Be aware of every hour and how it passes and onlyspend it in the best
possible way; do not neglect yourself, but keep accustomed to the
noblest and best of actions, and send to your grave that which will
please you when you arrive to it.
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Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
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Wednesday, June 13, 2012
Keep Your Head Up and Smile
Keep your head up, smile, and look to the future. You have much yet to
do in thislife. Ask Allah for guidance, then do what your heart tells
you, speak the words that you've always held back, and be yourself.
Don't let the past freeze you in place, and don't punish yourself for
things you cannot change. Everything you've experienced: the happy
times, loneliness, laughter and tears, all have meaning, and have all
gone into making you whoyou are. If you have any wisdom or insight, it
is probably a result of hardship you've experienced in the past.
"The most beautiful peoplewe have known are those who have known
defeat, known suffering, known struggle, known loss, and have found
their way out of the depths. These persons have an appreciation, a
sensitivity, and an understanding of life that fills them with
compassion, gentleness, and a deep loving concern. Beautiful people do
not just happen." — Elisabeth Kubler-Ross
Everything that you do today has meaning. The caress you give a child,
the help you give a stranger, the quiet charity, all matterand make a
difference, even when you don't see it.It's all worth it. Your love
maters, your work matters,your life matters.
Keep your head up, and forge forward fee-sabeel-illah. Accept yourself
and be at peace. Look ahead and smile. Stand up straight, and don't
bow your head except in prayer.Keep praying, learning, thinking,
following your dreams, and loving the people in your life. You are my
brothers, my sisters, myheroes.
do in thislife. Ask Allah for guidance, then do what your heart tells
you, speak the words that you've always held back, and be yourself.
Don't let the past freeze you in place, and don't punish yourself for
things you cannot change. Everything you've experienced: the happy
times, loneliness, laughter and tears, all have meaning, and have all
gone into making you whoyou are. If you have any wisdom or insight, it
is probably a result of hardship you've experienced in the past.
"The most beautiful peoplewe have known are those who have known
defeat, known suffering, known struggle, known loss, and have found
their way out of the depths. These persons have an appreciation, a
sensitivity, and an understanding of life that fills them with
compassion, gentleness, and a deep loving concern. Beautiful people do
not just happen." — Elisabeth Kubler-Ross
Everything that you do today has meaning. The caress you give a child,
the help you give a stranger, the quiet charity, all matterand make a
difference, even when you don't see it.It's all worth it. Your love
maters, your work matters,your life matters.
Keep your head up, and forge forward fee-sabeel-illah. Accept yourself
and be at peace. Look ahead and smile. Stand up straight, and don't
bow your head except in prayer.Keep praying, learning, thinking,
following your dreams, and loving the people in your life. You are my
brothers, my sisters, myheroes.
Walking This Path Together
I'm just a guy who has lived an unorthodox life. I have been alone and
chained. I have seen frightening violence. I havealso wandered the
mountain trails in Central America, camped in the snows of the
Sierras, and laid on my back in the Sahara, watching a meteor shower
decorate the sky. I have witnessed the birth ofmy child, and received
great gifts. I have been so blessed by Allah, so cared for, as He
rescues me and heals my heart, again and again. I have been loved
monumentally, and have learned to love in return.
Maybe I've learned a little something, and maybe I possess the talent
to put it into words. Am I someone special? Yes, but so are you! Some
of you amaze me. Young or old, married or single parents raising
children with no help, sacrificing for your families,finding your way
in the world, working, creating, struggling, studying, teaching. I
have much to learn from you. I have a long ways to go in this life
Insha'Allah, and many strange paths to walk, and so do you. I am happy
that we are walking this path together, in this moment.
chained. I have seen frightening violence. I havealso wandered the
mountain trails in Central America, camped in the snows of the
Sierras, and laid on my back in the Sahara, watching a meteor shower
decorate the sky. I have witnessed the birth ofmy child, and received
great gifts. I have been so blessed by Allah, so cared for, as He
rescues me and heals my heart, again and again. I have been loved
monumentally, and have learned to love in return.
Maybe I've learned a little something, and maybe I possess the talent
to put it into words. Am I someone special? Yes, but so are you! Some
of you amaze me. Young or old, married or single parents raising
children with no help, sacrificing for your families,finding your way
in the world, working, creating, struggling, studying, teaching. I
have much to learn from you. I have a long ways to go in this life
Insha'Allah, and many strange paths to walk, and so do you. I am happy
that we are walking this path together, in this moment.
HEALTH - ~ 15 Things Your Walk Reveals About Your Health
Walk into an exam room and a trained eye can tell alot about you in
seconds: Your stride, gait, pace, and posture while walking can reveal
surprising information about your overall health and well-being.
"Many physicians are keenly aware, when they see someone walking down
the street, what their diagnosis might be, whether their underlying
health is good or bad, and if not good, a number of tip-offs to what
might be wrong," says Charles Blitzer, an orthopedic surgeon in
Somersworth, New Hampshire, and a spokesperson for the American
Academy of Orthopedic Surgeons.
Find out what the following 15 walking styles may signal about your health.
The 10 Best Cities for Walking
Walking clue #1: A snail'space
May reveal: Shorter life expectancy
Walking speed is a reliable marker for longevity, according to a
University ofPittsburgh analysis of nine large studies, reported in a
January 2011 issue of The Journal of the American Medical Association.
The 36,000 subjects were all over age 65. In fact, predicting survival
based on walking speed proved to be as accurate as using age, sex,
chronic conditions, smoking, body mass index, hospitalizations, and
other common markers. It's especially accurate for those over age 75.
The average speed was 3 feet per second (about twomiles an hour).
Those who walked slower than 2 feet per second (1.36 miles per hour)
had an increased riskof dying. Those who walked faster than 3.3 feet
per second (2.25 miles per hour) or faster survived longer than would
be predicted simply by age or gender.
A 2006 report in JAMA found that among adults ages 70 to 79, those who
couldn't walk a quarter mile were less likely to be alive six years
later. They were also more likely to suffer illness and disability
before death. An earlier study of men ages 71 to 93found that those
who could walk two miles a dayhad half the risk of heart attack of
those who could walk only a quarter mile orless.
Simply walking faster or farther doesn't make you healthier -- in
fact, pushingit could make you vulnerable to injury. Rather, each body
seems tofind a natural walking speed based on its overall condition.
If it's slow, it's usually because of underlying health issues that
are cutting longevity.
How to Turn Your Walk into a Run
Walking clue #2: Not too much arm swing
May reveal: Lower back trouble
"It's really amazing the way that we're made," says physical therapist
Steve Bailey, owner of Prompt Physical Therapy inKnoxville, Tennessee.
As the left leg comes forward, the spine goes into a right rotation
and the right arm moves back. This coordination of the muscles on both
sides is what gives support to the lower back, he says.
If someone is walking without much swing to thearm, it's a red flag
that the spine isn't being supportedas well as it could be, because of
some kind of limitation in the back's mobility. Back pain or a
vulnerability to damage can follow. "Arm swing is agreat indicator of
how the back is functioning," Bailey says.
10 Things Your Skin Says About Your Health
Walking clue #3: One foot slaps the ground
May reveal: Ruptured disk in back, possible stroke
Sometimes experts don't have to see you walk -- they can hear you
coming down the hall. A condition called "foot slap" or "drop foot" is
when your foot literally slaps the ground as you walk. "It's caused
bymuscle weakness of the anterior tibial muscle or the peroneal
muscles," sayspodiatrist Jane E. Andersen,who has a practice in Chapel
Hill, North Carolina, and is a past president of the American
Association for Women Podiatrists.
A healthy stride starts witha heel strike, then the foot slowly lowers
to the ground, then it lifts from the toe and slings back to your
heel. But with drop foot, muscle control is lost and the foot can't
return slowly to the ground. Instead, it "slaps" the ground.
"This could be a sign of a stroke or other neuromuscular event, or
ofcompression of a nerve," Andersen says. A ruptured disk in the back
is a common cause, since it cancompress a nerve that travels down the
leg. A rare cause of drop foot is simply crossing your legs, Andersen
says, if the common peroneal nerve is disrupted from the pressure.
seconds: Your stride, gait, pace, and posture while walking can reveal
surprising information about your overall health and well-being.
"Many physicians are keenly aware, when they see someone walking down
the street, what their diagnosis might be, whether their underlying
health is good or bad, and if not good, a number of tip-offs to what
might be wrong," says Charles Blitzer, an orthopedic surgeon in
Somersworth, New Hampshire, and a spokesperson for the American
Academy of Orthopedic Surgeons.
Find out what the following 15 walking styles may signal about your health.
The 10 Best Cities for Walking
Walking clue #1: A snail'space
May reveal: Shorter life expectancy
Walking speed is a reliable marker for longevity, according to a
University ofPittsburgh analysis of nine large studies, reported in a
January 2011 issue of The Journal of the American Medical Association.
The 36,000 subjects were all over age 65. In fact, predicting survival
based on walking speed proved to be as accurate as using age, sex,
chronic conditions, smoking, body mass index, hospitalizations, and
other common markers. It's especially accurate for those over age 75.
The average speed was 3 feet per second (about twomiles an hour).
Those who walked slower than 2 feet per second (1.36 miles per hour)
had an increased riskof dying. Those who walked faster than 3.3 feet
per second (2.25 miles per hour) or faster survived longer than would
be predicted simply by age or gender.
A 2006 report in JAMA found that among adults ages 70 to 79, those who
couldn't walk a quarter mile were less likely to be alive six years
later. They were also more likely to suffer illness and disability
before death. An earlier study of men ages 71 to 93found that those
who could walk two miles a dayhad half the risk of heart attack of
those who could walk only a quarter mile orless.
Simply walking faster or farther doesn't make you healthier -- in
fact, pushingit could make you vulnerable to injury. Rather, each body
seems tofind a natural walking speed based on its overall condition.
If it's slow, it's usually because of underlying health issues that
are cutting longevity.
How to Turn Your Walk into a Run
Walking clue #2: Not too much arm swing
May reveal: Lower back trouble
"It's really amazing the way that we're made," says physical therapist
Steve Bailey, owner of Prompt Physical Therapy inKnoxville, Tennessee.
As the left leg comes forward, the spine goes into a right rotation
and the right arm moves back. This coordination of the muscles on both
sides is what gives support to the lower back, he says.
If someone is walking without much swing to thearm, it's a red flag
that the spine isn't being supportedas well as it could be, because of
some kind of limitation in the back's mobility. Back pain or a
vulnerability to damage can follow. "Arm swing is agreat indicator of
how the back is functioning," Bailey says.
