Sayyiduna Imam al-Hasan Radi Allahu Ta'ala Anho:
*. Good manners and disposition are ten:
1. Truth in Speech
2. Strongly opposing falsehood
3. Charity
4. To repay favours
5. Kindness of kith and kin
6. Protect your neighbour
7. Right enjoined upon you on all creation
8. Entertaining guests
9. Etiquette and
10. The most important is Shame and modesty.
*. The best characteristic regarded amongst the wise is wisdom of
Taqwah (fear of Allah SubHanuhu wa Ta'ala) and the worst
characteristic is bad behaviour and bad manners.
*. Those who extend a hand of friendship towards you then become
friends with them you will be regarded as just.
*. Your age continues to increase while your life span decreases
therefore assist somebody while you can with anything you have.
*. Momin is he who provides for himself in the hereafter while aKafir
(rejecter of Faith) is he who is busy in providing for himself the
comforts of the World.
Sayyiduna Imam al-Hussain Radi Allahu Ta'ala Anho:
*. Dishonoured is he, who is a Miser.
*. If you wish to become a leader then make action and movement, toil
and labour your business.
*. You are seeing the different types of business dealings shows that
the World is changing its colours (becomingmore fickle), turning its
face away, emptying itself of good, but we still have a little time, a
contemptible life is left, dangerand fearfulness has enclosed, Alas
with regret, can't you see that justice and truth have been placed
behind, falsehood is being practised openly, whosoever hand you grab
to rescue he does not want to be rescued towards the everlasting and
Almighty creator, nor does he wish to fulfil his duties to his Eternal
Lord. I prefer martyrdom, instead of living a life under these
oppressors for such a lifeis also a crime.
*. The World has changed coloursand it has been deprived of good, Is
there nobody that would stop the oppressor fromoppression, The time
has comefor the Mo'min to come forth and to sacrifice everything for
the sake of Allah SubHanuhu wa Ta'ala.
*. Do not fear that which you do not understand, not cannot attain.
*. Do not keep high hopes for anyremuneration for work which is more
than necessary.
*. If you know the results of a jobwill be difficult, then do not take
its responsibilities upon your shoulders.
*. The highest status amongst the forgiving is of that person who has
all the power to avenge himself yet he adopts to forgive.
*. All the people whom I loved have departed from this World and I am
left amongst those whom I don't like.
*. The best use of wealth is to modestly and honourably resolve it.
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*- WHAT ISLAM SAYS -*
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Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
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Saturday, December 1, 2012
Gems of Wisdom
Excellence & Gems ofWisdom by Hasnain Kareemain
The prominence of Imam Hasan ibn Ali and
Imam Hussain ibn Ali – Allah's pleasure be upon them all
1. It is reported that once, Imam Hasan approached the Holy Prophet -
blessings and peace be upon him - and climbed on his shoulders. A
person, (who was present) remarked, "O blessed son! What a nice steed
you have".In reply, the Holy Prophet declared, "And how nice a rider
(too)." [Sunan al-Tirmidhi, Kitab al-Manaqib, Manaqib Abi Muhammad
al-Hasan – Hadith no.3809, Vol 5, Page 432].
2. Once, when the Holy Prophet - blessings and peace be upon him - was
in ritual prostration Imam Hasan wrapped himself on the blessed back
of the Holy Prophet -blessings and peace be upon him.Due to this, the
Holy Prophet - blessings and peace be upon him - lengthened the ritual
prostration so that he (Hasan) would not fall when the Prophet raised
his head. [Musnad Abu Ya'la, Musnad Anas bin Malik, Hadith no. 3415,
Vol 3, Page 21].
3. The Prophet - blessings and peace be upon him - declared: "these
two sons of mine are the leaders of the youth in Paradise." [Sunan
al-Tirmidhi, Kitab al-Manaqib, Manaqib Abi Muhammad al-Hasan, Hadith
no. 3793, Vol. 5, Page 426].
4. The Holy Prophet - blessings and peace be upon him - has alsostated
that, "Their friends are my friends, their enemies are my enemies."
