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Tuesday, August 28, 2012

2] Is there a Sunnah prayer before Jumua‘ah?

2]
We know from the saheeh hadeeths that there are four rak'ahs before
Zuhr. How should we do these rak'ahs on Friday? It is known that there
are no Sunnah prayers before Jumu'ah, but for a person who has the
habit of praying thesefour rak'ahs, is it acceptable for him to do
them on Friday? Is it acceptable for him to praythem before the sun
passes the zenith?.
Praise be to Allaah.
Firstly:
There is no proven report from the Prophet (blessings and peace of
Allah be upon him) that he prescribed a regular Sunnah (Sunnah
raatibah) prayer to be offered before it, and there is no proven
report from any ofthe Companions of the Prophet (blessings and peace
of Allah be upon him) that they prayed anyregular Sunnah prayer before
Jumu'ah like the regular Sunnah prayer of Zuhr or any other prayer.
It is not valid to pray the regular Sunnah prayer of Zuhr on Friday,
because Jumu'ah is not Zuhr; rather it is a prayer with its own
rulings. So it is notZuhr and it is not valid either to compare it to
Zuhr in that regard.
See the answer to question no. 114765
With regard to the report which says that Ibn Mas'ood (may Allah be
pleased with him) used topray four rak'ahs before Jumu'ah and four
afterwards, it was narrated by at-Tirmidhi ina mu'allaqan which he
narrated in a way that indicates that it is weak; itis also mawqoof,
with a isnaad that ends with Ibn Mas'ood. The commentator on
at-Tirmidhi narrated from al-Haafiz Ibn Hajar (may Allah have mercy on
him) that 'Abd ar-Razzaaq and at-Tabaraani narrated it ina marfoo'
report, but its isnaad has some weakness and interruptions, and a
report that is like this cannot be quoted as evidence.
See: Fataawa al-Lajnah ad-Daa'imah, 8/261
Shaykh al-Albaani (may Allah have mercy on him) said: (It is) munkar,
as it says in as-Silsilah ad-Da'eefah, 3/83
Secondly:
It is mustahabb for the one who comes to Jumu'ah to offer voluntary
prayers beforehand, whatever he is able to do, from when he enters the
mosque until the imam comes out to the people, without that being
limited to a specific number. So he may pray two or four rak'ahs, or
whatever Allahwills that he should pray.
Al-Bukhaari (883) and Muslim (657) narrated that Salmaan al-Faarisi
said: The Prophet (blessings and peace of Allah be upon him) said:
"Whoever does ghusl on Friday, purifies himself as much as he can,
uses (hair) oil or perfumes himself with the perfume of his house,
then goes out (for the Jumu'ah prayer) and does not separate between
two (persons sitting together in the mosque), then prays as much as is
decreed for him, then remains silent whilst the imam is speaking, his
sins between the present and the last Friday will be forgiven for
him."
Ibn al-Qayyim (may Allah have mercy on him) said, discussing matters
that are specific to Friday:
It is not makrooh to pray on Friday at the time of the zenith,
according to ash-Shaafa'i (may Allah have mercy on him) and those who
agreed with him. This is the view favoured by our shaykh,
Abu'l-'Abbaas ibn Taymiyah, and he did not base his view on the
hadeeth of Layth from Mujaahid from Abu'l-Khaleel from Abu Qataadah
from the Prophet (blessings and peace of Allah be upon him), which
states that it is makrooh to pray at midday except on Friday, and he
said: "Hell flares up (at noon) except on Friday". Rather he based his
view on a report which states that whoever comes to Jumu'ah, it is
mustahabb for him to pray until the imam comes out.
He quoted the hadeeth of Salmaan mentioned above, then he said: The
report recommends praying as much as is decreed for one, and not
stopping until the time when the imam comes out.
Hence more than one of the salaf, including 'Umar ibn al-Khattaab (may
Allah be pleased with him), who was followed in that by Imam Ahmad ibn
Hanbal, said that the appearance of the imam prevents prayer and his
khutbah prevents speaking. They said that the factor which prevents
prayer is the appearance of the imam, not the mid-point of the day
(noon).
Moreover, if the people are inside the mosque, beneath the roof, and
they cannot tell when the zenith occurs, and a man is focusing on his
prayer, he does not know when the zenith occurs and he cannot go out,
stepping over people's necks to look at the sun and come back, and it
is not prescribed for him to do that. End quote from Zaadal-Ma'aad,
1/365
Ash-Shawkaani also regarded this view as being more correct and
henoted that the hadeeth ofSalmaan mentioned above makes an exception
to the general meaning of the hadeeths that forbid praying at the time
of the zenith. See Nayl al-Awtaar, 3/313
This view was also favoured by Shaykh Saalihal-Fawzaan (may Allah
preserve him) and he quoted as evidence for it something similar to
what was narrated from Ibn al-Qayyim. :->
:-* key word:- Voluntary Prayers

Ruling on tahiyyat al-masjid (“greeting the mosque”)

