'' Our Lord ! grant us good in this world and good in the hereafter and save us from the torment of the Fire '' [Ameen]
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{in Arab} :->
Rabbanaa aatinaa fid-dunyaa hasanatan wafil aakhirati hasanatan waqinaa 'athaaban-naar/-
(Surah Al-Baqarah ,verse 201)
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During the prayer, the Imaam recited a verse of prostration and then
bowed while a group of people prostrated beforehim. Some of them
corrected his mistake so he joined the Imaam. However, some of them
continued to prostrate until the Imaam finished bowing and then they
completed offering the prayer. What is the rulingconcerning these two
groups?
Answer
All perfect praise be to Allaah, The Lord of the Worlds. I testify
that there is none worthy of worship except Allaah, and that Muhammad
, is His Slave and Messenger.
The prayer of those who corrected their mistake and joined the Imaam
is valid as their mistake wasbecause of an acceptable excuse. As for
those who continued to prostrate until the Imaam finished bowing and
then they completed offering the prayer with him, they areof two
types: the first oneis of those who correctedtheir mistake and bowed
after their prostration and then they followed the Imaam and their
prayer is valid. The second type is those who did not bow after the
prostration of the recitation. They have to make up the Rak'ah as long
as they are still offering the prayer or if they have finished it.
However, in case of a long separation, they must re-offer the entire
prayer even if the due time ended because bowing is one of the pillars
of the prayer which neither forgetfulness nor ignorance justifies
abandoning nor does theImaam act on behalf of him regarding it.
Allaah Knows best. - - ▓███▓ Translator:->
http://translate.google.com/m/ ▓███▓ - -
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