[Sunan ibn Maja, kitab al-Sunna, Fadl al Hasan wa al Husain, Hadith
no. 143, Vol. 1, Page 96].
5. He has also stated that, "these two are the swords of the heavens."
He has also stated that,"Hussain is from me and I am from Hussain. May
Allah keep himas a friend who keeps Hussain as his friend. Hussain is
a grandchildfrom among grandchildren." [Sunan al-Tirmidhi, Hadith no.
3800, Vol. 5, Page 429].
6. It is stated that once, the Holy Prophet - blessings and peace be
upon him - placed Imam Hussain on his right thigh and and his own son,
Sayyiduna Ibrahim on his left thigh. Jibra'il appeared to him and
said, "Allah will not keepthem both with the Prophet, choose one of
them." The Holy Prophet - blessings and peace be upon him - could not
bear being separated from Imam Hussain and three days later, Sayyiduna
Ibrahim passed on to the Divine Lord. After this incident, whenever
Imam Hussain came in front of him , he used to kiss him and say,
'Welcome to the one for whom I have sacrificed my own son'" [Tarikh
al-Baghdad, Vol. 2, Page 200].
7. He has also declared that, "They are my sons and the sons of my
daughter. O Allah! I have kept them in my friendship; You also keep
them in Your friendshipand keep him as Your friend who keeps them as
his friends." [Sunan al-Tirmidhi, Kitab al-Manaqib, Hadith no. 3794,
Vol. 5, Page 427].
8. He advised his blessed daughter, "Bring me both my sons." He used
to then smell them and then hug them to his chest. [Sunan al-Tirmidhi,
Kitab al-Manaqib, Hadith no. 3797, Vol. 5, Page 428].
--
- - - - -
And Allah Knows the Best!
- - - - -
Published by :->
M NajimudeeN Bsc- INDIA
¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤
Imam Hussain ibn Ali – Allah's pleasure be upon them all
1. It is reported that once, Imam Hasan approached the Holy Prophet -
blessings and peace be upon him - and climbed on his shoulders. A
person, (who was present) remarked, "O blessed son! What a nice steed
you have".In reply, the Holy Prophet declared, "And how nice a rider
(too)." [Sunan al-Tirmidhi, Kitab al-Manaqib, Manaqib Abi Muhammad
al-Hasan – Hadith no.3809, Vol 5, Page 432].
2. Once, when the Holy Prophet - blessings and peace be upon him - was
in ritual prostration Imam Hasan wrapped himself on the blessed back
of the Holy Prophet -blessings and peace be upon him.Due to this, the
Holy Prophet - blessings and peace be upon him - lengthened the ritual
prostration so that he (Hasan) would not fall when the Prophet raised
his head. [Musnad Abu Ya'la, Musnad Anas bin Malik, Hadith no. 3415,
Vol 3, Page 21].
3. The Prophet - blessings and peace be upon him - declared: "these
two sons of mine are the leaders of the youth in Paradise." [Sunan
al-Tirmidhi, Kitab al-Manaqib, Manaqib Abi Muhammad al-Hasan, Hadith
no. 3793, Vol. 5, Page 426].
4. The Holy Prophet - blessings and peace be upon him - has alsostated
that, "Their friends are my friends, their enemies are my enemies."
[Sunan ibn Maja, kitab al-Sunna, Fadl al Hasan wa al Husain, Hadith
no. 143, Vol. 1, Page 96].
5. He has also stated that, "these two are the swords of the heavens."
He has also stated that,"Hussain is from me and I am from Hussain. May
Allah keep himas a friend who keeps Hussain as his friend. Hussain is
a grandchildfrom among grandchildren." [Sunan al-Tirmidhi, Hadith no.
3800, Vol. 5, Page 429].
6. It is stated that once, the Holy Prophet - blessings and peace be
upon him - placed Imam Hussain on his right thigh and and his own son,
Sayyiduna Ibrahim on his left thigh. Jibra'il appeared to him and
said, "Allah will not keepthem both with the Prophet, choose one of
them." The Holy Prophet - blessings and peace be upon him - could not
bear being separated from Imam Hussain and three days later, Sayyiduna
Ibrahim passed on to the Divine Lord. After this incident, whenever
Imam Hussain came in front of him , he used to kiss him and say,
'Welcome to the one for whom I have sacrificed my own son'" [Tarikh
al-Baghdad, Vol. 2, Page 200].
