"GENERAL ARTICLES"
"BISMILLA HIRRAHMAAN NIRRAHEEM"
WELCOME! - AS'SALAMU ALAIKUM!! ******** ***** *****
[All] praise is [due] to Allah, Lord of the worlds; - Guide us to the straight path
*- -*
* * In this Blog; More Than Ten Thousand(10,000) {Masha Allah} - Most Usefull Articles!, In Various Topics!! :- Read And All Articles & Get Benifite! * Visit :-
*- WHAT ISLAM SAYS -* - Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
"INDIA "- Time in New Delhi -
''HASBUNALLAHU WA NI'MAL WAKEEL'' - ''Allah is Sufficient for us'' + '' All praise is due to Allah. May peace and blessings beupon the Messenger, his household and companions '' (Aameen)
NAJIMUDEEN M
Dua' from Al'Qur'an - for SUCCESS in 'both the worlds': '' Our Lord ! grant us good in this world and good in the hereafter and save us from the torment of the Fire '' [Ameen] - {in Arab} :-> Rabbanaa aatinaa fid-dunyaa hasanatan wafil aakhirati hasanatan waqinaa 'athaaban-naar/- (Surah Al-Baqarah ,verse 201)*--*~
Category - *- About me -* A note for me *-* Aa My Public Album*-* Acts of Worship*-* Ahlesunnat Wal Jamat*-* Asmaul husna*-* Belief in the Last Day*-* Between man and wife*-* Bible and Quran*-* Bioghraphy*-* Commentary on Hadeeth*-* Conditions of Marriage*-* Da'eef (weak) hadeeths*-* Darwinism*-* Dating in Islam*-* Description of the Prayer*-* Diary of mine*-* Discover Islam*-* Dought & clear*-* Duas*-* Eid Prayer*-* Engagment*-* Family*-* Family & Society*-* family Articles*-* Family Issues*-* Fasting*-* Fathwa*-* Fiqh*-* For children*-* Gender differences*-* General*-* General Dought & clear*-* General hadeeths*-* General History*-* Hadees*-* Hajj*-* Hajj & Umrah*-* Hazrat Mahdi (pbuh)*-* Health*-* Health and Fitness*-* Highlights*-* Hijaab*-* Holiday Prayer*-* I'tikaaf*-* Imp of Islamic Months*-* Innovations in Religion and Worship*-* Islamic Article*-* Islamic History*-* Islamic history and biography*-* Islamic Months*-* Islamic story*-* Issues of fasting*-* Jannah: Heaven*-* jokes*-* Just know this*-* Kind Treatment of Spouses*-* Links*-* Making Up Missed Prayers*-* Manners of Greeting with Salaam*-* Marital Life*-* Marriage in Islam*-* Menstruation and Post-Natal bleeding*-* Miracles of Quran*-* Moral stories*-* Names and Attributes of Allaah*-* Never Forget*-* News*-* Night Prayer*-* Notes*-* Other*-* Personal*-* Personalities*-* Pilgrimage*-* Plural marriage*-* Prayer*-* Prayers on various occasions*-* Principles of Fiqh*-* Qanoon e Shariat*-* Qur'an*-* Qur'an Related*-* Quraanic Exegesis*-* Ramadan Articles*-* Ramadan File*-* Ramadhan ul Mubarak*-* Sacrifices*-* Saheeh (sound) hadeeths*-* Schools of Thought and Sects*-* Seerah of Prophet Muhammad (pbuh)*-* Sex in Islam*-* Sharia and Islam*-* Shirk and its different forms*-* Sms, jokes, tips*-* Social Concerns*-* Soul Purification*-* Story*-* Sufi - sufi path*-* Supplication*-* Taraaweeh prayers*-* The book of Prayer*-* Tips & Tricks*-* Tourist Place*-* Trust (amaanah) in Islam*-* Welcome to Islam*-* Women in Ramadaan*-* Women site*-* Women Who are Forbidden for Marriage*-* Womens Work*-* Youth*-* Zakath*-*
*- Our Nabi' (s.a.w) Most Like this Dua' -*
"Allahumma Salli'Alaa Muhammadin Wa 'Alaa'Aali Muhammadin, kamaa Sallayta 'Alaa' Ibraheema wa 'Alaa 'Aali 'Ibraheema, 'Innaka Hameedun Majeed. Allahumma Baarik'Alaa Muhammadin Wa 'Alaa'Aali Muhammadin, kamaa Baarakta 'Alaa' Ibraheema wa 'Alaa 'Aali 'Ibraheema, 'Innaka Hameedun Majeed." ******
"Al Qur'an - first Ayath, came to our Nabi (s.a.w)
"Read! In the name of yourLord Who created. Created man from clinging cells. Read! And your Lord is Most Bountiful. The One Who taught with the Pen. Taught man what he did not know." (Qur'an 96: 1-5) - ~ - ~ - lt;18.may.2012/friday-6.12pm:{IST} ;(Ayatul Kursi Surah Al-Baqarah, Ayah 255/)
*- Al Qur'an's last ayath came to Nabi{s.a.w} -*
Allah states the following: “Thisday have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion.” [Qur’an 5:3]
Surat alAhzab 40; Says Our Prophet Muhammad (s.a.w) is the final Prophet sent by Allah'
↓TRANSLATE THIS BLOG↓
IndonesiaArabicChinaEnglishSpanishFrenchItalianJapanKoreanHindiRussian
ShareShare

