Engagment, - Dought & clear, - * Should she refuse marriage to someone who has a bad past?

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I am a moderate muslim, I practise my faith to the best of my ability, which means no drink, smoke, drug, clubbing, freely socialising with the opposite sex... I am a stage my parents want me to get married. But I am finding it difficult to say yes to anyone of the proposals because they have all had some kind of relationship or been clubbing etc in the past.....
Most people say they have changed and so forth, but i tend to think, these actions have ramifications in the future.....
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Praise be to Allaah.
Islam is all moderation. Adherence to the teachings of Islam, doing the obligatory duties and avoiding the things that are forbidden are not optional for the Muslim, because these are things that Allaah has enjoined upon him. There is so much confusion nowadays that a person who avoids some haraam things and does some obligatory duties is regarded as being over-strict and stubborn. Undoubtedly this is because the people have deviated from correct understanding of Islam and because they indukge so much in sin and neglect the obligatory duties prescribed in sharee’ah.
We appreciate your keenness to adhere to the teachings of Islam in a society such as the one in which you are living. You should note that what you are doing is an action that is beloved by Allaah and by His believing friends, and that it is something which is hated by the devils among mankind and the jinn.
Your keenness to find a righteous husband is in accordance with teachings of Islam on choosing and marrying a spouse, but you should not reject a person who is known for his good character and religious commitment because of his past. If a person has repented, his past should not be a source of shame and he should not be rejected if he comes seeking marriage. The Prophet (peace and blessings of Allaah be upon him) said: “The one who repents from sin is like one who did not sin at all.” Narrated by al-Tirmidhi and classed as hasan by al-Albaani. But if he has a past record of sin and it is not known whether he had given it up, in such a case you cannot be sure of his morals or religious commitment, so he cannot be accepted as a marriage partner.
It is not enough for a person to tell his fiancée or her guardians that he has changed and has given up the bad and immoral things that he used to do; his word cannot be accepted and believed until there is the certainty that he is telling the truth or that he has definitely given up those bad things.
Strive to choose a righteous man even if he has a past and do not reject him. Reject everyone who is known to have a bad past and has not given it up, because the Prophet (peace and blessings of Allaah be upon him) told men: “A woman may be married for four things: her wealth, her lineage, her beauty, or her religious commitment. Choose the one who is religiously-committed, may your hands be rubbed with dust (i.e., may you prosper).” (Narrated by al-Bukhaari, 5090; Muslim, 1466).
This applies also to women, i.e., a woman should not accept anyone but a man who is religiously committed and of good character. The Prophet (peace and blessings of Allaah be upon him) said: “If there comes to you to marry (your daughter) one who with whose religious commitment and character you are pleased, then marry (your daughter) to him, for if you do not do that, there will be fitnah (tribulation) in the land and widespread corruption.” Narrated by al-Tirmidhi, 1084; classed as hasan by al-Albaani inSaheeh al-Tirmidhi, 866.
It says inTuhfat al-Ahwadhi: The phrase “if there comes to you to marry (your daughter)” means if he comes to ask to marry a woman from among your children or relatives. “One with (whom) … you are pleased” means you think well of him, and are pleased with his religious commitment. “His character” means his attitude and how he deals and interacts with others. “Then marry (your daughter) to him, for if you do not do that” means, if you do not marry (your daughter) to one with whose religious commitment and character you are pleased, and you are only concerned with lineage, beauty and wealth, “there will be fitnah (tribulation) in the land and widespread corruption” i.e., great corruption, because if you will only marry her to someone who is wealthy or of high status, most of your womenfolk may remain without husbands, and most of your men will remain without wives, so there will be a lot of temptation to commit zina, and perhaps the guardians may feel that their honour has been violated (because of zina), so there will be a lot of tribulation and corruption, which will result in illegitimacy and a lack of righteousness and chastity.
Some of the Sahaabah were mushriks, then they entered Islam and became good Muslims, and they got married, and were not rejected because of what they had done in the past.
What matters is what a man is adhering to now, so long as he has repented from whatever he has done in the past.
We ask Allaah to make it easy for you to find a righteous husband and have righteous children.
Praise be to Allaah, the Lord of the worlds.








