BY-DAY

Day One: The 8 th Day of Thul-Hijjah
On the eighth day of Thul-Hijjah (Yawm-e-Tarwiyah), the pilgrim put on
his Ihraam after the Salaat of Zohr & Asr and head out of Makkah to
Mina. He spends the rest of the day and night in Mina involved in
prayer, preparing himselfto set out to Arafaat.
Day Two: The 9 th Day of Thul-Hijjah
On the nineth day of Thul-Hijjah (Yawm-e-Arafa), after praying
Salaatul-Fajr in Mina, the pilgrim waits until just after sunrise,
then he heads out of Mina to Plain of Arafaat which he should enter
around noon. In Arafaat he Pray Zohr and Asr prayers together with one
Adhaan and two Eqamahs at the commencement of Zohr time. He should
then waitin Arafaat until just after sunset (approx. 10 minutes after
sunset), then set out to Mash'ar orMuzdalifa (an area between Arafaat
and Mina). Postpone the maghribain prayers at Arafaat to pray them
together at Mash'ar with one Adhaan and two Eqamahs, then spend the
rest of the night in prayer and sleep. Also one should pick up more
than required(21) pebbles for throwing at the Jamaraats in Mina.
Day Three: The 10 th Day of Thul-Hijjah
This day is known as Eidul Adha/Yawm-e-Nahr.The pilgrim should pray
salaatul-Fajr in Muzdalifa,then leave Muzdalifa for Mina shortly after
sunrise. And heads for Jamrah Al-Aqabah then Jamrah Al-Ula and
JamaraAl-Wusta for stoning. As he throws each stone at these Jamaraats
he should say Allahu Akbar. On completion of the rites of stoning he
shouldgo to the place where animals are kept and slaughter an animal
(Qurbani/Sacrifice-Offering). Then proceed to Taqseer or Halaq
(clipping hairs or shavingthe head). After that he goes to Makkah for
A'maal-e-Makkah, which comprise Tawaaf of Hajj/Tawaaf Al-Zeyaarah, its
prayer (Salaat Al-Tawaaf) and Sayee. Then complete Tawaaf-Un-Nisa and
its prayer and take off his Ihraam.
Day Four: The 11 th Day of Thul-Hijjah
On this day a pilgrim have to perform the act of Ramy Jamaraats in
Mina. The pebbles must be thrown on the Jamaraat in their prescribed
order, i.e., beginning from the one coming first from Mina towards
Makkah - called Al-Jamrah Al-Ula, then thenext one to it - called
Al-Jamrah Al-Wusta and lastly the nearest to Makkah - called Al-Jamrah
Al-Aqabah. Andthe pilgrim must consciously pass the night in Mina. It
is not necessary to be there the whole night.
Day Five: The 12 th Day of Thul-Hijjah
He does as he did on the 11 th day of Thul-Hijjah.
Day Six: The 13 th Day of Thul-Hijjah
The pebbles must be thrown on the Jamaraat in their prescribed
order,i.e., beginning from the one coming first from Mina towards
Makkah - called Al-Jamrah Al-Ula, then the next one to it - called
Al-Jamrah Al-Wustaand lastly the nearest to Makkah - called Al-Jamrah
Al-Aqabah. Then pilgrim can leave for Makkah immediately for
Tawaaf-ul-Wida with its prayer.

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First love

hi... I'm very happy today to share to all of you my love story.It's
been a longtime love story of mine. 10 years, yes 10 years! first
crush, first love. my friend, my brother, my best friend, my crush
andmy LOVE. He is really nice, gentleman and handsome guy. He is the
best friend of my brother. and i got his attention and we are close
together. he knows that i have a crush on him. Because all of my
classmates knows it. i am very grateful to be with him as a friend.
but timesand years come a long. my feelings for him been stronger. He
had a girlfriend at that time, but because i know my limitation being
his friend i respect his feelings. Being in love with him i decide to
be a good friend. a friend always there for him.
he broke up with his girlfriend and nothing change between us. we text
morning to night. until one day he text me"WILL YOU BE MY GIRLFRIEND?"
but i reply to him. NO! i don't know why i said NO to him that day.
but all i know is i don't want to rush everything to us.
Years again for both of usto have no communication. and one day he
told me that all of his family are going to japan to be with there
father. I am very sad about what he said to me. but he said that we
can send email and call toeach other.
year 2009... I am the mosthappiest girl in this world. why? because he
called me and he said that he is already here in Philippines and he
can't wait to see me. He also said in our conversation that he had
important to say to me and he want tobe with me.
I pray a lot to see him and be with him again. I ask my friend about
us and they said i should meet him.
I travel about hours just to be with him. I have a question in my mind
What is the important thing that he really need to say to me, just to
comeover here.
finally the moment I've been waiting for. I am with him and he smile
at me, we both happy. and when the time that we got chance to talk.
He said that he also in love with me... he doesn'tknow when it's
started but he got that feelings and then he wants to see me just to
say that to me. I cried because i can't expect that he can also like
me. kissed me that night. my first love holding me right now and then
kiss me. oh my God! i can't describe to allyou how happy i am.
and suddenly stop and talk again to me and said.
we could not be togetherand be my girlfriend.
my eyes can't imagine he would said that to me after he kiss me and
told me he loves me too...
3 reason why we cant be lover.
1. Because of my brother
2. Because of my parents
3. He live in Japan
My heart so glad that i know that he can also love me. but what is the
reason why he told me and we can't be...
after he go back to japan. i realize that it doesn't matter at all. as
long as i know that my first love also love me. even i can't call him
my boyfriend but i know if we are meant for each other the right times
comes.
2012 yes! this year... he said me message in my Facebook he said that
he going here this October and he also said that he is looking forward
to see me again. I ask him what his plan why he decide tocome back
here. He said again that he wants to see me.
he wants to see me again. i don't know whatis the meaning of that. and
i don't expect that hewould said anything about me. but i am very
excited to see him and talk to him personally like before.
my heart beats faster andi can't sleep because of that. September end
nowand soon he is here with me.
I wrote this because i want to end all of this because it's been years
and i realize that i can behappy and i can't g back to my high school
feelings that i am in love with him and now he is back again and what
for?
I'm not hoping...but i am happy to be his friend since then. He hurts
me so many times and i forget it all.
Glad that i have a wonderful feelings that i can share to all of you.
once that you finally saw the man for you and you know that he deserve
and worth for your love.. don't doubt and take risk.