Follow Me

* A Precious DUA' *
Dua' - '' All praise is due to Allah'. May peace and blessings beupon the Messenger, his household and companions '' - - - O Allah, I am Your servant, son of Your servant, son of Your maidservant; my forelock is in Your hand; Your command over me is forever executed and Your decree over me is just; I ask You by every name belonging to You that You have named Yourself with, or revealed in Your book, ortaught to any of Your creation, or have preserved in the knowledge of the unseen with You, that You make the Qur'an thelife of my heart and the light of my breast, and a departure for my sorrow and a release from my anxiety.
- Tamil -- Urdu -- Kannada -- Telugu --*- ShareShare
**
ShareShare - -*-
tandapanahkebawah.gifbabby-gif-240-240-0-24000.giftandapanahkebawah.gif400692269-4317571d76.jpeg wall-paper.gif story.gif
*: ::->
*

Thursday, January 30, 2014

Fathwa, - Gallstone Removal and the Ability to Fast



ShareShare
| Question:
I have suffered from gallstones for twenty years and then had them removed a few months ago. Will I be able to fast like normal people?
Answer:
Assalaamu ‘Alaykum, honorable sister.
You have not mentioned in your question where exactly this gallstone was in your body so that we may properly answer you. However, regardless of where it was, if it did not affect the function of any of your organs, or result in a malfunction in any of them, and you do not suffer any other sickness which may affect your health when fasting, then we do not see any reason why you cannot fast. |

Fathwa, - Fasting While Pregnant



ShareShare
| Question:
After two and a half years of marriage, Allaah has blessed me to become pregnant. I am now in my fifth month and have just discovered that I have twins in the same embryo sac and that they share one placenta. They are both healthy now, but the doctor told me that there is a high risk of malformation, damage, or death to both, or at least to one, of them. There is another risk facing them, which is that the umbilical cord of one of them might wrap around the neck of the other one and thus result in his death. The doctor is suggesting that I stay in the hospital when my thirtieth week starts and that she should deliver at the thirty second week. Is all she is telling me true? Here in the States, we fast from 5 am till 4:30 pm; will fasting affect my health or that of my twins?
Answer:
Assalaamu ‘Alaykum, dear sister.
There are two types of twin pregnancy:
1.Both fetuses in one embryo sac, and
2.Each fetus in its separate embryo sac.
If both fetuses happen to be in the same sac, then there is a possible problem, as your doctor told you. It is usually recommended in such cases to deliver the mother by a C-section operation to avoid any complications. The doctor monitoring your case is the one who can best judge when to do the operation, but it is usually after the end of the thirtieth week of pregnancy. The doctor can judge by periodic examination and ultrasound, and if there is an indication of any problem, then the operation can be done earlier. However, if things go smoothly and everything looks normal throughout the periodic examination, then the operation can be delayed till week 35 or 36, to give the fetus enough time to grow normally inside the womb. If there is a need to run the operation early, then the mother can take Dexamethasone, which helps in the development of the respiratory system of the fetus.
As for fasting, Islam is a religion that gives exemptions at the time of need and never overburdens people with what they cannot handle. If you find it difficult to fast while pregnant and you fear for yourself or your fetus, then you may break your fast and make up these days later. |

Fathwa, - Excessive Phlegm While Fasting



ShareShare
| Question:
During the daytime while I am fasting inRamadan, I produce excessive phlegm, some of which I cannot expel, so it remains stuck in my throat. Is there a solution to this?
Answer:
Assalaamu ‘Alaykum, respected sister.
This could be a result of a problem in your respiratory system, such as a chronic infection that may be in your windpipe, throat or nasal sinuses. Furthermore, allergies in the upper respiratory system could cause such a problem.
Some people who suffer from reflux, which is backflow of food from the stomach to the esophagus, face this problem )along with other symptoms(. A chronic stomach ailment may also be the cause of such a problem.
You must know what exactly is causing the problem in order to be able to treat it and take proper medication for it. Therefore, we advise you to consult a physician to determine which of the above is the underlying cause of your problem. |

