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Friday, August 24, 2012

He died and did not perform Hajj because he was negligent – can someone perform Hajj on his behalf?

There is a person who diedin his 40s. He was able to do Hajj, and he
prayed all five prayers regularly. He used to say each year, "I will
go for Hajj this year," but then he died. He has heirs – can they
perform Hajj on his behalf? Is there any sin on him?.
Praise be to Allaah.
The scholars differed concerning such cases. Some of them said that
others may perform Hajj on his behalf and that will benefit him, and
it will be as if he did Hajj for himself.Others said that no one can
perform Hajj on his behalf, and even if people performed Hajj on his
behalf a thousand times, itwould not be accepted and would not
discharge his duty. This view is correct, because this man failed to
do an act of worship that was obligatory for him and should have been
done straight away, with no excuse. So how can we make it up for him
after his death after he neglected it? Now the estate has to do with
the rights of the heirs – how can we deprive them of the costs of this
Hajj, whenit is not going to be accepted? This is what Ibn al-Qayyim
(may Allaah have mercy on him) mentioned in Tahdheeb al-Sunan and this
is also my view. If a person fails to do Hajj out of negligence when
he is ableto do it, no Hajj will ever count for him, even if the
people do Hajj on his behalf a thousand times.
As for zakaah, there are some scholars who say that if a person dies
and zakaah is paid on his behalf, that is sufficient, but the basic
principle thatI have mentioned implies that it does not discharge his
duty of paying zakaah. But I think that the zakaahmay be paid from the
estate, because it has to dowith the rights of the poorand those who
are entitledto zakaah, unlike Hajj, the cost of which cannot be taken
from the estate, because it does not have to do with anybody's rights,
whereas zakaah hasto do with people's rights. So zakaah should be
given to those who are entitled to it, but that does not discharge the
person's duty, and he will be given the punishment of those who do not
pay zakaah. We ask Allaah to keep us safe and sound.
The same applies to fasting. If it is known that this person did not
fast and was negligent in making it up, then it cannot be made up on
his behalf, because he was negligent and failed to do this act of
worship, which is one of the pillars of Islam, with no excuse. If it
is made up on his behalf it will not benefit him. The hadeeth of the
Prophet (peace and blessings of Allaah be upon him), "Whoever dies
owing fasts, his heir should fast on his behalf," applies to one who
has not been negligent, and with regardto the one who failed to make
up missed fasts out of negligence with no legitimate shar'i excuse,
what is the point of making it up on his behalf? End quote.
Fataawa Ibn 'Uthaymeen,

Ali's Sacrifice

"There! I found the moon," exclaimed six yearold Ali to his father.
"Where?" asked Ali�s ten year old brother, Abdullah.
"See that big tree? Its right next to it," replied Ali.
The boys were trying to sight the new moon for the beginning of the
Islamic month of Zulhijjah.Eid would be ten days from the day they saw
the new moon.
"Oh, I see it now," said Abdullah.
"Daddy, can we go tomorrow to buy a goat?"asked Ali.
"Sure, we�ll go tomorrow after the Zuhr prayer," replied their father.
The next day, all of the boys got in to the car with their father.
They were going to the neighboring hills to buy a goat to slaughter on
the day of Eid in commemoration of what Prophet Ibrahim (Abraham),
alayhi salam, did.
"We�re going to bring thegoat home this time," saidtheir father, "so
you will have to take care of it andfeed it. You can also play with
it."
"Yahoo! I�ll take care of it," said Ali, "I�ll even teach it tricks!"
The boys and their father finally found a goat and took it home. The
next day, Ali woke up early long before the time he used to wake up.
He washed and dressed, thenwent outside to play withthe goat. His
brothers Usman and Abdullah werealready outside playing with the goat.
"Assalamu alaikum," they said together.
"Wa-alaikum as salam," replied Ali.
"We have decided that wewill take turns to feed thegoat. Everyone will
take care of the goat for one day. You can be the first one to feed
him," said Abdullah.
"Okay," said Ali, "where is the food?"
"Right here," replied Abdullah, pointing to the food hidden in a corner.
"Make sure, you give him enough water and hay," said Usman.
Ali then called the goat. The goat came to him obediently and ate the
food. Then he drank a little water.
The boys kept on taking turns until the Eid day. Many times they took
it for walks around their neighborhood. One time, as Abdullah was
getting out of his house to go for the Maghrib prayer, the goat
followed him. Abdullah then had to force the goat back into the
backyard, which the goat resisted very much. The boys started liking
the goat very much.
After the Eid prayer, on the Eid day, the family returned home. It was
time to slaughter the goat.
"D-d-daddy, why are you going to k-k-kill the goat?" asked Ali, who
wasnearly crying, as his fathersharpened his knife.
"We have to kill him, because Allah has orderedus to," came the
reply,"Every Eid-ul-Adha, Muslims all over the world, who can afford,
slaughter a goat, sheep, lamb, cow, or camel. Prophet Ibrahim, alayhi
salam, was ordered by Allah to slaughter his son as a test. He was
about to do that because it was Allah�s order, but then Allah provided
him with aram to slaughter, and Ibrahim, alayhi salam, slaughtered
that. As a commemoration of that great sacrifice, Muslims are asked to
slaughter an animal. You will also be slaughtering an animal when you
grow up."
Ali did not reply but rather watched his father as he slaughtered the
goat. Then he ran into thehouse, because he could not stand watching
the goat die.
Abdullah went after him and explained everything to him again that his
father had said before. Ali finally understood, but he still seemed
sad.
The boys then helped their father in doing the rest of the work. As he
kept thinking about it, Ali realized he had just learned the
word"sacrifice" now: you give up something you love for a higher
purpose. He had become happy now because he knew they had killed the
goat because Allah had commanded them to do so. Then he skipped into
his house and started helping his mother clear up the meat.
:->key word: Islamic Stories