10 Things Your Skin Says About Your Health
Walking clue #3: One foot slaps the ground
May reveal: Ruptured disk in back, possible stroke
Sometimes experts don't have to see you walk -- they can hear you
coming down the hall. A condition called "foot slap" or "drop foot" is
when your foot literally slaps the ground as you walk. "It's caused
bymuscle weakness of the anterior tibial muscle or the peroneal
muscles," sayspodiatrist Jane E. Andersen,who has a practice in Chapel
Hill, North Carolina, and is a past president of the American
Association for Women Podiatrists.
A healthy stride starts witha heel strike, then the foot slowly lowers
to the ground, then it lifts from the toe and slings back to your
heel. But with drop foot, muscle control is lost and the foot can't
return slowly to the ground. Instead, it "slaps" the ground.
"This could be a sign of a stroke or other neuromuscular event, or
ofcompression of a nerve," Andersen says. A ruptured disk in the back
is a common cause, since it cancompress a nerve that travels down the
leg. A rare cause of drop foot is simply crossing your legs, Andersen
says, if the common peroneal nerve is disrupted from the pressure.
why do you want to get married?
when you ask some sisters: "why do you want to get married" ???
They would give you manyanswers like:
*my mom says that I should get married !!
*All my friends are getting married and I don't want to be the only
one who is single"!!
*because everyone around me is married except me!!
Dear sisters, marriage (nikah) is a sacred contract between bride and
groom, it is so sacred that Muslims with it complete their half deens.
Try not to take marriage as a tradition followed by people, try to
seek Allah's blessings and obedience by Nikah. Try to please your
Creator by getting married.
Marriage is a indeed a formof Ibadah (worship),
Allah (SWT ) says in glorious Quran that"Among His proofs is that He
created for you spouses from among yourselves, in order to have
tranquility and contentment with each other, and He placed in your
hearts love and care towards your spouses.In this, there are
sufficient proofs for people who think." (Surah Rum, Verse:21)
By marriage, husband and wife try to protect their chastity, to love
each other,have mercy on each other, help each other to get closer to
Allah, try to have children to grow the Muslim Ummah and raise them to
become true servants of Allah
So dear sisters, purify your intention and get married to please Allah
(SWT) so that you gain His Blessings,in shaa Allah.
They would give you manyanswers like:
*my mom says that I should get married !!
*All my friends are getting married and I don't want to be the only
one who is single"!!
*because everyone around me is married except me!!
Dear sisters, marriage (nikah) is a sacred contract between bride and
groom, it is so sacred that Muslims with it complete their half deens.
Try not to take marriage as a tradition followed by people, try to
seek Allah's blessings and obedience by Nikah. Try to please your
Creator by getting married.
Marriage is a indeed a formof Ibadah (worship),
Allah (SWT ) says in glorious Quran that"Among His proofs is that He
created for you spouses from among yourselves, in order to have
tranquility and contentment with each other, and He placed in your
hearts love and care towards your spouses.In this, there are
sufficient proofs for people who think." (Surah Rum, Verse:21)
By marriage, husband and wife try to protect their chastity, to love
each other,have mercy on each other, help each other to get closer to
Allah, try to have children to grow the Muslim Ummah and raise them to
become true servants of Allah
So dear sisters, purify your intention and get married to please Allah
(SWT) so that you gain His Blessings,in shaa Allah.
A Witness to Your Life
When seeking a marriage partner, remember, a husband or wife is not
just some pretty face that you get to admire or possess, or show off
to your friends.This person is not a checkbook, a status symbol, a
servant, or a household maid. This is notsomeone that you'll see fora
few minutes each day after work, and take to dinner parties.
You could marry someone only for looks or status then find yourself
miserable, harped on, arguing every day, lonely within your marriage,
or abused. All you rich and attractive people don't take offense – you
might be perfectly lovely and sweet – I'm just saying thatappearance,
wealth and lineage are no guarantee of happiness, and if you focus on
those factors to the exclusion of the soul, then you will likely find
yourself mismatched, brokenhearted and forlorn.
A spouse is someone you abide with for the rest of your life, even
when you are wrinkled and bent. Someone to hold you when you're sad,
to support you when you're tired, to cool your foreheadwhen you're
sick, to share in your joys, tell jokes and play frisbee with;
someoneto pray with in the still morning hours, and struggle with to
achieve Paradise.
This is someone to be a witness to your life, to know you intimately
and recognize your worth as a human being (not that we need someone
else to affirm our value – but it's always nice to be recognized and
seen). Someone to love you unceasingly, like a great river, even when
you disagree. Someone to see your faults, and keep on loving you.
Make sure your priorities are in order. Look past the surface. Connect
with the person's soul. Find someone who will make you smile, and with
whom you will be happy to share this strange journey we calllife.
just some pretty face that you get to admire or possess, or show off
to your friends.This person is not a checkbook, a status symbol, a
servant, or a household maid. This is notsomeone that you'll see fora
few minutes each day after work, and take to dinner parties.
You could marry someone only for looks or status then find yourself
miserable, harped on, arguing every day, lonely within your marriage,
or abused. All you rich and attractive people don't take offense – you
might be perfectly lovely and sweet – I'm just saying thatappearance,
wealth and lineage are no guarantee of happiness, and if you focus on
those factors to the exclusion of the soul, then you will likely find
yourself mismatched, brokenhearted and forlorn.
A spouse is someone you abide with for the rest of your life, even
when you are wrinkled and bent. Someone to hold you when you're sad,
to support you when you're tired, to cool your foreheadwhen you're
sick, to share in your joys, tell jokes and play frisbee with;
someoneto pray with in the still morning hours, and struggle with to
achieve Paradise.
This is someone to be a witness to your life, to know you intimately
and recognize your worth as a human being (not that we need someone
else to affirm our value – but it's always nice to be recognized and
seen). Someone to love you unceasingly, like a great river, even when
you disagree. Someone to see your faults, and keep on loving you.
Make sure your priorities are in order. Look past the surface. Connect
with the person's soul. Find someone who will make you smile, and with
whom you will be happy to share this strange journey we calllife.
Poem: Nothing, Only Love
He comes to you with barbs in his skin
and blood on his cheek.
He comes with eyes of loam and gold.
He comes to you again andagain,
as a youth and a man.
He has never forgotten you.
He comes with burns on hisback
but standing straight,
hiding his scars and his shame,
wearing a half-thawed grin.
He has never stopped thanking you.
He comes with no answers,
with nothing, only love,
a heart like a sun,
and a soul like an African rain.
Will you open your arms tohim
and hold him so tightly
that when you let go
he falls down laughing
happy to be alive,
happy to be a father and a man,
happy for you
and for the first time, yearsago
that he heard your voice
like the whisper
of a summer wind?
and blood on his cheek.
He comes with eyes of loam and gold.
He comes to you again andagain,
as a youth and a man.
He has never forgotten you.
He comes with burns on hisback
but standing straight,
hiding his scars and his shame,
wearing a half-thawed grin.
He has never stopped thanking you.
He comes with no answers,
with nothing, only love,
a heart like a sun,
and a soul like an African rain.
Will you open your arms tohim
and hold him so tightly
that when you let go
he falls down laughing
happy to be alive,
happy to be a father and a man,
happy for you
and for the first time, yearsago
that he heard your voice
like the whisper
of a summer wind?
Dua’ for one who is sick
7. - "Allah Who is in heaven"
It was narrated that Abul-Darda (may Allaah bepleasedwith him) said: I
heard the Messenger of Allah (peace and blessings ofAllaah be upon
him) say: "Whoever among you suffers some sickness, orhis brother
suffers some sickness, let him say: 'Our Lord Allah Who is in heaven,
hallowed be Your name, Your will is done in heaven and on earth; as
Your mercy is inheaven, bestow it upon the earth. Forgive us our sins.
You are the Lord of the good. Send down Your mercy and healing upon
this pain' ; and he will be healed."
- Narrated by Abu Dawood(3892); classed as saheeh by al-Haakim in
al-Mustadrak (4/243) and as hasan by IbnTaymiyah in Majmoo al-Fataawa
(3/139).7
It was narrated from Ibn Abbaas (may Allah be pleased with him) that
theProphet (pbuh) said: "The one who visits a sick person who is not
dying,and says seven times in his presence, 'I ask Allah the Almighty,
the Lord ofthe Mighty Throne, to heal you' , Allah will heal him from
that sickness."
- Narrated byAbu Dawood (3106); classed as saheeh by al-Nawawi in
al-Adhkaar (p.180) and by al-Albaani in Saheeh Abi Dawood.
While reciting these ruqyahs over someone, forexample your sick child,
you should wipe your hand over his face, chest and stomach, as the
Prophet (pbuh) used to do,and you should sit near your child's head so
that you will be breathing overhim as you recite the page. There is
nothing wrong with blowing lightly onto his face with alittle saliva
while doing that.
Ibn al-Qayyim said: "The ruqyah comes from the heart and mouth of the
one who is reciting ruqyah, so if it is accompanied with some of his
saliva and breath, that will have a stronger effect." - Zaad al-Ma aad
(4/164).
Over and above all that there must be sincerity towards Allah in the
du'aa, and sincere turning to Him and humility before Him, and one
should seek out the times when prayers are answered, for when a person
raises his hand to Allah in du'aa, Allah is reluctant that the person
should remain empty-handed. Do not be hasty in seeking a response, for
Allah may delay the answer for a reason that is known to Him, so you
should be patient and have certain faith. Remember that the Prophet
(pbuh) said: "Call upon Allah when you arecertain of receiving a
response, and rememberthat Allah does not answer a du'aa that comes
from a heedless heart."
Narrated by al-Tirmidhi (3479);classed as hasan byal-Shawkaani in
Tuhfat al-Shaakireen (68) and byal-Albaani in al-Silsilah al-Saheehah
(594)./
It was narrated that Abul-Darda (may Allaah bepleasedwith him) said: I
heard the Messenger of Allah (peace and blessings ofAllaah be upon
him) say: "Whoever among you suffers some sickness, orhis brother
suffers some sickness, let him say: 'Our Lord Allah Who is in heaven,
hallowed be Your name, Your will is done in heaven and on earth; as
Your mercy is inheaven, bestow it upon the earth. Forgive us our sins.
You are the Lord of the good. Send down Your mercy and healing upon
this pain' ; and he will be healed."
- Narrated by Abu Dawood(3892); classed as saheeh by al-Haakim in
al-Mustadrak (4/243) and as hasan by IbnTaymiyah in Majmoo al-Fataawa
(3/139).7
It was narrated from Ibn Abbaas (may Allah be pleased with him) that
theProphet (pbuh) said: "The one who visits a sick person who is not
dying,and says seven times in his presence, 'I ask Allah the Almighty,
the Lord ofthe Mighty Throne, to heal you' , Allah will heal him from
that sickness."