7. He has also declared that, "They are my sons and the sons of my
daughter. O Allah! I have kept them in my friendship; You also keep
them in Your friendshipand keep him as Your friend who keeps them as
his friends." [Sunan al-Tirmidhi, Kitab al-Manaqib, Hadith no. 3794,
Vol. 5, Page 427].
8. He advised his blessed daughter, "Bring me both my sons." He used
to then smell them and then hug them to his chest. [Sunan al-Tirmidhi,
Kitab al-Manaqib, Hadith no. 3797, Vol. 5, Page 428].
--
- - - - -
And Allah Knows the Best!
- - - - -
Published by :->
M NajimudeeN Bsc- INDIA
¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤
Teaching children good manners
Just as a child should be taught ritual acts of worship, he should
also be taught good habits and etiquettes until they become second
nature to him.
The Prophet said: "The believers who have the most perfect faith are
those who have the best manners." [Abu Daawood]
Good manners are an acquired trait that must be adopted from a young
age. Of such manners arethe following:
Being respectful and dutiful to parents:
The first person from whom a child learns good manners is the father.
If a child is raised in a good Islamic home, then it would be natural
for him to treathis parents respectfully.
Allaah Says (what means): "And your Lord has decreed that you worship
none but Him. And that you be dutiful to your parents. If one of them
or both of them reach old age in your life, never say 'uff' (an
expression of displeasure), nor shout at them but address them in
terms of honour. And humble yourself to them out of mercy and say, 'My
Lord! Bestow on them Your Mercyas they did bring me up when I was
small.'" [Quran, 17:23,24]
Maintaining good relations with relatives:
Sound cultivation also stipulates teaching children to maintain good
relations with their relatives.
Allaah Says (what means): ''Worship Allaah and associate none with Him
in worship, and do good to parents, kinsfolk, orphans, the needy, the
neighborwho is near of kin, the neighbor who is a stranger, the
companionby your side, the wayfarer (you meet), and those (slaves)
whom your right hands possess. Verily, Allaah does not like such as
are proud and boastful. " [Quran, 4:36]
The fulfillment of this Divine command can be accomplished only by
sound cultivation which makes them grow attached to their relatives
out of obedience to Allaah.
Since relatives are an extension ofthe family, then strengthening ties
with them strengthens the whole family and it is like strengthening
the whole community and this reflects an Islamic community that enjoys
a cohesive structure. The Prophet said: "The example of the believers
in their reciprocal love and mercy is like a human body, when one of
its organs suffers, the rest of the body remains awake and suffers
fever." [Muslim]
Inculcating brotherly love:
Brotherly love and believers' solidarity must be embedded in
children's minds and that the believers are brothers-in-faith. For
example to follow the pious predecessors, the Muhajireen andthe Ansaar
whose brotherly love and altruism Allaah commands in His Book.
Giving a friendly gesture or a happy greeting to Muslim brothers
generates friendliness intheir hearts and, strengthens the love among
the believers. This indeed is a fine trait, which is instructed by
Allaah, the Exalted. He describes the believers by saying (what
means): "Muhammad is the Messenger of Allaah, and those who are with
him are severe against disbelievers, and merciful among themselves…"
[Quran, 48:29]
Allaah also addressed His Messenger saying (what means): "Had you been
severe and harsh-hearted, they would have broken away from about you…"
[Quran, 3:159]
Guarding the tongue:
Giving a good word is a type of remembrance of Allaah, telling the
truth, guarding one's own tongue against slandering other Muslims are
good deeds. The bestMuslim, according to the Prophet is the one from
whose tongue the Muslims feel safe.
Parents should make their children aware of the gravity of abusing
others with their tongueand of the fact that the tongue is a
double-sided and dangerous weapon. Therefore, they should be warned in
particular against abusing it.