Tourist Place, - Best airports in the world



ShareShare
| Kuala Lumpur International airport at nightPhotographer:
Alain Evrard
If you are one of those globetrotting travellers we love to be jealous of, chances are you will appreciate a well-equipped airport. In recent years, airports have become cities in their own right with shopping, spas, hotels, cinema…the works! Some of them are so attractive, with engineering so groundbreaking; they are just one step away from being tourist attractions by themselves.
Singapore Changi Airport
There are many things that make this airport immensely traveller friendly, including airport gardens, spa facilities, plentiful napping areas, live music, etc. Travellers are also offered free tours of Singapore on transits over five hours. The real attraction of the airport, however, is the rooftop swimming pool at Terminal 1’s Ambassador Transit Hotel, which can be accessed at a very reasonable price.
Hong Kong International AirportPhotographer:
Richard l'Anson
Seoul Incheon International Airport
Seoul Incheon International Airport has plenty to keep the weary traveller entertained. The airport houses Incheon’s Korean Culture Museum, so that you can get a glimpse of Korean culture while you wait for your boarding call. Travellers looking for a moment of quiet contemplation can head towards a fragrant pine garden.
Hong Kong International Airport
This is one of the busiest airports in the world. Frequented my business travellers, it takes the edge out of travel by offering 4D Extreme Cinema and fantastic flight simulators at the Aviation Discovery Centre, both in Terminal 2. You can even play for free on Playstation or head out for a round of golf at Sky City Nine Eagles Golf Course.
Munich International Airport
A Lufthansa hub and Germany’s second busiest airport, Munich scores high on those adorable German qualities – organization and punctuality. If you follow the Bundesliga, head over to the FC Bayern Munich fan store which offers hundreds of soccer-related souvenirs. If you are travelling with kids, you can pick up Steiff teddy bears at Terminal 2’s Vedes toy shop.
Kuala Lumpur International Airport
Kuala Lumpur International’s business centre in the airport’s Satellite Building is one of the best places in Southeast Asia for business. The airport’s Plaza Premium Lounge with its free wi-fi also offers a quiet place to work and a range of secretarial services. Once the laptop’s powered down, stop in at the nearby Reflexology and Massage centre for a rejuvenating pre-take off treatment.
Bangkok Suvarnabhumi Airport
Bangkok’s breezy Suvarnabhumi hosts a slick 600-room Novotel ( www.novotel.co m) hotel with a very pleasant pool, a new 15-minute rail link, and a cool, soothing business lounge. On the other side, the signage can be rather confusing while the sheer size of the airport means you might have to walk for miles. Well, almost!
This article was originally written by Amelia Thomas and first appeared in www.lonelyplan et.comin August 2011. It was refreshed in July 2012. |