Learn from this man, he is the best

When Mu'aawiyah ibn al-Hakam al-Salami came to Madeenah from the desert, he did not know that it was forbidden to speak during the salaah. He relates: "Whilst I was praying behind the Messenger of Allaah (peace and blessings of Allaah be upon him), a man sneezed, so I said 'Yarhamuk Allaah (may Allaah have mercy on you).' The people glared at me, so I said, 'May my mother lose me! What is wrong with you that you are looking at me?' They began to slap their thighs with their hands, and when I saw that they were indicating that I should be quiet, I stoppedtalking (i.e., I nearly wanted to answer them back, but I controlled myself and kept quiet).
When the Messenger of Allaah (peace and blessings of Allaah be upon him) had finished praying - may my father and mother be sacrificed for him, I have never seena better teacher than him before or since - he did not scold me or hit me or put me to shame. He just said, 'This prayer should contain nothing of the speech of men; it is only tasbeeh and takbeer and recitation of the Qur'aan.'"Source: Saheeh Muslim, 'Abd al-Baaqi edn., no. 537.
May Allah give us the beautiful qualities of Prophet Muhammad (SAW)./ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en

Thursday, August 23, 2012

Eclipse prayer after dawn

We went out to pray Fajr prayer last Thursday, the fourteenth of Ramadaan, and we saw that the moon was eclipsed. What should we have done?.
Praise be to Allaah.
The sun and moon are two of the signs of Allaah.By means of lunar and solar eclipses, Allaah reminds His slaves of the Day of Resurrection, the Day on which their light will disappear. Allaah says(interpretation of the meaning):
“So, when the sight shall be dazed.
8. And the moon will be eclipsed.
9. And the sun and moon will be joined together (by going one into the other or folded up or deprived of their light)”
[al-Qiyaamah 75:7-9]
So by means of this sign Allaah reminds us of that Day. See also question no. 5901 . And the Prophet (peace and blessings of Allaah be upon him) hastened to pray when that happened.
When you saw the eclipsewhen you were going outfor Fajr prayer, you had the choice of starting withthe eclipse prayer, as suggested by some scholars, because of the command narrated from the Prophet (peace and blessings of Allaah be upon him) to hasten to dothat. But if you started with Fajr first, this is also good because the obligatory prayer should come first. This may also serve an interest, especially since the eclipsecould not be seen except at the time of the iqaamah, so it may have been too difficult for the people, especially those who had stayed up at night during the blessed month, if the imam had started with the eclipse prayer. So he started with Fajr prayer, to enable those who wanted to leave to do so, as that would be easier for the people; this is also less likely to cause confusion, especially for those who had come for Fajr and did not know that the imam was going to offer the eclipse prayer./ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en