- Narrated byAbu Dawood (3106); classed as saheeh by al-Nawawi in
al-Adhkaar (p.180) and by al-Albaani in Saheeh Abi Dawood.
While reciting these ruqyahs over someone, forexample your sick child,
you should wipe your hand over his face, chest and stomach, as the
Prophet (pbuh) used to do,and you should sit near your child's head so
that you will be breathing overhim as you recite the page. There is
nothing wrong with blowing lightly onto his face with alittle saliva
while doing that.
Ibn al-Qayyim said: "The ruqyah comes from the heart and mouth of the
one who is reciting ruqyah, so if it is accompanied with some of his
saliva and breath, that will have a stronger effect." - Zaad al-Ma aad
(4/164).
Over and above all that there must be sincerity towards Allah in the
du'aa, and sincere turning to Him and humility before Him, and one
should seek out the times when prayers are answered, for when a person
raises his hand to Allah in du'aa, Allah is reluctant that the person
should remain empty-handed. Do not be hasty in seeking a response, for
Allah may delay the answer for a reason that is known to Him, so you
should be patient and have certain faith. Remember that the Prophet
(pbuh) said: "Call upon Allah when you arecertain of receiving a
response, and rememberthat Allah does not answer a du'aa that comes
from a heedless heart."
Narrated by al-Tirmidhi (3479);classed as hasan byal-Shawkaani in
Tuhfat al-Shaakireen (68) and byal-Albaani in al-Silsilah al-Saheehah
(594)./
1Dua’ for one who is sick
What dua' can one say for a person who is sick? For example, a parent
for a sick child? Or for any family member or friend who is ill? Or
even a dua' for a sick person to say for himself?
The Prophet (peace and blessings of Allah be upon him) has taught us
things in such cases in which there is healing and a lessening of
sickness, as well as reward. That is part of Allah s mercy towards
this blessed ummah and the Prophet's care for it. He is the one whom
Allah described as (interpretation of the meaning):
Verily, there has come unto you a Messenger (Muhammad saws) from
amongst yourselves. It grieves him that you should receive any
injuryor difficulty. He is anxious over you; for thebelievers (he is)
full of pity, kind, and merciful. [al-Tawbah 9:128]
Among the things that he taught us are the following:
1 - Reciting al-Faatihah
It was narrated from Abu Sa eed al-Khudri (may Allah be pleased with
him)that the Prophet (peace and blessings of Allah beupon him)
described Soorat al-Faatihah as a ruqyah, and he approved of the
Sahaabi who recitedit as a ruqyah for the one who had been stung by a
scorpion.
- Al-Bukhaari (2156) and Muslim (2201).
Ibn al-Qayyim said about reciting Soorat al-Faatihah:
"There was a time when I fell sick in Makkah, and I could not find a
doctor or any medicine, so I treated myself by reciting it. I would
take some Zamzamwater and recite it over it several times, then drink
it. I recovered fully by these means, then I beganto do that whenever
I felt alot of pain, and I benefited greatly from it."
- Zaad al-Ma aad (4/164).
2. "Lord of the Magnificent Throne"
The following dua' is givenin "Fortress of the Muslim",to be recited
for one who is ill:
Dua for sickness and ill health
Transliteration: 'As'alullaahal-'Adheema Rabbal-'Arshil-'Adheemi 'an
yashfiyaka.
Meaning: I ask Almighty Allah , Lord of the Magnificent Throne, to
make you well. (Recite seven times in Arabic)
Reference: At-Tirmithi, AbuDawud. See also Al-Albani, Sahih
At-Tirmithi 2/210 and Sahihul-Jami' As-Saghir 5/180.
3 - "You are the Healer"
It was narrated from Aa'ishah (may Allah be pleased with her) that
when any of us fell sick, the Messenger of Allah (peaceand blessings
of Allah be upon him) would wipe him with his right hand then say: "
Adhhib il-ba's, Rabbi l-naas washfi anta al-Shaafi laa shifaa ailla
shifaa uka shifaa an laa yughaadir saqaman. (Remove the harm, O Lord
of humankind and heal him, for You are the Healer and there is no
healing except Your healing, with a healing which does not leave any
disease behind)."
Narrated by al-Bukhaari (5675) and Muslim (2191).
4 - Al Mu'awidhatayn (Surat Al-Falaq and Surat An-Naas)
It was narrated that Aa'ishah (may Allah be pleased with her) said:
"If one of his family fell sick, the Messenger of Allah (peace and
blessings of Allah be upon him) would blow over him and recite
al-Mu'awwidhaat. When he fell sick with his final illness, I started
to blow over him and wipe him with his own hand, because it was more
blessed than my hand."
Narrated by al-Bukhaari (5735) and Muslim (2192).
5 - Bismillah and dua'
It was narrated from Uthmaan ibn Abi l- Aas al-Thaqafi that he
complained to the Messenger of Allah (peace and blessings of Allah be
upon him) about some pain that he had felt in his body since he became
Muslim. The Messenger of Allah (peace and blessings of Allah be upon
him) said to him: "Put your hand on the part of your body that hurts
and say: 'Bismillaah' (in the nameof Allah) three times, then say
seven times: 'I seek refuge in Allah and His Power from the evil of
what I find and I fear.'"
- Narrated by Muslim (2202).
6 - "In the Name of Allah I perform ruqyah"
It was narrated from Abu Sa'eed al-Khudri (may Allah be pleased with
him)that Jibreel came to the Prophet (pbuh) and said:"O Muhammad, are
you sick?" He said: "Yes." He said: "In the name of AllahI perform
ruqyah foryou, from everything that is harming you, from the evilof
every soul or envious eye may Allah heal you, in the name of Allah I
perform ruqyah for you."
- Narrated by Muslim (2186).
for a sick child? Or for any family member or friend who is ill? Or
even a dua' for a sick person to say for himself?
The Prophet (peace and blessings of Allah be upon him) has taught us
things in such cases in which there is healing and a lessening of
sickness, as well as reward. That is part of Allah s mercy towards
this blessed ummah and the Prophet's care for it. He is the one whom
Allah described as (interpretation of the meaning):
Verily, there has come unto you a Messenger (Muhammad saws) from
amongst yourselves. It grieves him that you should receive any
injuryor difficulty. He is anxious over you; for thebelievers (he is)
full of pity, kind, and merciful. [al-Tawbah 9:128]
Among the things that he taught us are the following:
1 - Reciting al-Faatihah
It was narrated from Abu Sa eed al-Khudri (may Allah be pleased with
him)that the Prophet (peace and blessings of Allah beupon him)
described Soorat al-Faatihah as a ruqyah, and he approved of the
Sahaabi who recitedit as a ruqyah for the one who had been stung by a
scorpion.
- Al-Bukhaari (2156) and Muslim (2201).
Ibn al-Qayyim said about reciting Soorat al-Faatihah:
"There was a time when I fell sick in Makkah, and I could not find a
doctor or any medicine, so I treated myself by reciting it. I would
take some Zamzamwater and recite it over it several times, then drink
it. I recovered fully by these means, then I beganto do that whenever
I felt alot of pain, and I benefited greatly from it."
- Zaad al-Ma aad (4/164).
2. "Lord of the Magnificent Throne"
The following dua' is givenin "Fortress of the Muslim",to be recited
for one who is ill:
Dua for sickness and ill health
Transliteration: 'As'alullaahal-'Adheema Rabbal-'Arshil-'Adheemi 'an
yashfiyaka.
Meaning: I ask Almighty Allah , Lord of the Magnificent Throne, to
make you well. (Recite seven times in Arabic)
Reference: At-Tirmithi, AbuDawud. See also Al-Albani, Sahih
At-Tirmithi 2/210 and Sahihul-Jami' As-Saghir 5/180.
3 - "You are the Healer"
It was narrated from Aa'ishah (may Allah be pleased with her) that
when any of us fell sick, the Messenger of Allah (peaceand blessings
of Allah be upon him) would wipe him with his right hand then say: "
Adhhib il-ba's, Rabbi l-naas washfi anta al-Shaafi laa shifaa ailla
shifaa uka shifaa an laa yughaadir saqaman. (Remove the harm, O Lord
of humankind and heal him, for You are the Healer and there is no
healing except Your healing, with a healing which does not leave any
disease behind)."
Narrated by al-Bukhaari (5675) and Muslim (2191).
4 - Al Mu'awidhatayn (Surat Al-Falaq and Surat An-Naas)
It was narrated that Aa'ishah (may Allah be pleased with her) said:
"If one of his family fell sick, the Messenger of Allah (peace and
blessings of Allah be upon him) would blow over him and recite
al-Mu'awwidhaat. When he fell sick with his final illness, I started
to blow over him and wipe him with his own hand, because it was more
blessed than my hand."
Narrated by al-Bukhaari (5735) and Muslim (2192).
5 - Bismillah and dua'
It was narrated from Uthmaan ibn Abi l- Aas al-Thaqafi that he
complained to the Messenger of Allah (peace and blessings of Allah be
upon him) about some pain that he had felt in his body since he became
Muslim. The Messenger of Allah (peace and blessings of Allah be upon
him) said to him: "Put your hand on the part of your body that hurts
and say: 'Bismillaah' (in the nameof Allah) three times, then say
seven times: 'I seek refuge in Allah and His Power from the evil of
what I find and I fear.'"
- Narrated by Muslim (2202).
6 - "In the Name of Allah I perform ruqyah"
It was narrated from Abu Sa'eed al-Khudri (may Allah be pleased with
him)that Jibreel came to the Prophet (pbuh) and said:"O Muhammad, are
you sick?" He said: "Yes." He said: "In the name of AllahI perform
ruqyah foryou, from everything that is harming you, from the evilof
every soul or envious eye may Allah heal you, in the name of Allah I
perform ruqyah for you."
- Narrated by Muslim (2186).
The Supplication andAl-Qadar
Here there occurs a very popular question and it is:
If the thing that is being supplicated for is already decreed for the
servant, then there is no doubt that it is going to come to pass for
him, regardless of whether he supplicates forit or not. And if it has
not been decreed for him, then it will not come to pass, regardless of
whether he asks Allaah forit or not.
There is one group that perceives this question to be valid and so
they have abandoned the supplication and are of theview that there is
no benefit in doing it. These people, along with their excessive
ignorance and misguidance are in clear contradiction, for if we were
to follow their opinion, it would require us to reject all the
different means for attaining something (desired).