Tourist Place, - Best of Kerala-INDIA



ShareShare
| Wayanad give visitors a chance to be dazzled by the many shades of green in its thick forested regions.Photographer:
Kerala Tourism Board
Squeezed between the Arabian Sea and the Western Ghats, Kerala is one of India’s most beautiful states. The rivers that make up the region’s backwaters are the star attractions. Further south are the beaches of Kovalam, while inland the mountainous Ghats are covered in a blanket of spices and tea plantations.
In this article we have highlighted the best bits of Kerala – what to see, what to eat, where to stay.
Photographer:
Kerala Tourism Board
What to see
Venice-like, the shady streets of Alappuzha (Alleppey) are set around a grid of canals that spill into the watery highways of Kerala. As the gateway to the backwaters, this is the place to soak up village life before taking a trip on a houseboat. Lakes & Lagoonsoffers gorgeous accommodation on traditional rice boats.
With guesthouses and restaurants perched perilously along a cliff edge, Varkala is a sight to behold. It’s also more laid-back than Kerala’s other beach resort, Kovalam.
Munnar town in the Western Ghats isn’t much to look at, but wander just a few miles outside the city and you’ll be engulfed in a sea of tea trees and mountain scenery. Book into one of the tea estates-turned-guesthouses such as Ambady Estate.
Only in Kochi can you find giant fishing nets from China, ancient mosques and Portuguese houses. Don’t miss the fantastic Hindu murals in the Mattancherry Palace.
Wayanad Wildlife Sanctuary is a green medley of rice paddies and spice plantations. You’re almost guaranteed to see wild elephants here. Entry is as part of a guided jeep safari that can be arranged at the entrance.
Where to eat
For good-value, authentic Keralan food, drop by Sreepadman in Varkala. A hole-in-the-wall with a view, this is where you will rub shoulders with rickshaw drivers rather than tourists. Located near the Devaswom Building, it also has seating out the back with temple views.
Located in Munnar’s main bazaar, Rapsy Restaurantis packed with locals, lining up for Rapsy’s famous paratha and biryani. It also makes a decent Spanish omelette.
You’ll hear the buzz about Dal Roti before you arrive – it has the best food in Fort Cochin. Owner Ramesh will guide you through his North Indian menu, which includes melt-in-the-mouth Mughlai parathas and Hyderabadi biryani.
Chakara is an 1860s heritage homethat’s been restored to its former glory. The creative menu combines traditional Keralan cooking, such as Alleppey fish curry, with European dishes such as tuna niçoise.
Rambling Pachyderm Palace lies outside just the gate of Tholpetty Wildlife Sanctuary. It consists of simple rooms and a good restaurant that serves excellent curries and biryanis.
Antique furniture decorates the verandahs of Villa Jacaranda.Photographer:
Villa Jacaranda
Where to stay
Just six miles from Alleppey, Green Palms Homesis a series of homestays set in a picturesque backwater village. Your host can double as a guide to the village and will also prepare three Keralan meals a day if requested. You can hire bicycles here or take cooking classes.
Villa Jacarandais a romantic retreat set amidst a subtropical garden, near Varkala. The four large rooms are elegantly furnished with white bed linen and period furniture. The delicious complimentary breakfast is served on your veranda.
Set in the hills of Munnar, the Windermere Estateis a luxurious yet intimate country retreat. There are rooms in the main farmhouse and newer, garden cottages, all with views. The plantation grows cardamon and coffee.
The gorgeous Olavipe Homestayis set on a 40-acre farm surrounded by backwaters. The restored mansion dates back to the 1890s and is a traditional Syrian-Christian home with large, breezy rooms, all skilfully finished with original period décor.
When to go
Avoid monsoon season between June and October, and visit between December and March when temperatures are a pleasant 30ºC. In February, March and April, festivals take place in Kochi, Kottayam and Kollam, featuring traditional Kathakali dancing.
This article first appeared in www.lonelypane t.comin Feb 2011. For more, grab a copy of our Kerala travel guide. |

http://aydnajimudeen.wordpress.com/2014/01/30/marital-life-get-married-and-live-happily/

http://aydnajimudeen.wordpress.com/2014/01/30/marital-life-get-married-and-live-happily/

Marital Life, - Get Married and Live Happily



ShareShare
| A Swiss university conducted a recent study on the health benefits of marriage.
The study proved that marriage protects men and women from chronic and occasional headaches. The psychological feeling of a lasting and stable relationship helps to reduce physical stress and increases the excretion of the happiness hormone in larger quantities than those of worry, fear and sadness.
The study also proved that early marriage helps man to get rid of most forms of psychological and nervous pressure, as well as the consequences of work problems and confrontation with society. Marriage also helps in treating insomnia and insufficient sleep in addition to getting rid of extra calories with no less than 200 calories burned during each sexual intercourse. This equals exercising for 40 minutes for men. Marriage also helps men retain their vitality for many years and decreases the possibility of their being afflicted with prostate cancer by no less than 85%. Moreover, the study asserted that marriage strengthens the heart muscles, activates blood circulation, and helps inhaling additional oxygen, which benefits the body and gives it more energy.
One of the most important findings of this study, which is based on a sample of 5,000 married men and women, is that marriage helps one enjoy intellectual, emotional and physical stability, and that if marriage lacked any of these elements, it would lead to dire consequences for the life of the husband and the wife.
All the 5,000 spouses who were included in this study asserted that their current life is much better than their life before marriage. They all affirmed that the presence of children in their life creates a happy marital relationship and understanding and helps them preserve the entity of the family.
The study mentioned that misunderstanding, insincerity, niggardliness and dominance are the most important things about which married people are concerned. On the other hand, love, understanding, sincerity, truthfulness, caring for the interests of each other and performing marital duties perfectly were proved to be among the factors that bring the spouses closer to each other.
The study concluded its results by saying, “It is not difficult to get married, but it is also not easy to be continually happy as a spouse.” |