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http://aydnajimudeen.mywapblog.com/engagment-dought-clear-she-has-received-2.xhtml

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General Dought & clear, - * Soundness of the report about the supplication that the Prophet (blessings and peace of Allah be upon him) offered for Abu Hurayrah and his mother (may Allah be pleased with them both)

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Please Shaykh, I want to know the Isnaad of the Hadith of Abu Hurairah in which the Messenger supplicated for his Mother, and whether is al-Ghareeb hadith or Muttawatir, and whether it is Authentic.
Again how can we Refute the Sheeah regarding this hadith.
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Praise be to Allah
Firstly:
The supplication of the Prophet (blessings and peace of Allah be upon him) for Abu Hurayrah and his mother (may Allah be pleased with them both) is proven in the hadith narrated by Imam Muslim (2491) via ‘Umar ibn Yoonus, from ‘Ikrimah ibn ‘Ammaar, from Abu Katheer Yazeed ibn ‘Abd ar-Rahmaan, from Abu Hurayrah, in which it says that the Prophet (blessings and peace of Allah be upon him) offered supplication for his mother and said: “O Allah, guide the mother of Umm Hurayrah.”
Then after his mother became Muslim, Abu Hurayrah said: O Messenger of Allah, pray to Allah to make me and my mother beloved to His believing slaves, and to make them beloved to us. The Messenger of Allah (blessings and peace of Allah be upon him) said: “O Allah, make this slave of Yours – meaning Abu Hurayrah – and his mother beloved to Your believing slaves, and make the believers beloved to them.”
Abu Hurayrah said: There is no believer created who hears of me or sees me, but he loves me.
This is a saheeh hadith; the men of its isnaad are thiqaat and there is no flaw in it. It was narrated by Imam Muslim in hisSaheeh, which is the soundest of the books of Sunnah afterSaheeh al-Bukhaari.
Al-Haafiz Ibn Katheer (may Allah have mercy on him) said: This hadith is one of the signs of Prophethood, because Abu Hurayrah is beloved to all people.
End quote fromal-Bidaayah wa’n-Nihaayah(11/366).
This hadith is an ahaad hadith. It is not mutawaatir; rather it was narrated only by Abu Hurayrah (may Allah be pleased with him).
The fact that he is the only one who narrated this hadith does not matter, because it is not one of the conditions of a hadith being saheeh that it should be narrated by two or more narrators. Rather there are many saheeh ghareeb hadiths, the most well-known of which is the hadith “Actions are but by intentions.” It was narrated only by ‘Umar ibn al-Khattab (may Allah be pleased with him) and is known only from his narration.
For more details on this issue, please seeNuzhat an-Nadrby Ibn Hajar (p. 48);Tawdeeh al-Afkaarby as-San‘aani (1/28); andal-Anwaar al-Kaashifahby al-Mu‘allami al-Yamaani (p. 65).
Secondly:
Some of the Shi‘ah cast aspersions on this hadith on the grounds of a flimsy specious argument, which is that if the hadith were saheeh, the members of the Prophet’s household would have loved Abu Hurayrah!
‘Abd al-Husayn Sharaf ad-Deen al-Moosawi said in his bookAbu Hurayrah(p. 158):
“This hadith is dubious for several reasons, one of which is that it was not narrated from the Messenger of Allah (blessings and peace of Allah be upon him) except by Abu Hurayrah, so it is similar to all other reports that were narrated by him only.
