:|: Effect of Wealth

M. NajimudeeN. Bsc:-:INDIA|:*+*:|: Effect of Wealth: People believe the radiation from mobile phones, blue tooth headsets
and phone masts can cause cancer, know that the radiation of wealth
c...

Obtaining Wealth for Virtuous Ends

It is related by Abu Hurayrah radhiyallahu anhu that the Apostle of Allah sallallahu alayhi wasallam said: “Whoever seeks to obtain wealth by legitimate means (and) with the object that he may not have to beg from others and can provide his dependants with the necessities and pleasant conditions of life, as well aslend a helping hand to neighbours, will appear before Allah on the Day of Judgment, in such glory that his face will be radiantlike a full moon. And whoever seeks, though by legitimate means, to obtain wealth with the object that he may becomevery rich and can give himself airs before others and be able to practice liberality in order to win the admiration of men will appear before Allah in sucha state that He will be severely displeased with him.” (Bayhaqi) Commentary It shows that the earnings of wealth by lawful means and for a worthy purpose is not only permissible but a virtue of such a high order that there will be a special favour of the Lord on him on the Day of Judgment due to which hisface will shine like the full moon. But if the aim and purpose of obtaining wealth may only be to become rich and importantand to make an ostentatious display of one’s prosperity, even if it is earned fairly and honestly, it will be so sinfulthat Allah will be very angry with such a bondsman on the Day of Requital. Ill-gotten wealth, in any case, is a curse of the highest degree. It is related by Abu Kabshah el-Anmari radhiyallahu anhu that he heard the Apostle of Allah sallallahu alayhi wasallam say: “There are three things for which I can swear and, in addition to them, there is another thing which I want to tell you. So, remember it. The three things for which I canswear are: (i) No one will become poor by spending in the way of Allah (i.e., Allah will bestow prosperity on him and multiply his wealth); (ii) Injustice will not be done to a bondsman Ð an injustice on which he remains patient, Allah will raise him in esteem in return for it (i.e., when a wrong is perpetrated on a person and he bears it patiently, Allah will cause an increase in his high rankand good reputation); and (iii) No one will open the door of begging but Allah will open the door of poverty for him (i.e., whoever will make it his habit to extend a begging hand towards others will be condemned to want and indigence by Allah). The thing that I want to tell you and which you should remember, apart from these, is that this world is for four types of men (i.e., four types of menare found here). (i) The bondsmen whom Allah has granted wealth as well as the knowledge ofthe correct way of life; theyfear Allah in the expenditure and utilisationof their goods and show kindness to relatives by means of them and spend them in the way it ought to be done for the good pleasure of the Lord. These persons are of the highest grade. (ii) The bondsmen whom Allah has endowed with correct knowledge (and the right spirit) but has notgiven them wealth; their intention is sound and they(honestly) feel and say thatif they come into wealth, they too will spend and utilise it as such-and such a(virtuous) man does. The recompense of both these types of men is equal (i.e., people of the second category will be rewarded in the same way as those of the first due to the purity of their intention). (iii) The bondsmen whom Allah gave wealth but not the knowledge (and spirit) of using and spending it properly; they spend their goods foolishly and in wrong ways and without the fear of Allah, and do not show kindness to relatives through their worldly possessions nor spend them as they ought to be spent. These are the worst kind of men. (iv) The bondsmen whom Allah gave neither wealth nor right knowledge (and spirit); they say that if theyobtain wealth, they, too, will spend it as such-and-such a (wasteful and self-indulgent) man does. Such is their intention and the sin of both these types of men is equal (i.e., the fault of the people of the last category will be identical, due to their evil intention, to that of the people belonging to the third category owing to their misdeeds). ( Tirmidhi )/ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en

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