Marital Life, - Observe Etiquettes With Your Spouse



ShareShare
| Without a set of rules and orders to be applied and respected, life would be chaotic and uncivilized. A home that is based on desires will be destroyed by them. A home that is built on water will sink into it. A house that is constructed in the path of the flood will be destroyed by that flood. A family that is founded on piety and obedience to Allaah The Almighty cannot be uprooted, even by the strongest of winds.
“Build your house on rock” is the advice of many grandfathers to their grandsons. What a wonderful order it is when it is followed at home, at school, in the factory, in the mosque and on the street. Conversely, how great is the ugliness of chaos at home, at school, at the clubs and on the street. One of the great tasks that Allaah The Almighty assigned to His Messengers was to teach people good manners. Some people call virtues and good manners etiquettes. Anyone who observes these rules is regarded as being civilized and well-mannered. On the other hand, anyone who violates these rules is considered uncivilized and ill-mannered.
We usually observe manners around strangers, so that we would gain their trust, respect and appreciation. However, often when we are around our loved ones who live with us or our life partners, we act thoughtlessly. We might hurt their feelings unintentionally and sometimes even intentionally hurt them because we think that etiquettes should be observed only while dealing with strangers. When dealing with close ones, we are often rough, thoughtless, and uncouth. Therefore, every newly-wed couple should agree together on rules to be written in the form of a document or an agreement that includes everything that can enrich their life and provide it with pleasure through activities, various hobbies, visits, meditations, and journeys. The purpose of this agreement is to enhance the spouse’s respect and appreciation for each other, and to decrease the amount of disagreements and maltreatment.
They should agree on a penalty that will befall either of them who violates any of the terms of the agreement. Penalties can include desertion for no more than a day or two, an apology to the wronged spouse, paying an amount of money or to buy a gift to make it up to the wronged spouse. Then, both parties should willingly sign that document. In the course of time, new terms can be added and old terms may be deleted. However, order should remain in effect and respect should be ongoing.
Some Rules for Good Manners
Some of the good manners that Islam and people with illuminated minds encourage, which some people may call etiquettes, are:
1-To ask permission and knock before entering anyone’s room.
2-To say “Assalaamu ‘alaykum…” when entering the home, the room or the car.
3-The person who is leaving a room should ask those inside the room whether they need anything from outside.
4-A person should not read a letter, a check or a piece of paper that does not belong to him.
5-To return anything, such as a book or a ruler, that we borrow.
6-To buy a new object if we break or damage something belonging to someone else.
7-To put anything which belongs to the other partner back where it was if we move it.
8-To apologize to the person we wrong.
9-To accept the apology of the wrongdoer without blaming excessively.
10-To have quiet, respectful speech that does not have any foul language in it.
11-To speak the truth even if it is bitter but in a gentle, unoffending way.
12-To offer advice to the one who needs it without any haughtiness.
13-To be pleased when our partner is pleased. If one weeps, the other should be sad and weep or at least try to weep.
14-To share in happy occasions and not miss them.
15-To respect, appreciate, and praise the other’s hobbies as if they were ours.
16-Not to return an irritable, rash attitude with a similar one.
17-To help the other fulfill his tasks quickly, if he needs help.
18-Not to make up arguments or reopen closed subjects of disagreement so as not to renew pain and sorrow.
19-Tolerance and forgiveness are some of the noblest attributes.
20-To distribute the tasks between both parties. Everyone should fulfill their duty before demanding their rights.
21-Never lie; no matter how big the mistake we try to hide is. Lying is the father of all sins and a liar will not enter Paradise.
22-If the spouses see an incident together and one of them narrates it to others differently from how his/her spouse sees it, the other spouse must not comment or belie them; let him/ her complete the story the way they see it.
23-Never steal no matter how badly money is needed.
24-To love for the spouse what one loves to himself/herself and try to comfort him/her as much as possible.
25-Maintaining patience in times of adversity is an act of worship. Frequent praising of Allaah The Almighty is obligatory.
26-Salaah)Prayer( is the pillar of the religion, and confidence in Allaah The Almighty is the basis of success and certainty.
27-Everyone should call their partner by the name they like and not to take liberties in dialogue or joking in private or among others. |

