Manners of Greeting with Salaam, Dought & clear, - * Is it obligatory to respond to the broad caster when he says salaam on TV or radio?

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M NajimudeeN - INDIA
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When the presenter of a programme on television or radio says salaam, are we sinning if we do not respond to the salaam in this case?.
Praise be to Allaah.
If the broadcast is live, then it is prescribed to return the salaam, because of the general meaning of the evidence which shows that it is obligatory to return the greeting of salaam. But it is a communal obligation, so if some people do it, it is waived for the rest.
But if it is recorded, it is not obligatory to return the greeting in this case.
Al-Nawawi said inal-Adhkaar(p. 247):
Imam Abu Sa’d al-Mutawalli and others said: If someone calls out to someone else from behind a screen or a wall and says, Peace be upon you, O So and so, or he writes a letter in which he says: Peace be upon you, O So and so, or Peace be upon So and so, or he sends a messenger and says: Give greetings of salaam to So and so, and the letter or messenger conveys that, it is obligatory for him to return the greeting. Similarly, al-Waahidi and others stated that it is obligatory for the one to whom the letter was written to return the salaam when it reaches him. End quote.
Shaykh Ibn Baaz (may Allah have mercy on him) was asked:
If the writer says in his article in a newspaper or magazine, or an author says in his book, or a broadcaster says on the radio or television: Al-salaamu ‘alaykum wa rahmat-Allahi wa barakaatuhu (peace be upon you and the mercy of Allah and His blessings), does the listener have to return the greeting on the basis that returning the greeting is obligatory?
He replied:
Returning the greeting in cases such as this is a communal obligation, because he is greeting a large audience, so it is sufficient for some of them to return it, although it is better if each Muslim who hears it returns the greeting because of the general meaning of the evidence. End quote.
Majmoo’ Fataawa Ibn Baaz(9/396).
Shaykh Saalih al-Fawzaan was asked:
If the broadcaster on television or radio, or the writer in a magazine, says salaam, is it obligatory to return the greeting in this case?
He replied:
It is obligatory to return the salaam if one hears it directly or through a letter that is addressed to him, or via media addressed to the listeners, because of the general meaning of the evidence that returning the salaam is obligatory. End quote.
Al-Muntaqa min Fataawa al-Fawzaan, 8/63
Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) did not go so far as to say that it is obligatory to return the salaam because the greeter cannot hear the response, but he said: (The greeting) should be returned so as to be on the safe side.
He was asked (may Allah have mercy on him):
What is the ruling if the Muslim hears the broadcaster or Shaykh saying salaam? Does he have to return the salaam?
The Shaykh said: Is it a live broadcast?
Questioner: Yes, he is listening to the Shaykh or broadcaster on the radio.
Shaykh: Sometimes it is recorded; they put it on a tape and broadcast it. If it is recorded, then you do not have to return the greeting, because this is just transmission of sound. But if it is not recorded and it is live, then I may or may not say that it is obligatory. If I say that it is obligatory, the basic principle is that this is a greeting to everyone who hears his words, so they have to respond to it. But if I say that it is not obligatory, that is because the one who gives the greeting cannot hear the response and does not expect it either. The one who says salaam in a broadcast does not expect the people to respond to him. But to be on the safe side, we should return the greeting and say, Wa ‘alayka al-salaam (and upon you be peace).
Questioner: Is that more on the safe side, O Shaykh?
Shaykh: That is more on the safe side, but it is not obligatory. End quote.
Liqa’ al-Baab al-Maftooh, 28/229.
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Manners of Greeting with Salaam, Dought & clear, - * Adding the word “ta’aala” to the greeting of salaam

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I am accustomed to greeting people by saying “Al-salaamu ‘alaykum wa rahmat-Allaah ta’aala wa barakaatuhu (Peace be upon you, and the mercy of Allaah, may He be exalted, and His blessings).” Sometimes when I climb the minbar to deliver the Friday khutbah I greet the people in the same manner. One of them asked me whether I have any evidence for adding the word ta’aala (may He be exalted). I cannot find any evidence but I think I heard it from some of the virtuous scholars.
Is it permissible to add this word to the greeting or not?.
Praise be to Allaah.
The wordta’aalais not narrated in the hadeeth. As this is the case, the Muslim should not say it, and he should limit himself to what was narrated in the Sunnah, which is to say “Al-salaamu ‘alaykum wa rahmat-Allaah wa barakaatuhu(Peace be upon you, and the mercy of Allaah and His blessings).” The wordta’aalais not part of the phrase that was narrated, and if a person keeps saying it then it becomes a habit or a “sunnah”, but it was not narrated from the Prophet (peace and blessings of Allaah be upon him).
But if a person does it sometimes, then there is nothing wrong with that.

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Manners of Greeting with Salaam, Dought & clear, - * Ruling on greeting a Muslim with the words “peace be upon the one who follows true guidance”

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What is the ruling on greeting a Muslim in this manner: Al-salaam ‘ala man attaba’a al-huda (peace be upon the one who follows true guidance)?.
Praise be to Allaah.
It is not permissible to greet a Muslim by saying “peace be upon the one who follows true guidance”, because the Messenger only used this greeting when he wrote to non-Muslims. When you greet your Muslim brother you should say to him, al-salaamu ‘alaykum (peace be upon him). If you say, Al-salaam ‘ala man attaba’a al-huda (peace be upon the one who follows true guidance), what this implies is that this brother of yours is not one of those who follow true guidance. If there is a group of Muslims and Christians, then one should greet them in the usual manner by saying al-salaamu ‘alaykum, intending that to be addressed to the Muslims. End quote.
Shaykh Muhammad ibn ‘Uthaymeen (may Allah have mercy on him)
Fataawa al-‘Aqeedah, p. 237

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Menstruation and Post-Natal bleeding, - Dought& clear, - * Her nifaas stopped,then the bleeding came back

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If a woman’s nifaas stops before forty days, should she fast and pray or not? If her period comes after that, should she not fast? If she becomes pure a second time, should she fast and pray, or not?
Praise be to Allaah.
If a woman’s nifaas stops before the forty days (after the birth) are over, she has to do ghusl and pray and fast Ramadaan, and it is permissible for her husband to have intercourse with her. If the bleeding resumes within the forty days (after the birth), then she has to stop praying and fasting, and it is forbidden for her husband to have intercourse with her, according to the more correct of the two scholarly views. She comes under the rulings on women in nifaas until either the nifaas stops or the forty days are over. If her nifaas stops before or on the fortieth day (after the birth), then she should do ghusl and start praying and fasting, and it is permissible for her husband to have intercourse with her. If the bleeding continues after the fortieth day (after the birth), then this is irregular bleeding and she should not stop praying and fasting because of it, rather she should pray and fast during Ramadaan, and it is permissible for her husband to have intercourse with her – as is the case with a woman with istihaadah (irregular, non-menstrual bleeding). She has to wash herself with water every time she uses the toilet, and use cotton pads etc. to absorb the bleeding, and she has to do wudoo’ for each and every prayer, because the Prophet (peace and blessings of Allaah be upon him) told women with istihaadah to do these things. But when her period comes, she should stop praying and fasting, and it is haraam for her husband to have intercourse with her until her period is over. And Allaah is the source of strength.
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