So it can be said to one of them:
If satisfying your appetite and quenching your thirst were already
decreed for you, then there is no doubt that they are going to come to
pass, whether you eat and drink or you don't. And if they were
notdecreed for you, they will not come to pass, whetheryou eat and
drink or you don't.
And likewise, if a child were decreed for you, then you will
definitely receive it, whether you have sexual intercourse with your
wife or you don't. And if that was not decreed for you, then it will
not come to pass. Thus there is no need for marrying, having sexual
relations and so on and so forth.
Who says such a statement? Is it one possessing common sense or a
beast? Rather, even the animal has a natural inclination (fitrah)
towardsseeking the means of attaining something (desired), which (for
example) will give it sustenance and livelihood.So the animals have
more common sense and possess more understanding than these types of
people who are like cattle – nay, far worse!
Some of them try to be clever and say:
Preoccupying oneself withsupplication falls into the realm of worship
solely – Allaah will reward the onesupplicating, without that having
an effect on what he is asking for in any way. According to this type
of person, there is no difference between supplicating and
refrainingfrom supplicating by heartand tongue, with regard to that
having an effect onattaining what is being asked for. And according to
them, the relation of the supplication to it (what is being asked for)
islike its relation with silence. There is no difference between them.
Another group, more slick than this one says:
Rather, the supplication is a sign, which Allaah displays as a symbol
that amatter has been carried out. So when Allaah grantshis servant
the ability to supplicate, it is a sign and a symbol that the matter
he was requesting has been carried out. This is just as if one were to
see afrigid black cloud during the winter season. It is a sign and an
implicationthat it will rain.
They say: Similarly is enacting good deeds with respect to reward, and
committing disbelief and sins with respect to punishment – they are
pure signs for the occurrence of (either) reward or punishment – not
means (by which the result will be attained).
Likewise, according to them, with the matters of breaking, kindling
and destroying – none of thesethings serves as a means for the
occurrence (result) of a wreck, fire and death, respectively. Nor is
there any connection between those things and what results from them,
other than the fact that they are normally paired together – not that
one is caused due to the means of the other!
They have contradicted perceptual observation and common sense with
this opinion, as well as revelation and fitrah (natural inclination),
not tomention all of the other intellectual groups. Rather,those with
intellects laughat them!
The correct view: There is a third category, apart from those
mentioned by the questioner. And it is that the decreed result is
preordained along with itsproper means, which lead to its occurrence.
One of these means is the supplication. It is not preordained just
like that, without any means (leading to its occurrence), rather it is
preordained along with its proper means (which will ensure its
occurrence). So when a person comes across the means, the decreed
matterwill come to pass. And if he does not come across those means,
the decreed matter is denied.
So satisfying one's appetite and quenching one's thirst are
preordained with (the means of) eating and drinking. Children are
preordained with (the means of) sexual intercourse. Harvesting crops
is preordained with (the means of) planting and, the withdrawal of
thesoul from an animal is decreed with slaughter. Likewise, entrance
into Paradise is preordained with (good) deeds,
If the thing that is being supplicated for is already decreed for the
servant, then there is no doubt that it is going to come to pass for
him, regardless of whether he supplicates forit or not. And if it has
not been decreed for him, then it will not come to pass, regardless of
whether he asks Allaah forit or not.
There is one group that perceives this question to be valid and so
they have abandoned the supplication and are of theview that there is
no benefit in doing it. These people, along with their excessive
ignorance and misguidance are in clear contradiction, for if we were
to follow their opinion, it would require us to reject all the
different means for attaining something (desired).
So it can be said to one of them:
If satisfying your appetite and quenching your thirst were already
decreed for you, then there is no doubt that they are going to come to
pass, whether you eat and drink or you don't. And if they were
notdecreed for you, they will not come to pass, whetheryou eat and
drink or you don't.
And likewise, if a child were decreed for you, then you will
definitely receive it, whether you have sexual intercourse with your
wife or you don't. And if that was not decreed for you, then it will
not come to pass. Thus there is no need for marrying, having sexual
relations and so on and so forth.
Who says such a statement? Is it one possessing common sense or a
beast? Rather, even the animal has a natural inclination (fitrah)
towardsseeking the means of attaining something (desired), which (for
example) will give it sustenance and livelihood.So the animals have
more common sense and possess more understanding than these types of
people who are like cattle – nay, far worse!
Some of them try to be clever and say:
Preoccupying oneself withsupplication falls into the realm of worship
solely – Allaah will reward the onesupplicating, without that having
an effect on what he is asking for in any way. According to this type
of person, there is no difference between supplicating and
refrainingfrom supplicating by heartand tongue, with regard to that
having an effect onattaining what is being asked for. And according to
them, the relation of the supplication to it (what is being asked for)
islike its relation with silence. There is no difference between them.
Another group, more slick than this one says:
Rather, the supplication is a sign, which Allaah displays as a symbol
that amatter has been carried out. So when Allaah grantshis servant
the ability to supplicate, it is a sign and a symbol that the matter
he was requesting has been carried out. This is just as if one were to
see afrigid black cloud during the winter season. It is a sign and an
implicationthat it will rain.
They say: Similarly is enacting good deeds with respect to reward, and
committing disbelief and sins with respect to punishment – they are
pure signs for the occurrence of (either) reward or punishment – not
means (by which the result will be attained).
Likewise, according to them, with the matters of breaking, kindling
and destroying – none of thesethings serves as a means for the
occurrence (result) of a wreck, fire and death, respectively. Nor is
there any connection between those things and what results from them,
other than the fact that they are normally paired together – not that
one is caused due to the means of the other!
They have contradicted perceptual observation and common sense with
this opinion, as well as revelation and fitrah (natural inclination),
not tomention all of the other intellectual groups. Rather,those with
intellects laughat them!
The correct view: There is a third category, apart from those
mentioned by the questioner. And it is that the decreed result is
preordained along with itsproper means, which lead to its occurrence.
One of these means is the supplication. It is not preordained just
like that, without any means (leading to its occurrence), rather it is
preordained along with its proper means (which will ensure its
occurrence). So when a person comes across the means, the decreed
matterwill come to pass. And if he does not come across those means,
the decreed matter is denied.
So satisfying one's appetite and quenching one's thirst are
preordained with (the means of) eating and drinking. Children are
preordained with (the means of) sexual intercourse. Harvesting crops
is preordained with (the means of) planting and, the withdrawal of
thesoul from an animal is decreed with slaughter. Likewise, entrance
into Paradise is preordained with (good) deeds,
Authentic Supplications of the Prophet
When Going on a Journey (190)
It is reported of the Prophet that he said: Whoever wants to go on a
journey, then let him say to those whom he leaves behind:
'Astawdi`ukumul-lãha 'allathee lã tadhee`u wadã'i`uhu (203)
Footnotes
(203) I entrust you unto Allah, Whose trusts are not lost.
Reporters
Al-Albãni said it was of comely ascription and that it was reported by
Ibn Mãjah, and An-Nisã'ee in his [`Aml al-yaum wal-lailah]. He said
that also Ibn As-Sunni, and Ahmad reported it, and that Al-Hãfith said
it was comely. Al-Albãni included this hadeeth in The Authentic of
Good Sayings as #133.
It is reported of the Prophet that he said: Whoever wants to go on a
journey, then let him say to those whom he leaves behind:
'Astawdi`ukumul-lãha 'allathee lã tadhee`u wadã'i`uhu (203)
Footnotes
(203) I entrust you unto Allah, Whose trusts are not lost.
Reporters
Al-Albãni said it was of comely ascription and that it was reported by
Ibn Mãjah, and An-Nisã'ee in his [`Aml al-yaum wal-lailah]. He said
that also Ibn As-Sunni, and Ahmad reported it, and that Al-Hãfith said
it was comely. Al-Albãni included this hadeeth in The Authentic of
Good Sayings as #133.
Modern History of India
Modern History of India generally refers to the period of Colonial
rule and domination on India. The advent of the British on theIndian
soil at around 17th century can roughly be delineated as the beginning
of the Modern Age in Indian history. For two centuries, the British
exercised complete subordination over the Indian landmass till the
blazing inferno of the freedom fighters forced their departure. The
two hundred years of their rule not only had an impact in the sphere
of politics and economy, but also was instrumental in bringing about
considerable changes in the realm of education, society and culture.
Advent of British Era
The British, however, were not the first of the foreign powers to set
their foot on the Indian soil. In the closing years of the 15th
century, the Portuguese explorer Vasco Da Gama had reached Calicut in
South India. Since then, theFrench, the Dutch and subsequently the
British colonisers made their forayinto India, the land of immense
wealth and riches. By the 18th Century,the British Empire in India had
already established their supremacy. The enormous Indian Territory was
characterised by a comprehensive lack of unity amongst the independent
rulers, an aspect of which the British took complete advantage. It was
further escalated by the fall of the Mughals in 1739 and the constant
strife between the various ruling dynasties and the power monger
nobles in the various Indian provinces who wanted to establish their
supremacy independently. Some of themost powerful ruling clans in
India during this period were the Marathas, Hyder Ali and Tipu Sultan
of Mysore , the Nawabs of Bengal and the Sikhs under the leadership of
Ranjit Singh. The British encouraged rampant commercial exploitation
to exercise their dominance and soon the British East India Company `s
policy of annexation resulted in securing the influence of the British
Empire as the supreme authority. The Governor-Generals and Viceroys
during this time unleashed unscrupulous means to implement their
authority. The imposition of the Dewani (1765), the practice of
Private trade by the East India Company, introduction of the Permanent
Settlement (1793) by Lord Cornwallis were some of the reforms that the
British introduced during their tenure, addingto the woes of the
colonised.
Influence of British
While the British left no stone unturned to ascertain their influence
over the Indian population,they were also prominently involved in
bringing about certain changes in the field of education, culture, as
well as society. This was primarily a form of their cultural
imperialistic designs. Macaulay, an eminent member of the
Governor-General`s Council,in his Minute (1835), despised the
scriptures andwealth of knowledge that India treasured and called for
the introduction of English education which heconsidered to be
superior and necessary to educate the barbaric Indians. However, noted
educationists like Raja RamMohan Roy and Ishwar Chandra Vidyasagar
were instrumental in imbibing the intellectual trends of Western
Education with those of the ancient Indian scriptures and literary
works. It was towards the end of the 18th and the beginning of the
19th century, that some of the premier educational institutions like
the Hindu College or the Presidency College were established in
Bengal. This era is often referred to as the Bengal Renaissance . The
spread of education though was masked by the spread of Christian
religious doctrineswith the Christian missionaries being deputedthe
task of extending education.