Marital Life, - Before it is Too Late



ShareShare
| It was completely unpredictable that something was going to happen and that my young, gentle cousin would experience the most difficult trial or that her two young children would become orphans in less than a moment.
As usual, her husband dined and performed the ‘Ishaa’prayer at home after a long, exhausting day at work. As he folded the rug on which he performed the prayer, he said to her, "May Allaah forgive me. I was occupied with work and did not pray at the mosque today." She carried the dishes of food and went to the kitchen. Before she had put them in the sink, she heard a bang and a crashing on the floor. She ran to find her husband lying motionless on the floor. Minutes later, the doctor arrived, turned his hands and sadly announced her husband's demise.
A few days earlier, l had offered condolences to my friend at the death of her husband who fell on the floor of the bathroom while he was performing ablution. He left behind two children; the older is three years old and the other is a newborn. Less than one month later, my husband prayed the funeral prayer over his neighbor whom he had met and greeted on the staircase that morning as the two were going to work. After every consolation, the question that emerged was regarding the last words that the husband said to his wife before he died. Was he pleased with her or not? I was astonished with myself and spoke to my husband about this. He smiled, and said, "Press inquisitiveness." Actually, it was not mere inquisitiveness; my questions were accompanied by intense fear and worry as well as intense certainty. I realized why the Prophet,sallallaahu ‘alayhi wa sallam, warned wives against letting the night pass while her husband is angry with her, and why he gave the glad tidings of Paradise for any woman who dies while her husband is pleased with her.
I was terrified at the thought that a disagreement could arise between me and my husband and we would have a row, then he would go to bed, draw the cover over his head, sleep, and never wake up again. It would be impossible for me to make up with him and see a pleased smile of forgiveness on his lips and a look of tolerance in his eye. I did not ask any widow the questions that I had. I kept my concerns within myself and sought refuge with Allaah The Almighty from interfering in other people’s affairs. Since that time, a strange change took place in my life. When my husband goes to bed while I am busy with some housework, I leave the work and go to his bed in order to watch his breath and be certain that it is regular. When he delays a little after the usual time of coming home from work, I sit there trembling behind the door of the apartment as if I am waiting for someone who will tell me what I do not want to hear.
It has become the favorite jest of my husband when I talk to him, to put his hand on my mouth and imitate me saying: "Sweetheart, are you pleased with me," then he bursts into laughter. I have come to ask him this repeatedly after my shock to see the sudden death of three healthy husbands within just one month. The only good thing about these sad feelings is that they alerted me to the wisdom and eloquence of the Prophet,sallallaahu ‘alayhi wa sallam, and made me keener to please my husband. They purified me from the remains of arrogance that sometimes caused me to think that I was not guilty when I really wronged him; and prevented me from thinking that he might die while being angry with me. It has become easy for me to apologize even though I used to find that was difficult for me to do. It has become my pleasure to please my husband after it was just a duty. My husband's waking up and peacefully returning home after work have become the happiest moments of my life after they used to be usual routine. I used to be indifferent to those moments as if I was saying, "It is a routine that he wakes up. It is ordinary routine that he returns home after work." His voice has become more lovable to my ears. When I tidy his study, prepare his food or arrange his clothes, I supplicate to Allaah The Almighty not to deprive me of this beautiful effort, the wonderful effort which indicates that my husband is still with me and that he is alive.
I did not want to keep such feelings to myself, I believe that it is a trust and responsibility to transfer it to each wife. How wonderful it is for a wife to go to sleep while her husband is pleased and content with her. If he dies during that night, it would relieve a little of her sadness to know that he was pleased with her. How wonderful it is for the wife to know that her husband was not angry with her or annoyed at some of her behavior when he died. Each Muslim wife, who knows the correct way, should expect the death of her husband at any moment and, therefore, she should not surrender to the feelings of fear and ask herself, "What will I do without him?" She has to love him more and do her best to fill him with feelings of satisfaction and happiness. She has to minimize their disputes, cherish the moments of affection and serenity and not allow them to pass. She has to do only what brings his satisfaction and avoid everything that displeases him.
Many wives are miserable with their husbands and because of them. This really happens. They may be unable to do anything but wish that death would separate them. However, I am sure that they would regret this when the wish is realized, long for the days of their life together and repeat in a sad voice an Arabic proverb that I have recently understood the wisdom of, "His cruelty is better than the emptiness of his place at home."
Moreover, I realized how hasty I was when I harbored enmity towards their saying, "The mere shade of a man is better than the shade of a wall," and considered it a disgraceful proverb that mocked women. The shade of the wall does not provide feelings of security, cordiality nor remove the loss of feelings of loneliness and silence. The shade of a wall is not a being that a woman can belong to or be a member in a family with. Without her husband, a woman is hanging in space. The shade of a man is the shade of a partner, even if he is a contradicting partner. Only a foolish woman wastes the privilege of having a husband and fails to protect herself with him from the coldness of loneliness and the bitterness of regret when it is too late. |

Dought & clear, - Why is the legacy mentioned first in the aayah, “after payment of legacies that you may have bequeathed or debts” [al-Nisa’ 4:12]?.



