What is the meaning of the words of Allaah, may He be blessed and
exalted, in Soorat al-Ra'd (interpretation of the meaning): "Verily,
Allaah will not change the (good) condition of a people as long as
they do not change their state (of goodness) themselves (bycommitting
sins and by being ungrateful and disobedient to Allaah)" [al-Ra'd
13:11]?.
Praise be to Allaah.
This is an important verse which indicates that Allaah, may He be
blessed and exalted, in His perfect justice and wisdom does not change
the condition of the people from good to bad or from bad to good, from
ease to hardship or from hardshipto ease, unless they change their
condition themselves. So if they are in a state of righteousnessand
goodness and they change, Allaah will changethings for them with
punishment, calamities, hardship, drought, famine,disunity and other
kinds of punishments as appropriate requital. Allaah says
(interpretationof the meaning): "And your Lord is not at all unjust to
(His) slaves" [Fussilat 41:46].
Or He may give them respite and give them time so that they might
truen to the right path, but if they do not then they will be seized
unexpectedly, as He says (interpretation of the meaning): "So, when
they forgot (the warning) with which they had been reminded, We opened
for them the gates of every (pleasant) thing, until in the midst of
their enjoyment in that which they were given, all of a sudden, We
took them (inpunishment), and lo! Theywere plunged into destruction
with deep regrets and sorrows" [al-An'aam 6:44]., meaning despairing
of all goodness -- we seek refuge in Allaah from the punishment and
wrath of Allaah. Or they may be given respite until the Dayof
Resurrection, when their punishment will be more severe, as Allaah
says (interpretation of themeaning):
"Consider not that Allaah is unaware of that which the Zâlimûn
(polytheists, wrongdoers) do, but He gives them respite up to aDay
when the eyes will stare in horror"[Ibraaheem 14:42], meaning that
they are given respite until after death, and that will be a greater
and more severe punishment.
Or they may be in a state of evil and sin, then they repent to Allaah
and turn back to Him, and they regret their sins and adhere to
obedience, so Allaah changes their state of wretchedness, hardshipand
poverty to ease, unityand righteousness because of their good deeds
and their repentance to Allaah, mayHe be glorified and exalted. It
says in another verse (interpretation of the meaning): "That is so
because Allaah will never change a grace which He has bestowed on a
peopleuntil they change what is in their ownselves" [al-Anfaal 8:53].
This versetells us that if they are in a state of ease, comfort and
goodness, then they change and turn to sin, their situation will be
changed -- there is no power and no strength except with Allaah -- or
they may be given respite, as stated above. The opposite is also true:
if they were in a state of evil and sin, or disbelief and misguidance,
then they repent, regret their sin and adhere to obedience to Allaah,
Allaah will change their situation from bad to good; He will change
theirdisunity into unity and harmony; He will change their hardship to
ease, well being and plenty; He will change their situationfrom
draught, famine, , lack of water and so on torainfall, fertile land
and other kinds of goodness.
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Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
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Wednesday, August 29, 2012
Commentary on the verse in which Allaah says: “Verily, Allaah will not change the (good) condition of a people aslong as they do not change their state (of goodness) themselves (by committing sins andby being ungrateful anddisobedient to Allaah)” [al
Commentary on the meaning of the verse (interpretation of the meaning): “And no moving (living) creatureis there on earth but its provision is due from Allaah” [Hood 11:6] Details at-http://bit.ly/LxgK84
Allaah says (interpretationof the meaning): “And no moving (living) creature isthere on earth but its provision is due from Allaah” [Hood 11:6], which means that He has obliged Himself to feed everything that lives on this earth of humans, animals or insects and so on. How do we explain the famines that affect some countries in Africa and elsewhere?.
Praise be to Allaah.
The verse is to be understood according to its apparent meaning. Thecalamities and famines that Allaah decrees do notharm anyone but those whose lives have ended and whose provision has ceased. As for those who still have something left of their lives or provision, Allaah brings their provision to them by many ways, which they may know or may not know, because Allaah says(interpretation of the meaning):
“And whosoever fears Allaah and keeps his duty to Him, He will make a way for him to get out (from every difficulty).
3. And He will provide himfrom (sources) he never could imagine”
[al-Talaaq 65:2-3]
“And so many a moving (living) creature carries not its own provision! Allaah provides for it and for you”
[al-‘Ankaboot 29:60]
And the Prophet (blessings and peace of Allaah be upon him) said: “No soul will die until it has received its provision in full and completed its allotted lifespan.”
A person may be punished with poverty and deprivation of provision because of his actions such as laziness and failing to seek means of provision that he is able to do, or because of his committing sins that Allaah has forbidden, as Allaah says (interpretationof the meaning):
“Whatever of good reaches you, is from Allaah, but whatever of evil befalls you, is from yourself”
[al-Nisa’ 4:79]
“And whatever of misfortune befalls you, it is because of what your hands have earned. And He pardons much”
[al-Shoora 42:30]
And it is narrated in a saheeh report that the Prophet (blessings and peace of Allaah be upon him) said: “A person may be deprived of provision because of a sin that he commits.” Narrated by Imam Ahmad, al-Nasaa’i and Ibn Maajah with a jayyid isnaad.