“… If what Abu Hurayrah claimed is true about the Prophet (blessings and peace of Allah be upon him) offering supplication for him and his mother, that they would be beloved to the believers and the believers would be beloved to them, then the members of the Prophet’s family, the household among whom the message was revealed, would have loved him, for they are the leaders of the believers and of the followers of this religion. So how come their twelve imams and all their scholars look down at him and dismiss his hadith, and do not pay attention to anything that was narrated only by him? Ameer al-Mu’mineen (peace be upon him) said: Indeed the most mendacious of the people – or the most mendacious of the living – who tells the most lies against the Messenger of Allah (blessings and peace of Allah be upon him) is Abu Hurayrah ad-Dawsi…”
The response to that is to note that the hatred of the ordinary Shi‘ah towards Abu Hurayrah (may Allah be pleased with him), despite the fact that this hadith is proven, is something that casts aspersions upon them, not upon Abu Hurayrah or his hadith, and indicates that the faith of such people who cast such aspersions is unsound.
As for the claim that the imams of Ahl al-Bayt (the Prophet’s family) rejected the hadiths of Abu Hurayrah and did not narrate from him, and that ‘Ali ibn Abi Taalib (may Allah be pleased with him) regarded him as a liar – this is an obvious lie.
Professor ‘Abd al-Mun‘im Saalih included in his bookDifaa‘ ‘an Abi Hurayraha chapter in which he discussed the “narrations of the sons, troops, companions and freed slaves of ‘Ali, and the majority of the early Shi‘ah, from Abu Hurayrah” (p. 175-208).
He mentioned reports from Zayn al-‘Aabideen, Muhammad al-Baaqir, Ja‘far as-Saadiq, Muhammad ibn al-Hanafiyyah and his son, and others, all of whom confirmed that what ‘Abd al-Husayn Sharaf ad-Deen al-Moosawi said was false, and that this accusation (against Abu Hurayrah) that is attributed to ‘Ali (may Allah be pleased with him) is not true, and that neither his sons, his freed slaves nor his troops knew of it. Those who narrated from him never heard it and neither did the prominent figures of the first generation among the Shi‘ah. If this saying was true, it would have been well-known among them and they would have refrained from narrating from Abu Hurayrah! It will suffice us here to quote one report, that was narrated by al-Bukhaari in hisSaheehand also by Muslim (1509) via ‘Aasim ibn Muhammad, who said: Waaqid ibn Muhammad told me: Sa‘eed ibn Marjaanah, the companion of ‘Ali ibn Husayn, told me: Abu Hurayrah (may Allah be pleased with him) said to me: The Prophet (blessings and peace of Allah be upon him) said: “Whoever frees a believing slave, Allah will ransom each of his limbs from the Fire for each of (the slave’s) limbs.”
Sa‘eed ibn Marjaanah said: I went to ‘Ali ibn Husayn and told him about this, and ‘Ali ibn Husayn (may Allah be pleased with him) went straight to a slave of his, for whom ‘Abdullah ibn Ja‘far had offered him ten thousand dirhams or a thousand dinars, and freed him.
This ‘Ali ibn al-Husayn (Zayn al-‘Aabideen) – may Allah have mercy on him – hastened to believe Abu Hurayrah and acted upon what he narrated without hesitation. In face he also narrated this hadith after that, from Sa‘eed ibn Marjaanah, from Abu Hurayrah, as it says inSaheeh al-Bukhaari(6715) and Muslim (1509).
We call upon Allah, may He be exalted, to witness that we love Abu Hurayrah and his mother, and all the companions of the Prophet (blessings and peace of Allah be upon him), and we ask Him, may He be exalted, to gather us with them (on the Day of Resurrection).
And Allah knows best.