· Warning children against backbiting and slandering:
Children should be taught that backbiting is speaking slanderously
about an absent person. The Prophet said: "Doyou know what back biting
is?" They (companions) said: "Allaah and His Messenger know best." He
said: "It is to attribute to your brother what he dislikes." He was
asked: "What do you think if what I say about my brother is true?" He
said: "If what you attribute to him is true,then you have backbitten
him, and if it is not true, then you havelied about him." [Muslim]
While talebearing is to circulate slanderous rumors between two
persons to damage or sever the ties between them. The Prophet said:
"Talebearer will not be admitted to Paradise." [Muslim]
Deriding people in their presence by making negative facial
expressions or by hand gestures while they are unaware is also
forbidden in Islam.
· Warning children against lying:
Children must be taught to tell the truth and to keep away from lying,
which is the most horrible habit. The Prophet said: "There are four
traits whoever possesses them is a sheer hypocrite, and he who
possesses one of them, possesses a trait of hypocrisy unless he quits
it. They are: when he speaks, he lies; and when he enters into an
agreement, he acts unfaithfully; when he promises, he breaches his
promise; and when he litigates, he behaves treacherously. While the
liar receives the anger of Allaah on the Day of Resurrection."
[Al-Bukhaari]
Parents should not take this evil habit lightly, or consider it funny
when their children tell lies because later on, it becomes easyfor
them to lie without any compunction.
· Abusing others:
Among the worst of manners is reviling people and swearing at them. If
this bad habit is not redressed while the child is growing up, it
becomes hard for him to avoid it later on.
Islam enjoins guarding the tongues. The Prophet said: "He who
guarantees, what is in between his jaws (tongue), and what is in
between his thighs (private parts), I guarantee Paradise for him."
[Al-Bukhaari]
This means guarding one's own tongue against uttering anythingthat
displeases Allaah, and guarding one's own private partsagainst
committing illicit acts or fornication.
also be taught good habits and etiquettes until they become second
nature to him.
The Prophet said: "The believers who have the most perfect faith are
those who have the best manners." [Abu Daawood]
Good manners are an acquired trait that must be adopted from a young
age. Of such manners arethe following:
Being respectful and dutiful to parents:
The first person from whom a child learns good manners is the father.
If a child is raised in a good Islamic home, then it would be natural
for him to treathis parents respectfully.
Allaah Says (what means): "And your Lord has decreed that you worship
none but Him. And that you be dutiful to your parents. If one of them
or both of them reach old age in your life, never say 'uff' (an
expression of displeasure), nor shout at them but address them in
terms of honour. And humble yourself to them out of mercy and say, 'My
Lord! Bestow on them Your Mercyas they did bring me up when I was
small.'" [Quran, 17:23,24]
Maintaining good relations with relatives:
Sound cultivation also stipulates teaching children to maintain good
relations with their relatives.
Allaah Says (what means): ''Worship Allaah and associate none with Him
in worship, and do good to parents, kinsfolk, orphans, the needy, the
neighborwho is near of kin, the neighbor who is a stranger, the
companionby your side, the wayfarer (you meet), and those (slaves)
whom your right hands possess. Verily, Allaah does not like such as
are proud and boastful. " [Quran, 4:36]
The fulfillment of this Divine command can be accomplished only by
sound cultivation which makes them grow attached to their relatives
out of obedience to Allaah.
Since relatives are an extension ofthe family, then strengthening ties
with them strengthens the whole family and it is like strengthening
the whole community and this reflects an Islamic community that enjoys
a cohesive structure. The Prophet said: "The example of the believers
in their reciprocal love and mercy is like a human body, when one of
its organs suffers, the rest of the body remains awake and suffers
fever." [Muslim]
Inculcating brotherly love:
Brotherly love and believers' solidarity must be embedded in
children's minds and that the believers are brothers-in-faith. For
example to follow the pious predecessors, the Muhajireen andthe Ansaar
whose brotherly love and altruism Allaah commands in His Book.
