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Thursday, August 21, 2014

Description of the Prayer, - Dought & clear, - * It is permissible to prostrate on blankets etc.



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My grand mother says its not permissible to do sajda on a soft surface like on a blanket while praying i.e one should do sajdah on a hard surface.Is it true?.
Praise be to Allaah.
It is permissible to prostrate on soft surfaces like blankets etc., so long as the worshipper can place his forehead and nose firmly on the surface when prostrating. What is not allowed is prostrating on something too soft, in which the worshipper’s face will sink and not be firmly placed.
Ibn al-Hamaam said inFath al-Qadeer(1/304): It is permissible to prostrate on grass, straw and cotton, if it is firmly laid on the ground, and likewise compacted snow, but not if his face will sink into it or it is not firmly laid on the ground. End quote.
Ibn al-Qayyim said inal-Bahr al-Raa’iq(1/337): The basic principle is that just as it is permitted to prostrate on the ground, it is also permitted to prostrate on anything that is like the ground, where his forehead may be firmly placed, meaning that if he presses hard, his head will not sink any further down. End quote.
Based on this, there is nothing wrong with prostrating on an item like a blanket or mattress, if it is firm and will remain stable no matter how much pressure a person puts on it.
Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) was asked about the ruling on prostrating on a sponge pad. He replied: If the sponge is thin and will flatten out when he prostrates, then there is nothing wrong with it.
Fataawa Ibn ‘Uthaymeen(13/184).
And Allaah knows best.




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Description of the Prayer, - Dought & clear, - * Ruling on a small girl praying without a headcover



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What is the ruling on a small girl praying without a head cover?.
Praise be to Allaah.
If she has not yet reached puberty, then her prayer is valid, because the Prophet (peace and blessings of Allaah be upon him) said: “Allaah does not accept the prayer of a woman who menstruates unless she wears a head cover.” This indicates that if a female who does not menstruate, i.e., she has not reached puberty, prays without a head cover, there is nothing wrong with it. But it is better for her to pray with a head cover if she is seven years old or more. Those below the age of seven, whether male or female, are not required to pray, because the Prophet (peace and blessings of Allaah be upon him) said: “Teach your children to pray when they are seven, and smack them if they do not pray when they are ten, and separate them in their beds.”





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Description of the Prayer, - Dought & clear, - * Ruling on a small girl praying without a headcover



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What is the ruling on a small girl praying without a head cover?.
Praise be to Allaah.
If she has not yet reached puberty, then her prayer is valid, because the Prophet (peace and blessings of Allaah be upon him) said: “Allaah does not accept the prayer of a woman who menstruates unless she wears a head cover.” This indicates that if a female who does not menstruate, i.e., she has not reached puberty, prays without a head cover, there is nothing wrong with it. But it is better for her to pray with a head cover if she is seven years old or more. Those below the age of seven, whether male or female, are not required to pray, because the Prophet (peace and blessings of Allaah be upon him) said: “Teach your children to pray when they are seven, and smack them if they do not pray when they are ten, and separate them in their beds.”





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Description of the Prayer, - Dought & clear, - * Ruling on prostrating when wearing glasses



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As a muslim,are we allowed to perform our salaat while wearing coloured contact lens? or glasses?.
Praise be to Allaah.
There is nothing wrong with praying when wearing coloured contact lenses or glasses, unless the glasses prevent the worshipper from placing his nose or forehead firmly on the ground when prostrating. In that case he has to take them off before he prays or when he prostrates.
Al-Bukhaari (812) and Muslim (490) narrated that Ibn ‘Abbaas (may Allaah be pleased with him) said: The Prophet (peace and blessings of Allaah be upon him) said: “I have been commanded to prostrate on seven bones: the forehead” – and he pointed to his nose – “the hands, the feet and the ends of the feet (i.e., toes)”
Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) was asked about the person who wears large glasses, which prevent him from being able to prostrate fully on the seven parts of the body.
He replied:
If they prevent the end of the nose from reaching the ground when prostrating that is not acceptable, because what is carrying the face in this case is the glasses, which are not at the end of the nose, rather they rest on the bridge of the nose. Based on this, the prostration is not valid. The one who wears glasses that prevent him from placing his nose in the place of prostration has to take them off when prostrating. End quote fromMajmoo’ Fataawa al-Shaykh Ibn ‘Uthaymeen(13/186).
And Allaah knows best.







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