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Fwd: Scholar Alert - [ Hipertention, Diabetic foot syndrome ]

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From: Google Scholar Alerts <scholaralerts-noreply@google.com>
Date: Thu, 28 Jul 2016 03:26:27 +0000
Subject: Scholar Alert - [ Hipertention, Diabetic foot syndrome ]
To: aydnajimudeen@gmail.com

Scholar Alert: [ Hipertention, Diabetic foot syndrome ]

Perinatal History: Influences on Newborn Outcome
PJ Reis, A Jnah - Care of the Well Newborn, 2016
... Polyhydramnios is common in diabetic pregnancies, and should be
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Clinical Roundup
KM Mobilization - Alternative and Complementary Therapies, 2016
... Rheumatoid arthritis (RA) is an autoimmune, chronic in- flammatory
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of the joint capsule and synovial lining, especially in the hands,
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for addressing many chronic conditions, such as hypertension,
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Management of refractory overactive bladder
J Wong, DG Tincello - The Obstetrician & Gynaecologist, 2016
... burden is comparable to the cost of breast cancer, osteoporosis
and diabetes, with a ... 18] Common
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Uncontrolled hypertension
is the ... malleolus of the ankle with a surface electrode placed on
the foot (Figure 4 ...

Infection in the Neonate
SL Gardner, BJ Snell - Care of the Well Newborn, 2016
... body cyanosis are pathologic and must be distinguished from
acrocyanosis of the hands and
feet, which is ... complications such as low Apgar scores or
pregnancy-induced hypertension (Pammi
et al., 2016). ... Johnson, CE, Whitwell, JK, Pethe, K., Saxena, K., &
Super, DM (1997). ...

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DL Cohen
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with diabetes mellitus. ...

[PDF] CLINICAL PHARMACIST ROLE IN DRUG UTILISATION REVIEW FOR
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... Alzheimer's Disease, vol. 2011, 2011 pp. 1-7. Masumoto, Akihiro et
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Women Who are Forbidden for Marriage, Dought & clear, - * Is my father a mahram to the wife of my half-brother through my mother?

<-:=:-> I have a half-brother through my mother who has got married,
praise be to Allah. Is my father a mahram to his wife or not?
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Praise be to Allah.
He is not a mahram to her, because he (the questioner's half-brother)
is not his son; rather she is the wife of his wife's son. So your
half-brother through your mother is the son of your father's wife, who
is your mother. Therefore the wife of your half-brother through your
mother is a "stranger" (non-mahram) to him, and he is not a mahram to
her. If your brother divorced her, it would be permissible for your
father to marry her, because she is not the wife of his son, and she
is not the daughter of his wife, such that she would be his
stepdaughter. So he is not a mahram to her; rather she is the wife of
his wife's son, therefore she is a non-mahram to him.
And Allah knows best.
Fataawa Samaahat ash-Shaykh 'Abdullah ibn Humayd (may Allah have mercy
on him), p. 221

Women Who are Forbidden for Marriage, Dought & clear, - * The sister of the wife’s grandfather and the sister of her grandmother are mahrams to the husband just as her paternal aunt and maternal aunt are mahrams to him

<-:=:-> Are the sister of my wife's grandmother and the sister of my
wife's grandfather mahrams to me?
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Praise be to Allah.
The wife's grandmother – whether through her father or her mother – is
a mahram to her husband on a permanent basis as soon as the marriage
contract is done with her granddaughter, because she is included in
the verse in which Allah, may He be exalted, says (interpretation of
the meaning):"Forbidden to you (for marriage) are:… your wives'
mothers" [an-Nisa' 4:23]. So the mothers (and grandmothers) of wives
are mahrams, no matter how far the line of ascent reaches.
Please see also the answer to question no. 161869
The sister of the wife's grandmother comes under the same ruling as
her maternal aunt, so she is prohibitted for marriage to the husband
on a temporary basis, so long as his wife is still married to him. But
if his wife dies or he divorces her and her 'iddah ends, it becomes
permissible for him to marry her grandmother's sister. Similarly, the
sister of the wife's grandfather is also prohibitted to the husband on
a temporary basis, because she comes under the same ruling as her
paternal aunt.
The scholars of the Standing Committee said:
The grandfather is regarded as being the same as the father regardless
of whether he is the grandfather on the father's side or the mother's
side. End quote fromFataawa al-Lajnah ad-Daa'imah(17/355).
Al-Bukhaari (5109) and Muslim (1408) narrated from Abu Hurayrah (may
Allah be pleased with him) that the Messenger of Allah (blessings and
peace of Allah be upon him) said: "One should not be married to a
woman and her paternal aunt, or a woman and her maternal aunt, at the
same time."
And Allah knows best.