The cause of women`s education was propagated by Vidyasagar, who set
up around thirty schools for women in Bengal. Social reformers like
Raja Ram Mohan Roy played a key role in the abolition of the Sati
(1829) or the custom of women surrendering their lives in the funeral
pyres of their husbands. In 1856, the Widow Remarriage Act was
sanctioned by the British Government under the patronage of Ishwar
Chandra Vidyasagar.
The British were also instrumental in the establishment of the
IndianRailways which began functioning in 1853. This too was a means
of extending their imperialistic designs as the British believed that
the railways would not only make communication swifter, but at the
same time they would escalate the swift movement of troops which had
become extremely necessary to subjugate the uprisings and rebellions
that recurrently spurted againsttheir domination.
rule and domination on India. The advent of the British on theIndian
soil at around 17th century can roughly be delineated as the beginning
of the Modern Age in Indian history. For two centuries, the British
exercised complete subordination over the Indian landmass till the
blazing inferno of the freedom fighters forced their departure. The
two hundred years of their rule not only had an impact in the sphere
of politics and economy, but also was instrumental in bringing about
considerable changes in the realm of education, society and culture.
Advent of British Era
The British, however, were not the first of the foreign powers to set
their foot on the Indian soil. In the closing years of the 15th
century, the Portuguese explorer Vasco Da Gama had reached Calicut in
South India. Since then, theFrench, the Dutch and subsequently the
British colonisers made their forayinto India, the land of immense
wealth and riches. By the 18th Century,the British Empire in India had
already established their supremacy. The enormous Indian Territory was
characterised by a comprehensive lack of unity amongst the independent
rulers, an aspect of which the British took complete advantage. It was
further escalated by the fall of the Mughals in 1739 and the constant
strife between the various ruling dynasties and the power monger
nobles in the various Indian provinces who wanted to establish their
supremacy independently. Some of themost powerful ruling clans in
India during this period were the Marathas, Hyder Ali and Tipu Sultan
of Mysore , the Nawabs of Bengal and the Sikhs under the leadership of
Ranjit Singh. The British encouraged rampant commercial exploitation
to exercise their dominance and soon the British East India Company `s
policy of annexation resulted in securing the influence of the British
Empire as the supreme authority. The Governor-Generals and Viceroys
during this time unleashed unscrupulous means to implement their
authority. The imposition of the Dewani (1765), the practice of
Private trade by the East India Company, introduction of the Permanent
Settlement (1793) by Lord Cornwallis were some of the reforms that the
British introduced during their tenure, addingto the woes of the
colonised.
Influence of British
While the British left no stone unturned to ascertain their influence
over the Indian population,they were also prominently involved in
bringing about certain changes in the field of education, culture, as
well as society. This was primarily a form of their cultural
imperialistic designs. Macaulay, an eminent member of the
Governor-General`s Council,in his Minute (1835), despised the
scriptures andwealth of knowledge that India treasured and called for
the introduction of English education which heconsidered to be
superior and necessary to educate the barbaric Indians. However, noted
educationists like Raja RamMohan Roy and Ishwar Chandra Vidyasagar
were instrumental in imbibing the intellectual trends of Western
Education with those of the ancient Indian scriptures and literary
works. It was towards the end of the 18th and the beginning of the
19th century, that some of the premier educational institutions like
the Hindu College or the Presidency College were established in
Bengal. This era is often referred to as the Bengal Renaissance . The
spread of education though was masked by the spread of Christian
religious doctrineswith the Christian missionaries being deputedthe
task of extending education.
The cause of women`s education was propagated by Vidyasagar, who set
up around thirty schools for women in Bengal. Social reformers like
Raja Ram Mohan Roy played a key role in the abolition of the Sati
(1829) or the custom of women surrendering their lives in the funeral
pyres of their husbands. In 1856, the Widow Remarriage Act was
sanctioned by the British Government under the patronage of Ishwar
Chandra Vidyasagar.
The British were also instrumental in the establishment of the
IndianRailways which began functioning in 1853. This too was a means
of extending their imperialistic designs as the British believed that
the railways would not only make communication swifter, but at the
same time they would escalate the swift movement of troops which had
become extremely necessary to subjugate the uprisings and rebellions
that recurrently spurted againsttheir domination.
Ancient History of India
Ancient history of India is hugely magnificent, affluent and diverse.
The rich tradition of verbal account makes India the subcontinent
whose history is deep buried in the antiquities of 5000 years. Though,
nothing wasrecorded about the ancientperiod, yet historians traced
about the existence of several ancient civilisations through the
innumerable sources of history. In the year 1922 archaeological
exploration brought forth the survival of an ancient city of
Mohenjodaro and Harappan. In addition to that various other evidences
such as, the remains of Homo erectus and fossils of various ages prove
that India was inhabited between 200,000 to 500,000 years ago.
Stone Age
The saga of the Ancient History of India begins with Stone Age. Stone
Age is a broad prehistoric time period and in this period human beings
used stone for tool making. Though, atthat period of time there was no
geographical demarcation, yet the archaeological records depicts that
75,000 years ago, there was human presence in the Indian subcontinent.
The remains of the Homo erectus in Hathnora in the valleys of Narmada
in Central India indicate that India was inhabited since the Middle
Pleistocene era, The Mesolithic period also saw the permanent
settlementsin the Rock Shelters of Bhimbetka in modern Madhya Pradesh
, India. Neolithic culture also emerged in South Asia, the Mehrgarh
findings in present day Balochistan, Pakistan and in the Gulf of
Khambat in India are foundand the late Neolithic cultures augmented in
the Indus Valley region between 6000 and 2000 BCE and in southern
India between 2800 and 1200 BCE.
Bronze Age
Bronze Age in India startedwith the Indus Valley Civilization . This
civilizationis known by the name of the two of its great cities -
Harappan and Mohenjodaro and points out the Indus Valley Civilization
as one of the oldest known civilizations of ancient India beside the
three earliest urban civilizations along with Mesopotamia and Ancient
Egypt. According to the Ancient History of India, Bronze Age is the
timeline when the human being started using bronze for the purpose of
tool making. This age began in India around 3300 BCE. Theremains of
the great civilisation are found in modern day India, in the cities of
Gujarat , Haryana and Rajasthan as well as in Pakistan, Sindh and
Punjab . This ancient Indian civilisation developed techniques of
metallurgy and introduced copper , bronze, lead and tin to the
country.
Aryans in India
History in India is a crossroads of cultures from China to Europe. The
first group to invade India was the Aryans , who came out of the north
in about 1500 BC. The Aryans brought with them strong cultural
traditions that, miraculously, still remain inforce today. It was the
Aryans who migrated from the Northwest into the Indian subcontinent
and settled in the Saptasindhu region whilst adapting the existing
Indian culture. It was the 2nd century BC and in the ancient history
of India the period is known as the Vedic civilisation. Aryans lived
in tribes and they spoke Sanskrit language , which was a part of
Indo-European group of languages. Aryans started to intermingle with
the locals.
Ancient Dynasties of India
History of ancient India during this time witnessed therise of major
kingdoms known as the Mahajanapadas. There are sixteen Mahajanapadas
spread across different parts of thecontinent. The births of Mahavira
and Gautama Buddha in the 6th century BC heralded a new religious
movement in India. Mahavira propagated Jainism whose message was
asceticism, austerity and non-violence; GautamaBuddha, preached that `
Nirvana ` was to be attained through the conquest of self. The
political map of ancient India was made up of myriad kingdoms with
fluctuating boundaries. Thethird century BC in the timeline of ancient
India heralded the reign of the Maurya Empire . Chandragupta, Bindusar
and Ashoka were the famous kings of the Maurya dynasty. It was Ashoka
who converted intoBuddhism, and it is in his reign that Buddhism
spread to other parts of Asia. During the Mauryas, Hinduism took the
shape that fundamentally informsthe religion down to the present day.
The 4th and the 5th centuries A.D., Gupta Empire flourished almost
inevitably. The ancient history of India witnessed the Gupta periodas
the Golden Age in Indiantimeline with an overall development of Hindu
culture and political administration.
With the downfall of GuptaEmpire in the 6th century North India almost
inevitably reverted back to small republics and small monarchical
states. It was the time of chaos.
The rich tradition of verbal account makes India the subcontinent
whose history is deep buried in the antiquities of 5000 years. Though,
nothing wasrecorded about the ancientperiod, yet historians traced
about the existence of several ancient civilisations through the
innumerable sources of history. In the year 1922 archaeological
exploration brought forth the survival of an ancient city of
Mohenjodaro and Harappan. In addition to that various other evidences
such as, the remains of Homo erectus and fossils of various ages prove
that India was inhabited between 200,000 to 500,000 years ago.
Stone Age
The saga of the Ancient History of India begins with Stone Age. Stone
Age is a broad prehistoric time period and in this period human beings
used stone for tool making. Though, atthat period of time there was no
geographical demarcation, yet the archaeological records depicts that
75,000 years ago, there was human presence in the Indian subcontinent.
The remains of the Homo erectus in Hathnora in the valleys of Narmada
in Central India indicate that India was inhabited since the Middle
Pleistocene era, The Mesolithic period also saw the permanent
settlementsin the Rock Shelters of Bhimbetka in modern Madhya Pradesh
, India. Neolithic culture also emerged in South Asia, the Mehrgarh
findings in present day Balochistan, Pakistan and in the Gulf of
Khambat in India are foundand the late Neolithic cultures augmented in
the Indus Valley region between 6000 and 2000 BCE and in southern
India between 2800 and 1200 BCE.
Bronze Age
Bronze Age in India startedwith the Indus Valley Civilization . This
civilizationis known by the name of the two of its great cities -
Harappan and Mohenjodaro and points out the Indus Valley Civilization
as one of the oldest known civilizations of ancient India beside the
three earliest urban civilizations along with Mesopotamia and Ancient
Egypt. According to the Ancient History of India, Bronze Age is the
timeline when the human being started using bronze for the purpose of
tool making. This age began in India around 3300 BCE. Theremains of
the great civilisation are found in modern day India, in the cities of
Gujarat , Haryana and Rajasthan as well as in Pakistan, Sindh and
Punjab . This ancient Indian civilisation developed techniques of
metallurgy and introduced copper , bronze, lead and tin to the
country.
Aryans in India
History in India is a crossroads of cultures from China to Europe. The
first group to invade India was the Aryans , who came out of the north
in about 1500 BC. The Aryans brought with them strong cultural
traditions that, miraculously, still remain inforce today. It was the
Aryans who migrated from the Northwest into the Indian subcontinent
and settled in the Saptasindhu region whilst adapting the existing
Indian culture. It was the 2nd century BC and in the ancient history
of India the period is known as the Vedic civilisation. Aryans lived
in tribes and they spoke Sanskrit language , which was a part of
Indo-European group of languages. Aryans started to intermingle with
the locals.
