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Sunday, June 15, 2014

Dought & clear, - Eating ‘Ashoora’ food and spending extra because of someone’s birthday




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Is eating ‘ashoura at the day of ‘ashoura (tenth of Muharram) considered bid’a? Is it permissible to eat this sweet a day before or after the tenth of Muharram?
What is the ruling on spending extra during my birthday, by buying fruits and sweets, with no celebration held for this occasion?.
Praise be to Allaah.
Firstly:
If this food is some of the Shi’ah food that they make on ‘Ashoora’ along with the cheek-slapping and hitting themselves that they do, then it is a reprehensible innovation that the Muslim must keep away from and not participate in it. We have quoted the fatwa of Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allaah have mercy on him) in the answer to question no. 102885. But if this food is not accompanied by those things and the aim is just to treat oneself and one’s family, then there is nothing wrong with that and it is not described as a bid’ah (innovation).
Many scholars have stated that one should treat oneself and one’s family on the day of ‘Ashoora’, and several ahaadeeth have been narrated from the Prophet (peace and blessings of Allaah be upon him) concerning that, but they are all da’eef (weak) and are not saheeh (sound).
Secondly:
Celebrating birthdays is a reprehensible innovation.
Eating food treats on that day and bringing sweets and fruits is a kind of celebration and veneration of that day, and should not be done.





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Dought & clear, - He fell in love with a girland has a relationship with her and wants to celebrate it




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I have a romantic relationship with a girl who I love very much and I hope to marry her soon, if Allah wills. My question is: On a certain day, which is the 15th of the blessed month of Ramadan every year, we call this day the day of joy and love. Can we celebrate this day as a happy occasion and regard it as a blessed day? Can we ask those whom we invite to the party to pray to Allah to bring us together in goodness and happiness?.
Praise be to Allaah.
You are asking about the ruling on your celebrating this occasion; why did you not ask about the ruling on your “romantic” relationship with a girl who is a non-mahram to you?!
This is what is basically wrong in your situation, this haraam relationship with a girl who is a non-mahram to you. Your relationship with her will remain haraam unless she becomes your wife. So it is not permissible for you to be alone with her, or to spend time with her, or to look at her, or to enjoy talking to her, because she is a non-mahram to you. Fear Allah with regard to yourself and your religious commitment; do not betray yourself on the basis of illusions of joy and blessing!
What joy, what blessings can there be when you and this girl are disobeying Allah?!
See the answer to questions number 47405and 59907, as well as the section on relationships between the sexes on this website, in which you will find a lot of answers about that.
Once you know that this romantic relationship with a girl who is a non-mahram is a relationship which is haraam from the outset, then everything that is based on falsehood is also falsehood.
We would go further and say: If the love relationship that you are speaking about was with a permissible wife, then celebrating this day that you are asking about would be reprehensible innovation. We have no Eids except Eid al-Fitr and Eid al-Adha, and our weekly ‘Eid, which is Jumu‘ah.
Keep yourself busy, instead of celebrating love, by hastening to get married, if you are in love with her and she is suitable to be a Muslim wife to you who will adhere to the commands of Allah with you.
We ask Allah to keep us and you safe from temptation, both apparent and hidden.
And Allah knows best.