Is tahiyyat al-masjid ("greeting the mosque") wajib(fard) ?
Praise be to Allaah.
Tahiyyat al-masjid ("greeting the mosque") isSunnah according to
mostof the scholars; some of the scholars stated that there was
consensus on this point.
Abu Qataadah (may Allah be pleased with him) said:The Prophet
(blessings and peace of Allah be upon him) said: "When one of you
enters the mosque, let him not sit down until he has prayed two
rak'ahs."
Narrated by al-Bukhaari, 1167; Muslim, 714
An-Nawawi (may Allah have mercy on him) said: The scholars are
unanimously agreed that it is mustahabb to greet the mosque, and it is
makrooh to sit down without greeting it with no excuse, because of the
hadeeth of Abu Qataadah which clearly states that that is not allowed.
End quote from al-Majmoo', 3/544
Al-Haafiz ibn Hajar (may Allah have mercy on him) said: The scholars
are unanimously agreed that the command in this case is a
recommendation (as opposed to an obligation).Ibn Battaal narrated from
the literalists that it is obligatory, but Ibn Hazm stated that it is
not obligatory.
End quote from Fath al-Baari, 1/538, 539. See also al-Muhalla, 2/7
It says in Fataawa al-Lajnah ad-Daa'imah (7/137): The Sunnah for the
one who enters the mosque at any time is to pray tahiyyat al-masjid,
because of the general meaning of the words of the Prophet (blessings
and peace of Allah be upon him): "When one of you enters the mosque,
let him not sit down until he has prayed two ra 'ahs.Saheeh – agreed
upon.
End quote.
Shaykh Ibn 'Uthaymeen (may Allah have mercy onhim) said: The view that
tahiyyat al-masjid is obligatory is a strong view, but the more likely
to be correct is the view that it is a confirmed Sunnah (Sunnah
mu'akkadah). And Allah knows best.
:-* key word:- Voluntary Prayers

25 Dua's from Qur'an

1. Our Lord! Grant us goodin this world and good in the life to come
and keep us safe from the torment of the Fire (2:201)
2. Our Lord! Bestow on us endurance and make our foothold sure and
give us help against those who reject faith. (2:250)
3. Our Lord! Take us not to task if we forget or fall into error. (2:286)
4. Our Lord! Lay not upon us such a burden as You did lay upon those
before us. (2:286)
5. Our Lord! Impose not on us that which we have not the strength to
bear, grant us forgiveness and have mercy on us. You areour Protector.
Help us against those who deny the truth. (2:286)
6. Our Lord! Let not our hearts deviate from the truth after You have
guided us, and bestow upon us mercy from Your grace. Verily You are
the Giver of bounties without measure. (3:8)
7. Our Lord! Forgive us our sins and the lack of moderation in our
doings,and make firm our steps and succour us against those who deny
the truth.(3:147)
8. Our Lord! Whomsoever You shall commit to the Fire, truly You have
brought [him] to disgrace,and never will wrongdoers find any helpers
(3:192)
9. Our Lord! Behold we have heard a voice calling us unto faith:
"Believe in your Lord" as we have believed. (3:193)
10. Our Lord! Forgive us our sins and efface our bad deeds and take
our souls in the company of the righteous. (3:193)
11. Our Lord! And grant usthat which you have promised to us by Your
messengers and save us from shame on the Day ofJudgement. Verily You
never fail to fulfill Your promise. (3:194)
12. Our Lord! We have sinned against ourselves, and unless You grant
us forgiveness and bestow Your mercy upon us, we shall most certainly
be lost! (7:23)
13. Our Lord! Place us not among the people who have been guilty of
evildoing. (7:47)
14. Our Lord! Lay open the truth between us and our people, for You
are the best of all to lay open the truth. (7:89)
15. Our Lord! Pour out on us patience and constancy, and make us die
as those who have surrendered themselves unto You. (7:126)
16. Our Lord! Make us not a trial for the evildoing folk, and save as
by Your mercy from people who deny the truth (10:85-86)
17. Our Lord! You truly know all that we may hide [in our hearts] as
well as all that we bring into the open, for nothingwhatever, be it on
earth or in heaven, remains hidden from Allah (14:38)
18. Our Lord! Bestow on us mercy from Your presence and dispose of our
affairs for us in the right way. (18:10)
19. Our Lord! Grant that our spouses and our offspring be a comfort to
our eyes, and give us the grace to lead those who are conscious of
You. (25:74)
20. Our Lord! You embrace all things within Your Grace and Knowledge,
forgive those who repent and follow Your path, and ward off from them
the punishment of Hell. (40:7)
21. Our Lord! Make them enter the Garden of Eden which You have
promisedto them, and to the righteous from among their fathers, their
wives and their offspring, for verily You are alone the Almighty and
the truly Wise. (40:8)
22. Our Lord! Relieve us ofthe torment, for we do really believe. (44:12)
23. Our Lord! Forgive us our sins as well as those of our brethren who
proceeded us in faith and let not our hearts entertain any unworthy
thoughts or feelings against [any of] those who have believed. Our
Lord! You are indeed full of kindness and Most Merciful (59:10)
24. Our Lord! In You we have placed our trust, andto You do we turn in
repentance, for unto You is the end of all journeys. (60:4)
25. Our Lord! Perfect our light for us and forgive us our sins, for
verily You have power over all things. (66:8)/

1a] IMAM TIRMIZI (R.A) 209 A.H. – 279 A.H.

1a]
Imaam Tirmizi (R.A.) had a large number of students from all over the
world. The most famous amongstthem were Haysam ibn Kulaib (R.A.), Abul
Abbaas (R.A.) and Muhammed ibn Ahmed (R.A.) Shah Abdul Aziz (R.A.)
describes ImaamTirmizi (R.A.) in the following words: "His memory was
unique and his piety and fear of Allah Ta'la was of a very high
caliber. He would cry so much out of the fear of Allah, that towards
the end of his life he lost his sight."
According to Ibn Taimiya (R.A.) and Shah Waliullah (R.A.), Imaam
Timizi (R.A.) was an independent Jurist (Mujtahid). Hazrat
MoulanaAnwar Shah Kashmiri (R.A.)is of the opinion that he was a
Shafi.
In the year 279 A.H. in a village called Bawag at theripe age of 70 ,
Imaam Tirmizi (R.A.) left this temporary abode for the ever lasting
life of the hereafter. May Allah Ta'ala fill his Qabar with Noor.
Aameen. The enormity of his sacrifices and the extent to which he
served Deen can never be fully comprehended./