Giving a friendly gesture or a happy greeting to Muslim brothers
generates friendliness intheir hearts and, strengthens the love among
the believers. This indeed is a fine trait, which is instructed by
Allaah, the Exalted. He describes the believers by saying (what
means): "Muhammad is the Messenger of Allaah, and those who are with
him are severe against disbelievers, and merciful among themselves…"
[Quran, 48:29]
Allaah also addressed His Messenger saying (what means): "Had you been
severe and harsh-hearted, they would have broken away from about you…"
[Quran, 3:159]
Guarding the tongue:
Giving a good word is a type of remembrance of Allaah, telling the
truth, guarding one's own tongue against slandering other Muslims are
good deeds. The bestMuslim, according to the Prophet is the one from
whose tongue the Muslims feel safe.
Parents should make their children aware of the gravity of abusing
others with their tongueand of the fact that the tongue is a
double-sided and dangerous weapon. Therefore, they should be warned in
particular against abusing it.
· Warning children against backbiting and slandering:
Children should be taught that backbiting is speaking slanderously
about an absent person. The Prophet said: "Doyou know what back biting
is?" They (companions) said: "Allaah and His Messenger know best." He
said: "It is to attribute to your brother what he dislikes." He was
asked: "What do you think if what I say about my brother is true?" He
said: "If what you attribute to him is true,then you have backbitten
him, and if it is not true, then you havelied about him." [Muslim]
While talebearing is to circulate slanderous rumors between two
persons to damage or sever the ties between them. The Prophet said:
"Talebearer will not be admitted to Paradise." [Muslim]
Deriding people in their presence by making negative facial
expressions or by hand gestures while they are unaware is also
forbidden in Islam.
· Warning children against lying:
Children must be taught to tell the truth and to keep away from lying,
which is the most horrible habit. The Prophet said: "There are four
traits whoever possesses them is a sheer hypocrite, and he who
possesses one of them, possesses a trait of hypocrisy unless he quits
it. They are: when he speaks, he lies; and when he enters into an
agreement, he acts unfaithfully; when he promises, he breaches his
promise; and when he litigates, he behaves treacherously. While the
liar receives the anger of Allaah on the Day of Resurrection."
[Al-Bukhaari]
Parents should not take this evil habit lightly, or consider it funny
when their children tell lies because later on, it becomes easyfor
them to lie without any compunction.
· Abusing others:
Among the worst of manners is reviling people and swearing at them. If
this bad habit is not redressed while the child is growing up, it
becomes hard for him to avoid it later on.
Islam enjoins guarding the tongues. The Prophet said: "He who
guarantees, what is in between his jaws (tongue), and what is in
between his thighs (private parts), I guarantee Paradise for him."
[Al-Bukhaari]
This means guarding one's own tongue against uttering anythingthat
displeases Allaah, and guarding one's own private partsagainst
committing illicit acts or fornication.
Smile to Make Your Children Happy
Lines from the diary of a child speaking about his happy childhood,
"My father was always cheerful and his smile never left his face, even
in the most difficult situations. This smile meant a great deal to us
as it revealed how much our father loves us. This smile used to force
us to behave properly and avoid mistakes so as not to anger our father
and miss his smile even fora second.
My father's smile was the source of our psychological balance. It
provided us with warmth, confidence, frankness and courage in the face
of hardships. May Allaah reward him with the best."
Protagonists of the frowning approach:
Some parents and educators adopt the frowning method in dealing with
their children. Hence, they avoid speaking with them cordially or
smiling at them. They believe that there should be strict limits
between parents and their children so thatthey can succeed in their
upbringing.
They think that smiling and cheerfulness with children will spoil
them, while frowning and sullenness represent the discipline and
resolve that are necessary for any successful upbringing.
Unfortunately, we are sorry to tell such people that this is the
approach of the weak, who have not mastered the art ofentering into
the hearts, even thehearts of the closest people to them: their
children!
People with great souls are the only ones who can always be cheerful
with their children, while they control the process of upbringing in
such a way that ensures their children are close enough to learn from
them and obey their orders within a warm family environment.
The wise educator can direct his child through his smile and look,
embrace him compassionately, and treat his mistakes with patience.
This little smile may be of great importance and influence on the
child, especially that he receives itfrom his source of protection
androle model.