ShareShare
| Why is the word wasiyah (legacy, will, bequest) mentioned in the Qur’an before the word dayn (debt?) when we know that the debt must be paid off before the legacy is given?
Praise be to Allaah.
Al-Qurtubi (may Allaah have mercy on him) said: “What is the reason why the legacy is mentioned before the debt, when the debt takes precedence according to scholarly consensus, i.e., the debts of the deceased must be paid off from his estate before his will is executed… this may be answered in five ways:
1 – What is meant is that these two issues take precedence over the issue of inheritance, and the order in which they are mentioned is not indicative of which one is more important. Hence the bequest was mentioned first.
2 – Because the legacy is less binding than debt, it is mentioned first to show that it is nevertheless important, as when Allaah says (interpretation of the meaning):
“What sort of Book is this that leaves neither a small thing nor a big thing…”
[al-Kahf 18:49]

4 – The legacy is mentioned first because it is the share of the poor and needy, and the debt is mentioned second because it is the share of the lender who can seek it with force and who has a strong argument to support his case.
5 – Because the legacy is something that is initiated by the person, it is mentioned first, whereas the debt is something that is well established and clear whether he mentioned it or not.
Seeal-Jaami’ li Ahkaam al-Qur’aanby al-Qurtubi, vol. 5, p. 74.
Some scholars added two extra points:
“The legacy is mentioned first because the legacy is an act of kindness and upholding family ties, unlike the debt which usually results from a kind of neglect. So the phrase starts with the legacy because it is of greater virtue.
And it was said that the legacy is mentioned first because it is something that is given for nothing in return, whereas the debt is given in return for something. So payment of the legacy is harder for the heirs than payment of the debt, and paying the legacy may be thought of as a form of waste, unlike the debt which the heir will pay with condifence.” |

Dought & clear, - Rulings on revitalizing disusedland.