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Saturday, June 14, 2014

For children, - 10-90 Rule or Attitude




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How much do you see of an Iceberg?
Only 10% of any Iceberg is visible. The remaining 90% is below the sea level.
The Iceberg phenomenon is also applicable to we human beings ...
Do you know how?
Only 10% is what happens around us and 90% is how we react or respond to what happens and that's our Attitude.
Similarly, only 10% is our knowledge and skills. And remaining 90% is our Attitude.
In other words, our Attitude (values, standards, judgments, motives, ethics and beliefs) impact our Behavior. Hence, our life is a reflection of our attitudes.
Let each letter of the alphabetic has a value equals to it sequence of the alphabetical order:
ABCDEFGHIJKLMNOPQRSTUVWXYZ
0102030405060708091011121314151617181920212223242526
SKILLSTotal
191109121219=82%
KNOWLEDGETotal
111415231205040705=96%
HARDWORKTotal
0801180423151811=98%
But:
ATTITUDETotal
0120200920210405=100%
Then, look how far the love of God will take you?
LOVEOFGODTotal
1215220515060715O4=101%
Therefore, one can conclude with mathematical certainty that:
While Skills, Knowledge and Hard Work will get you close, and Attitude will get you there, It's the Love of Godthat will put you over the top!
Note:A positive attitude is like a magnet for positive results. Positive attitudes create a chain reaction of positive thoughts. It's your attitude and not your aptitude that determines your altitude.
Holy month of Ramadhan is best to practice and follow the above laws, because the Holy month of Ramadhan is a month of becoming Abdullah [an obedient servant of Allah (SWT)]. It is a month of adopting the etiquette of Allah (SWT) in the language of tradition or adopting the divine color in the language of the Noble Qur'an: "(We take our) color from Allah, and who is better than Allah at coloring. We are His worshippers". (Noble Qur'an 2:138) And the Holy Prophet Muhammad (saw) is reported to have said: "Adopt the etiquette of Allah (SWT)."




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Fathwa, - Overwhelmed by family problems




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Question
My father & my mother in-law are brother & sister. My mother died in 1981. My father married my mother stepsister who is 1/3 of my father age. My mother in-law & father is living very near. My father has two sons from second marriage. His elder son is 15, the other is 12. I have 5 brothers in-law. My husband is eldest son of his family. My father in-law died when my husband was only 15. There is a very big land in front of my father's house. Two and ½ portions are my in-law's land, ½ is a other person's and 1 portion is for my father. This land is used in dry reason for harvesting paddy; in rainy reason it used as fishing pond. My father agreed with my in-laws that they can use it in rainy days for fisheries. They are getting a good amount by selling fishes which my father cannot tolerate; as a result he insist that I tell my in-laws to vacate that land, or sell that land to my father. If I sell that land it will make a good quarrel between them. I did not do so as a result my father )please Allah forgive me( tells lies that my husband with his brother tryed to kick him off that land and many other lies which make my life totally miserable. For last one year I am suffering from these problems )blame and frustration(. All my brothers and sisters have cut their relationship; my father is very unhappy and doesn't talk to me. I am very afraid! Did my father curse me, my children, my husband? Is Allah unhappy because I am not helping my father? These question are making my mind confused; as a result sometime I cannot concentrate on prayers )Talawatay Qu'ran Pak.( Whenever I get time I offer lots of du'aa' recite, Qur'an Sharif but still feel upset, helpless, and guilty.
Answer
Praise be to Allah, the Lord of the Worlds; and blessings and peace be upon our Prophet Muhammad and upon all his Family and Companions.
You are asked to help your father and your husband in the permissible limits of the Sahri'ah. If one of them is a transgressor then you should exhort him and try to keep him away from injustice as the Prophet taught us; he said: "Help your brother whether he is an oppressor or oppressed person. A companion asked; Messenger of Allah )it is true( I will help him if he is an oppressed person, but please tell me how I am to help him if he happens to be an oppressor. The Prophet said: "Check him from doing injustice. Because preventing him from committing aggression is a help to him". ]Bukhari[.
Try your best to be a good mediator between them because both of them have their rights on you. You are not obliged to force any of them to give up his rights. Moreover, it may be out of your ability. You should be patient and tolerate the disturbance you are facing from your father. Try your best to be in good terms with your father and to please him. Do not cut off your relations with him or with your family members. Put a trustworthy mediator to solve this problem if possible. If you do so, you will fulfill what is, in fact, your responsibility. Allah does not impose a burden greater than one can bear.
Believe that all the good Islamic acts you are performing such as prayers, supplications, recitation of the Qur'an and invocations etc. are good deeds. We appreciate you for this and advise you to keep on doing them.
Do not be concerned about these problems, believe that all matters are in the Hand of Allah. He alone can drive them away and, no doubt, soon He will relieve you from those problems.
Allah knows best.




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