Cheerfulness is from the guidanceof the Prophet :
The guidance of the Prophet regarding cheerfulness, is amazing. He was
always cheerful and used to smile at his Companions. Jareer bin
'Abdullaah Al-Bajali said, "Whenever the Prophet saw me after I had
embraced Islam, he would receive me with a smile." [Al-Bukhaari]
This was not confined to Jareer as 'Abdullaah bin Al-Haarith said, "I
have never seen anyone who smiles more than the Prophet ."
[Al-Albaani: Saheeh]
Umm Ad-Dardaa' said, "Abu Ad-Dardaa' used to smile whenever he spoke.
So I told him to stop doing this for fear that people may think that
he was simple minded. However, Abu Ad-Dardaa' said, 'I have never seen
or heard the Prophet speaking without smiling.'" Hence, he used to
smile whenever he spoke in imitation of the Prophet .
The Prophet was very, caring, thoughtful and compassionate towards
children. It was never reported that he frowned at any child
throughout his life; rather, whenever he met them, he would smile at
them even if he was accompanied by his honorable Companions.
In a Hadeeth (narration) on the authority of Jaabir he said,"We were
with the Prophet when we were invited to have food. On our way, we saw
Al-Husayn playing with the boys in the street. The Prophet hurried and
opened his arms. Al-Husayn started running here and there while the
Prophet was laughing with him. The Prophet took him and put one of his
hands on his chin and the other between his head and ears, then, he
embraced and kissed him and said: 'Husayn belongs to me and I belong
to him, may Allaah The Almighty love whoever loves him. Al-Hasan and
Al-Husayn are two of the noblest of men.'" [At-Tabaraani] [Al-Albaani:
Hasan]
The Prophet also taught us that a smile may sustain others, especially
those who are under our care. The Prophet said: "You cannot please all
people with your money, but you could do this through your
cheerfulness and good morals." [Muslim]
Is there any of us who does not need to please his children through
his cheerfulness and good morals? Is there anyone who does not need to
do so today, when he sees that the educator's mission has become one
of the most difficult on earth? The protection of children against
immorality and other social problems have become issues that require a
great deal ofsupplication and great balance in the personality of the
educator, to be able to sustain his children and establish a
successful relationship with them. This relationship serves as gravity
thatalways attracts them to their good origins and strengthens them in
the face of the wild storms of immorality that blow from all
directions.
This is the default principle in dealing with one's children:
Smiling at our children is the default principle as we learned from
the Prophet while frowning should be an educational punishment that
should be used wisely and only when necessary. Certainly, cheerfulness
strengthens the relationship between the educator and the child, while
frowning causes the child to dislike his parent and weakens their
mutual love.
'Umar bin Al-Khattaab said, "One should be like a young boy among his
family, but when he is needed as a man, he should be so." The meaning
is that cheerfulness and good morals as well as joking with one's
family and children is the best way to lead them, provided that this
does not affect the parent's respect.
You may even use what is called (the angry smile) when you punish or
blame your child as a form of silent-yet-effective punishment. The
Prophet taught us how to use the smile even when we are angry. Ka'b
binMaalik narrated his story when he did not participate in the Battle
of Tabook without a valid excuse. He said, "When news reached me that
the Messenger of Allaah was on his way back from Tabook, I was greatly
distressed… I greeted him, he smiled, and there was a tinge of anger
in that. He then said to me: 'Come forward' . I went forward and I sat
in front of him. He said to me: `What kept you back?'" [Al-Bukhaari
andMuslim] Therefore, smile, dear educator!
Cheerfulness and smiling is important to have a calm child:
A sense of humor helps children get rid of the feelings of anger and
embarrassment. It also spreads happiness in the house and warmth in
the heart in addition to providing children with a feeling of safety
that they would miss if their educator was one of those who adhere to
the frowning method.
Good growth:
German psychiatrists' studies proved that laughter from the bottom of
the heart has a deep influence on the child's growth during his early
years. Based on the results of these studies, psychiatrists confirmed
that laughter is as important as food and that the child who laughs
much grows well.
Educational excellence:
Psychiatrists always stress the positive influence of a smile on the
educational process. They saythat fun creates a psychological
environment full of happiness and satisfaction, and this releasesthe
mental abilities to learn easily. That is because joyfulness prepares
the mental abilities to expand and grow contrary to the environment of
sadness and pessimism that gives a despondent impression about life.