ShareShare
| What constitutes revitalizing disused land (al-mawaat)? What are the rulings on that?
Praise be to Allaah.
Al-Mawaat is that which has no soul. The meaning here is land which has no owner.
The fuqahaa’ (may Allaah have mercy on them) defined it as land which is not being used for a specific purpose and which is not owned by anyone whose ownership is protected by sharee’ah.
Two things are exempted from this definition:
(1) Land which has come under the protected ownership of a Muslim or a kaafir via purchase, as a gift or any other means.
(2) Land which serves the interests of owners whose ownership of land is protected, such as roads, courtyards and waterways, or lands which serve the interests of city dwellers, such as graveyards, garbage dumps, places designated for Eid prayers, woodlots and pastures. None of these may be acquired by revitalizing the land.
So if the land is not owned by a person whose ownership is protected, and it is not serving a specific purpose, and someone revitalizes it, then he becomes the owner of it, because of the hadeeth of Jaabir which was attributed to the Prophet (peace and blessings of Allaah be upon him): “Whoever revitalizes dead (disused) land, it becomes his.” This was narrated by Ahmad and al-Tirmidhi, who classed it as saheeh. There are other ahaadeeth which are similar in meaning, some of which are narrated inSaheeh al-Bukhaari.
Most of the fuqahaa’ of different regions agreed that possession of disused land may be taken by revitalizing it, although they differed as to the conditions attached to that, except for the disused lands of the Haram (sanctuary of Makkah) and of ‘Arafaat, which cannot be taken possession of by revitalizing them, because that would make it too difficult to perform the rituals and because he would be taking land which may have to be used during the Hajj.
Revitalizing disused land may take several forms:
(1) If a person encloses it with a solid wall to keep others out, of the kind that is usually used for that purpose, then he has revitalized it, because the Prophet (peace and blessings of Allaah be upon him) said: “Whoever encloses land with a wall, it becomes his.” This was narrated by Ahmad and Abu Dawood from Jaabir, and classed as saheeh by al-Jaarood; a similar report was narrated from Samurah. This indicates that enclosing the land is one of the things by which a person earns the right to ownership. What should be borne in mind is what the word haa’it (wall) refers to in linguistic terms; if a person merely places stones, piles of dirt or a small wall around the land which does not keep anyone out, or he digs a ditch around it, then he does not take possession of it, but he will have more right to revitalize it than anyone else, and he is not permitted to sell it unless he revitalizes it.
(2) If he digs a well on the disused land and reaches water, then he has revitalized it. If he digs a well but does not reach water, then he does not take possession of the land thereby, but he will have more right to it than others, because he has started to revitalize it.
(3) If he brings water to the disused land from a spring or river, then he has revitalized it thereby, because the water is of more benefit to the land than a wall.
(4) If he drains water from disused land which was covered with water, because of which the land was not suitable for farming, and he drains the water so the land then becomes fit for that use, then he has revitalized it, because this is of more benefit to the land than the wall by building which, according to the report, one takes possession of the land.
Some of the scholars think that revitalizing disused land should not stop there; rather the matter should be referred to ‘urf (custom) and what the people count as revitalizing land, because through this revitalizing process he will become the owner of the land. This was the view of a group of Hanbali imams and others, because sharee’ah made revitalizing the land the condition for taking possession of it, but it did not define precisely what was meant by revitalizing. So we should refer to what is regarded as revitalizing land according to custom.
The Muslim ruler has the right to give land to one who will revitalize it, because the Prophet (peace and blessings of Allaah be upon him) gave land to Bilaal ibn al-Haarith al-‘Aqeeq, he gave land in Hadramawt to Waa’il ibn Hajr; and he gave land to ‘Umar, ‘Uthmaan and a number of the Sahaabah. But the recipient does not become the owner of the land just because he has been given it, unless he revitalizes it, but he has more right to it than others, so if he revitalizes it, it becomes his, and if he is unable to revitalize it, the ruler can take it back and give it to someone else who is able to revitalize it. ‘Umar ibn al-Khattaab (may Allaah be pleased with him) took back land from those who were unable to revitalize it.
Whoever reaches a permissible thing first – apart from disused land – such as game [animals or birds for hunting] or wood, then he has more right to it.
If water that is permissible for everybody (i.e., water that is not owned by anybody) passes through people’s lands, such as a river or the water of a wadi, then the owner of the higher land has the right to use the water for irrigation and to withhold it until it reaches the ankles, then he should let it flow to people further on, and so on in turn. The Prophet (peace and blessings of Allaah be upon him) said, “Irrigate (your land), O Zubayr, then withhold the water until it reaches the walls between the pits round the trees” (agreed upon). ‘Abd al-Razzaaq quoted Mu’ammar al-Zuhri as saying, “We looked at the words of the Prophet (peace and blessings of Allaah be upon him), ‘then withhold the water until it reaches the walls between the pits round the trees,’ and it came up to the ankles.” In other words, they worked it out from the story and found that it came up to the ankles, so they made that the standard for deciding how much the first one should take, then the next one, and so on. Abu Dawood and others narrated from ‘Amr ibn Shu’ayb that the Prophet (peace and blessings of Allaah be upon him) ruled concerning the waterway of Mazoor (a well known wadi in Madeenah) that the (owner of the) higher (land) should withhold the water until it reached the ankles, then the (owner of the) higher (land) should let it flow to the lower (land).
But if the water is owned, it should be divided among the owners based on the size of their land, and each of them may dispose of his share as he wishes.
The leader of the Muslims has the right to protect the grazing lands of the flocks belonging to the Bayt al-Maal (treasury) of the Muslims, such as horses used for jihad and camels given in charity, so long as that will not harm the people by making things difficult for them. Ibn ‘Umar (may Allaah be pleased with him) narrated that the Prophet (peace and blessings of Allaah be upon him) protected (the land of) al-Naqee’ for the horses of the Muslims. It is permissible for the ruler to protect the grass of disused lands for the camels given in charity, the horses of the mujaahideen, the cattle given as jizyah (tax paid by non-Muslim subjects of the Islamic state) and lost animals, if there is a need for that and if that will not cause hardship to the Muslims. |

Dought & clear, - How to deal with papers on which Allaah’s name is mentioned.

ShareShare
| What is the sharia's ruling about personal names found in newspapers etc that include either the prophet's name or Allah's name (Abdullah, AbdulKarim)? How may these papers be disposed of or destroyed?
Praise be to Allaah.
These papers on which Allaah’s name is mentioned should be kept and protected against being handled with disrespect until you have finished with them. When you have finished with them and no longer have any need of them, they should be buried in a clean place, or burnt, or kept in a place where they will be protected against disrespect, such as in a cupboard or on shelves, etc. |

For children, - Funny and Hilarious: American way of Journalism(Islamic Humour, Hilarious Comedy, Funny Story)

ShareShare -
A man is taking a walk in Central park in New York. Suddenly he sees a little girl being attacked by a pit bull dog. He runs over and starts fighting with the dog. He succeeds in killing the dog and saving the girl's life. A policeman who was watching the scene walks over and says: "You are a hero," tomorrow you can read it in all the newspapers: "Brave New Yorker saves the life of little girl." The man says: "But I am not a New Yorker!" "Oh, then it will say in newspapers in the morning: Brave American saves life of little girl" - the policeman answers. "But I am not an American!" - says the man. "Oh, what are you then?" The man says: "I am a Saudi!" Then next day the newspapers say: "Islamic extremist kills innocent American dog."