ராமு : எல்லாப் பொண்ணுங்களையும் கூடப் பொறந்த சகோதரியா பாக்குறேன்டா
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சோமு : உன் பார்வையப் பார்த்தால் அப்படித் தெரியலியே.....
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ராமு : உன் கூடப் பிறந்த சகோதரியா நினச்சுப் பாக்குறேன்டா - மச்சி.
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Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
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Thursday, February 8, 2018
Comedy
Comedy
மகன் ; அப்பா..
ஆப்ரிக்காவிலே வரப்போற பொண்டாட்டி எப்படி இருப்பான்னு
கணவனுக்கு தெரியாதாமே..?
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அப்பா ( சோகமாக) ; அது ஆப்ரிக்காவிலே மட்டுமில்லே..!
எல்லா நாட்டுலேயும்
நடக்குற அநியாயம்டா மகனே..!
ஆப்ரிக்காவிலே வரப்போற பொண்டாட்டி எப்படி இருப்பான்னு
கணவனுக்கு தெரியாதாமே..?
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அப்பா ( சோகமாக) ; அது ஆப்ரிக்காவிலே மட்டுமில்லே..!
எல்லா நாட்டுலேயும்
நடக்குற அநியாயம்டா மகனே..!
General Articles, - * Are wudoo’ and ghusl valid when there is dried blood on a wound?
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If there is dried blood on a small wound on any part of the body that is washed during wudoo’, does that prevent the water reaching the skin? Should it be removed?
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Praise be to Allah
What appears to be the case is that this layer of blood that forms over the wound comes under the same ruling as skin, because it is attached to the body, and removing it is harmful.
So it is sufficient to wash its outer surface, and you do not have to remove it.
An-Nawawi (may Allah have mercy on him) said inal-Majmoo‘(2/232):
Abu’l-Layth al-Hanafi said in hisNawaazil: If someone has an ulcer and it becomes raised, and its surface becomes raised, and the edges of the ulcer are attached to the skin, except the part from which pus comes out, so it is raised and the water cannot reach what is beneath its outer layer, then his wudoo’ is valid. End quote.
InHaashiyat al-Bujayrami ‘ala al-Khateeb(1/128), it says: al-Qaffaal said: Accumulation of dirt on a part of the body does not cancel out the validity of wudoo’ and it does not have to be removed if it has become a part of the body, because it is not possible to separate it from it. What is meant by its having become like a part of the body is if it cannot be distinguished from the body in the eye of the beholder. End quote.
If the dirt has become attached to the body to the extent that it has become a part of it, it does not have to be removed, so it is more appropriate that the layer covering a wound should not be removed than in the case of dirt.
And Allah knows best.
If there is dried blood on a small wound on any part of the body that is washed during wudoo’, does that prevent the water reaching the skin? Should it be removed?
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Praise be to Allah
What appears to be the case is that this layer of blood that forms over the wound comes under the same ruling as skin, because it is attached to the body, and removing it is harmful.
So it is sufficient to wash its outer surface, and you do not have to remove it.
An-Nawawi (may Allah have mercy on him) said inal-Majmoo‘(2/232):
Abu’l-Layth al-Hanafi said in hisNawaazil: If someone has an ulcer and it becomes raised, and its surface becomes raised, and the edges of the ulcer are attached to the skin, except the part from which pus comes out, so it is raised and the water cannot reach what is beneath its outer layer, then his wudoo’ is valid. End quote.
InHaashiyat al-Bujayrami ‘ala al-Khateeb(1/128), it says: al-Qaffaal said: Accumulation of dirt on a part of the body does not cancel out the validity of wudoo’ and it does not have to be removed if it has become a part of the body, because it is not possible to separate it from it. What is meant by its having become like a part of the body is if it cannot be distinguished from the body in the eye of the beholder. End quote.
If the dirt has become attached to the body to the extent that it has become a part of it, it does not have to be removed, so it is more appropriate that the layer covering a wound should not be removed than in the case of dirt.
And Allah knows best.
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