A person may be tested with poverty, sickness andother calamities so as to test his gratitude and patience, because Allaah says (interpretation of themeaning):
“And certainly, We shall test you with something of fear, hunger, loss of wealth, lives and fruits, but give glad tidings to As‑ Saabiroon (the patient).
156. Who, when afflicted with calamity, say: ‘Truly, to Allaah we belong and truly, to Him we shall return’”
[al-Baqarah 2:155-156]
“And We tried them with good (blessings) and evil (calamities) in order that they might turn (to Allaah’s Obedience)”
[al-A’raaf 7:168]
What is meant by good inthis verse is blessings, andwhat is meant by evil is calamities. And the Prophet (blessings and peace of Allaah be upon him) said: “How wonderful is the affair of the believer, for all his affairs are good. If harm befalls him, he is patient and that is good for him, and if something good happens to him he is grateful and that is good for him, and this is not foranyone except the believer.” Narrated by Imam Muslim in his Saheeh.
And there are many similar verses and hadeeths. And Allaah is the source of strength.
:-* key word:- Quraan and its Sciences/ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en
Praise be to Allaah.
The verse is to be understood according to its apparent meaning. Thecalamities and famines that Allaah decrees do notharm anyone but those whose lives have ended and whose provision has ceased. As for those who still have something left of their lives or provision, Allaah brings their provision to them by many ways, which they may know or may not know, because Allaah says(interpretation of the meaning):
“And whosoever fears Allaah and keeps his duty to Him, He will make a way for him to get out (from every difficulty).
3. And He will provide himfrom (sources) he never could imagine”
[al-Talaaq 65:2-3]
“And so many a moving (living) creature carries not its own provision! Allaah provides for it and for you”
[al-‘Ankaboot 29:60]
And the Prophet (blessings and peace of Allaah be upon him) said: “No soul will die until it has received its provision in full and completed its allotted lifespan.”
A person may be punished with poverty and deprivation of provision because of his actions such as laziness and failing to seek means of provision that he is able to do, or because of his committing sins that Allaah has forbidden, as Allaah says (interpretationof the meaning):
“Whatever of good reaches you, is from Allaah, but whatever of evil befalls you, is from yourself”
[al-Nisa’ 4:79]
“And whatever of misfortune befalls you, it is because of what your hands have earned. And He pardons much”
[al-Shoora 42:30]
And it is narrated in a saheeh report that the Prophet (blessings and peace of Allaah be upon him) said: “A person may be deprived of provision because of a sin that he commits.” Narrated by Imam Ahmad, al-Nasaa’i and Ibn Maajah with a jayyid isnaad.
A person may be tested with poverty, sickness andother calamities so as to test his gratitude and patience, because Allaah says (interpretation of themeaning):
“And certainly, We shall test you with something of fear, hunger, loss of wealth, lives and fruits, but give glad tidings to As‑ Saabiroon (the patient).
156. Who, when afflicted with calamity, say: ‘Truly, to Allaah we belong and truly, to Him we shall return’”
[al-Baqarah 2:155-156]
“And We tried them with good (blessings) and evil (calamities) in order that they might turn (to Allaah’s Obedience)”
[al-A’raaf 7:168]
What is meant by good inthis verse is blessings, andwhat is meant by evil is calamities. And the Prophet (blessings and peace of Allaah be upon him) said: “How wonderful is the affair of the believer, for all his affairs are good. If harm befalls him, he is patient and that is good for him, and if something good happens to him he is grateful and that is good for him, and this is not foranyone except the believer.” Narrated by Imam Muslim in his Saheeh.
And there are many similar verses and hadeeths. And Allaah is the source of strength.
:-* key word:- Quraan and its Sciences/ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en
Ruling on prostrating for forgetting Qunoot or forgetting to recite out loud
Do I have to do the prostration of forgetfulness when I forget to say the du’aa’ of Witr? Should I do the prostration of forgetfulness if I do not recite out loud at times when the recitation should be out loud, because I forgot?.
Praise be to Allaah.
If a person omits the Qunoot of Witr because offorgetfulness or he does not recite out loud in a prayer where the recitation should done out loud, out of forgetfulness, he does nothave to do the prostrationof forgetfulness, but if he does prostrate there is nothing wrong with that. Doing the prostration of forgetfulness for omitting a Sunnah of prayer is permissible, but it is not obligatory.
:-* key word:- Forgetfulness During Prayer/ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en
Praise be to Allaah.
If a person omits the Qunoot of Witr because offorgetfulness or he does not recite out loud in a prayer where the recitation should done out loud, out of forgetfulness, he does nothave to do the prostrationof forgetfulness, but if he does prostrate there is nothing wrong with that. Doing the prostration of forgetfulness for omitting a Sunnah of prayer is permissible, but it is not obligatory.
:-* key word:- Forgetfulness During Prayer/ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en
786. Ya Hasib (The Reckoner) Onewho starts reciting this name 70 times beginning Thursday for sevendays and nights andat the 71st time recites"Habiyallah ul Hasib" willbe free of fears from robbery & Jealousy./-alhamdulillaah
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