Ancient Dynasties of India
History of ancient India during this time witnessed therise of major
kingdoms known as the Mahajanapadas. There are sixteen Mahajanapadas
spread across different parts of thecontinent. The births of Mahavira
and Gautama Buddha in the 6th century BC heralded a new religious
movement in India. Mahavira propagated Jainism whose message was
asceticism, austerity and non-violence; GautamaBuddha, preached that `
Nirvana ` was to be attained through the conquest of self. The
political map of ancient India was made up of myriad kingdoms with
fluctuating boundaries. Thethird century BC in the timeline of ancient
India heralded the reign of the Maurya Empire . Chandragupta, Bindusar
and Ashoka were the famous kings of the Maurya dynasty. It was Ashoka
who converted intoBuddhism, and it is in his reign that Buddhism
spread to other parts of Asia. During the Mauryas, Hinduism took the
shape that fundamentally informsthe religion down to the present day.
The 4th and the 5th centuries A.D., Gupta Empire flourished almost
inevitably. The ancient history of India witnessed the Gupta periodas
the Golden Age in Indiantimeline with an overall development of Hindu
culture and political administration.
With the downfall of GuptaEmpire in the 6th century North India almost
inevitably reverted back to small republics and small monarchical
states. It was the time of chaos.
'Stones and trees calling out 'kill the Jews',' as revealed in the hadiths, is meantin a figurative sense.A believer will not act according to a voice coming from stones and trees andwill not kill an innocent person. A Muslim acts solely according to
Abu Huraira (ra) reported Allah's Messenger (saas) assaying:
"The Last Hour would not come unless the Muslims will fight against
the Jews. The Jews would hide themselves behind a stone or a tree and
a stone or a tree would say: 'Muslim, or the servant of Allah, there
is a Jew behind me; come and kill him;' but the tree Gharqad would not
say, for it is the tree of the Jews."
(Sahih Muslim, Kitab al-Fitan wa Ashrat as-Sa'ah, Book 41, 6985)
"So that Jews will hide behind trees and the tree will say "Muslim!
The servant of Allah! Come, look there is a Jewbehind me, he hid here,
behind me, come and punish him". Only the tree Gharqad will not say,
for it is the tree of the Jews."
(Kitab al-Fitan, hadith. 2239)
One statement by Mr. Adnan Oktar concerning hadiths in which our
Prophet (saas) refers to "stones and trees in the End Times telling
Muslims the location of Jews hidingbehind them and saying 'Come and
kill them'," reads:
"We look at events in thelight of the Qur'an and the hadiths. But one
cannot issue a pronouncement on the basis of one single verse in the
Qur'an. One must look at the verses as a whole. The same appliesto the
hadiths. The otherhadiths complement one another. Therefore, if
someone comes and tells us, 'There is a Jew here, come and kill him,'
we will not kill him. Whyshould we? That person would have to commit a
crime. And if he commitsa crime he will have to be tried. And the
judge will pronounce sentenceat the end of the trial. There is a whole
system and legal procedure involved. It does not mean that anyone who
sees him can kill him and try him himself. We can see what this
hadithmeans by looking at others. Otherwise, it is a sin to kill an
innocent Jew, a person, a child, standing there, and heed a voice from
a stone telling us to kill them. That is unacceptable. We must grasp
what our Prophet (saas) really means. It would appear the hadithmeans
this: Jews who are atheists or enemies of religion cannot hide. Those
who hide among wood or stones will be located using all kinds
ofelectrical devices and equipment, and the evil and activities of
these people will thus be prevented, and that will be a punishment for
them. That is what the hadith may be implying.
"The Last Hour would not come unless the Muslims will fight against
the Jews. The Jews would hide themselves behind a stone or a tree and
a stone or a tree would say: 'Muslim, or the servant of Allah, there
is a Jew behind me; come and kill him;' but the tree Gharqad would not
say, for it is the tree of the Jews."
(Sahih Muslim, Kitab al-Fitan wa Ashrat as-Sa'ah, Book 41, 6985)
"So that Jews will hide behind trees and the tree will say "Muslim!
The servant of Allah! Come, look there is a Jewbehind me, he hid here,
behind me, come and punish him". Only the tree Gharqad will not say,
for it is the tree of the Jews."
(Kitab al-Fitan, hadith. 2239)
One statement by Mr. Adnan Oktar concerning hadiths in which our
Prophet (saas) refers to "stones and trees in the End Times telling
Muslims the location of Jews hidingbehind them and saying 'Come and
kill them'," reads:
"We look at events in thelight of the Qur'an and the hadiths. But one
cannot issue a pronouncement on the basis of one single verse in the
Qur'an. One must look at the verses as a whole. The same appliesto the
hadiths. The otherhadiths complement one another. Therefore, if
someone comes and tells us, 'There is a Jew here, come and kill him,'
we will not kill him. Whyshould we? That person would have to commit a
crime. And if he commitsa crime he will have to be tried. And the
judge will pronounce sentenceat the end of the trial. There is a whole
system and legal procedure involved. It does not mean that anyone who
sees him can kill him and try him himself. We can see what this
hadithmeans by looking at others. Otherwise, it is a sin to kill an
innocent Jew, a person, a child, standing there, and heed a voice from
a stone telling us to kill them. That is unacceptable. We must grasp
what our Prophet (saas) really means. It would appear the hadithmeans
this: Jews who are atheists or enemies of religion cannot hide. Those
who hide among wood or stones will be located using all kinds
ofelectrical devices and equipment, and the evil and activities of
these people will thus be prevented, and that will be a punishment for
them. That is what the hadith may be implying.
Syria in civil war, saysUN official Herve Ladsous
Syria is now in a state of civil war and the government has lost
control of "large chunks" of cities, the UN's head of peacekeeping has
told reporters.
It is the first time a UN official has formally voiced that view.
His comments came as UN monitors in Syria were fired on as they tried
to reach the besieged town ofHaffa.
Meanwhile, US Secretary of State Hillary Clinton accused Russia of
supplyingattack helicopters to the Syrian government.
She said the move would"escalate the conflict quite dramatically".
Russia maintains its arms shipments to Syria are unrelated to the
conflict there.BBC state departement correspondent
Hillary Clinton said the Russian move - sending helicopters to Syria -
wouldescalate the conflict in Syriadramatically. She said the US had
confronted Russia about its arms shipment toSyria but Moscow insisted
that the arms were not being used internally against people.
That, the secretary of state said, was patently untrue. State
department spokesperson Victoria Nuland declined to give details about
the source of Mrs Clinton's information, but she said the comments
were referring to new helicopters that were en route to Syria, and not
Syria's existing fleet.
The Pentagon has said it's not aware of specific reports of
helicopters beingdelivered but acknowledged that the Syrian government
was using helicopter gunships to attack people and that Russia was
re-supplying the Syrian army.
Mr Ladsous, UN under-secretary for peacekeeping operations, said the
attack on the UN team near Haffa was deliberate.
Asked whether he believedSyria was now in a civil war, Mr Ladsous told
a small group of reporters:"Yes, I think we can say that.
"Clearly what is happening is that the government of Syria lost some
large chunks of territory, several cities to the opposition, and wants
to retake control."
The UN and the US have warned of an alarming escalation in violence in
Haffa, amid reports of a build-up of government forces around the
town.
UN monitors first tried to reach Haffa on Monday but were denied access.
On Tuesday, government forces gave them permission to pass throughthe
last checkpoint before the town, but the monitorsjudged the situation
to be"unsafe" and turned back, aUN spokeswoman said.
As they were leaving, an angry crowd threw stones and metal bars at
the UN team before unknown assailants opened fire, the spokeswoman
said.
None of the observers was hurt.
The BBC's Barbara Plett, at the UN in New York, says UN officials have
been speaking this week not only about an intensification of
government military operations, including firing from helicopters, but
also about a dramatic increase in more sophisticated urban attacks by
the opposition.
Hillary Clinton: "We have confronted the Russians about stopping their
continued arms shipments to Syria"
Clashes
Earlier this month, activists said Syrian government forces killed 108
people in the region of Houla, in Homs province, and 78 people in the
village of Qubair, in Hama province.
Syria blames the violence on foreign-backed armed terrorist gangs.
The UN monitors are in Syria to observe the implementation of a peace
plan brokered by UN-Arab League envoy Kofi Annan. However, a ceasefire
whichwas supposed to come intoeffect on 12 April never took hold.
Mr Annan has called for another international conference on Syria, but
nodate or list of participants has yet been announced.
Activists said Syrian forces fired mortars at protesters in the
eastern city of Deir al-Zour, killing at least 10 people.
They also reported clashes in central Homs province.
These claims cannot be verified independently as Syria severely
restricts journalists' freedom of movement.
control of "large chunks" of cities, the UN's head of peacekeeping has
told reporters.
It is the first time a UN official has formally voiced that view.
His comments came as UN monitors in Syria were fired on as they tried
to reach the besieged town ofHaffa.
Meanwhile, US Secretary of State Hillary Clinton accused Russia of
supplyingattack helicopters to the Syrian government.
She said the move would"escalate the conflict quite dramatically".
Russia maintains its arms shipments to Syria are unrelated to the
conflict there.BBC state departement correspondent
Hillary Clinton said the Russian move - sending helicopters to Syria -
wouldescalate the conflict in Syriadramatically. She said the US had
confronted Russia about its arms shipment toSyria but Moscow insisted
that the arms were not being used internally against people.
That, the secretary of state said, was patently untrue. State
department spokesperson Victoria Nuland declined to give details about
the source of Mrs Clinton's information, but she said the comments
were referring to new helicopters that were en route to Syria, and not
Syria's existing fleet.
The Pentagon has said it's not aware of specific reports of
helicopters beingdelivered but acknowledged that the Syrian government
was using helicopter gunships to attack people and that Russia was
re-supplying the Syrian army.
Mr Ladsous, UN under-secretary for peacekeeping operations, said the
attack on the UN team near Haffa was deliberate.
Asked whether he believedSyria was now in a civil war, Mr Ladsous told
a small group of reporters:"Yes, I think we can say that.
"Clearly what is happening is that the government of Syria lost some
large chunks of territory, several cities to the opposition, and wants
to retake control."
The UN and the US have warned of an alarming escalation in violence in
Haffa, amid reports of a build-up of government forces around the
town.
UN monitors first tried to reach Haffa on Monday but were denied access.
On Tuesday, government forces gave them permission to pass throughthe
last checkpoint before the town, but the monitorsjudged the situation
to be"unsafe" and turned back, aUN spokeswoman said.