Shirk and its different forms, Dought & clear, - * Ruling on Muslim and Christian students coming together and reciting from the Qur’an and the distorted Gospel, then saying “ameen” to one another’s recitation

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In my secondary school owned by a christian, a christian then a muslim every occasion even during their night prayers[before going to sleep], and the muslim would normally recite a chapter of the Quran[mostly Fatihah,nas,falaq and iqlas]and since they dont even understand they just say amin after the muslim finishes.Islamicly is this accepted as the muslims are normally looked as awkward when we dont agree
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Praise be to Allah.
It is essential for us to understand that differing from the Jews and Christians, casting away their false beliefs, opposing them for the sake of Allah, and not taking them as close friends are among the basic principles of our religion and important elements of our beliefs.
Allah, may He be exalted, says (interpretation of the meaning):
“O you who believe! If you obey a group of those who were given the Scripture (Jews and Christians), they would (indeed) render you disbelievers after you have believed!”
[Aal ‘Imraan 3:100]
“O you who believe! Take not the Jews and the Christians as Awliya (friends, protectors, helpers, etc.), they are but Awliya to one another. And if any amongst you takes them as Awliya, then surely he is one of them. Verily, Allah guides not those people who are the Zalimoon (polytheists and wrongdoers and unjust)”
[al-Maa’idah 5:51]
“O you who believe! Take not for Awliya (protectors and helpers) those who take your religion for a mockery and fun from among those who received the Scripture (Jews and Christians) before you, nor from among the disbelievers; and fear Allah if you indeed are true believers”
[al-Maa’idah 5:57].
They wish that we would leave our religion and believe in theirs, and they would not be pleased with anything less than that.
Allah, may He be exalted, says (interpretation of the meaning):
“Many of the people of the Scripture (Jews and Christians) wish that if they could turn you away as disbelievers after you have believed, out of envy from their ownselves, even, after the truth (that Muhammad Peace be upon him is Allah’s Messenger) has become manifest unto them”
[al-Baqarah 2:109]
“Never will the Jews nor the Christians be pleased with you (O Muhammad Peace be upon him ) till you follow their religion”
[al-Baqarah 2:120].
Hence Allah has commanded us to differ from them, oppose them and not take them as close friends; indeed He has commanded us to fight them and strive against them until they believe in Allah alone, and give up what they are following of disbelief and misguidance, or pay the jizyah with willing submission. Allah, may He be exalted, says (interpretation of the meaning):
“Fight against those who believe not in Allah, nor in the Last Day, nor forbid that which has been forbidden by Allah and His Messenger, and those who acknowledge not the religion of truth (i.e. Islam) among the people of the Scripture (Jews and Christians), until they pay the Jizyah with willing submission, and feel themselves subdued”
[at-Tawbah 9:29].
“Verily, those who divide their religion and break up into sects (all kinds of religious sects), you (O Muhammad SAW) have no concern in them in the least”
[al-An‘aam 6:159].
Shaykh al-Islam Ibn Taymiyah said: This means that we should disavow them in all things; the one who follows someone else in some of his affairs is like him in that regard. When you say to someone, “You have no concern in that person in the least,” what it means is: you have nothing in common with him at all; rather you disavow him in all his affairs.
Allah has disavowed His Messenger (blessings and peace of Allah be upon him) of all their affairs. Therefore whoever truly follows the Messenger (blessings and peace of Allah be upon him) should also disavow them as he (blessings and peace of Allah be upon him) did; and whoever goes along with them is going against the Messenger insofar as he goes along with them.
End quote fromIqtida’ as-Siraat(p. 46-47)
As part of their false methods and devilish tricks they strive to misguide the children of the Muslims by setting up these missionary schools that they open their own countries or in Muslim countries, and encourage the Muslims to send their children to them, then they target [?] their beliefs and try to turn them away from them, and teach them that they are all people of heavenly books, or that Muhammad (blessings and peace of Allah be upon him) brought the Qur’an and Islam, and ‘Eesa (Jesus – peace be upon him) brought the Gospel and Christianity; so just as there is no difference between Muhammad and ‘Eesa, there is no difference between the followers of the former and the followers of the latter.
The scholars of the Committee said:
One of the methods of the Christian missionaries is to Christianize by way of education. They do this either by setting up schools and universities that are openly Christian, or by opening schools that appear to be purely educational from the outside but in fact are a hidden Christian scheme. Many Muslims send their children to those schools, because they want them to learn a foreign language or certain other subjects; after that do not ask about the extent of the opportunity that the Muslims give to the Christians when they give their beloved children to them in childhood or when they are adolescents, when they are most open and receptive to learning, regardless of what is being taught and who is teaching it.
Experience has shown that health and education in particular are two of the most significant areas through which the Christians reach people’s hearts and minds.
End quote fromFataawa al-Lajnah ad-Daa’imah, 12/302-305
Allah has forbidden us to sit with the disbelievers who disbelieve in the proof and signs of Allah and make fun of them, until they turn to some other talk. He, may He be glorified, says (interpretation of the meaning):
“And it has already been revealed to you in the Book (this Quran) that when you hear the Verses of Allah being denied and mocked at, then sit not with them, until they engage in a talk other than that; (but if you stayed with them) certainly in that case you would be like them. Surely, Allah will collect the hypocrites and disbelievers all together in Hell”
[an-Nisa’ 4:140].
“And when you (Muhammad SAW) see those who engage in a false conversation about Our Verses (of the Quran) by mocking at them, stay away from them till they turn to another topic. And if Shaitan (Satan) causes you to forget, then after the remembrance sit not you in the company of those people who are the Zalimoon (polytheists and wrongdoers, etc.)”
[al-An‘aam 6:68].
When the Muslim students sit with the Christian students, and the Christians read from their distorted and altered book which contains disbelief and misguidance, and the Muslims listen to them and say ameen to what they say, and accept listening to it and do not object to it, this is one of the worst kinds of misguidance and comes under the heading of approving of disbelief and not condemning it.
It is essential to inform the guardians of the Muslim students that these missionary schools pose the greatest danger to the belief (‘aqeedah) of their children, because these schools were only established to combat Islam and try to misguide the children of the Muslims. These schools use all kinds of tricks and schemes against the beliefs of the Muslims. Among the things they do are the following:
- Teaching the student to love Christianity and to believe that it is a sound, divinely revealed religion like Islam
- Destroying the belief in al-wala’ wa’l-bara’ (loyalty and friendship vs. disavowal and enmity) in the hearts of Muslim children, and teaching them that Muslims and Christians are brothers, with no differences or enmity between them
- Teaching the students that the Qur’an and the distorted, altered Gospel are both books from Allah; the Qur’an was sent down to the Prophet Muhammad and the Gospel was sent down to his brother ‘Eesa.
- Casting aspersions on the verses of the Qur’an and distorting their meanings, and interpreting the words of Allah falsely.
- Dismantling the barriers between Muslims and Christians, by saying that all are brothers and that differences in religion do not contradict this brotherhood; rather they strengthen it.
- Casting aspersions on the Sunnah and Prophet’s biography (seerah), and upon what is mentioned in them
- Killing the spirit of jihad in the hearts of Muslim children and destroying it altogether.
- Working to weaken the ties between one Muslim and another, and to make the ties between Muslim and Christian stronger.
- Striving to mix pure monotheistic Islamic beliefs with the polytheistic Christian beliefs.
- Striving to change the rulings and laws of Allah, (by saying that) there is nothing wrong with a Christian man marrying a Muslim woman, and there is nothing wrong with changing the religion or apostatising from Islam, and that the Muslim children have nothing to fear from their Christian brothers.
- Depicting Ahl as-Sunnah (Sunnis) who adhere to the religion of Islam as terrorists, butchers and killers who are striving to destroy the country and kill people.
What we must do is be aware of these Christian institutions and not let Muslim children join them.
To sum up:
What is mentioned in the question is reprehensible and contrary to Muslim beliefs, whether the Muslims say ameen to the Christian Gospel or the Christians say ameen to the Qur’an of the Muslims, because this gathering together and saying ameen is done to show that there is no difference between Islam and Christianity, and that the Muslims and Christians are brothers who love one another. This is the essence of syncretism and bringing religions together, and this is what the West has been trying to instil in Muslim hearts and minds for some time, so as to make them give up their religion and their beliefs, and to leave them with nothing to cling to.
And Allah knows best.






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