Smiling attaches the child to his parents:
If your smile springs from your heart and expresses true love for and
admiration of your child, then it will have a good psychological
impact on the childand provide him with happy memories and strong love
for his parents, particularly if they use eye contact to convey their
true love and appreciation to him.
Dear readers and educators, this shows us that the more a parent is
cheerful, the stronger his relationship with his children willbe, and
vice versa. Allaah The Almighty Says (what means): {Andif you had been
rude [in speech] and harsh in heart, they would have disbanded from
about you.} [Quran 3:159]
Do not forget to smile at your child when he enters upon you… when you
leave the house…when he leaves the house…when you receive him upon
returning from school…when you enter upon him returning from work…do
notforget to smile when you wake him up and let him see your smile
before anything else.
When you put him to bed, do notforget to smile at him to have thebest
dreams ever. Smile when you ask him about his faults so he can feel
safe and tell you the truth. Finally, smile to immunize your children
against feelings of fear and sadness and to turn yourrelationship with
them into an uninterrupted and wonderful series of successful
communication. In such a case, they will respond to your directions
and long to meet you. They will never think of doing anything that
angers you, because they do not want to loseyour sweet smile for any
reason.
"My father was always cheerful and his smile never left his face, even
in the most difficult situations. This smile meant a great deal to us
as it revealed how much our father loves us. This smile used to force
us to behave properly and avoid mistakes so as not to anger our father
and miss his smile even fora second.
My father's smile was the source of our psychological balance. It
provided us with warmth, confidence, frankness and courage in the face
of hardships. May Allaah reward him with the best."
Protagonists of the frowning approach:
Some parents and educators adopt the frowning method in dealing with
their children. Hence, they avoid speaking with them cordially or
smiling at them. They believe that there should be strict limits
between parents and their children so thatthey can succeed in their
upbringing.
They think that smiling and cheerfulness with children will spoil
them, while frowning and sullenness represent the discipline and
resolve that are necessary for any successful upbringing.
Unfortunately, we are sorry to tell such people that this is the
approach of the weak, who have not mastered the art ofentering into
the hearts, even thehearts of the closest people to them: their
children!
People with great souls are the only ones who can always be cheerful
with their children, while they control the process of upbringing in
such a way that ensures their children are close enough to learn from
them and obey their orders within a warm family environment.
The wise educator can direct his child through his smile and look,
embrace him compassionately, and treat his mistakes with patience.
This little smile may be of great importance and influence on the
child, especially that he receives itfrom his source of protection
androle model.
Cheerfulness is from the guidanceof the Prophet :
The guidance of the Prophet regarding cheerfulness, is amazing. He was
always cheerful and used to smile at his Companions. Jareer bin
'Abdullaah Al-Bajali said, "Whenever the Prophet saw me after I had
embraced Islam, he would receive me with a smile." [Al-Bukhaari]
This was not confined to Jareer as 'Abdullaah bin Al-Haarith said, "I
have never seen anyone who smiles more than the Prophet ."
[Al-Albaani: Saheeh]
Umm Ad-Dardaa' said, "Abu Ad-Dardaa' used to smile whenever he spoke.
So I told him to stop doing this for fear that people may think that
he was simple minded. However, Abu Ad-Dardaa' said, 'I have never seen
or heard the Prophet speaking without smiling.'" Hence, he used to
smile whenever he spoke in imitation of the Prophet .
The Prophet was very, caring, thoughtful and compassionate towards
children. It was never reported that he frowned at any child
throughout his life; rather, whenever he met them, he would smile at
them even if he was accompanied by his honorable Companions.