As they were leaving, an angry crowd threw stones and metal bars at
the UN team before unknown assailants opened fire, the spokeswoman
said.
None of the observers was hurt.
The BBC's Barbara Plett, at the UN in New York, says UN officials have
been speaking this week not only about an intensification of
government military operations, including firing from helicopters, but
also about a dramatic increase in more sophisticated urban attacks by
the opposition.
Hillary Clinton: "We have confronted the Russians about stopping their
continued arms shipments to Syria"
Clashes
Earlier this month, activists said Syrian government forces killed 108
people in the region of Houla, in Homs province, and 78 people in the
village of Qubair, in Hama province.
Syria blames the violence on foreign-backed armed terrorist gangs.
The UN monitors are in Syria to observe the implementation of a peace
plan brokered by UN-Arab League envoy Kofi Annan. However, a ceasefire
whichwas supposed to come intoeffect on 12 April never took hold.
Mr Annan has called for another international conference on Syria, but
nodate or list of participants has yet been announced.
Activists said Syrian forces fired mortars at protesters in the
eastern city of Deir al-Zour, killing at least 10 people.
They also reported clashes in central Homs province.
These claims cannot be verified independently as Syria severely
restricts journalists' freedom of movement.
HEALTH - ~
the 'Indian Medical Association'recommends drinking 2 glasses of warm
water on empty stomach early in themorning to help cure:
-Headache's
-Body Pain
-Diabetes
-Constipation
-Eye diseases
-Womb cancer
-Ears, Nose, Throat disorders
So friends, follow this, enjoy life, and have a greatday! —
water on empty stomach early in themorning to help cure:
-Headache's
-Body Pain
-Diabetes
-Constipation
-Eye diseases
-Womb cancer
-Ears, Nose, Throat disorders
So friends, follow this, enjoy life, and have a greatday! —
Solar-powered planelands in Morocco
The Solar Impulse HB-SIA experimental aircraft flies after taking off
from Barajas airport in Madrid, Spain, in the early hours ofTuesday,
June 5, 2012. Thezero fuel airplane arrived in Madrid on May 25,
2012from Payerne, Switzerland,and now goes on to Rabat,Morocco on its
first transcontinental trip. The mission is described as thefinal
dress rehearsal for a round-the-world flight with a new and improved
aircraft in 2014. (AP Photo/Alberto Di Lolli)
Pilot Bertrand Piccard is helped fit inside the experimental
solar-powered airplane HB-SIA at Barajas airport in Madrid, Spain,
Tuesday, June 5, 2012. The zero fuelairplane arrived in Madrid on May
25, 2012 from Payerne, Switzerland, and now goes on to Rabat, Morocco
on its first transcontinental trip. The mission is described as
thefinal dress rehearsal for a round-the-world flight with a new and
improved aircraft in 2014. (AP Photo/Alberto Di Lolli)
Crew members of an experimental solar-powered airplane check the jumbo
jet-size Solar Impulse plane before taking off at Barajas airport in
Madrid, Spain, Tuesday, June 5, 2012. Thezero fuel airplane arrived in
Madrid on May 25, 2012from Payerne, Switzerland,and now goes on to
Rabat,Morocco on its first transcontinental trip. The mission is
described as thefinal dress rehearsal for a round-the-world flight
with a new and improved aircraft in 2014. (AP Photo/Alberto Di Lolli)
The Solar Impulse HB-SIA experimental aircraft is pulled out a hanger
at Barajas airport in Madrid, Spain, Tuesday, June 5, 2012. The
solar-powered airplane arrived in Madrid on May 25, 2012 from Payerne,
Switzerland, and now goes on to Rabat, Morocco on its first
transcontinental trip. The mission is described as thefinal dress
rehearsal for a round-the-world flight with a new and improved
aircraft in 2014. (AP Photo/Alberto Di Lolli)
Crew members of Solar Impulse project check the HB-SIA experimental
aircraft before taking off at Barajas airport in Madrid, Spain,
Tuesday, June 5, 2012. The solar-powered airplane arrived in Madrid on
May 25, 2012from Payerne, Switzerland,and now goes on to Rabat,Morocco
on its first transcontinental trip. The mission is described as
thefinal dress rehearsal for a round-the-world flight with a new and
improved aircraft in 2014. (AP Photo/Alberto Di Lolli)
An experimental solar-powered plane landed in Morocco's capital late
Tuesday after a 20-hour trip from Madrid in the first transcontinental
journey by a craft of its type.
With the wing span of a Boeing 777, the plane appeared out of the
pitch darkness over the runway,suddenly turning on its lights and
gliding to a landing in Rabat, its four propellers already still.
"It was perhaps the most beautiful flight of my life, Ihave dreamed
since I was a child of flying without using fuel," said pilot Bertrand
Piccard, who has already circumnavigated the world by balloon.
The single-seat aircraft is fitted with 12,000 solar cells across its
immense wings and but only weighs just as much as theaverage family
car, according to organizers.
The plane is the first of its kind to fly both during thenight and day
as the solar panels charge the batteries for night flying.
Piccard descended from the plane, apparently unfatigued by the long
flight in the cramped cockpit. He said the Solar Impulse project had
chosen Morocco because of its ambitious plans to increase its reliance
on solar power.
"We came here out of admiration for Morocco's pioneering solar energy
program," he said, flashinga brilliant smile and hugging members of
his team on the tarmac. "All ofthe technology on this plane can be
used in daily life."
Morocco is set to begin construction on a huge solar energy farm in
the south as part of an ambitious project to lessen its dependence on
fossil fuels and produce 2,000 megawatts of solar energy by 2020.
It also plans to eventually export the energy to Europe.
Solar Impulse arrived in Madrid from Switzerland in late May on the
first leg of the journey, but the delicate craft was delayed for
several days by bad weather before it could continue its journey to
Morocco. The two-leg Europe to Africa trip covered 2,500 kilometers
(1,554 miles).
The light craft can only fly in perfect weather. The plane has managed
to climb to 28,000 feet (8,535 meters) and reached top speeds of over
75 mph (120 kph), though its usual cruising speed is just over half
that.
The mission is being described as a final dress rehearsal for a
round-the-world flight with a new and improved plane in 2014 involving
five stops.
The project began in 2003and is estimated to cost about $100 million
over 10 years.
from Barajas airport in Madrid, Spain, in the early hours ofTuesday,
June 5, 2012. Thezero fuel airplane arrived in Madrid on May 25,
2012from Payerne, Switzerland,and now goes on to Rabat,Morocco on its
first transcontinental trip. The mission is described as thefinal
dress rehearsal for a round-the-world flight with a new and improved
aircraft in 2014. (AP Photo/Alberto Di Lolli)
Pilot Bertrand Piccard is helped fit inside the experimental
solar-powered airplane HB-SIA at Barajas airport in Madrid, Spain,
Tuesday, June 5, 2012. The zero fuelairplane arrived in Madrid on May
25, 2012 from Payerne, Switzerland, and now goes on to Rabat, Morocco
on its first transcontinental trip. The mission is described as
thefinal dress rehearsal for a round-the-world flight with a new and
improved aircraft in 2014. (AP Photo/Alberto Di Lolli)
Crew members of an experimental solar-powered airplane check the jumbo
jet-size Solar Impulse plane before taking off at Barajas airport in
Madrid, Spain, Tuesday, June 5, 2012. Thezero fuel airplane arrived in
Madrid on May 25, 2012from Payerne, Switzerland,and now goes on to
Rabat,Morocco on its first transcontinental trip. The mission is
described as thefinal dress rehearsal for a round-the-world flight
with a new and improved aircraft in 2014. (AP Photo/Alberto Di Lolli)
The Solar Impulse HB-SIA experimental aircraft is pulled out a hanger
at Barajas airport in Madrid, Spain, Tuesday, June 5, 2012. The
solar-powered airplane arrived in Madrid on May 25, 2012 from Payerne,
Switzerland, and now goes on to Rabat, Morocco on its first
transcontinental trip. The mission is described as thefinal dress
rehearsal for a round-the-world flight with a new and improved
aircraft in 2014. (AP Photo/Alberto Di Lolli)
Crew members of Solar Impulse project check the HB-SIA experimental
aircraft before taking off at Barajas airport in Madrid, Spain,
Tuesday, June 5, 2012. The solar-powered airplane arrived in Madrid on
May 25, 2012from Payerne, Switzerland,and now goes on to Rabat,Morocco
on its first transcontinental trip. The mission is described as
thefinal dress rehearsal for a round-the-world flight with a new and
improved aircraft in 2014. (AP Photo/Alberto Di Lolli)
An experimental solar-powered plane landed in Morocco's capital late
Tuesday after a 20-hour trip from Madrid in the first transcontinental
journey by a craft of its type.
With the wing span of a Boeing 777, the plane appeared out of the
pitch darkness over the runway,suddenly turning on its lights and
gliding to a landing in Rabat, its four propellers already still.
"It was perhaps the most beautiful flight of my life, Ihave dreamed
since I was a child of flying without using fuel," said pilot Bertrand
Piccard, who has already circumnavigated the world by balloon.
The single-seat aircraft is fitted with 12,000 solar cells across its
immense wings and but only weighs just as much as theaverage family
car, according to organizers.
The plane is the first of its kind to fly both during thenight and day
as the solar panels charge the batteries for night flying.
Piccard descended from the plane, apparently unfatigued by the long
flight in the cramped cockpit. He said the Solar Impulse project had
chosen Morocco because of its ambitious plans to increase its reliance
on solar power.
"We came here out of admiration for Morocco's pioneering solar energy
program," he said, flashinga brilliant smile and hugging members of
his team on the tarmac. "All ofthe technology on this plane can be
used in daily life."
Morocco is set to begin construction on a huge solar energy farm in
the south as part of an ambitious project to lessen its dependence on
fossil fuels and produce 2,000 megawatts of solar energy by 2020.
It also plans to eventually export the energy to Europe.
Solar Impulse arrived in Madrid from Switzerland in late May on the
first leg of the journey, but the delicate craft was delayed for
several days by bad weather before it could continue its journey to
Morocco. The two-leg Europe to Africa trip covered 2,500 kilometers
(1,554 miles).
The light craft can only fly in perfect weather. The plane has managed
to climb to 28,000 feet (8,535 meters) and reached top speeds of over
75 mph (120 kph), though its usual cruising speed is just over half
that.
The mission is being described as a final dress rehearsal for a
round-the-world flight with a new and improved plane in 2014 involving
five stops.
The project began in 2003and is estimated to cost about $100 million
over 10 years.