In a Hadeeth (narration) on the authority of Jaabir he said,"We were
with the Prophet when we were invited to have food. On our way, we saw
Al-Husayn playing with the boys in the street. The Prophet hurried and
opened his arms. Al-Husayn started running here and there while the
Prophet was laughing with him. The Prophet took him and put one of his
hands on his chin and the other between his head and ears, then, he
embraced and kissed him and said: 'Husayn belongs to me and I belong
to him, may Allaah The Almighty love whoever loves him. Al-Hasan and
Al-Husayn are two of the noblest of men.'" [At-Tabaraani] [Al-Albaani:
Hasan]
The Prophet also taught us that a smile may sustain others, especially
those who are under our care. The Prophet said: "You cannot please all
people with your money, but you could do this through your
cheerfulness and good morals." [Muslim]
Is there any of us who does not need to please his children through
his cheerfulness and good morals? Is there anyone who does not need to
do so today, when he sees that the educator's mission has become one
of the most difficult on earth? The protection of children against
immorality and other social problems have become issues that require a
great deal ofsupplication and great balance in the personality of the
educator, to be able to sustain his children and establish a
successful relationship with them. This relationship serves as gravity
thatalways attracts them to their good origins and strengthens them in
the face of the wild storms of immorality that blow from all
directions.
This is the default principle in dealing with one's children:
Smiling at our children is the default principle as we learned from
the Prophet while frowning should be an educational punishment that
should be used wisely and only when necessary. Certainly, cheerfulness
strengthens the relationship between the educator and the child, while
frowning causes the child to dislike his parent and weakens their
mutual love.
'Umar bin Al-Khattaab said, "One should be like a young boy among his
family, but when he is needed as a man, he should be so." The meaning
is that cheerfulness and good morals as well as joking with one's
family and children is the best way to lead them, provided that this
does not affect the parent's respect.
You may even use what is called (the angry smile) when you punish or
blame your child as a form of silent-yet-effective punishment. The
Prophet taught us how to use the smile even when we are angry. Ka'b
binMaalik narrated his story when he did not participate in the Battle
of Tabook without a valid excuse. He said, "When news reached me that
the Messenger of Allaah was on his way back from Tabook, I was greatly
distressed… I greeted him, he smiled, and there was a tinge of anger
in that. He then said to me: 'Come forward' . I went forward and I sat
in front of him. He said to me: `What kept you back?'" [Al-Bukhaari
andMuslim] Therefore, smile, dear educator!
Cheerfulness and smiling is important to have a calm child:
A sense of humor helps children get rid of the feelings of anger and
embarrassment. It also spreads happiness in the house and warmth in
the heart in addition to providing children with a feeling of safety
that they would miss if their educator was one of those who adhere to
the frowning method.
Good growth:
German psychiatrists' studies proved that laughter from the bottom of
the heart has a deep influence on the child's growth during his early
years. Based on the results of these studies, psychiatrists confirmed
that laughter is as important as food and that the child who laughs
much grows well.
Educational excellence:
Psychiatrists always stress the positive influence of a smile on the
educational process. They saythat fun creates a psychological
environment full of happiness and satisfaction, and this releasesthe
mental abilities to learn easily. That is because joyfulness prepares
the mental abilities to expand and grow contrary to the environment of
sadness and pessimism that gives a despondent impression about life.
Smiling attaches the child to his parents:
If your smile springs from your heart and expresses true love for and
admiration of your child, then it will have a good psychological
impact on the childand provide him with happy memories and strong love
for his parents, particularly if they use eye contact to convey their
true love and appreciation to him.
Dear readers and educators, this shows us that the more a parent is
cheerful, the stronger his relationship with his children willbe, and
vice versa. Allaah The Almighty Says (what means): {Andif you had been
rude [in speech] and harsh in heart, they would have disbanded from
about you.} [Quran 3:159]
Do not forget to smile at your child when he enters upon you… when you
leave the house…when he leaves the house…when you receive him upon
returning from school…when you enter upon him returning from work…do
notforget to smile when you wake him up and let him see your smile
before anything else.
When you put him to bed, do notforget to smile at him to have thebest
dreams ever. Smile when you ask him about his faults so he can feel
safe and tell you the truth. Finally, smile to immunize your children
against feelings of fear and sadness and to turn yourrelationship with
them into an uninterrupted and wonderful series of successful
communication. In such a case, they will respond to your directions
and long to meet you. They will never think of doing anything that
angers you, because they do not want to loseyour sweet smile for any
reason.
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