Aha! Those overweight animals...2012-06-12 02:29:12 GMT 2012-06-12 10:29:12(Beijing Time) Xinhua English Photo shows the overweight animal.(Photo Source: chinanews.com)
2012-06-12 02:29:12 GMT 2012-06-12 10:29:12(Beijing Time) Xinhua English
Photo shows the overweight animal.(Photo Source: chinanews.com)
~
Photo shows the overweight animal.(Photo Source: chinanews.com)
Photo shows the overweight animal.(Photo Source: chinanews.com)
Photo shows the overweight animal.(Photo Source: chinanews.com)
Photo shows the overweight animal.(Photo Source: chinanews.com)
Photo shows the overweight animal.(Photo Source: chinanews.com)
Photo shows the overweight animal.(Photo Source: chinanews.com)
Photos show the overweight animals.
Photo shows the overweight animal.(Photo Source: chinanews.com)
~
Photo shows the overweight animal.(Photo Source: chinanews.com)
Photo shows the overweight animal.(Photo Source: chinanews.com)
Photo shows the overweight animal.(Photo Source: chinanews.com)
Photo shows the overweight animal.(Photo Source: chinanews.com)
Photo shows the overweight animal.(Photo Source: chinanews.com)
Photo shows the overweight animal.(Photo Source: chinanews.com)
Photos show the overweight animals.
Tips for - Good Morning
U may thnk that I 4got u. U may thnk that I don`t care, N U may thnk
that I`m not thnking of u. Well,U`re wrong. U`re still in my drms
@
No cute sayings to say, no cute graphics to send. Just a simple good
day, hope that will be okay.
@
Every morning has a new beginning, a new blessing,a new hope.
It`s a perfect day coz it`s God`s gift. Have a blessed, hopeful
perfect day to begin with.Good Morning
@
i`ve send an angel over to u, to watch over u while u`re sleeping. so
u wake up tomorrow staying as cute as u r Good Morning
that I`m not thnking of u. Well,U`re wrong. U`re still in my drms
@
No cute sayings to say, no cute graphics to send. Just a simple good
day, hope that will be okay.
@
Every morning has a new beginning, a new blessing,a new hope.
It`s a perfect day coz it`s God`s gift. Have a blessed, hopeful
perfect day to begin with.Good Morning
@
i`ve send an angel over to u, to watch over u while u`re sleeping. so
u wake up tomorrow staying as cute as u r Good Morning
The most beautiful things in the world don't come inpackages
Is his hair nicely styled? Is he the perfect height? Are his dimples
so cute when he smiles?
Is her makeup just right? Does her body have the perfect curves? Do
her feet arch perfectly in those killer high heels?
This is packaging, it's irrelevant.
American, Pakistani, Arab, African, black, white, this is a veneer.
These qualities are insignificant by any true, spiritual standard.
When you're feeling ill and are curled up in bed, it's not an Arab or
American who holds your hand and tells you that it will be okay, who
takes your temperature and cools your forehead with a towel, who makes
you chicken soup with lemon… it's a human being, a husband or wife who
lovesyou.
We must get beyond superficial and meaninglessclassifications like
race and nationality. In one of the most powerful condemnations of
tribalismthat I have ever read, the Prophet Muhammad (sws) said, in a
hadith narrated by At-Tirmidhi and Abu Dawud,
"There are people who boast of their dead ancestors; but they are more
contemptible in thesight of Allah than the black beetle that rolls
dung with its nose. Behold, Allah has removed from you the arrogance
of the time of Jahiliyyah (Ignorance) with its boasting of ancestral
glories. Man is but a God-fearing believer or a miserable sinner. All
people are the children of Adam, and Adam was made from dust."
And about the impulse to nationalism and racism in general, he said,
"Leave it, it is rotten." (Agreed upon).
Alright, how about this: That guy wanting to court you, is his Armani
suit cut just right? Are his shoes sleek and stylish?
That woman who caught your eye, does her dress drape elegantly on her figure?
You know what? That Armani suit can't stand on its own. It needs a
hangar to stay upright. That elegant dress can't raise your children
right.
We must learn to look beyond appearances. I'm not saying that
appearanceis irrelevant, but how muchof our attraction is based on
true human beauty, andhow much is based on distorted standards and
poisonous imagery pumped into our brains by TV, movies, and
advertising? In other words, to what degree have we been brainwashed?
The world of advertising teaches us to focus on the wrong things.
Consultants are paid millions to design the perfect package for a box
of cereal or an energy drink, just the right shape and bright color to
catch your eye and entice you to open your wallet. Meanwhile, the
product – likely as not – is actually bad for you, consisting of
sugar, salt, chemicals and dyes. These advertisers are teaching us to
make choices based on packaging and image.
What they are teaching us is entirely ruinous and wrong.
Human beings are not consumer products. We're not disposable. When you
marry someone you're in itfor the long haul. You're with them when
they wake up in the morning with crust in their eyes andhair pressed
to one side of the their head; when they get laid off from work
because the company is "downsizing", and you don't know how the bills
will get paid next month; when they're depressed, tired, sick; when
they makemistakes, when they say and do the wrong things, when they
lose their temper, when they're afraid or insecure…
This is as serious as it gets. This is life, and a shiny but empty
package won't get you through it, won't help on you the path, won't
hold you up when you're weak, or make you laugh when you're down. The
package can't do that. Remember that when you buy something, the
package ends up in the trash. If you choose someone for the package
only, you may be bitterly disappointed when the storm comes and no one
is there to shelter you, or to hold.
These are lessons learned through heartache and disappointment.
Look deeper. Find a gentle and honest heart, a strong backbone, a
striving spirit. Look to what the person does, how they live, how they
treat people, how they relate to the Almighty.Look to that shimmering
soul inside, and discern whether it's a selfish and bitter soul, or
loving and true. Look beyond the packaging to the core, and trust your
God-given instincts, and you'll find yourself a rare happiness,
aprecious partnership, or a true friend.
The most beautiful, powerful things in the world don't come in
disposable packages. Mountains, trees, ocean, sky, stars… their true
attributes are bared to the world. They don't need packages because
they are stunning and profound in their essence.
As someone said, beautiful things are not always good, but good things
are always beautiful.
By basing your life choices on matters of substance, you'll avoid
social and financial traps that ruin so many.
so cute when he smiles?
Is her makeup just right? Does her body have the perfect curves? Do
her feet arch perfectly in those killer high heels?
This is packaging, it's irrelevant.
American, Pakistani, Arab, African, black, white, this is a veneer.
These qualities are insignificant by any true, spiritual standard.
When you're feeling ill and are curled up in bed, it's not an Arab or
American who holds your hand and tells you that it will be okay, who
takes your temperature and cools your forehead with a towel, who makes
you chicken soup with lemon… it's a human being, a husband or wife who
lovesyou.
We must get beyond superficial and meaninglessclassifications like
race and nationality. In one of the most powerful condemnations of
tribalismthat I have ever read, the Prophet Muhammad (sws) said, in a
hadith narrated by At-Tirmidhi and Abu Dawud,
"There are people who boast of their dead ancestors; but they are more
contemptible in thesight of Allah than the black beetle that rolls
dung with its nose. Behold, Allah has removed from you the arrogance
of the time of Jahiliyyah (Ignorance) with its boasting of ancestral
glories. Man is but a God-fearing believer or a miserable sinner. All
people are the children of Adam, and Adam was made from dust."
And about the impulse to nationalism and racism in general, he said,
"Leave it, it is rotten." (Agreed upon).
Alright, how about this: That guy wanting to court you, is his Armani
suit cut just right? Are his shoes sleek and stylish?
That woman who caught your eye, does her dress drape elegantly on her figure?
You know what? That Armani suit can't stand on its own. It needs a
hangar to stay upright. That elegant dress can't raise your children
right.
We must learn to look beyond appearances. I'm not saying that
appearanceis irrelevant, but how muchof our attraction is based on
true human beauty, andhow much is based on distorted standards and
poisonous imagery pumped into our brains by TV, movies, and
advertising? In other words, to what degree have we been brainwashed?
The world of advertising teaches us to focus on the wrong things.
Consultants are paid millions to design the perfect package for a box
of cereal or an energy drink, just the right shape and bright color to
catch your eye and entice you to open your wallet. Meanwhile, the
product – likely as not – is actually bad for you, consisting of
sugar, salt, chemicals and dyes. These advertisers are teaching us to
make choices based on packaging and image.
What they are teaching us is entirely ruinous and wrong.
Human beings are not consumer products. We're not disposable. When you
marry someone you're in itfor the long haul. You're with them when
they wake up in the morning with crust in their eyes andhair pressed
to one side of the their head; when they get laid off from work
because the company is "downsizing", and you don't know how the bills
will get paid next month; when they're depressed, tired, sick; when
they makemistakes, when they say and do the wrong things, when they
lose their temper, when they're afraid or insecure…
This is as serious as it gets. This is life, and a shiny but empty
package won't get you through it, won't help on you the path, won't
hold you up when you're weak, or make you laugh when you're down. The
package can't do that. Remember that when you buy something, the
package ends up in the trash. If you choose someone for the package
only, you may be bitterly disappointed when the storm comes and no one
is there to shelter you, or to hold.
These are lessons learned through heartache and disappointment.
Look deeper. Find a gentle and honest heart, a strong backbone, a
striving spirit. Look to what the person does, how they live, how they
treat people, how they relate to the Almighty.Look to that shimmering
soul inside, and discern whether it's a selfish and bitter soul, or
loving and true. Look beyond the packaging to the core, and trust your
God-given instincts, and you'll find yourself a rare happiness,
aprecious partnership, or a true friend.
The most beautiful, powerful things in the world don't come in
disposable packages. Mountains, trees, ocean, sky, stars… their true
attributes are bared to the world. They don't need packages because
they are stunning and profound in their essence.
As someone said, beautiful things are not always good, but good things
are always beautiful.
By basing your life choices on matters of substance, you'll avoid
social and financial traps that ruin so many.
HADEES - ~
Abu Hurairah (radiAllahu ánhu) reported: The Messenger of Allah
(sallallaahu 'alayhi wa sallam) said•►"The Mufarridun have gone
ahead.'' He was asked,"Who are the Mufarridun?'' He (sallallaahu
'alayhi wa sallam) replied:
•►"Those men and women who frequently do Dhikr & Tasbeeh (celebrate
the praise & remembrance of Allah).''
[Recorded in Muslim]
(sallallaahu 'alayhi wa sallam) said•►"The Mufarridun have gone
ahead.'' He was asked,"Who are the Mufarridun?'' He (sallallaahu
'alayhi wa sallam) replied:
•►"Those men and women who frequently do Dhikr & Tasbeeh (celebrate
the praise & remembrance of Allah).''
[Recorded in Muslim]
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